love+all

רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e.

רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e.

רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e.

רְחֵם, רְחֵיםch. sam(רחם to love), 1) to love (h. אהב). Targ. Gen. 22:2. Ib. 37:3. Targ. O. Deut. 6:5. Targ. Prov. 4:6 (ed. Wil. רָחֲמָהּ Pa.); a. fr.Midr. Till., to Ps. 18:2 (expl. ארחמך, ib.) רַחֲמִית יתךוכ׳ I love thee (ref. to Targ. Deut. l. c.); Yalk. ib. 671 רַחְמָאִי יתך. Y.Ber.IX, 14b bot. (R. Akiba speaking to his pupils before his death) רְחִתֵּיה בכל לבי ורחמתיה וכ׳ I loved him with all my heart, and I loved him with all I possessed, but how to love him with all my soul (life) I could not understand, and now Sabb.23b דרָחֵים רבנןוכ׳ he who loves scholars shall have children that are scholars. Y. ib. XIV, 14d bot. חד בר נשר׳ אתתאוכ׳ a man fell in love with a woman … and grew dangerously ill; Y.Ab. Zar. II, 40d bot. Lev. R. s. 25 שמעית דמלכא רַחְמָאוכ׳ I heard that the king loves figs; Koh. R. to II, 20 רחים; ib. רחימא; ib. רחמיה (corr. acc.). Y.Ab. Zar. II, 41a bot. דהוות רַחְמָא מצוותא who loved to be charitable; Y.Ter.VIII, 45c bot. הוו רחמנאוכ׳ (corr. acc.). Keth.105b אם מִרְחַם כולהו רַחְמוּ ליוכ׳ if there is love (among them), they all love me, v. סְנֵי. Snh.89b תרוייהו רַחֲמִינִי להו I love both of them (Isaac und Ishmael); a. fr. 2) (with על) to have compassion on, pity. Targ. Ps. 103:13. Targ. Prov. 28:13; a. fr. Pa. רַחֵם 1) to love. Targ. Gen. 29:32 (O. ed. Vien. Pe.). Targ. Y. Deut. 6:5; a. e.Keth. l. c. האי … דמְרַחְמִין ליהוכ׳ if the people of a place love a teacher, it is not because he is a good man, but because he does not reprove them on heavenly matters (for neglect of religious duties). Y.Ter.VIII, 45c אילולי דאתון מרחמין שמועתאוכ׳ but for your loving traditions (you would not ask such questions); is it not a Mishnah?; Y.Ab. Zar. II, 41a רחמין; a. e.Trnsf. to give suck (v. preced.). Bekh.24a or shall we say, דידה מְרַחְמָא דלאוכ׳ a dam gives suck to her own young, but not to a stranger. Ib. דילמא רַחוּמֵי רחים perhaps this is a case when one gives suck to a stranger (although having a child of her own); v. שְׁבַק. 2) (with על) to compassionate, pity. Targ. Jer. 31:9. Targ. O. Num. 6:25 וירחם עלך ed. Lisb. (oth. ed. ויר׳ יתך; in ed. Berl. untranslated). Targ. Deut. 7:2; a. fr.Macc.23b מדהא מְרַחֵמְתָּא והא לא מרחמתא (Solomon found out which was the true mother of the living child,) because the one showed compassion, and the other did not. Y.Taan.II, 65b אמרין … מִתְרַחֵם עלינן לינן מְרַחְמִיןוכ׳ the men of Niniveh said, if thou wilt have no mercy on us, we shall have no mercy on them (the beasts and the children); a. fr. Ithpa. אִתְרחֵם, Ithpe. אִתְרְחֵם 1) to be loved, beloved. Targ. Prov. 15:9. 2) (with על) to be pitied, be shown mercy. Targ. Y. Ex. 33:19. Targ. Gen. 43:29. Targ. Hos. 14:4; a. e. 3) to be moved to mercy, have pity. Targ. Jer. 31:18 (19) מתרחם ed. Lag. (oth. ed. מתנחם; h. text נחמתי).Y. Taan. l. c., v. supra; a. e.

