-
61 נחש
נָחָשm. (b. h.; נָחַש) 1) ( the hissing, serpent. Gen. R. s. 22 נ׳ הקדמוני the original serpent (the seducer of Eve). Ib. s. 20 נ׳ זה רשע בעל תשובות that serpent is wicked and skilled in arguments. Bekh.8a נ׳ לשבע שניםוכ׳ a serpents pregnancy lasts seven years, and for that wicked animal I find no parallel (in the vegetable kingdom). Gen. R. s. 54 הנ׳ של בית the domestic serpent (harmless); a. fr.Pl. נְחָשִׁים. Ib. s. 84 נ׳ ועקרבים snakes and scorpions; a. fr. 2) a pungent ( poisonous) fluid in the leaves or in the stems of onions kept for a long time in the ground. Erub.29b. 3) a disease of the eye, v. חִלָּזוֹן. Bekh.VI, 2 חלזון נ׳וכ׳, expl. ib. 38b as identical with חלזון; Tosef. ib. IV, 2; Sifra Emor ch. II, Par. 3. -
62 נָחָש
נָחָשm. (b. h.; נָחַש) 1) ( the hissing, serpent. Gen. R. s. 22 נ׳ הקדמוני the original serpent (the seducer of Eve). Ib. s. 20 נ׳ זה רשע בעל תשובות that serpent is wicked and skilled in arguments. Bekh.8a נ׳ לשבע שניםוכ׳ a serpents pregnancy lasts seven years, and for that wicked animal I find no parallel (in the vegetable kingdom). Gen. R. s. 54 הנ׳ של בית the domestic serpent (harmless); a. fr.Pl. נְחָשִׁים. Ib. s. 84 נ׳ ועקרבים snakes and scorpions; a. fr. 2) a pungent ( poisonous) fluid in the leaves or in the stems of onions kept for a long time in the ground. Erub.29b. 3) a disease of the eye, v. חִלָּזוֹן. Bekh.VI, 2 חלזון נ׳וכ׳, expl. ib. 38b as identical with חלזון; Tosef. ib. IV, 2; Sifra Emor ch. II, Par. 3. -
63 נטיעה
נְטִיעָהf. (נָטַע) 1) planting; plant. Cant. R. to VI, 11 בשעת נְטִיעָתָן when you plant them. Ber.35a בר נ׳ that which belongs to the vegetable Kingdom. Snh.68a נְטִיעַת קישואין planting of cucumbers; a. fr.Esp. young tree, shoot. Bets.25b נ׳ מקטעוכ׳ the law concerning young trees (עָרְלָה) cuts off the feet of the butchers (ought to teach them patience, so as not to use meat before flaying and dissecting). Shebi. I, 8 נ׳ כשמה by ‘a young plant (with reference to the Sabbatical year law) we understand what its name indicates (during the first year). Y. ib. 33b bot. נ׳ מעין עשר as to young shoots the proportion of ten to a field of a Sahs size is required, v. infra; a. fr.Pl. נְטִיעוֹת. Cant. R. l. c. כחן של נ׳וכ׳ the endurance of young plants and the beauty, v. זִיו. Shebi. I, 6 עשר נ׳ מפוזרותוכ׳ if ten young trees are scattered over a field of one Sahs size, we may plough the entire field for their sake (on the eve of the Sabbatical year); Succ.34a, a. e. עשר נ׳ the law concerning young trees in a field Taan.5b bot. יהי רצון שכל נ׳ שנוטעיןוכ׳ may all shoots taken from thee be like thyself. Y.Yeb.I, 2b חמש נ׳ נטע he planted five shoots, had five sons; a. fr.Ḥag.14b, a. e. קיצץ בנ׳ he mutilated the shoots (of the garden of religion, v. פַּרְדֵּס), i. e. became irreligious, v. קָצַץ.Mekh. Bshall., Shir. s.10, v. נְתִיצָה. 2) pitching a tent, putting up a temporary structure. Meg.5b, a. e., v. אַכְוַרְנְקָא, a. נָטַע. -
64 נְטִיעָה
