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  • 21 ἕδρα

    ἕδρ-α, [dialect] Ep. and [dialect] Ion. [full] ἕδρη, ἡ: ([etym.] ἕδος):
    1 seat, chair, stool, bench, Il.19.77, Od.3.7;

    ἀγοραί τε καὶ ἕδραι 8.16

    , cf. 3.31; seat of honour,

    περὶ μέν σε τίον.. ἕδρῃ τε κρέασίν τε Il.8.162

    , 12.311;

    ἕδραις γεραίρειν τινά X.Cyr.8.1.39

    ;

    τιμίαν ἕ. ἔχειν A.Eu. 855

    ; throne,

    ἐκβαλεῖν ἕδρας Κρόνον Id.Pr. 203

    ; θακεῖν παγκρατεῖς ἕ. to sit on an almighty throne, ib. 391, cf. Pers. 466.
    2 seat, abode, freq. in pl., Pi.O.7.76, P.11.63, etc.; esp. of the gods, sanctuary, temple, Id.I.7(6).44, A.Ag. 596, etc.; also νέοικος ἕ. station for ships, Pi.O.5.8;

    ναύλοχοι ἕδραι S.Aj. 460

    : periphr.,

    ἕδραισι Θεράπνας Pi.P.11.63

    ;

    Παρνησοῦ ἕδραι A.Eu.11

    , cf. E.Tr. 557 (lyr.); βλεφάρων ἕ. the eye, Id.Rh. 8 (anap.); ὄμματος ἕ. ib. 554 (lyr.).
    3 seat or place of anything, ἐξ ἕδρας out of its right place, Id.Ba. 928, cf. Plu.Fab.3;

    καταναγκάσαι ἐς ἕδρην Hp.Mochl.38

    ;

    ὁ ἥλιος ἐκλιπὼν τὴν ἕ. Hdt.7.37

    ; τὴν τοῦ ἥπατος ἕ., σπλάγχνου, etc., Pl.Ti. 67b, 72c, etc.; ἐκ τῆς ἕ. ὠθεῖν ib. 79b; ἔχειν ἕδραν to keep its place, Arist.Mete. 356a4;

    μεταθέσεις ἐξ ἕδρας ἀτόμων Epicur.Fr.61

    ; ἕδραν στρέφειν to wriggle, Thphr.Char.27.14;

    στοὰν εἰς τὴν ἀρχαίαν ἕ. ἐπαναγαγεῖν D.C.57.21

    ; base, Plu.Demetr.21: metaph. in Rhet., D.H.Dem.31, etc.; of a plant, Gp.5.9.9.
    4 ἡ ἕ. τοῦ ἵππου the back of the horse, on which the rider sits, X.Eq.5.5, 12.9, Eq. Mag.4.1.
    5 in pl., quarters of the sky in which omens appear, A.Ag. 118 (lyr.), E.HF 596.
    6 seat of a physiological process,

    ἕ. ἀναθρέψεως Gal.18(2).105

    .
    II sitting, esp. of suppliants,

    ἕδραν ἔχειν προστρόπαιον A.Eu.41

    , cf. S.OT13, OC 112.
    2 sitting still, Hp.Aër.20: hence, inactivity, delay,

    περιημέκτεε τῇ ἕδρῃ Hdt.9.41

    ;

    ἀχθομένων τῇ ἕ. Th.5.7

    ;

    οὐχ ἕδρας ἀκμή S.Aj. 811

    ;

    οὐχ ἕδρας ἀγών E.Or. 1291

    ;

    οὐχ ἕδρας ἔργον B.Fr.11

    ; also οἰκίης ἕδρῃ sitting at home, Herod.4.92.
    3 position, γονυπετεῖς ἕδραι kneeling, E.Ph. 293 (lyr.); βέλεος ἕδρη place occupied by a weapon which fixes itself in the skull, Hp.VC7.
    III seat, breech, fundament, Hdt.2.87, Hp. Aph.5.22, Ar.Th. 133, etc.; of birds and animals, rump, Arist.HA 633b8, Simon Eq.9, etc.
    IV Geom., face of a regular solid, Theol.Ar.37.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἕδρα

  • 22 ἠρεμέω

    ἠρεμ-έω, hyperdor. [pref] ἀρεμ- Ti.Locr.95d:—
    A to be still, keep quiet, be at rest, opp. κινέομαι, Hp.Fract.6, Arist.Ph. 238b23,al., Aristox.Harm. p.12 M.; τὸ ἠρεμοῦν, opp. τὸ κινούμενον, Pythag. ap. Arist.Metaph. 986a24; of the object of knowledge, Pl.Phd. 96b, Arist.APo. 100a6;

    ἐν τοῖς νόμοις ἠρεμοῦντες διαμένειν X.Ages.7.3

    ; acquiesce in a verdict, Pl.Lg. 956d;

    ἠ. τῇ διανοίᾳ Arr.Epict.2.21.22

    : acc. to Stoics, only of animate beings, Stoic.2.161.
    2 to be unmoved, remain fixed,

    μόνος οὗτος ἠ. ὁ λόγος Pl.Grg. 527b

    , cf. Lg. 891a.
    3 c. inf., refrain from doing.., Luc.Jud.Voc.4 (s.v.l.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἠρεμέω

  • 23 ῥυθμός

    Grammatical information: m.
    Meaning: = ἡ τῆς κινήσεως τάξις (Pl. Lg. 665a), `regular movement, beat, rhythm, measure, consistence, proportion, form' (IA., Archil., Thgn., A.).
    Other forms: Ion. ῥυσμός.
    Compounds: Often as 2. member, e.g. εὔ-ρυθμος `with a beautifully regular movement, rhythmically, well-proportioned' with - ία f. (Att.).
    Derivatives: ῥυθμ-ικός `rhythmic' (Pl.; Chantraine Études 135), - ιος `id.' (Hdn. Gr.); - ίζω, also w. prefix, esp. μετα-, `to make regular, to organise, to set up, to instruct, to form' (IA.), - έω `to organise, to determine' (Athen Va), - όομαι `to develop' (Democr. 197 [- σμ-]; - όω uncertain ibd. 33).
    Origin: IE [Indo-European] [1003] *sreu̯- `stream'
    Etymology: Already the shortness of the ῠ (e.g. A. Ch. 797) makes the connection with ἔρυμαι, ῥύομαι `avert, protect' with ῥῡτήρ `protector, guardian' (Leemans Ant. class. 17, 403ff., Renehan ClassPhil. 58, 36f. after Jaeger Paideia 1, 174f. [prop. "keep in bonds"]) or with ἐρύω `draw' with ῥῡτήρ `rein' (Krogmann KZ 71, 110f. after Hirt), which is also semant. not very evident, quite improbable. For the old explanation from ῥέω `flow, stream', against which rightly Benveniste Journ. de psych. norm. et pathol. 44 (1951) 401 ff., Wolf WienStud. 68, 99 ff. (with survey of other interpretations), Porzig Satzinhalte 237. So orig. meaning "streaming, stream" as symbol of a quiet and even movement (cf. Curtius 353). On the meaning of ῥυθμός still E. Wolf Bed. von ῥυθμός bei Platon (Diss. Innsbruck 1947), Leemans l.c., Waltz Rev. et. lat. 26, 109 ff. ( ῥυθμός and numerus). S. also C. Sandoz, Les noms grecs de la forme (Neuchâtel 1971) 58-77.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥυθμός

  • 24 σιωπάω

    Grammatical information: v.
    Meaning: `to be silent, to keep secret', also `to silence' (Hom.).
    Other forms: Aor. - ῆσαι (Il.), fut. - ήσομαι (Att.), - ήσω (Aeschin., hell. a. late), perf. σεσιώπηκα, pass. σιωπηθῆναι, - ηθήσομαι (Att.).
    Compounds: Also w. κατα-, δια-, παρα- a. o.
    Derivatives: σιωπ-ή f. `silence' (Pi., att.), very often dat. -ῃ̃ `in silence, still' (also Hom.), - ηλός (E., Arist., Call. etc.), - ηρός (X., AP) `silent', - ησις f. (also ἀπο-, παρα-, ὑπο-) `the being silent, muting' (Rhet. a. o.). -- Besides σωπάω in διασωπάσομαι, σεσωπαμένον (Pi.), εὑσωπία ἡσυχία H.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: From the broader attested and prob. older (?) σιγάω, σιγή, σῖγα not to be separated; perh. expressive cross with an other word (to Lat. sōpiō etc.?; cf. on ὕπνος). Genetic connection with Germ., e.g. Goth. sweiban `stop, suspend' (Curtius 379 with Fick, Persson BB 19, 265ff. a.o.; s. Bq) assuming an IE variation su̯ii̯ōp-: su̯īp- or a reduplication σι-σϜωπ- (IE su̯ō[i]p-: su̯īp-) is not credible. With Germ. agrees better σίπτα σιώπα Μεσσάπιοι H. -- Cf. on σῖγα w. further lit. -- Beekes, FS Kortlandt, assumes a Pre-Greek form *syōp- (or better *syup-).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σιωπάω

