it+is+his+funeral

גְּמַלch. sam(גמלto tie, couple, load), to do one good or evil. Targ. 1 Sam. 24:18; a. fr.Y.Ḥag.II, 77d bot. the whole town stopped work מִיגְמוֹל ליה חסד in order to show kindness to him (to give him an honorable funeral).Y.Ab. Zar. III, 42c top גָּמֵיל חיסדא the charitable. Ithpe. אִתְגְּמַל to be laden with; to be bestowed. Targ. II Esth. 5:2 (Targ. I אטעינת, h. text וַתִּשָּׂא).Y. Ḥag. l. c. לא איתג׳ ליה חסד nobody cared to attend his funeral, v. supra.

גְּמַלch. sam(גמלto tie, couple, load), to do one good or evil. Targ. 1 Sam. 24:18; a. fr.Y.Ḥag.II, 77d bot. the whole town stopped work מִיגְמוֹל ליה חסד in order to show kindness to him (to give him an honorable funeral).Y.Ab. Zar. III, 42c top גָּמֵיל חיסדא the charitable. Ithpe. אִתְגְּמַל to be laden with; to be bestowed. Targ. II Esth. 5:2 (Targ. I אטעינת, h. text וַתִּשָּׂא).Y. Ḥag. l. c. לא איתג׳ ליה חסד nobody cared to attend his funeral, v. supra.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.

תְּנֵיI, תְּנָא, ch. sam(תני, תנה to tell), 1) to repeat, do a second time. Targ. 2 Sam. 20:10. Targ. 1 Sam. 26:8 (ed. Wil. אֶשְׁנֵי). Targ. 1 Kings 18:34. Targ. Job 29:22 (ed. Wil. Pa.). Targ. Prov. 26:11 דתָאנֵי ed. Lag. (ed. Wil. דתָנֵי); a. e. 2) to tell, relate; to teach. Targ. Ps. 50:6. Ib. 49:14 (Ms. Pa.). Ib. 147:19. Targ. Y. Deut. 5:5 למִתְנְיָא (ed. Vien. למִתַּנְיָא Ithpe.); a. fr.Esp. (denom. of מתניתא) to teach or study Mishnah or Boraitha; in gen. to report a tradition, teach, study. Erub.36b ליתא למתניתן מדתָנֵי איו דת׳ איווכ׳ our Mishnah is no authority, as it is contradicted by what Ayo teaches, for Ayo taught Yoma 27b והא אנן לא תְּנָן הכי but we have not so learned in the Mishnah! Ib. הך … קתני הך … לא קתני the Mishnah speaks of that which, if neglected, can be remedied; that which cannot be remedied it does not mention. Sabb.2a תנן התםוכ׳ there (in the Mishnah, Shebu. I, 1) we read Ib. b מאי שנא הכא דת׳ …מ״ש התם דת׳וכ׳ why does the Mishnah here read …, and there ? Ber.8b תְּנִינָאוכ׳ we are taught in the Mishnah Ib. 2a דקת׳ מאימתי, v. קָאֵי. Ib. כדתַנְיָא as it is stated (in the Boraitha). Yoma 26a לכדתניא (the word peder is needed) to intimate the law taught in the Boraitha. Ib. והתניאוכ׳ but has it not been taught ?; ib. 28a, a. fr.Ber.28a, a. fr. והתניא and so it has been taught.Y.Ḥall.II, 58c ר׳ יונה ת׳ דר״שוכ׳ R. Jonah taught (and adopted) the opinion of R. S. b. J.Y.Kidd.I, 58c bot. תמן תנינן there (in a Mishnah) we read Meg.24b לימא תנינן להא דתָנוּ רבנןוכ׳ shall we say that we are here taught that which the Rabbis have taught (i. e. is this a confirmation of what)?Ber.13a, a. fr. תָּנוּ רבנן (abbrev. ת״ר) the Rabbis have taught (introducing a discussion); a. v. fr.(In Talm. Babli. תנן refers to Mishnah, תניא to Boraitha. Pa. תַּנַּי 1) to change. Targ. Job 14:20. 2) to tell, relate; to teach. Targ. Y. Gen. 22:20. Ib. 32:6. Targ. Ps. 30:10 הַיְתַנּוּן ed. Lag. (Ms. אפשר דיתנון; ed. Wil. החויתון; oth. ed. החויתינון, corr. acc.). Targ. 2 Chr. 9:2; a. fr.Ber.49a ברכת … וחַנּוּיֵי קא מְתַנִּינָא Ms. M. (or מַתְנִינָא Af.; ed. מְתַנִּינָן or מַתְנִינָן) I have not learned the benediction over food, and shall I teach (Mishnah)? Af. אַתְנֵי 1) to stipulate, agree, make a condition. Targ. Y. Ex. 4:24.Keth.3a כיון דאיבעי ליה לאַתְנוּיֵי ולא א׳וכ׳ because he ought to have made it a condition (not to count so common an obstacle as the absence of a ferry), and he did not make it, he has to take the consequences. Shebu.11b וכי קיימיב״ד ומַתְנוּ משום עורה Ms. M. (ed. וקיימיב״ד ומתנו אדעתא דעורה) did the court establish a general law (that dead sacrificial animals need not be redeemed,) and stipulate that it must be redeemed for the value of its skin?; a. e. 2) to relate, teach. Ber.8b איכא דמַתְנֵי להאוכ׳ some one quoted that opinion of R. A. bar Ḥ. with reference to what has been taught, ‘R. S. b. Y. says Keth.17a sq. וה״מ למאן דקרי ותני אבל למאן דמתניוכ׳ this has been said concerning the funeral only of one who was versed in Bible and a student of Mishnah, but as regards one who was a teacher of Mishnah, there is no limit (of attendance at his funeral). Ḥull.48a הא … אתון אהא מַתְנִיתוּן לה אנן אדרבא מַתְנִינָן לה you report that action of R. N … in connection with this, we report it in connection with what Raba said ; a. fr. Ithpa. אִיתַּנֵּי, Ithpe. אִיתַּנֵּי, אִיתְ׳ 1) to be repeated. Targ. Gen. 41:32. Targ. Y. Deut. 27:26. 2) to be told, reported. Targ. Y. Gen. 38:13 (not ואַתְ׳). Targ. Y. II ib. 44:18 (ed. Vien. אַתַנֵּי, corr. acc.); a. e.

