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  • 101 ἐκεχειρία

    ἐκεχειρία, ἡ, ([etym.] ἔχω, χείρ)
    A cessation of hostilities, armistice, truce, IG 12.96.22, etc. ;

    ἐ. ποιεῖσθαι Th. 4.117

     ; ἄγειν, ἔχειν, Id.5.26, X. HG 4.2.16 ;

    ἐ. γίγνεταί τισι πρὸς ἀλλήλους Th. 4.58

     ; ἀπειπεῖν τὴν ἐ. denounce the truce, Id.5.32 ;

    ἡ Ὀλυμπιακὴ ἐ. Arist. Fr. 533

     ; [dialect] Dor. [full] ἐκεχηπία IG 22.1126.49, cf. SIG559.32 (Megalop., found at Magn. Mae.).
    2 generally, rest from work, holiday, J. AJ 1.1.1, Luc. Herm. 11, Sammelb. 4224.17 ;

    ἐ. πόνων Jul. Or. 4.153c

     ; leisure, opportunity, τοῦ διαμαρτάνειν, εἰς τὸ ἁμαρτάνειν, Ph. 1.430, 2.76 : c. inf., ib. 444.
    3 in Ar. Pax 908 ὑπέχοντα τὴν ἐκεχειρίαν is a pun —'alleging the truce', and 'presenting the hand-for-holding' (as a beggar does).
    4 licence, leave, to do a thing,

    ἐ. διδόναι τινί Ph. 2.542

     ; coupled with ἄδεια, ib. 447, al. ; time of licence, ib. 529.
    5 self-restraint, abstinence,

    περὶ τὰς κλοπάς Str. 15.1.53

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκεχειρία

  • 102 ἐξαλλάσσω

    ἐξαλλ-άσσω, [dialect] Att. [suff] ἐξάλλ-ττω,
    A change utterly or quite, strengthd. for

    ἀλλάσσω, ἐσθῆτα E.Hel. 1297

    ;

    τινὰς κοσμήσεσι Plu.Thes.23

    ;

    αἰὼν.. ἄλλ' ἄλλοτ' ἐξάλλαξεν Pi.I.3.18

    .
    b intr., of evolution,

    τὰ δὲ.. ἐξαλλάσσει ἐς τὴν μέζω τάξιν Hp.Vict.1.6

    ;

    ἐ. γένος εἰς ἕτερον

     degenerate,

    Thphr.HP8.8.3

    :—[voice] Pass., ἐξηλλαγμένος πρός τι ib.4.4.14.
    2 Rhet., vary common words and phrases,

    ἐ. τὸ εἰωθός Arist. Rh. 1406a15

    , cf. 1404b8; ἐ. τὸ ἰδιωτικόν vary the common idiom, Id.Po. 1458a21; ἐξηλλαγμένον [ὄνομα] altered form, ib. 1458a5: c. gen.,

    ἐξηλλαγμένος τινός

     different from,

    Isoc.8.63

    .
    b [tense] pf. part. [voice] Pass.

    ἐξηλλαγμένος

     extraordinary, strange,

    Plb.2.37.6

    , D.S.1.94, Ant.Lib. 41.8, etc.; varied,

    ὄφεις ταῖς ποικιλίαις ἐ. D.S.17.90

    .
    3 c. acc. loci, withdraw from, leave,

    Εὐρώπαν E.IT 135

     (lyr.).
    II ἐ. τί τινος withdraw or remove from,

    τὴν ἑαυτοῦ γύμνωσιν ἐ. τῶν ἐναντίων Th.5.71

    .
    2 intr., change from,

    τῆς ἀρχαίας μορφῆς Arist.GA 766a26

    ; μικρὸν ἐ. exceed the limit by a little, Id.Po. 1449b13;

    ἐ. ἀπὸ τῆς νεώς Philostr.Her.Prooem.3

    ;

    ἐς ἄνδρας Id.VA3.28

    : abs., ἐξαλλάσσουσα χάρις unusual, rare grace, E.IA 564 (lyr.); to be different from,

    πάντων τῶν παρ' ἡμῖν Phld.Sign.9

    .
    3 turn another way, move back and forward,

    κερκίδα E.Tr. 200

     (lyr.); ἐ. δρόμον change one's course, X.Cyn.10.7; ποίαν (sc. ὁδόν) ἐξαλλάξω; which other way shall I take? E.Hec. 1060 (lyr.).
    4 divert, amuse, Men.747, Philippid.35; coax, win over,

    ὀψαρίοις POxy.531.18

     (ii A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξαλλάσσω

  • 103 ἐξωριάζω

    A leave out of thought, neglect, f.l. for εὐωριάζω, A. Pr.17.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξωριάζω

  • 104 ἐπιζώννυμι

    A gird on:—[voice] Pass., ἐπεζωσμέναι with their clothes girt on so as to leave the breast bare, v.l. for ὑπεζωμέναι in Hdt.2.85; ἐπε ζωσμένοςἐγχειρίδιον girt with.., Plu.CG15 codd.; ταινίαις τὸν χιτῶνα