  • 25 στέγω

    Grammatical information: v.
    Meaning: `to cover, to defend, to avert, to keep closed, to bear, to sustain' (posthom.).
    Other forms: also aor. στέξαι (Plb. a. o.), στεχθῆναι (VIp).
    Compounds: Also w. ἀπο- a. o.
    Derivatives: 1. στεγ-νός `covered, waterproof, clogged' (Ion., E., X. etc.) with - νότης f. `thickness, stoppage' (Hp.), - νόω ( ἀπο- a. o.) `to thicken, to stop', - νωσις f., - νωτικός (hell. a. lat). 2. - ανός `covered, covering, watertight, occluding, occluded' (Att.) with - ανότης f. (Eust.), - ανόω `to cover' (hell. a. late), - ανώματα τὰ ἐν τοῖς τοίχοις, οἱ λεγόμενοι σύνδεσμοι H.; - άνη f. `cover' (AP); - ανίσαι (cod. - ῆ-) στέγῃ ὑποδεχθῆναι H. 3. στεκτικός `for keeping shut against the water' (Pl. a. o.; Chantraine Études 135 a. 137). 4. στέγωσις f. (: *στεγόω) `the roofing' (pap. IIIp; cf. στέγ-νωσις, - ασ(σ)ις). -- Beside it στέγνη, Dor. Aeol. -α f. `roof, cope, covered place, house, room' (Alc., Gortyn, IA.). As 1. element in στέγ-αρχος m. `house-master' (Hdt. a.o.); often as 2. element, e.g. ὑπό-στεγος `under a roof, covered' (Emp., Pl., S. a. o.). Also στέγος n. `roof, house' (trag., also hell. a. late prose); as 2. element adapted to στέγω (cf. Schwyzer 513) οὑρανο-στεγής `bearing the sky' (A. Fr. 312 = 619 M. [not with v. Wilam. to be changed in οὑρανο\<ῦ\> στέγηι]). From στέγη ( στέγος): 1. στεγ-ύλλιον n. `hut' = `workshop' (Herod.); 2. ῖτις f. = πόρνη (Poll., H.); 3. - άζω, - άσαι, also w. ἀπο-, κατα- a. o., `to cover, to roof' (IA. a. o.) with - ασ(σ)ις, - αξις ( ἀπο-) f. `the covering' (Epid., Delos IV--IIa- a. o.; Schwyzer 271, Chantraine Form. 281), - ασμα ( ἀπο-, κατα-, προ-) n. `cover, cope' (Pl., X. etc.), - αστήρ m. `coverer, tile' (Poll., H. as expl. of σωλήν), - αστρίς f. `covering, cope' (Hdt. a. o.), - αστρον n. `covering, cope, container' (A., Antiph. a. o.). -- Also τέγος n. = στέγος (Od.; not trag.) with τέγ-εοι ( θάλαμοι Z 248, δόμοι Emp. 142) meaning not quite clear: `under a roof' (= `upstairs'), roofed'; cf. Schmid - εος a. - ειος 39; - ίδιον n. des. of a female garment (Tanagra a. pap. IIIa); quite isolated τέγη f. = τέγος (Vett. Val., H.).
    Origin: IE [Indo-European] [1013f] * (s)teg- `cover, roof'.
    Etymology: With the primary themat. root present στέγω, beside which appear only late incidental non-present forms (for these στεγ-άσαι etc.), agrees Skt. sthagati `cover, conceal', which is however attested only in gramm. (Dhatup.) and by the unpalatalised g makes the impression of an innovation (beside sthagayati); cf. also below). Beside this stands in Latin the s-less tegō, aor. tēxī `cover etc.' (old athemat. presenf? Ernout-Meillet s.v.). Also for τέγος there is outside Greek an agreement, i. e. in. Celt., e.g. OIr. tech `house', IE *tégos- n. The well adapted στέγη might also, though in this form isolated, be inherited from IE. (original root noun ? Ernout-Meillet l. c.). Further the Greek forms can be explained as newly created derivations of a very lively root. We may still mention (for Greek unimportant): Lat. (with old lenghtened grade resp o-ablaut) tēgula, toga; to this as innovation tēctum (Gr. *στεκτός ghostword!); Germ., e.g. OHG dah n. `roof' (IE * togo-m), to which (as denominative or iterative) decchen ' decken'; Balt., e.g. Lith. stógas m. `roof' (IE * stogo-with Kortlandt's law). Further forms w. lit. in Bq, WP. 2, 620f., Pok. 1013f., W.-Hofmann and Ernout-Meillet s. tegō; also Fraenkel s. stíegti o n supp. Lith. *stė́gti. For non-IE. origin of Skt. sthagayati Kuiper Sprachgesch. u. Wortbed. 249. -- Lat. LW [loanword] stega `cover' (from στέγη), segestre, - rum, tegestrum `cover from skin' (from στέγαστρον).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στέγω