שְׁבִשְׁתָּא, שְׁבִישְׁ׳, שַׁבֶּשְׁתָּאf. (preced. wds.) 1) shoot, twig. Targ. Ez. 15:2 (h. text זמורה). Ib. 17:4 (h. text יניקות).Ber.5b שמיע לן …וכ׳ Ar. (ed. שְׁבִישָׁא) we have heard that you allow your tenant no share in the vines (when they are cut). Y.Peah I, 15d הוה נסיב שיבשתיהוכ׳ (read: שְׁבִישְׁתָּא or שְׁבִישָׁתָה pl.) used to take a branch (branches) and dance in front of bridal processions; ib. דקמת ליה שְׁבִישְׁתֵּיה the merit of his (carrying the) twigs (or of his folly, v. שוֹטִיתָא) stood by him (at his funeral, when lightning in the shape of a twig came down, v. שִׁבְשָׁא a. שַׁבְשָׁבָה); Y.Ab. Zar. III, 42c top נסיב שוֹשִׁיבְתָּה (or שוֹשִׁיבָתָה pl.); ib. דעבדת ליה שושבתא, read: דעמדת ליה שוֹשַׁבְתֵּיה; Gen. R. s. 59 דקמת ליה שַׁבֶּשְׁתֵּיה.Pl. שְׁבִישָׁתָא, שְׁבִשָׁ׳. Koh. R. to III, 11 (in Hebr. dict.) נתן להם ש׳ דהדסוכ׳ he gave them myrtle twigs (in place of swords and spears), and they smote one another ; ib. שבישותה של הדס (corr. acc.).Koh. R. to X, 5 ר׳ ירמיה דש׳וכ׳ ‘R. Jeremiah of the branch (so surnamed for his manner of dancing before bridal couples) took a crown of olive branches (v. שִׁבְשב); Lam. R. to V, 16 דשבשב (some ed. דשבשבת). 2) confusion, mistake. B. Mets.96b, a. e. לפום חורפא ש׳, v. חִוּרְפָּא. Pes.112a, a. e. ש׳ כיון דעלוכ׳, v. עוּל.

