-
1 מלוכה
kingdom, kingship -
2 מלכות הרשעה
kingdom of evil -
3 מלכות שמים
kingdom of Heaven -
4 ממלכה
kingdom, realm, state, land -
5 ממלכת הרשע
kingdom of evil -
6 ממלכת כוהנים
kingdom of priests, theocracy -
7 אכד
n. Akkad, ancient Mesopotamian Kingdom, northern part of Babylonia; capital city of the kingdom of Akkad -
8 מלךְ
מֶלֶךְm. (b. h.; preced.) leader in council, chief, king. Ber.3b אדוננו המ׳ our lord the king! Tosef.Snh.VIII, 5, a. fr. מ׳ מלכי המלכים the Most Supreme King (the Lord). Ib. IX, 8 אפי׳ מ׳ של מלכים even a king of kings (great sovereign). Snh.38a, a. fr. מ׳בו״ד (v. בָּשָׂר) a human chief. Ab. Zar.10a אין מושיבין מ׳ בן מ׳ they (the Romans) do not allow the son of a king to succeed his father. Kerith. 5b מ׳ ראשון a first king, starter of a dynasty. Shebu.6b מַלְכֹּו של זה this hyparchs chief. Num. R. s. 18 משה מ׳וכ׳ Moses has made himself the chief, and Aaron is high priest ; a. v. fr.Pl. מְלָכִים. Hor.12a כיצד מושחין את המ׳וכ׳ how are kings anointed? By drawing with the oil the outlines of a crown; Ker.5b. Ib. מַלְכֵי בית דור the kings of the house of David (southern kingdom); מ׳ ישראל the kings of the northern kingdom; a. v. fr.בַּת מְ׳ Princess, name of a demon afflicting the eye, also a certain disorder of the eye, v. בַּת I. Sabb.109a (Var. בת חורין, v. Rabb. D. S. a. l. note).Pl. בנות מֶלֶךְ. Tosef.B. Kam. IX, 27 יצאו בנות מ׳ the ‘princesses (humors of the eye) escaped (in consequence of a blow). -
9 מֶלֶךְ
מֶלֶךְm. (b. h.; preced.) leader in council, chief, king. Ber.3b אדוננו המ׳ our lord the king! Tosef.Snh.VIII, 5, a. fr. מ׳ מלכי המלכים the Most Supreme King (the Lord). Ib. IX, 8 אפי׳ מ׳ של מלכים even a king of kings (great sovereign). Snh.38a, a. fr. מ׳בו״ד (v. בָּשָׂר) a human chief. Ab. Zar.10a אין מושיבין מ׳ בן מ׳ they (the Romans) do not allow the son of a king to succeed his father. Kerith. 5b מ׳ ראשון a first king, starter of a dynasty. Shebu.6b מַלְכֹּו של זה this hyparchs chief. Num. R. s. 18 משה מ׳וכ׳ Moses has made himself the chief, and Aaron is high priest ; a. v. fr.Pl. מְלָכִים. Hor.12a כיצד מושחין את המ׳וכ׳ how are kings anointed? By drawing with the oil the outlines of a crown; Ker.5b. Ib. מַלְכֵי בית דור the kings of the house of David (southern kingdom); מ׳ ישראל the kings of the northern kingdom; a. v. fr.בַּת מְ׳ Princess, name of a demon afflicting the eye, also a certain disorder of the eye, v. בַּת I. Sabb.109a (Var. בת חורין, v. Rabb. D. S. a. l. note).Pl. בנות מֶלֶךְ. Tosef.B. Kam. IX, 27 יצאו בנות מ׳ the ‘princesses (humors of the eye) escaped (in consequence of a blow). -
10 מלכות
מַלְכוּתf. (b. h.; מֶלֶךְ) 1) kingdom, government; office. Ab. III, 5 עול מ׳ the yoke of (secular) government (harden of office). Ber.13b, a. fr. עול מ׳ שמים the yoke of (submission to) divine government. Gitt.VIII, 5, v. הוּגָּן. Ber.48b, a. e. אין מ׳ נוגעתוכ׳, v. חָבֵר. Sot.11b (ref. to בתים, Ex. 1:21) בתי מ׳ dynasties.מרד במ׳ to rebel against the government, to commit treason. Snh.49a; a. fr.מ׳ הָרִשְׁעָה the wicked government (Rome). Ber.61b Ms. M. a. early ed. (later ed. יון); a. fr.