  • 26 κόσμος

    κόσμος, ου, ὁ (Hom.+)
    ① that which serves to beautify through decoration, adornment, adorning (Hom.+; Diod S 20, 4, 5 τῶν γυναικῶν τὸν κόσμον; OGI 531, 13; SIG 850, 10; IMaronIsis 41; PEleph 1, 4; PSI 240, 12 γυναικεῖον κόσμον; LXX; TestJud 12:1; JosAs 2:6 al.; Philo, Migr. Abr. 97 γυναικῶν κ.; Jos., Ant. 1, 250; 15, 5; Just., A II, 11, 4f) of women’s attire, etc. ὁ ἔξωθεν … κόσμος external adorning 1 Pt 3:3 (Vi. Hom. 4 of the inward adornment of a woman, beside σωφροσύνη; Crates, Ep. 9; Pythag., Ep. 11, 1; Plut., Mor. 141e; on the topic of external adornment cp. SIG 736, 15–26).
    ② condition of orderliness, orderly arrangement, order (Hom. et al.; s. HDiller, Die vorphilosophische Gebrauch von κ. und κοσμεῖν: BSnell Festschr., ’56, 47–60) μετὰ κόσμου in order Dg 12:9 (text uncertain; s. μετακόσμιος).
    ③ the sum total of everything here and now, the world, the (orderly) universe, in philosophical usage (so, acc. to Plut., Mor. 886b, as early as Pythagoras; certainly Heraclitus, Fgm. 66; Pla., Gorg. 508a, Phdr. 246c; Chrysipp., Fgm. 527 v. Arnim κόσμος σύστημα ἐξ οὐρανοῦ καὶ γῆς καὶ τῶν ἐν τούτοις περιεχομένων φύσεων. Likew. Posidonius in Diog. L. 7, 138; Ps.-Aristot., De Mundo 2 p. 391b, 9ff; 2 and 4 Macc; Wsd; EpArist 254; Philo, Aet. M. 4; Jos., Ant. 1, 21; Test12Patr; SibOr 7, 123; AssMos Fgm. b Denis [=Tromp p. 272]; Just., A I, 20, 2 al.; Ath. 19, 2 al.; Orig., C. Cels. 4, 68, 14; Did., Gen. 36, 7; 137, 13.—The other philosoph. usage, in which κ. denotes the heaven in contrast to the earth, is prob. without mng. for our lit. [unless perh. Phil 2:15 κ.=‘sky’?]). ἡ ἀέναος τοῦ κ. σύστασις the everlasting constitution of the universe 1 Cl 60:1 (cp. OGI 56, 48 εἰς τὸν ἀέναον κ.). Sustained by four elements Hv 3, 13, 3. πρὸ τοῦ τὸν κ. εἶναι before the world existed J 17:5. ἀπὸ καταβολῆς [κόσμου] from the beginning of the world Mt 13:35; 25:34; Lk 11:50; Hb 4:3; 9:26; Rv 13:8; 17:8. Also ἀπʼ ἀρχῆς κ. Mt 24:21 or ἀπὸ κτίσεως κ. Ro 1:20.—B 5:5 ἀπὸ καταβ. κ. evidently means at the foundation of the world (s. Windisch, Hdb. ad loc.). πρὸ καταβολῆς κ. before the foundation of the world J 17:24; Eph 1:4; 1 Pt 1:20 (on the uses w. καταβολή s. that word, 1). οὐδὲν εἴδωλον ἐν κ. no idol has any real existence in the universe (Twentieth Century NT) 1 Cor 8:4. Of the creation in its entirety 3:22. ὁ κόσμος ὅλος = πᾶσα ἡ κτίσις (Sallust. 