שְׁבִשְׁתָּא, שְׁבִישְׁ׳, שַׁבֶּשְׁתָּאf. (preced. wds.) 1) shoot, twig. Targ. Ez. 15:2 (h. text זמורה). Ib. 17:4 (h. text יניקות).Ber.5b שמיע לן …וכ׳ Ar. (ed. שְׁבִישָׁא) we have heard that you allow your tenant no share in the vines (when they are cut). Y.Peah I, 15d הוה נסיב שיבשתיהוכ׳ (read: שְׁבִישְׁתָּא or שְׁבִישָׁתָה pl.) used to take a branch (branches) and dance in front of bridal processions; ib. דקמת ליה שְׁבִישְׁתֵּיה the merit of his (carrying the) twigs (or of his folly, v. שוֹטִיתָא) stood by him (at his funeral, when lightning in the shape of a twig came down, v. שִׁבְשָׁא a. שַׁבְשָׁבָה); Y.Ab. Zar. III, 42c top נסיב שוֹשִׁיבְתָּה (or שוֹשִׁיבָתָה pl.); ib. דעבדת ליה שושבתא, read: דעמדת ליה שוֹשַׁבְתֵּיה; Gen. R. s. 59 דקמת ליה שַׁבֶּשְׁתֵּיה.Pl. שְׁבִישָׁתָא, שְׁבִשָׁ׳. Koh. R. to III, 11 (in Hebr. dict.) נתן להם ש׳ דהדסוכ׳ he gave them myrtle twigs (in place of swords and spears), and they smote one another ; ib. שבישותה של הדס (corr. acc.).Koh. R. to X, 5 ר׳ ירמיה דש׳וכ׳ ‘R. Jeremiah of the branch (so surnamed for his manner of dancing before bridal couples) took a crown of olive branches (v. שִׁבְשב); Lam. R. to V, 16 דשבשב (some ed. דשבשבת). 2) confusion, mistake. B. Mets.96b, a. e. לפום חורפא ש׳, v. חִוּרְפָּא. Pes.112a, a. e. ש׳ כיון דעלוכ׳, v. עוּל.

שְׁבִשְׁתָּא, שְׁבִישְׁ׳, שַׁבֶּשְׁתָּאf. (preced. wds.) 1) shoot, twig. Targ. Ez. 15:2 (h. text זמורה). Ib. 17:4 (h. text יניקות).Ber.5b שמיע לן …וכ׳ Ar. (ed. שְׁבִישָׁא) we have heard that you allow your tenant no share in the vines (when they are cut). Y.Peah I, 15d הוה נסיב שיבשתיהוכ׳ (read: שְׁבִישְׁתָּא or שְׁבִישָׁתָה pl.) used to take a branch (branches) and dance in front of bridal processions; ib. דקמת ליה שְׁבִישְׁתֵּיה the merit of his (carrying the) twigs (or of his folly, v. שוֹטִיתָא) stood by him (at his funeral, when lightning in the shape of a twig came down, v. שִׁבְשָׁא a. שַׁבְשָׁבָה); Y.Ab. Zar. III, 42c top נסיב שוֹשִׁיבְתָּה (or שוֹשִׁיבָתָה pl.); ib. דעבדת ליה שושבתא, read: דעמדת ליה שוֹשַׁבְתֵּיה; Gen. R. s. 59 דקמת ליה שַׁבֶּשְׁתֵּיה.Pl. שְׁבִישָׁתָא, שְׁבִשָׁ׳. Koh. R. to III, 11 (in Hebr. dict.) נתן להם ש׳ דהדסוכ׳ he gave them myrtle twigs (in place of swords and spears), and they smote one another ; ib. שבישותה של הדס (corr. acc.).Koh. R. to X, 5 ר׳ ירמיה דש׳וכ׳ ‘R. Jeremiah of the branch (so surnamed for his manner of dancing before bridal couples) took a crown of olive branches (v. שִׁבְשב); Lam. R. to V, 16 דשבשב (some ed. דשבשבת). 2) confusion, mistake. B. Mets.96b, a. e. לפום חורפא ש׳, v. חִוּרְפָּא. Pes.112a, a. e. ש׳ כיון דעלוכ׳, v. עוּל.