נְטִיעָהf. (נָטַע) 1) planting; plant. Cant. R. to VI, 11 בשעת נְטִיעָתָן when you plant them. Ber.35a בר נ׳ that which belongs to the vegetable Kingdom. Snh.68a נְטִיעַת קישואין planting of cucumbers; a. fr.Esp. young tree, shoot. Bets.25b נ׳ מקטעוכ׳ the law concerning young trees (עָרְלָה) cuts off the feet of the butchers (ought to teach them patience, so as not to use meat before flaying and dissecting). Shebi. I, 8 נ׳ כשמה by ‘a young plant (with reference to the Sabbatical year law) we understand what its name indicates (during the first year). Y. ib. 33b bot. נ׳ מעין עשר as to young shoots the proportion of ten to a field of a Sahs size is required, v. infra; a. fr.Pl. נְטִיעוֹת. Cant. R. l. c. כחן של נ׳וכ׳ the endurance of young plants and the beauty, v. זִיו. Shebi. I, 6 עשר נ׳ מפוזרותוכ׳ if ten young trees are scattered over a field of one Sahs size, we may plough the entire field for their sake (on the eve of the Sabbatical year); Succ.34a, a. e. עשר נ׳ the law concerning young trees in a field Taan.5b bot. יהי רצון שכל נ׳ שנוטעיןוכ׳ may all shoots taken from thee be like thyself. Y.Yeb.I, 2b חמש נ׳ נטע he planted five shoots, had five sons; a. fr.Ḥag.14b, a. e. קיצץ בנ׳ he mutilated the shoots (of the garden of religion, v. פַּרְדֵּס), i. e. became irreligious, v. קָצַץ.Mekh. Bshall., Shir. s.10, v. נְתִיצָה. 2) pitching a tent, putting up a temporary structure. Meg.5b, a. e., v. אַכְוַרְנְקָא, a. נָטַע. -
65 סלסל
סִלְסֵל(b. h.; v. סָלַל I) 1) to swing, lift up; trnsf. to hold in high esteem. Y.Ber.VII, 11b bot.; Y.Naz.V, end, 54b; Gen. R. s. 91, a. e. it is written in the Book of Ben Sira סַלְסְלֶיהָ ותרוממך וביןוכ׳ hold her (the Torah) high, and she will uplift thee and seat thee between princes (v. Prov. 4:8). Pesik. R. s. 20 להרכיבה … ולסַלְסְלָהּ בכלוכ׳ to let her ride on an elephant … and raise her among all the nobles of the kingdom; a. e.Part. pass. מְסוּלְסָל (v. סֹלֶת) select, sublime. Cant. R. to I, 1 המעולה שבשירים המס׳ שבשירים the loftiest, the sublimest of songs. 2) (cmp. שלשל) to turn, to plait, esp. to curl the hair. Pesik. R. s. 26 הרי מְסַלְסֵל קווצותיו behold, he (Elijah) curls his locks! Meg.18a; R. Hash. 26b (ref. to Prov. 4:8) the Rabbis did not know what salsleha meant, until they heard Rabbis handmaid say to one twirling his hair, עד מתי אתה מסלסל בשערך how long wilt thou curl thy hair (from which they deduced that salsleha meant, ‘turn the law in all directions); Naz.3a. Ib. I, 1 if one vowing uses the expression הריני מסלסֹלוכ׳ ‘I will be a hair-curler, he is a Nazarite; Y. ib. I, 51b top כאומר הריני מן המְסַלְסְלִין it is I as if saying, I will be one of those wearing curled locks. Ib. אֲסֵלְסֵל I will curl my hair. Midr. Till. to Ps. 80 (expl. פתואל) שהיה מסלסל בשערווכ׳ he curled his hair like a maiden (v. פָּתַל); a. e.( 3) to commit lewdness, v. סָלַל I.(Yalk. Kings 232 מסלסלת, v. צִלְצֵל. -
66 סִלְסֵל
סִלְסֵל(b. h.; v. סָלַל I) 1) to swing, lift up; trnsf. to hold in high esteem. Y.Ber.VII, 11b bot.; Y.Naz.V, end, 54b; Gen. R. s. 91, a. e. it is written in the Book of Ben Sira סַלְסְלֶיהָ ותרוממך וביןוכ׳ hold her (the Torah) high, and she will uplift thee and seat thee between princes (v. Prov. 4:8). Pesik. R. s. 20 להרכיבה … ולסַלְסְלָהּ בכלוכ׳ to let her ride on an elephant … and raise her among all the nobles of the kingdom; a. e.Part. pass. מְסוּלְסָל (v. סֹלֶת) select, sublime. Cant. R. to I, 1 המעולה שבשירים המס׳ שבשירים the loftiest, the sublimest of songs. 