21 p. 36, 13; TestSol 5:7; TestJob 33:4) Hs 9, 2, 1; 9, 14, 5. φωστῆρες ἐν κόσμῳ stars in the universe Phil 2:15 (s. above). Esp. of the universe as created by God (Epict 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν, τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Wsd 9:9; 2 Macc 7:23 ὁ τοῦ κ. κτίστης; 4 Macc 5:25; Just., A I, 59, 1 al.; Ath. 8, 2 al.) ὁ ποιήσας τὸν κ. who has made the world Ac 17:24. ὁ κτίστης τοῦ σύμπαντος κ. 1 Cl 19:2; ὁ κτίσας τὸν κ. Hv 1, 3, 4; cp. m 12, 4, 2. ὁ τοῦ παντὸς κ. κυριεύων B 21:5. οὐδʼ εἶναι τὸν κόσμον θεοῦ ἀλλὰ ἀγγέλων AcPlCor 1:15. Christ is called παντὸς τοῦ κ. κύριος 5:5; and the κ. owes its origin to his agency J 1:10b. The world was created for the sake of the church Hv 2, 4, 1.—The universe, as the greatest space conceivable, is not able to contain someth. (Philo, Ebr. 32) J 21:25.
    ④ the sum total of all beings above the level of the animals, the world, as θέατρον ἐγενήθημεν (i.e. οἱ ἀπόστολοι) τῷ κόσμῳ καὶ ἀγγέλοις καὶ ἀνθρώποις 1 Cor 4:9. Here the world is divided into angels and humans (cp. the Stoic definition of the κόσμος in Stob., Ecl. I p. 184, 8 τὸ ἐκ θεῶν καὶ ἀνθρώπων σύστημα; likew. Epict 1, 9, 4.—Acc. to Ocellus Luc. 37, end, the κ. consists of the sphere of the divine beyond the moon and the sphere of the earthly on this side of the moon).
    ⑤ planet earth as a place of inhabitation, the world (SIG 814, 31 [67 A.D.] Nero, ὁ τοῦ παντὸς κόσμου κύριος; the meaning of the birthday of Augustus for the world OGI 458, 40 [=IPriene 105]; 2 Macc 3:12; Jos., Ant. 9, 241; 10, 205; Orig., C. Cels. 4, 68)
    ⓐ gener. Mk 16:15. τὰς βασιλείας τοῦ κ. Mt 4:8; ἐν ὅλῳ τῷ κ. 26:13. Cp. 13:38 (cp. Hs 5, 5, 2); Mk 14:9; Hs 9, 25, 2. τὸ φῶς τοῦ κ. τούτου the light of this world (the sun) J 11:9. In rhetorical exaggeration ἡ πίστις ὑμῶν καταγγέλλεται ἐν ὅλῳ τ. κόσμῳ Ro 1:8 (cp. the Egypt. grave ins APF 5, 1913, 169 no. 24, 8 ὧν ἡ σωφροσύνη κατὰ τὸν κ. λελάληται). Abraham as κληρονόμος κόσμου heir of the world 4:13.—Cp. 1 Cor 14:10; Col 1:6. ἡ ἐν τῷ κ. ἀδελφότης the brotherhood in the (whole) world 1 Pt 5:9. ἐγένετο ἡ βασιλεία τοῦ κ. τοῦ κυρίου ἡμῶν our Lord has assumed the sovereignty of the world Rv 11:15. τὰ ἔθνη τοῦ κ. (not LXX, but prob. rabbinic אֻמּוֹת הָעוֹלָם=humankind apart fr. Israel; Billerb. II 191; Dalman, Worte 144f) the unconverted in the world Lk 12:30. In this line of development, κόσμος alone serves to designate the polytheistic unconverted world Ro 11:12, 15.—Other worlds (lands) beyond the ocean 1 Cl 20:8.—Many of these pass. bear the connotation of
    ⓑ the world as the habitation of humanity (as SibOr 1, 160). So also Hs 9, 17, 1f. εἰσέρχεσθαι εἰς τὸν κ. of entrance into the world by being born 1 Cl 38:3. ἐκ τοῦ κ. ἐξελθεῖν leave this present world (Philo, Leg. All. 3, 5 ἔξω τ. κόσμου φεύγειν; s. ἐξέρχομαι 5; cp. Hippol., Ref. 5, 16, 7) 1 Cor 5:10b; 2 Cl 8:3. γεννηθῆναι εἰς τὸν κ. be born into the world J 16:21. ἕως ἐσμὲν ἐν τούτῳ τῷ κ. 2 Cl 8:2. οὐδὲν εἰσφέρειν εἰς τὸν κ. (Philo, Spec. Leg. 1, 294 τὸν μηδὲν εἰς τὸν κόσμον εἰσενηνοχότα) 1 Ti 6:7 (Pol 4:1). πολλοὶ πλάνοι ἐξῆλθον εἰς τὸν κ. 2J 7.—ἐν τῷ κόσμω τούτῳ J 12:25 (κ. need not here be understood as an entity hostile to God, but the transition to the nuance in 7b, below, is signalled by the term that follows: ζωὴν αἰώνιον). ἵνα εἰς κόσμον προέλθῃ AcPlCor 2:6.