קרוב למ׳ connected with the court (influential). B. Kam.83a. Gitt.14b; a. fr.Pl. מַלְכִיּוֹת. Gen. R. s. 44 ארבעה … גיהינם ומ׳וכ׳ the Lord showed him (Abraham) four things: future punishment, (persecution by foreign) governments ; Mekh. Yithro, s. 9 ארבע מ׳וכ׳ the four empires which were destined to subject his descendants. Ber.34b, a. e. אין בין … אלא שעבוד מ׳ מלבד there will be no difference (in the conditions of life) between the present and the Messianic days except (the delivery from) the oppression of governments; a. fr. 2) (in liturgy) a benediction invoking God as king ( אלהינו מלך העולם). Ib. 12a כל ברכה שאין בה מ׳וכ׳ a benediction in which the word ‘king does not occur, is no benediction.Pl. מַלְכִיּוֹת the references to the divine kingdom in the Musaf of the New Years Day, the section called Malkhiyoth. R. Hash. IV, 5. Ib. 6 עשרה מ׳ the recitation of ten Biblical verses referring to the divine government. Ib. (32b) זכרונות מ׳וכ׳ Ms. M. (ed. sing.), v. זִכָּרוֹן. Y. ib. III, 58d; a. e. -
11 מַלְכוּת
מַלְכוּתf. (b. h.; מֶלֶךְ) 1) kingdom, government; office. Ab. III, 5 עול מ׳ the yoke of (secular) government (harden of office). Ber.13b, a. fr. עול מ׳ שמים the yoke of (submission to) divine government. Gitt.VIII, 5, v. הוּגָּן. Ber.48b, a. e. אין מ׳ נוגעתוכ׳, v. חָבֵר. Sot.11b (ref. to בתים, Ex. 1:21) בתי מ׳ dynasties.מרד במ׳ to rebel against the government, to commit treason. Snh.49a; a. fr.מ׳ הָרִשְׁעָה the wicked government (Rome). Ber.61b Ms. M. a. early ed. (later ed. יון); a. fr.קרוב למ׳ connected with the court (influential). B. Kam.83a. Gitt.14b; a. fr.Pl. מַלְכִיּוֹת. Gen. R. s. 44 ארבעה … גיהינם ומ׳וכ׳ the Lord showed him (Abraham) four things: future punishment, (persecution by foreign) governments ; Mekh. Yithro, s. 9 ארבע מ׳וכ׳ the four empires which were destined to subject his descendants. Ber.34b, a. e. אין בין … אלא שעבוד מ׳ מלבד there will be no difference (in the conditions of life) between the present and the Messianic days except (the delivery from) the oppression of governments; a. fr. 2) (in liturgy) a benediction invoking God as king ( אלהינו מלך העולם). Ib. 12a כל ברכה שאין בה מ׳וכ׳ a benediction in which the word ‘king does not occur, is no benediction.Pl. מַלְכִיּוֹת the references to the divine kingdom in the Musaf of the New Years Day, the section called Malkhiyoth. R. Hash. IV, 5. Ib. 6 עשרה מ׳ the recitation of ten Biblical verses referring to the divine government. Ib. (32b) זכרונות מ׳וכ׳ Ms. M. (ed. sing.), v. זִכָּרוֹן. Y. ib. III, 58d; a. e. -
12 נתק
נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.). -
13 נָתַק
נָתַק(b. h.; cmp. preced. a. נתך) 1) to break loose; tear out. Y.Shebi.IV, 35b bot. מקום שנהגו לקוץ יִתּוֹק לִתּוֹקוכ׳ where it is customary to cut the reeds, let him pluck them; where it is customary to pluck them ; Tosef. ib. III, 19 Var. יִתּוֹךְ לִתּוֹךְ. Cant. R. to VIII, 6 (ref. to Jer. 22:24) שהוא נוֹתֵק מלכותוכ׳ that he will tear the Davidic kingdom out of his hand; ib. משם אני נותקוכ׳ from there I shall tear loose the kingdom ; Pesik. Shub., p. 163a>. Bekh.33b נותק he who tears loose (testicles and throws them away); נותק אחר כורת who removes them after one has cut them (tearing off the roots). Sifra Thazr., Neg., ch. VII, Par. 5 אם נְתָקוֹ אדם if a man made it bald (נֶתֶק); (R. S. to Neg. III, 5 אם נִיתְּקוּ בידי אדם, Nif.); a. e.Part. pass. נָתוּק (b. h.) an animal whose testicles have been forcibly removed; (oth. opin.: whose membrum has been mutilated by a violent severance). Sifra Emor, Par. 7, ch. VII; Tosef.Yeb.X, 5. 