2) (cmp. שלשל) to turn, to plait, esp. to curl the hair. Pesik. R. s. 26 הרי מְסַלְסֵל קווצותיו behold, he (Elijah) curls his locks! Meg.18a; R. Hash. 26b (ref. to Prov. 4:8) the Rabbis did not know what salsleha meant, until they heard Rabbis handmaid say to one twirling his hair, עד מתי אתה מסלסל בשערך how long wilt thou curl thy hair (from which they deduced that salsleha meant, ‘turn the law in all directions); Naz.3a. Ib. I, 1 if one vowing uses the expression הריני מסלסֹלוכ׳ ‘I will be a hair-curler, he is a Nazarite; Y. ib. I, 51b top כאומר הריני מן המְסַלְסְלִין it is I as if saying, I will be one of those wearing curled locks. Ib. אֲסֵלְסֵל I will curl my hair. Midr. Till. to Ps. 80 (expl. פתואל) שהיה מסלסל בשערווכ׳ he curled his hair like a maiden (v. פָּתַל); a. e.( 3) to commit lewdness, v. סָלַל I.(Yalk. Kings 232 מסלסלת, v. צִלְצֵל. -
67 עולם
עוֹלָםm. (b. h.; עָלַם I) (strength, endurance, nature, existence, world; (b. h.) life-time, eternity. Y.Ber.IV, 7b bot. (ref. to עד עולם, 1 Sam. 1:22) והלא אין עוֹלָמוֹ של לויוכ׳ but the life-time (active service) of the Levite is only up to fifty years. Kidd.15a (ref. to Ex. 21:6 לְעֹלָם) הוה אמינא לע׳ ממש I might have thought, that it meant really for ever (for life); קמשמע לן לע׳ לעולמו של יובל it is intimated (by ושבתםוכ׳, Lev. 25:10) that l‘olam means up to the period of the jubilee. Ber.17a עוֹלָמְךָ תראה בחייךוכ׳ mayest thou see (enjoy) thy existence during thy life-time, and thy future (reward be reserved) for the life of the world to come. Arakh.16b bot. קיבל עולמו has received his reward in this world. Ber.IX, 5 כל חותמי … מן הע׳ (Bab. ed. 54a עד הע׳, v. Rabb. D. S. a. l. note 20) in all conclusions of benedictions in the Temple they used to say, (Blessed is the Lord …) from everlasting; משקלקלו … אין ע׳ אלא אחדוכ׳ when the heretics (or Sadducees) degenerated and said, there is only one world, they ordained the formula, From everlasting to everlasting. Pes.56a; Tosef. ib. II (III), 19 they did not say ברוך שם כבוד מלכותו לע׳ וָעֶר blessed be the name of His glorious kingdom for ever and ever. Gen. R. s. 30, a. fr. ראה ע׳ חדש has seen a new world (a great change). Cant. R. to I, 3, a. e. ע׳ שאין בו מות, v. אֲתָאנַסְיָא; a. fr.Y.Ned.XI, 42c bot. פירות הע׳ the fruits of the world, i. e. coming from some other place, opp. צבורים בסידקי.ע׳ הזה (abbrev. עה״ז) this world, mundane existence; ע׳ הבא (abbrev. עה״ב) the world to come, the hereafter, also the Messianic days; the days of resurrection. Pes.50a לא טעה״זעה״ב not as in this world (the present), will it be in the Messianic days. Ber.51a זוכה ונוחל שני עולמים העה״ז והעה״ב will be permitted to inherit two worlds, this world and the hereafter. Ab. IV, 16, v. פְּרוֹזְדּוֹר. Snh.X, 1, a. fr. חלקלעה״ב a share in the world to come (resurrection); a. v. fr.אומות הע׳ (abbrev. אוה״ע, א״ה), v. אוּמָּה.בית ע׳ (euphem.) cemetery. Lev. R. s. 12, beg. (interch. with עֲלַם q. v.).Pl. עוֹלָמִים, עוֹלָמִין, עוֹלָמוֹת. Ber. l. c., v. supra. Snh.100a שלש מאות ועשרה ע׳ three hundred and ten worlds (existences of beatitude). Gen. R. s. 3, a. e. היה בורא ע׳ ומחריבן he created worlds and destroyed them again; a. fr.בית ע׳ the permanent house, the Jerusalem Temple, opp. משכן the Tabernacle. Succ.5b; a. fr.