    ἐπιζωσθείς Paus.9.39.8

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιζώννυμι

  • 105 κόλλᾰ

    Grammatical information: f.
    Meaning: `glue' (Emp., Hdt., Hp., E.);
    Compounds: as 1. member e. g. in κολλ-εψός `glue-boiler' (Att. inscr., Poll.); as 2. member in ταυρό-, ἰχθυό-κολλα `bull-, fish-glue' (Plb., Dsc.); but ποτί-, σύγ-κολλος etc. (Pi., A.) are backformations to ποτι-, συγ-κολλάω etc.
    Derivatives: κολλήεντα n. pl. (Ο 389 ξυστά, Hes. Sc. 309 ἅρματα) `well-fixed', cf. κολλητός below; κολλώδης `gluey, stickey' (Pl., Arist.). Denomin. verb κολλάω, often with prefix as συν-, προσ-, ἐν-, κατα-, `glue, fix together, make one, unite' (Pi., Emp., IA.). κόλλημα `what is glued together, gluing tog.', pl. `papyrus-leaves, that form a scroll', κόλλησις `gluing tog., soldering' (IA.) with ( συγ-)κολλήσιμος, - ον `glued tog.' (pap.; Arbenz Die Adj. auf - ιμος 99); ( συγ-)κολλητής `who glues tog.' (Ar., pap.); κολλητήριον `glue' (Ph. Bel.); κόλλητρα pl. `cost of solering' (pap.); κολλητός `glued tog., well fixed' (Il.; Amman Μνήμης χάριν 1, 16), κολλητικός (Dor. -ᾱτ-) `gluey, gluing tog.' (Arist., Epid., pap.), κολλητικὰ ἔργα `plumber's work' (pap.). As 2. member in the backformtion πρωτό-κολλον n. `the first fixed (glued) leave of a papyrus-scroll' (Just.). - Rarely ἐπι-κολλαίνω `glue to' (Thphr.), κολλίζω (Gp.) with κολλιστής (Gloss.).
    Origin: PG [a word of Pre-Greek origin]X [probably], IEX [612] * kol- `glue'
    Etymology: κόλλᾰ may be a ια-deriv. (Schwyzer 474, Chantraine Formation 98), but further the history of the word is rather dark. Notable is the similarity with a Slavic word for `glue', e. g. Russ.-CS. klějь, klejь, Russ. klej from PSl. *kъlějь, * kъlьjь (with reduced vowel); Germanic has an isolated verb, limited to a small area: MDutch. MLG helen `stick' (PGm. * haljan); the details however remain unclear. Pok. 612 after Fick 1, 389, Zupitza Die german. Gutturale 113; also Vasmer Russ. et. Wb. s. klej. Rom. LW [loanword] It. colla, Fr. colle etc. - A word with similar meaning, with wide spread, is γλοιός, s. v. Or is it Pre-Greek. *kolya?
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  • 106 κόπτω

    Grammatical information: v.
    Meaning: `strike, smite, hew, hammer, disable, tire out'
    Other forms: Aor. κόψαι (Il.), pass. κοπῆναι (Att.), perf. κέκοφα (Att.), ep. ptc. κεκοπώς (Ν 60 with v. l. - φώς and - πών; Aeol.? Schwyzer 772; after Chantraine Gramm. hom. 1, 397 rather themat. aor.), midd. κέκομμαι (A.), fut. κόψω (Alc., Hippon.),
    Compounds: very often with prefix in several meaning variants, e. g. ἀπο-, ἐκ-, προ-, περι-, συν-.
    Derivatives: (Classif. not always clear): 1. κόπος prop. *`stroke' (so in E. Tr. 794 for trad. κτύπος?; cf. also A. Ch. 23), `pain, trouble, labour' (IA.); with κοπώδης `tiring' (Hp., Arist., hell.), κοπηρός `id.' (Hdn.); κοπόομαι, - όω `get tired, tire' (J., Plu. usw.) with κόπωσις (LXX), κοπάζω `get tired, leave off' (Ion. hell.) with κόπασμα (Tz.), κοπιάω ( ἐγ-, συγ-, προ-) `get tired' (IA.) with κοπιαρός `tiring' (Arist., Thphr.), κοπιάτης `land-labourer, digger' (Cod. Theod., Just.), κοπιώδης = κοπώδης (Hp., Arist.), κοπίαι ἡσυχίαι H. - 2. ( ἀπο-, ἐκ-, παρα-, προ- etc.) κοπή `hewing etc.' (IA.) with κόπαιον (Alciphr.), κοπάδιον (Gloss.) `piece', κοπάριον `sort of probe' (medic.), ( ἐγ-, ἐκ-)κοπεύς `oilstamper, chisel ' (hell.; Boßhardt Die Nom. auf - ευς 73). - 3. κόμμα ( διά-, ἀπό-, περί-) `cut in, stamp, part' (IA.) with κομμάτιον `small part' (Eup.), κομματίας `who speaks in short sentences' (Philostr.), - ατικός `consisting of short sentences' (Luc.); 4. κομμός `beat the breast, dirge' (A., Arist.). - 5. κόπις, - ιδος m. `prater' (Heraklit. 81 [?], E. Hec. 132 [lyr.], Lyc.), cf. ὠτοκοπεῖ κεφαλαλγει, ἐνοχλεῖ λαλῶν H., κόπτειν την ἀκρόασιν, δημο-κόπος = δημηγόρος (H.) etc. (Persson Beitr. 1, 162f.; s. also Fraenkel Nom. ag. 2, 48, v. Wilamowitz Herm. 62, 277f.; diff. on κόπις Pisani Acme 1, 324); here (or to κόπος?) κοπίζειν ψεύδεσθαι H.; 6. κοπίς, - ίδος f. `slaughtering knife, curved sabre' (Att.), also name of the meal on the first dayof the Hyacinthies in Sparta (Com.; cf. Nilsson Gr. Rel. 1, 531) with κοπίζω `celebrate the K.' (Ath.); 7. κοπάς, - άδος f. `pruned, lopped' (Thphr.), `bush' (hell. pap.), ἐπι-κοπ-άς `land cleared of wood' (pap.). - 8. κοπετός = κομμός (Eup., LXX, Act. Ap.; from κόπος?; cf. Schwyzer 501 and Chantraine Formation 300). - 9. πρό-, ἀπό-, πρόσ-κοψις etc. from προ-κόπτειν etc. (Sapph., Hp., Arist.). - 10. κόπανον `slaughtering knife, axe' (A. Ch. 890), `pestle' (Eust.), from where κοπανίζω `pound' (LXX, Alex. Trall.) with κοπανισμός, κοπανιστήριον H.; ἐπικόπανον `chopping block' (hell.). - 11. κοπτός `pounded' (Cratin., Antiph.; cf. Ammann Μνήμης χάριν 1, 18); κοπτή ( σησαμίς) `cake from pounded sesame' (hell. ep.), `Meerzwiebel, θαλάσσιον πράσον' (Ath.; which Fur. 318 A 5 considers as Pre-Greek), `pastille' (Dsc.); 12. ἐπι-, περι-κόπτης `satirist' resp. `stonecutter' (Timo resp. pap.), Προκόπτας = Προκρούστης (B. 18, 28); 13. ( ἀπο-, παρα-, προσ- usw.) κοπτικός (medic.) - 14. κόπτρα pl. `wages of a hewer' (Pap.); 15. κοπτήριον `threshing place' (hell. pap.). - 16. Two plant-names: κοπίσκος = λίβανος σμιλιωτός (Dsc. 1, 68, 1), κόπηθρον φυτὸν λαχανῶδες ἄγριον H. - Further verbal nouns like ἀπό-, ἐπί-, παρά-, ὑπέρ-κοπος etc. and compounds like δημο-κόπος (cf. 5. above); s. Sturtevant ClassPhil. 3, 435ff.; on - κόπος, - κοπῶ in NGr. Hatzidakis Glotta 2, 292f.
    Origin: IE [Indo-European] ?? [cf. 930] * kop- `strike, smite, hew'
    Etymology: The present κόπτω can agree with Lith. kapiù (inf. kàpti) `hew, fell'; nasal present kampù (pret. kapaũ, inf. kàpti) `be cut down, get tired' (cf. κόπος `labour') and uncharacterized Alb. kep `hew', IE. * kopō (not * kapō); (acc. to Mann Lang. 26, 386 from *kopi̯ō, identical with κόπτω?). Further the secondary formation Lith. kapóju, -óti `hew, split, cut down' = Latv. kapãju, -ât `id.', also in Slav., e. g. Russ. kopájo, -átь `hew, dig'. The relation of these forms to the many words with initial sk-, e. g. σκάπτω, σκέπαρνος (s. vv.), is an unsolved question; cf. Pok. 930ff., and W.-Hofmann s. cāpō. - If to σκάπτω etc. the word might be Pre-Greek.
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  • 107 ῥάδαμνος