שְׁבִשְׁתָּא, שְׁבִישְׁ׳, שַׁבֶּשְׁתָּאf. (preced. wds.) 1) shoot, twig. Targ. Ez. 15:2 (h. text זמורה). Ib. 17:4 (h. text יניקות).Ber.5b שמיע לן …וכ׳ Ar. (ed. שְׁבִישָׁא) we have heard that you allow your tenant no share in the vines (when they are cut). Y.Peah I, 15d הוה נסיב שיבשתיהוכ׳ (read: שְׁבִישְׁתָּא or שְׁבִישָׁתָה pl.) used to take a branch (branches) and dance in front of bridal processions; ib. דקמת ליה שְׁבִישְׁתֵּיה the merit of his (carrying the) twigs (or of his folly, v. שוֹטִיתָא) stood by him (at his funeral, when lightning in the shape of a twig came down, v. שִׁבְשָׁא a. שַׁבְשָׁבָה); Y.Ab. Zar. III, 42c top נסיב שוֹשִׁיבְתָּה (or שוֹשִׁיבָתָה pl.); ib. דעבדת ליה שושבתא, read: דעמדת ליה שוֹשַׁבְתֵּיה; Gen. R. s. 59 דקמת ליה שַׁבֶּשְׁתֵּיה.Pl. שְׁבִישָׁתָא, שְׁבִשָׁ׳. Koh. R. to III, 11 (in Hebr. dict.) נתן להם ש׳ דהדסוכ׳ he gave them myrtle twigs (in place of swords and spears), and they smote one another ; ib. שבישותה של הדס (corr. acc.).Koh. R. to X, 5 ר׳ ירמיה דש׳וכ׳ ‘R. Jeremiah of the branch (so surnamed for his manner of dancing before bridal couples) took a crown of olive branches (v. שִׁבְשב); Lam. R. to V, 16 דשבשב (some ed. דשבשבת). 2) confusion, mistake. B. Mets.96b, a. e. לפום חורפא ש׳, v. חִוּרְפָּא. Pes.112a, a. e. ש׳ כיון דעלוכ׳, v. עוּל.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