לְעוֹלָם a) forever, always, under all circumstances. Y.Ber.V, 9a Pl. חיים לע׳ a life for ever (not ceasing). Keth.IV, 5 לע׳ היא ברשותוכ׳ she (the betrothed) continues to be under the fathers jurisdiction (sharing his legal status), until she is wedded. B. Mets.59a לע׳ … בכבוד אשתו under all conditions a man must guard the honor of his wife. Yeb.46a, a. e. לע׳ אין גר עדוכ׳ a person is not considered a proselyte, until he has been circumcised and immersed; a. v. fr.b) (dialectic term) at all events, in spite of your argument, still. Ḥull.101a לע׳ קסברוכ׳ Rab may still be of the opinion that ; Ber.3a. Ib.b לע׳ בחדוכ׳ I may still say, it refers to one person and to recent debris; a. fr.מֵע׳ לא never. Yoma 49a מע׳ לא שאלניוכ׳ never (in my life) did a person consult me about ; (Ḥull.7b מימי). Sabb.108b מע׳ לא טבע גבראוכ׳ never yet has a person been drowned in the Dead Sea; a. fr. -
68 עוֹלָם
עוֹלָםm. (b. h.; עָלַם I) (strength, endurance, nature, existence, world; (b. h.) life-time, eternity. Y.Ber.IV, 7b bot. (ref. to עד עולם, 1 Sam. 1:22) והלא אין עוֹלָמוֹ של לויוכ׳ but the life-time (active service) of the Levite is only up to fifty years. Kidd.15a (ref. to Ex. 21:6 לְעֹלָם) הוה אמינא לע׳ ממש I might have thought, that it meant really for ever (for life); קמשמע לן לע׳ לעולמו של יובל it is intimated (by ושבתםוכ׳, Lev. 25:10) that l‘olam means up to the period of the jubilee. Ber.17a עוֹלָמְךָ תראה בחייךוכ׳ mayest thou see (enjoy) thy existence during thy life-time, and thy future (reward be reserved) for the life of the world to come. Arakh.16b bot. קיבל עולמו has received his reward in this world. Ber.IX, 5 כל חותמי … מן הע׳ (Bab. ed. 54a עד הע׳, v. Rabb. D. S. a. l. note 20) in all conclusions of benedictions in the Temple they used to say, (Blessed is the Lord …) from everlasting; משקלקלו … אין ע׳ אלא אחדוכ׳ when the heretics (or Sadducees) degenerated and said, there is only one world, they ordained the formula, From everlasting to everlasting. Pes.56a; Tosef. ib. II (III), 19 they did not say ברוך שם כבוד מלכותו לע׳ וָעֶר blessed be the name of His glorious kingdom for ever and ever. Gen. R. s. 30, a. fr. ראה ע׳ חדש has seen a new world (a great change). Cant. R. to I, 3, a. e. ע׳ שאין בו מות, v. אֲתָאנַסְיָא; a. fr.Y.Ned.XI, 42c bot. פירות הע׳ the fruits of the world, i. e. coming from some other place, opp. צבורים בסידקי.ע׳ הזה (abbrev. עה״ז) this world, mundane existence; ע׳ הבא (abbrev. עה״ב) the world to come, the hereafter, also the Messianic days; the days of resurrection. Pes.50a לא טעה״זעה״ב not as in this world (the present), will it be in the Messianic days. Ber.51a זוכה ונוחל שני עולמים העה״ז והעה״ב will be permitted to inherit two worlds, this world and the hereafter. Ab. IV, 16, v. פְּרוֹזְדּוֹר. Snh.X, 1, a. fr. חלקלעה״ב a share in the world to come (resurrection); a. v. fr.אומות הע׳ (abbrev. אוה״ע, א״ה), v. אוּמָּה.בית ע׳ (euphem.) cemetery. Lev. R. s. 12, beg. (interch. with עֲלַם q. v.).Pl. עוֹלָמִים, עוֹלָמִין, עוֹלָמוֹת. Ber. l. c., v. supra. Snh.100a שלש מאות ועשרה ע׳ three hundred and ten worlds (existences of beatitude). Gen. R. s. 3, a. e. היה בורא ע׳ ומחריבן he created worlds and destroyed them again; a. fr.בית ע׳ the permanent house, the Jerusalem Temple, opp. משכן the Tabernacle. Succ.5b; a. fr.