    Grammatical information: m.
    Meaning: `branch, twig, shoot' (LXX, Suid., H.).
    Derivatives: ῥαδαμνώδης (sch.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: With ῥάδαμνος cf. θάμνος, ῥάμνος (with ν-suffix; s. vv.), also σφέν-δαμνος, στάμνος a.o.; with ῥάδιξ cf. σπάδιξ, σκάνδιξ a.o. (Chantraine Form. 191 a. 215 f. resp. 382). With ῥάδιξ agrees formally Lat. rādīx `root', if from IE *u̯rād-; semant. closer is Lat. rāmus `branch, twig', which may stand for *u̯rād-mo-; beside it with short vowel ῥάδ-αμνος wich cannot continue IE *u̯rǝd- = *u̯r̥h₂d- (which would give a long α); cf. ῥίζα w. lit. One compares also ῥαδινός a.o. (s.v.).. -- After Alessio Studi etr. 18, 413 a. o. (s. Belardi Doxa 3, 218; rejecting) Mediterranean. Mann Lang. 17,20 and 28, 37 reminds of Alb. rrânzë `root'. Cf. ῥά̄διξ -ῑκος m. `branch, twig' (Nik.), `palm leave' (D. S.). -- (Aeol.) ὀρόδαμνος points to Ϝροδ. The word is no doubt Pre-Greek.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥάδαμνος

  • 108 ῥάδιξ

    ῥάδιξ, -ῑκος
    Grammatical information: m.
    Meaning: `branch, twig' (Nic.), `palm leave' (D. S.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: With ῥάδιξ agrees formally Lat. rādīx `root', if from IE *u̯rād-; semant. closer is Lat. rāmus `branch, twig', which may stand for *u̯rād-mo-; beside it with short vowel ῥάδ-αμνος wich cannot continue IE *u̯rǝd- = *u̯r̥h₂d- (which would give a long α). One compares Goth. waurts etc., but a PIE form cannot be reconstructed *Pok. 1167; cf. also ῥίζα. -- A pre-form * wrad-\/wrād- may be non-IE.
    See also: s. ῥάδαμνος.
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  • 109 αὔριον