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

פָּצַע(b. h.; cmp. preced.) 1) to split, crack or squeeze open; to wound. B. Kam.93a הכני פְּצָעֵנִי על מנת לפטור פטור (if one said to ones neighbor) strike me, wound me, with the condition that thou be free (from indemnity): he is free. Ib. הכני פצעני על מנת לפטורוכ׳ (if he said) ‘strike me, wound me, (and he is aked,) with the condition that I shall be free?, and he answers, yes. Sabb.VII, 2 הפּוֹצֵעַ שני חוטין he who divides off two threads (on the loom). Tosef. ib. VIII (IX), 21 כדי לִפְצוֹעַוכ׳ large enough to divide with it two threads (on each side) at a time. Yalk. Gen. 38 פְּצַעְתִּיו, v. פֶּצַע. Sabb.75a הצר חלזון והפּוֹצְעוֹ he who catches a snail and breaks it open (squeezes it out); Tosef. ib. VIII (IX), 2 לפצעו (corr. acc.). Sabb. l. c. שפְּצָעוֹ מת when he squeezed it out after it was dead. Y. ib. XVII, beg.16a לִפְצוֹעַ בו אגוזים to open nuts with it. Tosef.Kel.B. Kam. I, 6 פּוֹצְעִין את מוחווכ׳ (not פצעין), v. גֶּזֶר; a. fr.Part. pass. פָּצוּעַ; pl. פְּצוּעִים, פְּצוּעִין. Teb. Yom III, 6 זיתים פ׳ burst olives. Ter. X, 7 פְּצוּעֵי תרומה burst olives set aside for priests gifts; a. e.Esp. פְּצוּעַ דַּכָּא (פְּ׳ דַּכָּה) one whose testicles are crushed (forbidden to marry, Deut. 23:2). Yeb.VIII, 1. Ib. 2 איזה פ׳ ד׳ כל שנִפְצְעוּוכ׳ what is meant by ptsuʿa dakka? One whose testicles, one or both, are crushed. Ib. 75b פ׳ ד׳ בידי שמים כשר one whose testicles are crushed from a natural cause (not through human action) is permitted to marry. Ib. (ref. to Deut. l. c.) היינו דקרינן פְּצוּעַ ולא קרינן פְּצִיעַ Ar. it is therefore (to indicate human action) that the text has ptsuʿa. (one that has been mashed) and not ptsiʿa (one who is mashed); (ed. הַפָּצוּעַ … פציע …, v. Rashi). Ib. פ׳ בכולן the expression ‘mashed refers to all parts of the genitals. 2) to divide the ends of a web, fringe. Men.40b, כיון שפָּצְעוּ בה שלשה (Ms. M. שצבעו, Mss. R. a. K. שבצעו, v. Rabb. D. S. a. l. note) as soon as they had fringed three fingers lengths of it. Pi. פִּיצֵּעַ same. Y.Maasr.I, end, 49b זית שפִּיצְּעוּוכ׳ olives which they opened with unclean hands; Tosef.Toh. X, 11 שפצעו; Sabb.145a המְפַצֵּעַ בזתיסוכ׳; a. e.; v. infra Hif. Nif. נִפְצַע, Nithpa. נִתְפַּצֵּעַ to be split, squeezed open, crushed; to be wounded. Y.Taan.I, 63d top נ׳ בנו his son was wounded (or had a fracture). Yeb. l. c.; a. e.Num. R. s. 10 (ref. to Prov. 23:29) זו הזונה … נִפְצַעַתוכ׳ that is the adulteress who is wounded with wounds of love, ‘for naught, without any wound through her husband. Orl. III, 8 נִתְפַּצְּעוּ האגוזים if the nuts (in the mixture) were cracked; Tosef.Ter.V, 10. Hif. הִפְצִיעַ 1) to split. Y.Shek.VI, beg.49c מַפְצִיעַ עצים splitting wood. Snh.IX, 6 מַפְצִיעִין את מוחווכ׳; Y. ib. X, 28d bot. ומְמַצְּעִיןוכ׳, v. גֶּזֶר; a. e. 2) to branch off, spread, scatter. Yoma 28b תימור של חמה מַפְצִיעַ לכאן ולכאן the light-column of the dawn irradiates in all directions, opp. to מתמר ועולה כמקל, v. תָּמַר. Ib. 38a של הללו מפציעוכ׳ the smoke column of the frankincense prepared by them branched off in all directions. Ib. 29a, v. פָּצַל; a. e.