לְעוֹלָם a) forever, always, under all circumstances. Y.Ber.V, 9a Pl. חיים לע׳ a life for ever (not ceasing). Keth.IV, 5 לע׳ היא ברשותוכ׳ she (the betrothed) continues to be under the fathers jurisdiction (sharing his legal status), until she is wedded. B. Mets.59a לע׳ … בכבוד אשתו under all conditions a man must guard the honor of his wife. Yeb.46a, a. e. לע׳ אין גר עדוכ׳ a person is not considered a proselyte, until he has been circumcised and immersed; a. v. fr.b) (dialectic term) at all events, in spite of your argument, still. Ḥull.101a לע׳ קסברוכ׳ Rab may still be of the opinion that ; Ber.3a. Ib.b לע׳ בחדוכ׳ I may still say, it refers to one person and to recent debris; a. fr.מֵע׳ לא never. Yoma 49a מע׳ לא שאלניוכ׳ never (in my life) did a person consult me about ; (Ḥull.7b מימי). Sabb.108b מע׳ לא טבע גבראוכ׳ never yet has a person been drowned in the Dead Sea; a. fr. -
69 פור
פּוּרm. (b. h.; פָּרַר; cmp. פַּיִיס, פִּיסָא v. Halévy, Revue des Et. Juives XIV, p. 289 sq.) (piece, division, lot. Sabb.149b (ref. to חולש, Is. 14:12) שהיה מטיל פ׳וכ׳ he used to cast lots on the nobles of his kingdom to find out Esth. R. to III, 7 בתחלה הפיל פ׳ בימים first he cast the lot on days (of the week); הפיל פ׳ ביום אחד בשבת he cast the lot as to the first day of the week; a. e.Ber.16b יהי רצון שתַּשְׁכֵּן בפוּרֵינוּוכ׳ (some ed. צתִּשְׁכּוֹן) may it be thy will to cause to dwell in our lot (that in our lot may dwell) love and brotherhood ; (Ms. M. בפוריינו, v. Rabb. D. S. a. l.); Y. ib. IV, 7d bot. שתשכן בפוּרְיֵינוּ (from פּוּרְיָא).Pl. פּוּרִים, פּוּרִין. Yalk. Num. 785 they did not come spontaneously, אלא פ׳ שהטילו עליהן but lots were cast for them; a. e.Esp. Purim, the festival commemorating the delivery of the Jews of the Persian empire from the massacre with which they were threatened through the machinations of Haman. Ab. Zar.17b, v. מְעָה. Meg.17b סעודת פ׳ the festive meal of Purim. B. Mets. 106b, a. e. תגבת פ׳, v. מִגְבָּה; a. fr. -
70 פּוּר
פּוּרm. (b. h.; פָּרַר; cmp. פַּיִיס, פִּיסָא v. Halévy, Revue des Et. Juives XIV, p. 289 sq.) (piece, division, lot. Sabb.149b (ref. to חולש, Is. 14:12) שהיה מטיל פ׳וכ׳ he used to cast lots on the nobles of his kingdom to find out Esth. R. to III, 7 בתחלה הפיל פ׳ בימים first he cast the lot on days (of the week); הפיל פ׳ ביום אחד בשבת he cast the lot as to the first day of the week; a. e.Ber.16b יהי רצון שתַּשְׁכֵּן בפוּרֵינוּוכ׳ (some ed. צתִּשְׁכּוֹן) may it be thy will to cause to dwell in our lot (that in our lot may dwell) love and brotherhood ; (Ms. M. בפוריינו, v. Rabb. D. S. a. l.); Y. ib. IV, 7d bot. שתשכן בפוּרְיֵינוּ (from פּוּרְיָא).Pl. פּוּרִים, פּוּרִין. Yalk. Num. 785 they did not come spontaneously, אלא פ׳ שהטילו עליהן but lots were cast for them; a. e.Esp. Purim, the festival commemorating the delivery of the Jews of the Persian empire from the massacre with which they were threatened through the machinations of Haman. Ab. Zar.17b, v. מְעָה. Meg.17b סעודת פ׳ the festive meal of Purim. B. Mets. 106b, a. e. תגבת פ׳, v. מִגְבָּה; a. fr. -
71 פזר