    αὔριον adv. (Hom. et al.; ins, pap, LXX; PsSol 5:13; ParJer 6:15; Joseph.; Ath. 12, 2) orig. in ref. to the day following today, then of a brief period of time.
    ① next day Ac 23:15 v.l., 20; 25:22; σήμερον ἢ αὔ. Js 4:13. W. art., w. ἡμέρα to be supplied (as Soph., Trach. 945; Diod S 19, 32, 2 ἡ αὔ.; PFlor 118, 5 μετὰ τὴν αὔ.; PTebt 417, 7 al.; Ex 8:19; 32:30; 1 Km 11:11 al.; Jos., Ant. 17, 91) ἡ αὔ. Mt 6:34b; Js 4:14 (Simonides, Fgm. 6 Diehl2 [521, 1 Page] as ἄνθρωπος you do not know what the αὔριον will be; εἰς τὴν αὔ. Ariston of Ceos [III B.C.], Fgm. 24 [ed. Wehrli ’52]; BGU 511 I, 18; Esth 5:12; 3 Macc 5:38; Jos., Ant. 3, 231) Mt 6:34a (Epict. 1, 9, 19 discourages care περὶ τῆς αὔ., πόθεν φάγητε; Artem. 4, 84 περὶ τῆς αὔ. φοβεῖσθαι ἢ ἐλπίζειν.—The opposite of Mt 6:34 among the Pythagoreans: Philosoph. Max. 504, 1: διδάσκει ἀεί τι τοῦ παρόντος εἰς τὸ μέλλον καταλιπεῖν, καὶ τῆς αὔ. ἐν τῇ σήμερον μνημονεύειν=[the saying ἐπὶ χοίνικος μὴ καθίζειν, not to sit on a food container] ‘instructs us always to leave someth. for the future, and to be mindful of the morrow in the present’; a line of thought related to the Delphic maxim γνῶθι σαυτόν); Ac 4:3; Hs 6, 5, 3; εἰς αὔ. ἦν τὰ θηριομαχία AcPl Ha 2, 36; μέχρι τῆς αὔ. Hs 9, 11, 7; ἐπὶ τὴν αὔ. on the next day Lk 10:35; Ac 4:5 (B-D-F §233, 3); ἐπὶ τὴν αὔ. ἡμέραν 4:5 v.l. (ἡ αὔ. ἡμέρα as PCairZen 78, 8). In metaph. σήμ. … αὔ. now … soon Mt 6:30; Lk 12:28. Cp. 13:32f (on σήμ. καὶ αὐ. καὶ τῇ τρίτῃ vs. 32 cp. Ex 19:10f and τρίτος 1a). These three last pass. may also be classed in 2.
    ② a brief time lapse without ref. to a nocturnal period, soon, in a short time 1 Cor 15:32 (Is 22:13; Ath. 12, 2). Perh. also Mt 6:30; Lk 12:28. Cp. 13:32f (s. 1 end).—B. 999. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὔριον

  • 110 παρεκτός

    παρεκτός adv. (=παρέκ Hom. et al., fr. παρά, ἐκ)
    ① pert. to being different and in addition to someth. else, w. focus on being external, besides, outside, abs. χωρὶς τῶν π. (sc. γινομένων) apart from what I leave unmentioned or what is external (i.e. sufferings, etc.) 2 Cor 11:28.
    ② used as prep. w. gen., pert. to someth. left out of other considerations, apart from, except for (Dositheus 45, 3 παρεκτὸς ἐμοῦ, Lat. praeter me; Cyrill. Scyth. p. 34, 4 π. σαββάτου=except on the Sabbath; Geopon. 13, 15, 7; Etym. Magn. p. 652, 18; TestJob 30:5; TestZeb 1:4; Dt 1:36 Aq.) Mt 5:32; 19:9 v.l. (AOtto, Die Eheschdg. im Mt ’39; KStaab, D. Unauflöslichkeit d. Ehe u. d. sog. ‘Ehebruchsklauseln’ b. Mt 5:32 u. 19:9: EEichmann Festschr. ’40, 435–52, ZKT 67, ’43, 36–44; HBaltensweiler, D. Ehe im NT ’67, 59–102; GStrecker, ZNW 69, ’78, 52–56. S. also πορνεία 2); Ac 26:29. π. θεοῦ without God, leading away from God D 6:1.—DELG s.v. ἐξ. M-M. EDNT.

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  • 111 σιωπάω

    σιωπάω impf. ἐσιώπων; fut. σιωπήσω; 1 aor. ἐσιώπησα; pf. 1 pl. σεσιωπήκαμεν Job 18:3; mid. fut. σιωπήσομαι LXX (Hom. et al.; pap, LXX; TestSol 6:11; TestJob, Test12Patr, ParJer, Philo; Jos., Vi. 195; 338; Mel., P. 25, 177; Ath. 21, 3) prim. ‘be silent’.
    ① to refrain from speaking or making a sound, keep silent, say nothing, make no sound Mt 26:63 (Maximus Tyr. 3, 7e, Socr. before a jury. On the subject-matter cp. Diog. L. 3, 19 Plato before the popular assembly on Aegina, on trial for his life: μηδʼ ὁτιοῦν φθέγξασθαι=did not say a single word; Eur. in Plut., Mor. 532f); Mk 3:4; 9:34; 14:61; Ac 18:9 (opp. λαλεῖν as PGM 5, 292; cp. Theophr., Charac. 7); IEph 15:1 (opp. λαλεῖν); IRo 2:1a; GPt 4:10. ς. περί τινος be silent concerning someone IEph 3:2. ς. ἀπό τινος be silent and leave someone alone IRo 2:1b.
    ② to disrupt the process of speaking or making a sound, stop speaking, be/become quiet
    ⓐ of humans (Menand., Georg. 54; Plut., Mor. 434f; Herm. Wr. 1, 16; TestJos 9:4; Jos., Ant. 7, 378; Mel., P. 25, 177) Mt 20:31; Mk 10:48; Lk 18:39 v.l.; 19:40; MPol 7:3; GMary 463, 3— Be silent in the sense lose the ability to speak Lk 1:20.
    ⓑ not of humans: of swine B 10:3 (opp. κραυγάζειν).—Metaph., of the wind and waves in a storm Mk 4:39 (cp. the imagery Theocr., Idyll 2, 38 σιγᾷ πόντος).—B. 1259. Schmidt, Syn. I 224. DELG. M-M. S. σιγάω.