    ⓒ earth, world in contrast to heaven (Dio Chrys. 19 [36], 59; Iren., 1, 4, 2 [Harv. I 35, 5]; Orig., C. Cels. 8, 15, 24) ἐν τῷ κόσμῳ τούτῳ 2 Cl 19:3.—Esp. when mention is made of the preexistent Christ, who came fr. another world into the κόσμος. So, above all, in John (Bultmann, index I κόσμος) ἔρχεσθαι εἰς τὸν κ. (τοῦτον) J 6:14; 9:39; 11:27; 16:28a; 18:37; specif. also come into the world as light 12:46; cp. 1:9; 3:19. Sending of Jesus into the world 3:17a; 10:36; 17:18; 1J 4:9. His εἶναι ἐν τῷ κόσμῳ J 1:10a; 9:5a; 17:12 v.l. Leaving the world and returning to the Father 13:1a; 16:28b. Cp. 14:19; 17:11a. His kingship is not ἐκ τοῦ κ. τούτου of this world i.e. not derived from the world or conditioned by its terms and evaluations 18:36ab.—Also Χρ. Ἰησοῦς ἦλθεν εἰς τ. κόσμον 1 Ti 1:15; cp. ἐπιστεύθη ἐν κόσμῳ (opp. ἀνελήμφθη ἐν δόξῃ) 3:16.—εἰσερχόμενος εἰς τὸν κ. Hb 10:5.
    ⓓ the world outside in contrast to one’s home PtK 3 p. 15, 13; 19.
    ⑥ humanity in general, the world (TestAbr B 8 p. 113, 11 [Stone p. 74]; ApcEsdr 3:6 p. 27, 14; SibOr 1, 189; Just., A I, 39, 3 al.)
    ⓐ gener. οὐαὶ τῷ κ. ἀπὸ τῶν σκανδάλων woe to humankind because of the things that cause people to sin Mt 18:7; τὸ φῶς τοῦ κ. the light for humanity 5:14; cp. J 8:12; 9:5. ὁ σωτὴρ τοῦ κ. 4:42; 1J 4:14 (this designation is found in inscriptions, esp. oft. of Hadrian [WWeber, Untersuchungen z. Geschichte des Kaisers Hadrianus 1907, 225; 226; 229]).—J 1:29; 3:17b; 17:6.—κρίνειν τὸν κ. (SibOr 4, 184; TestAbr A 13 p. 92, 11 [Stone p. 32]; ApcMos 37) of God, Christ J 12:47a; Ro 3:6; B 4:12; cp. Ro 3:19. Of believers 1 Cor 6:2ab (cp. Sallust. 21 p. 36, 13 the souls of the virtuous, together w. the gods, will rule the whole κόσμος). Of Noah διʼ ἧς (sc. πίστεως) κατέκρινεν τὸν κ. Hb 11:7. ἡ ἁμαρτία εἰς τὸν κ. εἰσῆλθεν Ro 5:12; likew. θάνατος εἰσῆλθεν εἰς τὸν κ. 1 Cl 3:4 (Wsd 2:24; 14:14). Cp. Ro 5:13; 1 Cor 1:27f. περικαθάρματα τοῦ κ. the refuse of humanity 4:13. Of persons before conversion ἄθεοι ἐν τῷ κ. Eph 2:12.—2 Cor 1:12; 5:19; Js 2:5; 1J 2:2; 4:1, 3. ἀρχαῖος κόσμος the people of the ancient world 2 Pt 2:5a; cp. vs. 5b; 3:6. Of pers. of exceptional merit: ὧν οὐκ ἦν ἄξιος ὁ κ. of whom the world was not worthy Hb 11:38.—ὅλος ὁ κ. all the world, everybody Ac 2:47 D; 1 Cl 5:7; cp. ἐν ὅλῳ τῷ κ. 59:2; εἰς ὅλον τὸν κ. Hs 8, 3, 2. Likew. ὁ κόσμος (cp. Philo, De Prov. in Eus., PE 8, 14, 58) ὁ κ. ὀπίσω αὐτοῦ ἀπῆλθεν J 12:19. ταῦτα λαλῶ εἰς τὸν κ. 8:26; ἐν τῷ κ. 17:13; ἐγὼ παρρησίᾳ λελάληκα τῷ κ. 18:20; cp. 7:4; 14:22. ἵνα γνῷ ὁ κ. 14:31; cp. 17:23; ἵνα ὁ κ. πιστεύῃ 17:21.