אַחֲוָהf. (b. h.; denom. of אָח) 1) brotherhood, brotherly love, friendship. Snh.58b בא׳ among brothers and sisters. Gen. R. s. 89 (play on aḥu, Gen. 41:2) in days of plenty there is אהבה וא׳ love and friendship.Lev. R. s. 2; a. fr.Trnsf. בא׳ jointly. Sabb.20a (explain, אָח Jer. 36:23) עצים שנדלקין בא׳ Ar., Ms. Oxf. (v. Rabb. D. S. a. l. note, ed. באחוונא cler. error) wood kindled all together (perh. with reeds? v. next w.. 2) (law) status of consanguinity. B. Kam.88a a slave שאין לו א׳ who has no legal status of consanguinity.

אַחֲוָהf. (b. h.; denom. of אָח) 1) brotherhood, brotherly love, friendship. Snh.58b בא׳ among brothers and sisters. Gen. R. s. 89 (play on aḥu, Gen. 41:2) in days of plenty there is אהבה וא׳ love and friendship.Lev. R. s. 2; a. fr.Trnsf. בא׳ jointly. Sabb.20a (explain, אָח Jer. 36:23) עצים שנדלקין בא׳ Ar., Ms. Oxf. (v. Rabb. D. S. a. l. note, ed. באחוונא cler. error) wood kindled all together (perh. with reeds? v. next w.. 2) (law) status of consanguinity. B. Kam.88a a slave שאין לו א׳ who has no legal status of consanguinity.

זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

פָּרוּשm. (פָּרַש) 1) seceder.Pl. פְּרוּשִׁים, פְּרוּשִׁין Pes.70b ואנן טעמא דפ׳וכ׳ must we follow up the argument of seceders (that left the college and established a school of their own)?, v. פָּרַש. Tosef.Ber.III, 25 כולל של מינים בשל פ׳ combines the prayer against the heretics with that against the renegades; Y. ib. II, 5a top רשעים. 2) discreet, abstemious, saintly, pure. Lev. R. s. 24 (ref. to Lev. 19:2) כשם שאני פ׳ כך תהיו פרושיםוכ׳ as I (the Lord) am pure, so be you pure; as I am holy, so be you holy.Pl. as ab. Sifra Kdosh. beg. (expl. קדשים, Lev. l. c.) פ׳ היו be self-restraining. Tosef.Sot.XV, 11; B. Bath.60b כשחרב … רבו פ׳וכ׳ after the destruction of the Temple the abstemious in Israel who refused to eat meat increased Esp. Parush, Pharisee, a strict observer of the Mosaic Law and the Rabbinical regulations. Tosef.Sabb.I, 15; Sabb.13a לא יאכל זב פ׳ עם זב עם הארץ an observant gonorrhœist should not dine with an ignorant gonorrhœist (who is suspected of disregarding the laws concerning tithes, levitical cleanness, v. חָבֵר). Y.Ber.IX, 14b bot. (speaking of the various kinds of Pharisees) אין לך … פְּרוּש אהבה כאברהם of all of them none is beloved except the Pharisee from love (of God) like Abraham; Y.Sot.V, 20c bot.; Bab. ib. 22b פ׳ מאהבה a Pharisee from love (of reward, Rashi); פ׳ (מ)יראה from fear (of punishment); פ׳ שיכמי, ניקפי, v. respective determinants.Pl. as ab. Ib. אל תתיראי מן הפ׳וכ׳ be not afraid of the Pharisees or of the non-Pharisees, but of the painted (the hypocrites) מכת פ׳, v. מַכָּה.Kidd.66a לבם של פ׳ עליך the Pharisees are opposed to thee in their hearts; a. fr.Fem. פְּרוּשָׁה. Sot.III, 4 אשהִ פ׳ a sactimonious woman, expl. ib. 22a כגין יוחניוכ׳, v. יוֹחָנִי 2.