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  • 112 σπεύδω

    σπεύδω impf. ἔσπευδον; fut. 3 pl. σπεύσουσιν LXX; 1 aor. ἔσπευσα (Hom. et al.; ins, pap, LXX)
    ① to be in a hurry, hurry, hasten, intr.
    ⓐ w. inf. foll. make haste, hasten (Diod S 12, 68, 3 ἔσπευδεν κύριος γενέσθαι=hastened to become master [of a city]; Pr 28:22; TestNapht 1:12; TestGad 4:3; GrBar 3:7; Just., A II, 4, 4 al.; Tat..—B-D-F §392, 1a; Rob. 1077f) Ac 20:16 Paul was in a hurry; 1 Cl 33:1; MPol 6:2. Foll. by acc. w. inf. Hs 9, 3, 2. Abs. (PTebt 19, 8 [114 B.C.]; JosAs; Jos., Vi. 89) σπεῦσον καὶ ἔξελθε make haste and go out, leave as quickly as possible Ac 22:18. In asyndeton σπεῦσον κατάβηθι Lk 19:5 D. ln the ptc. w. a finite verb (1 Km 4:14, 16; Jos., Bell. 1, 222) ἦλθαν σπεύσαντες 2:16. σπεύσας κατέβη 19:6. σπεύσας κατάβηθι vs. 5.
    ⓑ go in haste, hasten πρός τινα to someone (Herm. Wr. 4, 8b; Jos., Ant. 7, 222; cp. Philo, Aet. M. 30) πρὸς Πιλᾶτον GPt 11:45.
    ② to cause someth. to happen or come into being by exercising special effort, hasten, trans. (POxy 121, 12 [III A.D.] σπεῦσον τοῦτο.—Sir 36:7 καιρόν) or strive for (Od. 19, 137; Pind., P. 3, 61f [109f] βίον ἀθάνατον; Hdt. 1, 38; Thu. 5, 16, 1, also Is 16:5 δικαιοσύνην) τὶ someth. τὴν παρουσίαν τῆς τοῦ θεοῦ ἡμέρας 2 Pt 3:12 (s. Mayor, comm. ad loc.).—B. 971.
    ③ to be very interested in discharging an obligation, be zealous, exert oneself, be industrious, in the Gr-Rom. world a mark of civic excellence (σπουδή 2) σπεύσῃ τοῖς ἔργοις αὐτοῦ B 19:1.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σπεύδω

  • 113 συνθλίβω

    συνθλίβω impf. συνέθλιβον; aor. pass. subj. 3 sg. συνθλίβῃ Eccl. 12:6 (Pla. et al.; Strabo, Plut.; Philo, Aet. M. 110; Joseph.; LXX) to crowd around so as to leave little room for movement, press together, press upon τινά someone, of a crowd of people Mk 5:24, 31 (cp. Appian, Mithrid. 81 §365 συνθλιβεὶς ἐν πλήθει; Jos., Bell. 3, 393 τ. πλήθους συνθλιβομένου περὶ τῷ στρατηγῷ).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συνθλίβω

  • 114 χωρίζω

    χωρίζω (χωρίς) fut. χωρίσω; 1 aor. ἐχώρισα. Pass.: 1 aor. ἐχωρίσθην; pf. ptc. κεχωρισμένος (Hdt.+).
    ① to cause separation through use of space between, divide, separate, act. τὶ someth. (opp. συζεύγνυμι) Mt 19:6; Mk 10:9. τινὰ ἀπό τινος (cp. Pla., Phd. 12, 67c; Diogenes, Ep. 39, 1 χ. τὴν ψυχὴν ἀπὸ τοῦ σώματος; IAndrosIsis, Kyme 12; Jos, Bell. 5, 525 pl.; pass.: Ath., R. 18 [p. 71, 11]; Wsd 1:3; Philo, Leg. All, 2, 96) Ro 8:35, 39 (ApcMos 42 οὐδεὶς μὴ χωρίσῃ ἡμᾶς).
    ② to separate by departing from someone, separate, leave, pass., freq. in act. sense
    ⓐ separate (oneself) (ApcSed 8:12 οὐ χωρίζομαι ἀπὸ τὸ γένος ἡμῶν), be separated of divorce (Isaeus 8, 36; Polyb. 31, 26 κεχωρίσθαι ἀπὸ τοῦ Λευκίου; Just., A II, 2, 4 and 6. Oft. in marriage contracts in the pap ἀπʼ ἀλλήλων χωρισθῆναι: PSI 166, 11 [II B.C.]; BGU 1101, 5; 1102, 8; 1103, 6 [all I B.C.] et al. See Dssm., NB 67 [BS 247]) ἀπό τινος 1 Cor 7:10. Abs. vss. 11, 15ab. JMurphy-O’Connor, The Divorced Woman in 1 Cor 7:10–11: JBL 100, ’81, 601–6.
    ⓑ be taken away, take one’s departure, go away of stones that represent people Hs 9, 8, 1. Of people (JosAs 26:1; Jos., Vi. 215), w. ἀπό foll, Ac 1:4; 18:2. Foll. by ἐκ (Polyb. 3, 90, 2) 18:1. Abs. Phlm 15 (Polyb. 3, 94, 9; SIG 709, 10; 32 [w. εἰς foll.]; PTebt 50, 9 [II B.C.]; BGU 1204, 6 al. in pap; Jos., Bell. 1, 640 al.).
    ⓒ In the case of κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν Hb 7:26 the mng. can include not only that Christ has been separated from sinful humans by being exalted to the heavenly world (s. what follows in the context of Hb 7:26), but also that because of his attributes (s. what precedes in the context: ὅσιος, ἄκακος, ἀμίαντος) he is different from sinful humans (for this mng. cp. Hdt. 1, 172; 2, 91; Epict. 2, 9, 2; 2, 10, 2; 4, 11, 1).—B. 845. DELG s.v. χώρα. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χωρίζω