שָׁמַע(b. h.) (to be still,) to hear, listen, obey; to understand. R. Hash. IV, 2 כל עיר … ושוֹמַעַתוכ׳ every township near Jerusalem from where you can see (the city) and hear (the Shofar) Ib. 21b עד שיִשְׁמְעוּ … מקודש until they heard from the mouth of the court mḳuddash (v. קָרַש). Snh.90a שְׁמַע לו listen to him (obey the prophets command); אל תִּשְׁמַע לו listen not to him. Keth.5b אם יִשְׁמַעוכ׳ if a man hears an improper word, v. שָׁפָה II. Ber.13a the text (Deut. 6:4) says ‘hear (or ‘understand), בכל לשון שאתה שוֹמֵעַ recite the Shmʿa in whatever language you understand. R. Hash. III, 7 אם קול שופר ש׳ if he heard the sound of a Shofar; ואם קול הברה ש׳, v. הֲבָרָה. Y.Hor.I, 46a top נותנין לו שהות עד שיִשְׁמַע we allow him time enough that he may have heard (the decision of the other court), opp. to עד שישמע (not שישפע) (he is not guilty) until he has really heard it; a. v. fr. Hif. הִשְׁמִיעַ 1) to cause to hear; to announce. Ber. l. c. הַשְׁמַע לאזניךוכ׳ let thy ears hear what thou utterest Ib. לאה׳ לאזנו if he read the Shin‘a inaudibly to himself. R. Hash. 28b עד שיתכוין שומע ימַשְׁמִיעַ until he that hears (the Shofar) and he that causes to hear (that blows) have the intention to perform a religious act. Shek. I, 1 מַשְׁמִיעִין על השקליםוכ׳ (Y. ed. מְשַׁמְּעִין, Pi.) public announcement is made concerning the contribution of the half-Shekels ; a. fr. 2) (sub. עצמו) to show ones self obedient, be persuaded, surrender, v. Nif. Pi. שִׁימֵּעַ 1) to announce, v. supra. Y.Shek.I, beg.45c; Y.Meg.I, 71a. 2) to assemble for mourning services, invite. Snh.47a הלינו לכבודו לשַׁמֵּעַ עליווכ׳ if burial is postponed for the honor of the dead, to assemble the surrounding townships for his funeral, to bring on lamenting women Nif. נִשְׁמַע 1) to be heard; to be listened to, be obeyed. Ber.6a אין תפלה … נִשְׁמַעַתוכ׳ mans prayer is heard only in the house of prayer. Y. ib. V, end, 9b שנִשְׁמְעָה תפלתו that his prayer will be heard (his petition be granted). Erub.18b כל בית שנִשְׁמָעִיןוכ׳ a house in which the words of the Law are heard by night will never be destroyed. Yeb.65b כשם … דבר הנִשְׁמָעוכ׳ as well as it is proper to say a thing that has been heard (to mention ones authority), so it is proper not to say a thing that has not been heard (for which you cannot cite your authority); a. fr. 2) to show ones self willing; to submit to authority; (of woman) to surrender. R. Hash. 25b אשרי הדור שהגדולים נִשְׁמָעִיםוכ׳ blessed the generation in which the superiors (in wisdom) submit to the authority of their inferiors, and how much more when inferiors acknowledge the authority of their superiors!Snh.82a הִשָׁמְעִי לי (ed. הַשְׁמִיעִי לי) surrender thyself to me; לא תִשָּׁמְעִי אלאוכ׳ surrender thyself only to a prominent man among them; Sifré Num. 131; ib. רצונך שאֶשָּׁמַע לך הנזרוכ׳ if thou desirest me to surrender myself to thee, renounce the law of Moses; Yalk. ib. 771. Y.Succ.V, 55b top נִשְׁמָעוֹת … לליגיונותיוכ׳ if you will surrender to my legions, I will not put you to death. Snh.93a הַשְׁמִיעִי אלוכ׳ surrender thyself to Zedekiah; a. fr.

דְּלַלch. 1) to lift up (v. דְּלֵי). Keth.72a דִּידַל יְדַלּוּנֵיה him who lifts up (his voice in funereal lamentations), they will lift up (praise him at his funeral); M. Kat. 28b. 2) to thin, v. דְּלִיל. Ithpa. אִידַּל to lift ones self up, be proud. Ib. (read:) דלא אִידַּל ידלוניה him who did not praise himself, they will (Ms. M. 2 לא לִידַּל דדיילוניה, read: דִּייְדַלּוּנֵיה, let one not praise himself, in order that they may).