פָּרוּשm. (פָּרַש) 1) seceder.Pl. פְּרוּשִׁים, פְּרוּשִׁין Pes.70b ואנן טעמא דפ׳וכ׳ must we follow up the argument of seceders (that left the college and established a school of their own)?, v. פָּרַש. Tosef.Ber.III, 25 כולל של מינים בשל פ׳ combines the prayer against the heretics with that against the renegades; Y. ib. II, 5a top רשעים. 2) discreet, abstemious, saintly, pure. Lev. R. s. 24 (ref. to Lev. 19:2) כשם שאני פ׳ כך תהיו פרושיםוכ׳ as I (the Lord) am pure, so be you pure; as I am holy, so be you holy.Pl. as ab. Sifra Kdosh. beg. (expl. קדשים, Lev. l. c.) פ׳ היו be self-restraining. Tosef.Sot.XV, 11; B. Bath.60b כשחרב … רבו פ׳וכ׳ after the destruction of the Temple the abstemious in Israel who refused to eat meat increased Esp. Parush, Pharisee, a strict observer of the Mosaic Law and the Rabbinical regulations. Tosef.Sabb.I, 15; Sabb.13a לא יאכל זב פ׳ עם זב עם הארץ an observant gonorrhœist should not dine with an ignorant gonorrhœist (who is suspected of disregarding the laws concerning tithes, levitical cleanness, v. חָבֵר). Y.Ber.IX, 14b bot. (speaking of the various kinds of Pharisees) אין לך … פְּרוּש אהבה כאברהם of all of them none is beloved except the Pharisee from love (of God) like Abraham; Y.Sot.V, 20c bot.; Bab. ib. 22b פ׳ מאהבה a Pharisee from love (of reward, Rashi); פ׳ (מ)יראה from fear (of punishment); פ׳ שיכמי, ניקפי, v. respective determinants.Pl. as ab. Ib. אל תתיראי מן הפ׳וכ׳ be not afraid of the Pharisees or of the non-Pharisees, but of the painted (the hypocrites) מכת פ׳, v. מַכָּה.Kidd.66a לבם של פ׳ עליך the Pharisees are opposed to thee in their hearts; a. fr.Fem. פְּרוּשָׁה. Sot.III, 4 אשהִ פ׳ a sactimonious woman, expl. ib. 22a כגין יוחניוכ׳, v. יוֹחָנִי 2.

כַּפָּרָהf. (כָּפַר) atonement, expiation, expiatory service. Zeb.8a שתהא כ׳וכ׳ that the act of expiation (sprinkling) be performed with the understanding that the sacrifice is a sin-offering. Tosef. Yoma V (IV), 6, a. e. חלוקי כ׳ v. חָלַק.Neg. II, 1 אני כַפָּרָתָן my life be an expiatory sacrifice for them (an expression of love); Esth. R. to I, 11 א״ר איבו (אני) כ׳ של ישראל. Kidd.31b (one reporting an opinion of his deceased father must say) כך … הריני כַפָּרַת משכבו so said my lord my father, may I be an expiation for his rest. Yoma 40b כפרת דמים atonement through blood; כ׳ דברים atonement by confession; a. fr.Pl. כַּפָּרוֹת. Zeb.52a (expl. Lev. 16:20) שלמו כל הכ׳ with this are all the acts of expiation (of the Day of Atonement) finished. Y.Shebu.I, 33a מחלוקי כ׳ about the classes of atonements (v. חָלַק). Gen. R. s. 44 כל הכ׳ הראה לו he showed him all expiatory sacrifices; Lev. R. s. 3; a. fr.