  • 115 ἀπάγω

    ἀπάγω fut. ἀπάξω LXX; 2 aor. ἀπήγαγον. Pass.: fut. ἀπαχθήσομαι LXX; 1 aor. ἀπήχθην Ac 12:19; pf. ptc. ἀπηγμένος; plupf. 3 sg. ἀπῆκτο Gen 40:3 (Hom.+).
    ① to lead or move someone or someth. from a place, lead off, take away, to water Lk 13:15. W. acc. of pers. and indication of goal (Ps 59:11; 3 Km 1:38) με εἰς τὴν Ἀρκαδίαν Hs 9, 1, 4 (Diod S 5, 51, 4 Διόνυσος ἀπήγαγε τὴν Ἀριάδνην εἰς τὸ ὄρος). σὲ ἀ. ἐν τῷ ναῷ Κυρίου GJs 6:1. ποῦ σε ἀπάξω καὶ σκεπάσω σου τὴν ἀσχημοσύνην; where shall I take you to hide your shame? 17:3. Abs. Ac 24:6(7) v.l. (cp. next).
    ② to conduct a pers. from one point to another in a legal process, legal t.t.
    ⓐ bring before πρὸς Καϊάφαν Mt 26:57; πρὸς τὸν ἀρχιερέα Mk 14:53. ἐπὶ βασιλεῖς Lk 21:12. εἰς τὸ συνέδριον Lk 22:66. εἰς τὸ ἱερόν GJs 15:2.—Mt 27:2. Of a witness Ac 23:17.
    ⓑ lead away a prisoner or condemned man (cp. Andoc. 4, 181; Demosth. 23, 80; PPetr II, 10 [2], 7; PLille 7, 12f οὗτος ἀπήγαγέν με εἰς τὸ δεσμοτήριον; OGI 90, 14; Gen 39:22; Philo, De Jos. 154) Mk 14:44; 15:16; AcPl Ha 4, 13. Cp. intr. Rv 13:10 v.l.
    ⓒ lead away to execution (Diod S 13, 102, 3; POxy 33, I 8, al.; Sus 45 Theod.; EpJer 17; En 10:13 εἰς τὸ χάος τοῦ πυρός; Jos., Bell. 6, 155, Ant. 19, 269; Just., A I, 31, 6 al.) ἀ. εἰς τὸ σταυρῶσαι to crucify ( him) Mt 27:31. With no addition (Aesop., Fab. 56 P. [for this Halm 112 and H-H. 56 ὑπάγω]; Esth 1:1o) Lk 23:26; J 19:16 v.l., but s. also P66 Supplement v.l., ’58, 38. Pass. ἐκέλευσεν ἀπαχθῆναι he ordered that they be led away (Polyaenus 5, 2, 16 ἀπαχθῆναι προσέταξεν) to execution Ac 12:19. εἰς ʼΡώμην IEph 21:2.
    ③ intr. to mark an extension along a route. Of a road lead, run (like Lat. ducere) εἴς τι (Vita Aesopi W 4 ἀπάγουσα ὁδὸς εἰς τὴν πόλιν; Stephanus Byzantius [VI A.D.], Ethnica ed. Meineke I p. 287 Εὔτρησις, κώμη … κεῖται παρὰ τ. ὁδὸν τὴν ἐκ Θεσπιῶν εἰς Πλαταιὰς ἀπάγουσαν): εἰς τ. ἀπώλειαν to destruction Mt 7:13 (TestAbr A 11 p. 90, 7 [Stone p. 28]; B 8 p. 113, 2 [Stone p. 74]). εἰς τ. ζωήν vs. 14. Of pers. leave (s. ἄγω 5) ἀπά̣γ̣ει ἀπὸ τῶν ἀδελφῶν AcPl Ha 7, 18.
    ④ to cause to depart from correct behavior, pass. be misled, carried away (Lucian, Catapl. 26 πρὸς ὕβριν) πρὸς τὰ εἴδωλα led astray to idols 1 Cor 12:2. ἡδοναῖς καὶ ἐπιθυμίαις ἀπαγόμενοι carried away by pleasures and desires Dg 9:1 ἀπα̣γ̣ο̣μ̣έ̣ν̣ο̣υ̣ς κ̣α̣[ὶ κα]τ̣ανδραπ̣οδ̣ι̣ζ̣ομένο̣υ̣ς led off and enslaved AcPl Ha 1, 10.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπάγω

  • 116 ἐκχωρέω

    ἐκχωρέω 1 aor. ἐξεχώρησα (Soph., Hdt. et al.; ins, pap, LXX; Tat. 24, 1 ἡμῖν ἐκχωρήσατε) to leave a certain area, go out, go away, depart abs. (PLond I, 106, 16 p. 61 [III B.C.]; Jos., Bell. 1, 137) Lk 21:21; 1 Cl 54:2. W. gen. foll. (PMagd 20, 7=PEnteux 10, 7 [221 B.C.] τῆς οἰκίας) τῆς γῆς (Diod S 5, 15, 4; Jos., Ant. 1, 74) 31:4. ἰδίων πόλεων 55:1. For this ἔκ τινος (PAmh 30, 42 [II B.C.] ἐκ τ. οἰκίας) ἐκ τῆς χώρας (as SIG 679, 53) Hs 1:4.—DELG s.v. χώρα. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐκχωρέω

  • 117 ἔξωθεν

    ἔξωθεν adv. of place (s. prec. entry; Aeschyl., Hdt.+).
    ① pert. to derivation from a source that is outside, from outside
    ⓐ used as adv. (Hierocles 7 p. 430 ἡ ἔ. βία=force from the outside; Judg 12:9; Jdth 13:1; Ath., R. 53, 8 τῆς ἔ. ἀνάγκης) τὸ ἔ. εἰσπορευόμενον what goes into (a person) fr. the outside Mk 7:18.
    ⓑ funct. as prep. w. gen. (Trag., X. et al.) from outside ἔ. τ. ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν Mk 7:15.
    ② pert. to a position that is beyond a particular area, outside
    ⓐ (Dio Chrys. 17 [34], 21; 67 [17], 1; PFlor 50, 99; Ex 26:35 al.; Jos., Bell. 5, 201, Vi. 118 ἔ. τῆς κώμης; TestZeb 3:6) ἔ. τῆς πόλεως (Aeneas Tact. 951; TestJob 24:1) Rv 14:20. ἡ αὐλὴ ἡ ἔ. τοῦ ναοῦ the court outside the temple 11:2a. οὐθὲν ἔ. ἐστιν τῆς ἀληθείας nothing is apart fr. the truth Hv 3, 4, 3.
    ⓑ as contrast to ἔσωθεν (Aeneas Tact. 1331; Diocles 141 p. 178, 13; Gen 6:14; Ex 25:11 al.; PGM 5, 307; Just., A I, 16, 13 and D. 35, 3 [cp. Mt 7:15]; Tat. 22, 1; Ath. 25, 3) Mt 23:27f; 2 Cor 7:5; Rv 5:1 v.l. (Plut., Dio 972 [31, 2] μία [sc. ἐπιστολή] δʼ ἦν ἐπιγεγραμμένη); IRo 3:2; Agr 25b.
    ③ pert. to a position located on a surface, having to do w. the outside, the external, as substitute for an adj. (Demosth. 18, 9 οἱ ἔ. λόγοι; 4 Macc 6:34; 18:2; Jos., Ant. 14, 477) ὁ ἔ. κόσμος external adornment 1 Pt 3:3; ἡ ἔ. ἐπιφάνεια the outer surface of the eyes of Judas, which were obscured by his swollen features Papias (3:2).—As subst. w. art. τὸ ἔξωθεν the outside (SIG 813a, 6; Ezk 41:17) Mt 23:25; Lk 11:39f.
    ④ pert. to a position outside an area or limits as result of an action, outward, out ἔκβαλε ἔ. throw out= leave out (ἐκβάλλω 4) Rv 11:2b.
    ⑤ pert. to noninclusion in a group, on the outside, as subst. w. art. οἱ ἔ. those on the outside i.e. non-Christians 1 Ti 3:7; Mk 4:11 v.l. (cp. Hdt. 9, 5; Diod S 19, 70, 3; Himerius, Or. [Ecl.] 5, 18; Celsus 3, 14; Jos., Bell. 4, 179, Ant. 15, 316).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔξωθεν

  • 118 ἱμάτιον

    ἱμάτιον, ου, τό (s. prec. and next entry; since Hipponax 70, Hdt., Aristoph.+) prim. ‘a piece of clothing’
    ① clothing, apparel, gener. of any garment (PRyl 154, 8; PPetr II, 32, 18; PSI 94, 16; LXX) sg. Mt 9:16; Mk 2:21; 5:27; Lk 5:36; 8:27; Hb 1:11f (Ps 101:27); B 6:2 (Is 50:9) al. Pl. clothing (Philo, Leg. All. 3, 239) Mt 11:8 v.l.; 27:31, 35; Mk 5:28, 30; 9:3; 15:20, 24 al.; Lk 7:25; 23:34; J 19:23f; Rv 16:15. The pl. in the foll. pass. is explained by the fact that each one of a number of persons contributed one piece of clothing: Mt 21:7, 8; Mk 11:7, 8; Lk 19:35, 36 (on these pass. s. Plut., Cato Min. 764 [12, 1]); Ac 9:39 (Paradoxogr. Vat. 26 Keller ἱμάτια ἐπιδεικνύναι); Hs 9, 13, 5. ἡ τῶν ἱματίων ἀλαζών she who prides herself on her apparel AcPl Ha 2, 20.—ἀποθέσθαι ἑαυτῷ πάντα τὰ ἱ. take off all one’s (own) clothes MPol 13:2. περιαιρεῖσθαι τὰ ἱ. take off GJs 2:4. ἱ. μαλακά soft clothing Lk 7:25. λευκά white clothing Rv 3:4f, 18; 4:4; cp. Mt 17:2; Mk 9:3. μέλανα ἱ. Hs 9, 15, 1; 3 (in such cases ἱ. can be omitted, as we say ‘dressed in white’ or ‘in black’: J 20:12; Hv 4, 2, 1. Cp. B-D-F §241, 7 and λευκός 2 end). πενθικά … νυμφικά GJs 2:4 (Mel., P. 19, 132 ἱ. πενθικόν). σκυθροπότερα clothing fit for mourners AcPl Ha 2, 16. Ruined by moths Js 5:2. ἱ. κατατρίβεται wear out AcPl Ha 2, 25; 9, 9 (restored). σύνθεσις ἱματίων Hs 6, 1, 5. ἔνδυσις ἱματίων putting on clothing 1 Pt 3:3.
    ② of outer clothing cloak, robe (Lucian, Alex. 11) Mt 9:20f; 23:5 v.l.; 24:18; Mk 5:27; 6:56; 10:50; 13:16; Lk 8:44; 22:36; J 19:2, 5; Rv 19:16. W. χιτών, the undergarment (Diod S 4, 38, 1; Dio Chrys. 13 [7], 61; Diogenes, Ep. 30, 3; Diog. L. 6, 6; SIG 736, 17 [92 B.C.]; PEdg 11=Sb 6717, 9 [257 B.C.]) Ac 9:39; D 1:4; Mt 5:40 (here the order is χιτ. … ἱ.; the situation is that of a lawsuit, in which the defendant is advised to give up not only the indispensable χιτών demanded by the opponent, but the ἱ. as well); Lk 6:29 (here the order is ἱ. … χ., a sequence that suggests highway robbery, in which the robber first deprives a victim of the outer garment. Cp. UPZ 122, 14 [157 B.C.], the report of a robbery: βουλόμενός μου περιελέσθαι τὸ ἱμάτιον. Also PLille 6, 9 ἐξέδυσαν χιτῶνα … ἱμάτιον.—But Lk may have had Dt 24:10–13 in mind [ἱ. as a pledge]. Through nonretaliation the debtor shows the shamelessness of the creditor: FDanker, Jesus and the New Age, ’88, 145). ἱ. περιβάλλειν, περιβάλλεσθαι (PFay 12, 19 [c. 103 B.C.]; Gen 28:20; 1 Km 28:8 al.) J 19:2; Ac 12:8; Rv 19:13. The outer garment was laid off in order to leave the arms free Ac 7:58; 22:20; so perh. also vs. 23. It was torn as a sign of grief (oft. LXX) 14:14, and removed from a person who was to be flogged 16:22.
    ③ Certain pass. fall betw. 1 and 2; they speak of τὰ ἱμάτια, but involve only one person, who obviously is doing someth. to one outer garment (Mussies 83): ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱ. αὐτοῦ Mt 26:65 (cp. Gen 37:29, 34; Josh 7:6; Jdth 14:16 al.). Cp. J 13:4, 12; Ac 18:6.—B 3:4 ἱμάτια is an uncertain rdg.: v.l. ἰάματα; it is a quot. fr. Is 58:8 (s. the variants there, ed. JZiegler).—Dalman, Arbeit V ’37. BHHW II 962–65. B. 395; 416. DELG s.v. ἕννυμι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱμάτιον

  • 119 ὀρφανός

    ὀρφανός, ή, όν (cp. Lat. orbus, ‘bereft (of)’; in var. senses relating to loss of a relationship Hom. et al.)
    ① pert. to being deprived of parents, without parents, orphan (so Hom.+; ins [New Docs 4, 162–64, w. texts relating to loss of only one parent], pap, LXX; JosAs 12:11 [freq. cod. A: p. 53, 16; 55, 15 Bat.]; Philo; Jos., Ant. 18, 314 al.), used so in our lit. only as a subst. (as Pla., Leg. 6, 766c; 11, 926c, al.; pap, LXX, TestJob, Ar., Just., Tat.) in sing. and pl. orphan(s), mostly grouped w. χήρα (or χῆραι) as typically in need of protection (Liban., Or. 62 p. 379, 2 F. χήρας οἰκτείρων, ὀρφανοὺς ἐλεῶν; PCairMasp 6 recto, 2; 2 Macc 3:10; Just., A I, 67, 6; freq. in the LXX, but more commonly in the sing. fr. Ex 22:22 on, πᾶσαν χήραν κ. ὀρφανόν) ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας Js 1:27; Hs 1:8. διαρπάζειν χηρῶν καὶ ὀρφανῶν τὴν ζωήν rob widows and orphans of their living 9, 26, 2. κατεσθίειν τὰς οἰκίας τῶν χηρῶν καὶ ὀρφανῶν Mk 12:40 v.l.; νουθετεῖν τὰς χήρας καὶ τοὺς ὀρ. instruct the widows and orphans Hv 2, 4, 3. W. χῆραι and ὑστερούμενοι m 8:10; in the sing. Hs 5, 3, 7. W. χήρα and πένης Pol 6:1. W. χήρα and others in need of help ISm 6:2. Collectively κρίνειν ὀρφανῷ see to it that justice is done (to) the orphan 1 Cl 8:4 (Is 1:17). χήρᾳ καὶ ὀρφανῷ προσέχειν be concerned about (the) widow and orphan 20:2.
    ② pert. to being without the aid and comfort of one who serves as associate and friend, orphaned, fig. ext. of 1: Jesus says to his disciples that upon his departure οὐκ ἀφήσω ὑμᾶς ὀρφανούς I will not leave you orphaned (or [as] orphans) J 14:18 (for this usage s. Pla., Phd. 65, 116a, where the feelings of Socrates’ friends are described thus: ἀτεχνῶς ἡγούμενοι ὥσπερ πατρὸς στερηθέντες διάξειν ὀρφανοὶ τὸν ἔπειτα βίον =‘thinking that we would have to spend the rest of our lives just like children deprived of their father’. Sim. the followers of Peregrinus in Lucian, Peregr. 6. Cp. Epict. 3, 24, 14; 15).—B. 130. RE VI/1, 224–25. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὀρφανός

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