פָּזַר(b. h.; cmp. בָּזַר) to scatter, disperse. Part. pass. פָּזוּר; f. פְּזוּרָה; pl. פְּזוּרִים, פְּזוּרִין; פְּזוּרוֹת. Num. R. s. 7, end וכשהן פ׳ שכינה עמהם and when they (the Israelites) are scattered, the Divine Presence is with them; a. e.Ex. R. s. 15 היו פוזרין, read: חוזרין, v. Tanḥ. Hayé 3. Pi. פִּיזֵּר same. Tosef.Ber.VII (VI), 24 בשעת … פַּזֵּר ובשעת המְפַזְּרִיןוכ׳, v. כָּנַס. B. Bath.10b יְפַזֵּר מעותיו לעניים let him scatter his money (give liberally) among the poor. Pes.87b (ref. to צדקת פרזונו, Jud. 5:11) צדקה … שפִּזְּרָןוכ׳ (or שפְּזָרָן Kal) the Lord has done kindness to Israel in scattering it among the nations. B. Bath.10a רוח מְפַזַּרְתָּן the wind disperses them (the clouds). Midr. Sam. ch. XXV אם מְפַזֵּר הוא דברים whether he would scatter abroad (divulge) the affairs, v. קוּסְדַּרְיוֹת; a. e.Part. pass. מְפוּזָּר; f. מְפוּזֶּרֶת; pl. מְפוּזָּרִים, מְפוּזָּרִין; מְפוּזָּרוֹת. Neg. IV, 3 במפ׳ when the hairs on the leprous spot are wide apart, opp. מכונס, v. כָּנַס. Meg.13b מפ׳ הן בין העמים they are scattered among the nations (of the kingdom), v. פָּרַד. Tbul Yom II, 3 אם היה מפ׳וכ׳ if the garlic was scattered in the mortar; a. fr. Nif. נִפְזָר, Hithpa. הִתְפַּזֵּר, Nithpa. נִתְפַּזֵּר to be scattered, dispersed. Tosef.Sot.II, 3 מנחתה נִפְזֶרֶת אביתוכ׳ ed. Zuck. (Var. מִתְפַּזֶּרֶת בבית) her meal-offering is strewn on the ashes; Y. ib. III, 18d; Sifré Num. 17. Sabb.16b ונִתְפַּזְּרוּוכ׳ and the clouds were dispersed and then gathered again. Gen. R. s. 36; a. fr. -
72 פָּזַר
פָּזַר(b. h.; cmp. בָּזַר) to scatter, disperse. Part. pass. פָּזוּר; f. פְּזוּרָה; pl. פְּזוּרִים, פְּזוּרִין; פְּזוּרוֹת. Num. R. s. 7, end וכשהן פ׳ שכינה עמהם and when they (the Israelites) are scattered, the Divine Presence is with them; a. e.Ex. R. s. 15 היו פוזרין, read: חוזרין, v. Tanḥ. Hayé 3. Pi. פִּיזֵּר same. Tosef.Ber.VII (VI), 24 בשעת … פַּזֵּר ובשעת המְפַזְּרִיןוכ׳, v. כָּנַס. B. Bath.10b יְפַזֵּר מעותיו לעניים let him scatter his money (give liberally) among the poor. Pes.87b (ref. to צדקת פרזונו, Jud. 5:11) צדקה … שפִּזְּרָןוכ׳ (or שפְּזָרָן Kal) the Lord has done kindness to Israel in scattering it among the nations. B. Bath.10a רוח מְפַזַּרְתָּן the wind disperses them (the clouds). Midr. Sam. ch. XXV אם מְפַזֵּר הוא דברים whether he would scatter abroad (divulge) the affairs, v. קוּסְדַּרְיוֹת; a. e.Part. pass. מְפוּזָּר; f. מְפוּזֶּרֶת; pl. מְפוּזָּרִים, מְפוּזָּרִין; מְפוּזָּרוֹת. Neg. IV, 3 במפ׳ when the hairs on the leprous spot are wide apart, opp. מכונס, v. כָּנַס. Meg.13b מפ׳ הן בין העמים they are scattered among the nations (of the kingdom), v. פָּרַד. Tbul Yom II, 3 אם היה מפ׳וכ׳ if the garlic was scattered in the mortar; a. fr. Nif. נִפְזָר, Hithpa. הִתְפַּזֵּר, Nithpa. נִתְפַּזֵּר to be scattered, dispersed. Tosef.Sot.II, 3 מנחתה נִפְזֶרֶת אביתוכ׳ ed. Zuck. (Var. מִתְפַּזֶּרֶת בבית) her meal-offering is strewn on the ashes; Y. ib. III, 18d; Sifré Num. 17. Sabb.16b ונִתְפַּזְּרוּוכ׳ and the clouds were dispersed and then gathered again. Gen. R. s. 36; a. fr. -
73 פרהסיא