    ⓑ of all humanity, but especially of believers, as the object of God’s love J 3:16, 17c; 6:33, 51; 12:47b.
    ⑦ the system of human existence in its many aspects, the world
    ⓐ as scene of earthly joys, possessions, cares, sufferings (cp. 4 Macc 8:23) τὸν κ. ὅλον κερδῆσαι gain the whole world Mt 16:26; Mk 8:36; Lk 9:25; 2 Cl 6:2 (cp. Procop. Soph., Ep. 137 the whole οἰκουμένη is an unimportant possession compared to ἀρετή). τὰ τερπνὰ τοῦ κ. the delightful things in the world IRo 6:1. οἱ χρώμενοι τὸν κ. ὡς μὴ καταχρώμενοι those who use the world as though they had no use of it or those who deal with the world as having made no deals with it 1 Cor 7:31a. ἔχειν τὸν βίον τοῦ κ. possess worldly goods 1J 3:17. τὰ τοῦ κόσμου the affairs of the world 1 Cor 7:33f; cp. 1J 2:15f. The latter pass. forms an easy transition to the large number of exprs. (esp. in Paul and John) in which
    ⓑ the world, and everything that belongs to it, appears as that which is hostile to God, i.e. lost in sin, wholly at odds w. anything divine, ruined and depraved (Herm. Wr. 6, 4 [the κόσμος is τὸ πλήρωμα τῆς κακίας]; 13, 1 [ἡ τοῦ κ. ἀπάτη], in Stob. p. 428, 24 Sc.; En 48:7; TestIss 4:6; AscIs 3:25; Hdb., exc. on J 1:10; Bultmann ad loc.—cp. Sotades Maronita [III B.C.] 11 Diehl: the κόσμος is unjust and hostile to great men) IMg 5:2; IRo 2:2. ὁ κόσμος οὗτος this world (in contrast to the heavenly realm) J 8:23; 12:25, 31a; 13:1; 16:11; 18:36; 1J 4:17; 1 Cor 3:19; 5:10a; 7:31b; Hv 4, 3, 2ff; D 10:6; 2 Cl 5:1, 5; (opp. ὁ ἅγιος αἰών) B 10:11. ‘This world’ is ruled by the ἄρχων τοῦ κ. τούτου the prince of this world, the devil J 12:31b; 16:11; without τούτου 14:30. Cp. ὁ κ. ὅλος ἐν τῷ πονηρῷ κεῖται the whole world lies in the power of the evil one 1J 5:19; cp. 4:4; also ὁ αἰὼν τοῦ κ. τούτου Eph 2:2 (s. αἰών 4).—Christians must have nothing to do with this world of sin and separation fr. God: instead of desiring it IRo 7:1, one is to ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κ. keep oneself untainted by the world Js 1:27. ἀποφεύγειν τὰ μιάσματα τοῦ κ. 2 Pt 2:20; cp. 1:4 (s. ἀποφεύγω 1).—Pol 5:3. ἡ φιλία τοῦ κ. ἔχθρα τ. θεοῦ ἐστιν Js 4:4a; cp. vs. 4b. When such an attitude is taken Christians are naturally hated by the world IRo 3:3; J 15:18, 19ad; 17:14a; 1J 3:13, as their Lord was hated J 7:7; 15:18; cp. 1:10c; 14:17; 16:20.