2) to cause oozing, to secrete. Tosef.Ter.III 13 ענבים רכות ונוֹתְקוֹת … ואינן נוֹתְקִיןוכ׳ grapes are soft and let their juice ooze out (when packed), but olives are hard and do not let their oil ooze out.; Y. ib. III, 42b top, v. דֵּיהֶאּ Pi. נִיתֵּק 1) to tear loose. Cant. R. l. c. (ref. to Jer. l. c.) אֲנַתֶּקְךָ אין … אֲתַקֶּנְךָ it does not say ănatteḳkha (I shall tear thee loose), but (it may be read) athaḳḳenkha (I shall restore thee, v. תָּקַן); Yalk. Jer. 303 אַתֶּקְךָ (Hif.); Pesik. l. c. 2) (to tear, pull) to remonstrate, protest. Sifré Num. 115; Yalk. Num. 750 התחיל הבן ההוא מְנַתֵּק that son began to protest (against doing slaves work); התחילו ישראל מְנַתְּקִים the Israelites remonstrated (against the laws imposed upon them); v. infra. Nif. נִיתַּק, נִיתּוֹק 1) to be torn loose; to fall out. Ḥull.123b שומר העשוי לִנָּתֵק מאליו a protection (cover) which it likely to come off of itself. Nidd.65a כיון שנִתְּקוּ שניווכ׳ when a mans teeth are gone; a. e. 2) ( to tear ones self loose, to remonstrate, be discontented. Sifra Aḥăré, Par. 9, ch. XIII גלוי … לִינָּתֵק בעריות it was known before the Lord that they would bear unwillingly the restrictive laws concerning sexual relations; נִיתְּקוּ בעריות they did remonstrate (ref. to Num. 11:10; v. Sabb.130a; Yoma 75a); Yalk. Lev. 590. 3) to be shifted, transformed, modified. Zeb.5b, a. fr. אשםשנ׳ לרעיה an animal dedicated as a guilt-offering which (on account of its owners death) has been condemned to pasture until natural death (v. סָאַב).Y.Naz.IV, end, 53c משנ׳ מלא תעשה לעשה since it (the cutting of the hair which is forbidden to the Nazarite) has gone over from a prohibition to a positive duty (Num. 6:18). לאושנ׳ לעשה a prohibition transformed into a command, i. e. a prohibitive law the transgression of which must be repaired by a succeeding act, e. g. (Lev. 19:13) ‘thou shalt not rob, and (ib. 5:23) ‘he shall make restitution. Ḥull.141a (for which ib. 12:4 מצות לא תעשה שיש בה קום עשה). Yoma 85b לא תעשהשנ׳ לעשה; a. fr. 4) (v. Kal 2) to enter a stage of moist decomposition. Y.Naz.VII, 56b, v. נַצֶל 5) (denom. of נֶתֶק) to become hairless and blanched, to be afflicted with נֶתֶק. Neg. X, 9 ונ׳ כל ראשו and his entire head became bald (v. קָרַחַת). Sifra Thazr. l. c. את שני׳ נתק בתוך נתק a person that became afflicted with a bald spot within a patch of hair surrounded by baldness (Neg. X, 7 שני נְתָקִין זה לפנים מזה; a. fr.). -
14 אבחיים
Protozoa, phylum comprised of the protozoans, phylum comprised of eukaryotic organisms (usually single-celled) from the kingdom Protista -
15 אדום
adj. red, ruby, scarlet, magenta, florid, ruddy, sanguine, sanguineous, sanguinous, laky, incarnadine ; inflamed————————n. Edom, geographical region southwest of the Dead Sea; ancient kingdom of the Edomites located in this region————————n. red, ruby, scarlet, magenta, incarnadine -
16 אור כשדים
Chaldea, ancient area and kingdom in south Mesopotamia in the lower Tigris and Euphrates valley (present-day southern Iraq) -
17 אטלנטיס
n. Atlantis, imaginary island and kingdom from ancient times that (according to legend) sank into the sea -
18 אירלנד
n. Ireland, Republic of Ireland, independent republic occupying the island of Ireland; Northern Ireland, part of the United Kingdom; Emerald Isle, island located to the west of the island of Great Britain -
19 ארגון המדינות המתועשות
Group of Eight, G8, group of the eight most industrialized countris in the world (composed of Canada, United States, France, Italy, Germany, Japan, Russia and the United Kingdom) which send delegates to meet and discuss economic issues -
20 האדס
n. Hades, kingdom of Hades, the underworld; god of the underworld, Pluto (Greek Mythology) ; abode of the dead (New Testament)
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