כַּפָּרָהf. (כָּפַר) atonement, expiation, expiatory service. Zeb.8a שתהא כ׳וכ׳ that the act of expiation (sprinkling) be performed with the understanding that the sacrifice is a sin-offering. Tosef. Yoma V (IV), 6, a. e. חלוקי כ׳ v. חָלַק.Neg. II, 1 אני כַפָּרָתָן my life be an expiatory sacrifice for them (an expression of love); Esth. R. to I, 11 א״ר איבו (אני) כ׳ של ישראל. Kidd.31b (one reporting an opinion of his deceased father must say) כך … הריני כַפָּרַת משכבו so said my lord my father, may I be an expiation for his rest. Yoma 40b כפרת דמים atonement through blood; כ׳ דברים atonement by confession; a. fr.Pl. כַּפָּרוֹת. Zeb.52a (expl. Lev. 16:20) שלמו כל הכ׳ with this are all the acts of expiation (of the Day of Atonement) finished. Y.Shebu.I, 33a מחלוקי כ׳ about the classes of atonements (v. חָלַק). Gen. R. s. 44 כל הכ׳ הראה לו he showed him all expiatory sacrifices; Lev. R. s. 3; a. fr.

תַּפְקִידm. (פָּקַד) 1) command, charge; trust.Pl. תַּפְקִידִים Lev. R. s. 1, beg. (ref. to Ps. 103:20, sq.) עליוניםע״י שהן יכולין לעמוד בתַפְקִידָיו שלוכ׳ because the celestial beings can stand by (always fulfill) the orders of the Lord, the text says, bless the Lord, ye all his hosts: but as to the earthly beings, who cannot (always) stand by the orders of the Lord, the text says, ‘bless the Lord, ye his messengers; Yalk. Ps. 860 בתַפְקִידוֹ ( sing.). Koh. R. to 1, 4 דורע״י שאינו עומד בתפקידיווכ׳ a generation of men, because it does not abide by the orders of the Lord, decays, but the earth, which does abide Ib. (מעמדת) תַּפְקִידֶיהָוכ׳ the earth preserves her trusts (fruits preserved in the ground or by admixtures of earth). Y.Ber.V, 9b top תפקידיה, v. next w.; a. e. 2) visit, attendance, esp. copulation; בקש ת׳ to seek copulation, long for. Gen. R. s. 13 בשעה שהמטר … תַּפְקִידָהּ when the rain falls (in the spring), the cattle ruts. Lev. R. s. 19, end אתה מבקש תַּפְקִידְךָ … תַּפְקִידוֹ thou hast sexual desires, and has Jechoniah none? Lam. R. to I, 4 הכל מבקשין תַּפְקִידָן all things have natural instincts; אפי׳ ארזים מבקשין תַּפְקִידָן even cedars have their instincts (love their native climate); אפי׳ דרכים מבקשין תפקידן even roads have their desires (mourn when they are deserted); a. e.

תַּפְקִידm. (פָּקַד) 1) command, charge; trust.Pl. תַּפְקִידִים Lev. R. s. 1, beg. (ref. to Ps. 103:20, sq.) עליוניםע״י שהן יכולין לעמוד בתַפְקִידָיו שלוכ׳ because the celestial beings can stand by (always fulfill) the orders of the Lord, the text says, bless the Lord, ye all his hosts: but as to the earthly beings, who cannot (always) stand by the orders of the Lord, the text says, ‘bless the Lord, ye his messengers; Yalk. Ps. 860 בתַפְקִידוֹ ( sing.). Koh. R. to 1, 4 דורע״י שאינו עומד בתפקידיווכ׳ a generation of men, because it does not abide by the orders of the Lord, decays, but the earth, which does abide Ib. (מעמדת) תַּפְקִידֶיהָוכ׳ the earth preserves her trusts (fruits preserved in the ground or by admixtures of earth). Y.Ber.V, 9b top תפקידיה, v. next w.; a. e. 2) visit, attendance, esp. copulation; בקש ת׳ to seek copulation, long for. Gen. R. s. 13 בשעה שהמטר … תַּפְקִידָהּ when the rain falls (in the spring), the cattle ruts. Lev. R. s. 19, end אתה מבקש תַּפְקִידְךָ … תַּפְקִידוֹ thou hast sexual desires, and has Jechoniah none? Lam. R. to I, 4 הכל מבקשין תַּפְקִידָן all things have natural instincts; אפי׳ ארזים מבקשין תַּפְקִידָן even cedars have their instincts (love their native climate); אפי׳ דרכים מבקשין תפקידן even roads have their desires (mourn when they are deserted); a. e.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.