—Also in Paul: God and world in opposition τὸ πνεῦμα τοῦ κ. and τὸ πνεῦμα τὸ ἐκ θεοῦ the spirit of the world and the spirit that comes fr. God 1 Cor 2:12; σοφία τοῦ κ. and σοφία τοῦ θεοῦ 1:20f. ἡ κατὰ θεὸν λύπη and ἡ τοῦ κ. λύπη godly grief and worldly grief 2 Cor 7:10. The world is condemned by God 1 Cor 11:32; yet also the object of the divine plan of salvation 2 Cor 5:19; cp. 1 Cl 7:4; 9:4. A Christian is dead as far as this world is concerned: διʼ οὗ (i.e. Ἰ. Χρ.) ἐμοὶ κ. ἐσταύρωται κἀγὼ κόσμῳ through Christ the world has been crucified for me, and I have been (crucified) to the world Gal 6:14; cp. the question τί ὡς ζῶντες ἐν κ. δογματίζεσθε; Col 2:20b. For στοιχεῖα τοῦ κ. Gal 4:3; Col 2:8, 20a s. στοιχεῖον.—The use of κ. in this sense is even further developed in John. The κ. stands in opposition to God 1J 2:15f and hence is incapable of knowing God J 17:25; cp. 1J 4:5, and excluded fr. Christ’s intercession J 17:9; its views refuted by the Paraclete 16:8. Neither Christ himself 17:14c, 16b; 14:27, nor his own 15:19b; 17:14b, 16a; 1J 3:1 belong in any way to the ‘world’. Rather Christ has chosen them ‘out of the world’ J 15:19c, even though for the present they must still live ‘in the world’ 17:11b; cp. 13:1b; 17:15, 18b. All the trouble that they must undergo because of this, 16:33a, means nothing compared w. the victorious conviction that Christ (and the believers w. him) has overcome ‘the world’ vs. 33b; 1J 5:4f, and that it is doomed to pass away 2:17 (TestJob 33:4; Kephal. I 154, 21: the κόσμος τῆς σαρκός will pass away).
    ⑧ collective aspect of an entity, totality, sum total (SIG 850, 10 τὸν κόσμον τῶν ἔργων (but s. 1 above); Pr 17:6a) ὁ κ. τῆς ἀδικίας ἡ γλῶσσα καθίσταται the tongue becomes (or proves to be) the sum total of iniquity Js 3:6 (so, approx., Meinertz; FHauck.—MDibelius, Windisch and ASchlatter find mng. 7b here, whereas ACarr, Exp. 7th ser., 8, 1909, 318ff thinks of mng. 1). Χρ. τὸν ὑπὲρ τῆς τοῦ παντὸς κόσμου τῶν σῳζομένων σωτηρίας παθόντα Christ, who suffered or died (s. πάσχω 3aα) for the salvation of the sum total of those who are saved MPol 17:2.—FBytomski, D. genet. Entwicklung des Begriffes κόσμος in d. Hl. Schrift: Jahrb. für Philos. und spekul. Theol. 25, 1911, 180–201; 389–413 (only the OT); CSchneider, Pls u. d. Welt: Αγγελος IV ’32, 11–47; EvSchrenck, Der Kosmos-Begriff bei Joh.: Mitteilungen u. Nachrichten f. d. evang. Kirche in Russland 51, 1895, 1–29; RLöwe, Kosmos u. Aion ’35; RBultmann, D. Verständnis v. Welt u. Mensch im NT u. im Griechentum: ThBl 19, ’40, 1–14; GBornkamm, Christus u. die Welt in der urchr. Botschaft: ZTK 47, ’50, 212–26; ALesky, Kosmos ’63; RVölkl, Christ u. Welt nach dem NT ’61; GJohnston, οἰκουμένη and κ. in the NT: NTS 10, ’64, 352–60; NCassem, ibid. 19, ’72/73, 81–91; RBratcher, BT 31, ’80, 430–34.—B. 13; 440. DELG. M-M. EDNT. TW.

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