פַּרְהֶסְיָאf. (παῤῥησία) free speech, frankness. Deut. R. s. 2, end אבל ביוה״כ … הן אומרים אותו בפ׳וכ׳ but on the Day of Atonement … they say it openly (in a loud voice), Blessed be the name of his glorious kingdom, (opp. בלחישה (v. חֲשַׁאי).Esp. בפ׳ publicly, opp. בצינעה. Ib. אל תתקשטי בה בפ׳וכ׳ do not adorn thyself with it in public, but only in the house. Snh.74a אבל בפ׳אפי׳ מצוהוכ׳ but if a Jew is forced to transgress a religious law in public, he must surrender his life even for a minor law; ib. b וכמה פ׳ and the presence of how many is required to call it a public act? Ib. אין פ׳ פחותהוכ׳ a public is no less than ten persons. Ib. והא אסתר פ׳ הואי but was not Esthers act (when she was forced to marry king Ahasverus) a public one? Ḥag.5a (ref. to Koh. 12:14) זה הנותן צדקה לעני בפ׳ this refers to one who gives charity to a poor man in public (the Lord judges whether this be a good or a bad deed). -
74 פַּרְהֶסְיָא
פַּרְהֶסְיָאf. (παῤῥησία) free speech, frankness. Deut. R. s. 2, end אבל ביוה״כ … הן אומרים אותו בפ׳וכ׳ but on the Day of Atonement … they say it openly (in a loud voice), Blessed be the name of his glorious kingdom, (opp. בלחישה (v. חֲשַׁאי).Esp. בפ׳ publicly, opp. בצינעה. Ib. אל תתקשטי בה בפ׳וכ׳ do not adorn thyself with it in public, but only in the house. Snh.74a אבל בפ׳אפי׳ מצוהוכ׳ but if a Jew is forced to transgress a religious law in public, he must surrender his life even for a minor law; ib. b וכמה פ׳ and the presence of how many is required to call it a public act? Ib. אין פ׳ פחותהוכ׳ a public is no less than ten persons. Ib. והא אסתר פ׳ הואי but was not Esthers act (when she was forced to marry king Ahasverus) a public one? Ḥag.5a (ref. to Koh. 12:14) זה הנותן צדקה לעני בפ׳ this refers to one who gives charity to a poor man in public (the Lord judges whether this be a good or a bad deed). -
75 קורצין
קוֹרְצִין m. pl. (קָרַץ; cmp. קָרוֹצָא) destructive insects, worms. Ab. dR. N. ch. XXXI ברא ק׳ בעולם וברא ק׳ באדם זה בני מיעיווכ׳ (not זה אזניו; Var. ed. Schechter כִּרְצִים, v. כִּרְצָא) he created destroyers in the world (vegetable kingdom), and so he did in man, namely the intestinal worms. (The entire passage is a Var. of the preced. ברא חיהוכ׳. -
76 קיבול
קִיבּוּל, קִבּ׳m. קָבַל I) 1) taking, catching. Sifré Num. 129 (ref. to Num. 19:18) אשר היו שם בשעת ק׳ טומאה ‘which had been there at the time of catching the uncleanness. 2) receiving. Zeb.V, 1 ק׳ דמןוכ׳ their blood must be received in a consecrated vessel (v. שָׁרֵת). Ib. I, 4 (13a) הזבח נפסל … בק׳וכ׳ the sacrifice becomes unfit through wrong intentions in one of four acts, in slaughtering, receiving (the blood) ; a. fr.כלי ק׳, בית ק׳ (or sub. כלי) a receptacle, opp. פָּשוּט. Bets.II, 9 משום כלי ק׳ is susceptible of uncleanness, because it is a receptacle. Tosef.Kel.B. Bath. VI, 1, v. קָּשוּט. Kel. XVII, 16. Sabb.84a; a. fr. 3) acceptance. Sifré Num. 115; Yalk. Num. 750 פרשה שיש בה ק׳ מלכות שמים a Biblical section in which is expressed the acceptance of the divine kingdom. -
77 קב׳
קִיבּוּל, קִבּ׳m. קָבַל I) 1) taking, catching. Sifré Num. 129 (ref. to Num. 19:18) אשר היו שם בשעת ק׳ טומאה ‘which had been there at the time of catching the uncleanness. 2) receiving. Zeb.V, 1 ק׳ דמןוכ׳ their blood must be received in a consecrated vessel (v. שָׁרֵת). Ib. I, 4 (13a) הזבח נפסל … בק׳וכ׳ the sacrifice becomes unfit through wrong intentions in one of four acts, in slaughtering, receiving (the blood) ; a. fr.כלי ק׳, בית ק׳ (or sub. כלי) a receptacle, opp. פָּשוּט. Bets.II, 9 משום כלי ק׳ is susceptible of uncleanness, because it is a receptacle. Tosef.Kel.B. Bath. VI, 1, v. קָּשוּט. Kel. XVII, 16. Sabb.84a; a. fr. 3) acceptance. Sifré Num. 115; Yalk. Num. 750 פרשה שיש בה ק׳ מלכות שמים a Biblical section in which is expressed the acceptance of the divine kingdom. -
78 קִיבּוּל
קִיבּוּל, קִבּ׳m. קָבַל I) 1) taking, catching. Sifré Num. 129 (ref. to Num. 19:18) אשר היו שם בשעת ק׳ טומאה ‘which had been there at the time of catching the uncleanness. 2) receiving. Zeb.V, 1 ק׳ דמןוכ׳ their blood must be received in a consecrated vessel (v. שָׁרֵת). Ib. I, 4 (13a) הזבח נפסל … בק׳וכ׳ the sacrifice becomes unfit through wrong intentions in one of four acts, in slaughtering, receiving (the blood) ; a. fr.כלי ק׳, בית ק׳ (or sub. כלי) a receptacle, opp. פָּשוּט. Bets.II, 9 משום כלי ק׳ is susceptible of uncleanness, because it is a receptacle. Tosef.Kel.B. Bath. VI, 1, v. קָּשוּט. Kel. XVII, 16. Sabb.84a; a. fr. 3) acceptance. Sifré Num. 115; Yalk. Num. 750 פרשה שיש בה ק׳ מלכות שמים a Biblical section in which is expressed the acceptance of the divine kingdom. -
79 קִבּ׳
קִיבּוּל, קִבּ׳m. קָבַל I) 1) taking, catching. Sifré Num. 129 (ref. to Num. 19:18) אשר היו שם בשעת ק׳ טומאה ‘which had been there at the time of catching the uncleanness. 2) receiving. Zeb.V, 1 ק׳ דמןוכ׳ their blood must be received in a consecrated vessel (v. שָׁרֵת). Ib. I, 4 (13a) הזבח נפסל … בק׳וכ׳ the sacrifice becomes unfit through wrong intentions in one of four acts, in slaughtering, receiving (the blood) ; a. fr.כלי ק׳, בית ק׳ (or sub. כלי) a receptacle, opp. פָּשוּט. Bets.II, 9 משום כלי ק׳ is susceptible of uncleanness, because it is a receptacle. Tosef.Kel.B. Bath. VI, 1, v. קָּשוּט. Kel. XVII, 16. Sabb.84a; a. fr. 3) acceptance. Sifré Num. 115; Yalk. Num. 750 פרשה שיש בה ק׳ מלכות שמים a Biblical section in which is expressed the acceptance of the divine kingdom. -
80 ריע
רִיע, רֵעַm. (b. h.; רָעָה or רָעַע to join) friend, associate, neighbor. Ex. R. s. 1 (ref. to ר̇ע̇וא̇ל̇, Ex. 2:18) נעשה ר̇יע̇ לֹאל̇ he (Jethro) became a friend of God (converted). B. Bath.19a יגיד עליו רֵיעוֹוכ׳ (adopted from Job 36:33) let its neighbor (an analogous passage) interpret it, as here (B. Bath.II, 1) rocks are mentioned, and the same rule applies to sand, so there (Sabb.IV, 1) sand is mentioned, and rocks are implied; Yeb.31b; B. Mets.31a. Ab. ch. VI נקראר׳ he is called a friend (of God); a. fr.Esp. lover, paramour, contrad. to בעל. Ex. R. s. 32 (ref. to Jer. 3:20) מאישה לא נאמר אלא מֵרֵעָהּ מה אשה … בבעלה אלא ברֵעָהּוכ׳ it does not say, ‘to her husband, but ‘to her lover, as a woman cannot rebel against her husband, but can deny her lover, because there is no marriage contract between them, so said the Lord to Israel, לא עשיתוני … אלא ברע you have not treated me as a husband, but as a lover; a. e.Pl. רֵיעִים, רֵעִ׳. Taan.25b deep says to deep, אַבַּע מימיך קול שניר׳וכ׳ let thy waters well forth, I hear the voice of two (companies of) friends (the songs accompanying the libation of wine and that of water). Ned.40a שיזדמנו לור׳ כנעמן … ואל יזדמנור׳ כשלמהוכ׳ that he have friends (to counsel him) as Naaman had, who caused him to be healed of his leprosy, and not friends as Rehoboam had, who caused the division of his kingdom; a. e.
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