דְּלַלch. 1) to lift up (v. דְּלֵי). Keth.72a דִּידַל יְדַלּוּנֵיה him who lifts up (his voice in funereal lamentations), they will lift up (praise him at his funeral); M. Kat. 28b. 2) to thin, v. דְּלִיל. Ithpa. אִידַּל to lift ones self up, be proud. Ib. (read:) דלא אִידַּל ידלוניה him who did not praise himself, they will (Ms. M. 2 לא לִידַּל דדיילוניה, read: דִּייְדַלּוּנֵיה, let one not praise himself, in order that they may).

טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלי‌‌ן ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support.

טָפַל(b. h.; cmp. טָפַף I) (to join, add, 1) to paste, line. Kel. III, 4 וטְפָלָן בגללין and lined them (the cracked vessels) with a paste of ordure. Ib. 5 הטוֹפֵלוכ׳ if one covers with paste a sound vessel. Bets.34a אין טוֹפְלִיןוכ׳ you must not cover (the fowls) with potters clay (to get the feathers off); Tosef. ib. III, 19 וטובלי‌‌ן ed. Zuck. (corr. acc.). Sabb.80b; Pes.43a; M. Kat. 9b טוֹפְלוֹת אותן בסיד dress their skins with lime (to keep them hairless). Y.Ab. Zar. II, 40d (in Chald. diction) שחוק וטְפוֹל grind it to powder and apply it (as a remedy); a. fr. 2) to add. join. Ḥag.8a בטוֹפֵל when he combines two different funds. Ib. טוֹפְלִין בהמה לבהמהוכ׳ you may use the second tithe money for buying an additional animal to that designated for the pilgrims offering (חֲגִיגָה), but you must not join the two funds (in order to buy a larger animal). Ab. Zar.25b טוֹפְלוֹ לימינו lets the gentile walk to his right side, v. זָמַן; (Tosef. ib. III, 4 נותנו); Ḥull.91a.Part. pass. טָפוּל a) affixed, attached. Y.Sabb.XVI, 15c bot. (ref. to Mish. ib. 2) בשאינו ט׳ לווכ׳ when the casing is not attached to the book, but if it is b) dependent on, supported by. Y.Dem.II, 23a top; Y.Peah IV, 18b bot. טְפוּלִין לאביהן dependent on (living with) their parents (cmp. B. Mets.12b, s. v. סָמַךְ). Nif. נִטְפַּל 1) to be attached, affixed. Lev. R. s. 6; s. 15; Yalk. Is. 281 ונִטְפְּלוּ בישעיה and they were embodied in the Book of Isaiah. Tanḥ. Vayḥi 17 נִטְפַּלְתֶּם בעצמי you will be attached to myself (be called sons of Jacob); Yalk. Gen. 161; (Gen. R. s. 100 זכיתם בעצמי you will have a share in me). 2) (cmp. זָוַג) to meet, join. Ḥull.91a ישראלשנ׳וכ׳, v. זָמַן. Men.65a ניט׳ להםוכ׳ R. J. joined their discussions. Snh.9a הני׳ לעוברי עבירה he who is an accessory to sin. Y.B. Kam.X, 7c top, שלא … נִטְפָּלִין לגנבים that citizens may not be in conspiracy with thieves (and sell the stolen goods to their owner under the pretence of having bought them). 3) to attend to, to nurse, tend. Y.Keth.XII, 35a top מי שני׳ … יִטָּפֵל ביוכ׳ those who attended to me (nursed me) in life, shall attend to me in death; Y.Kil.IX, 32b top; Gen. R. s. 100; Tanḥ. Vayḥi 3. Ib. a. e. להִטָּפֵל בקבורתו to attend to his funeral; a. fr. Hithpa. הִיטַּפֵּל 1) same. B. Kam.10b, a. e. הבעלים מִטַּפְּלִיןוכ׳ the owner has to attend to the disposal of the carcass. B. Mets.28b מִטַּפֵּל בהן must take care of them. Ex. R. s. 20; Deut. R. s. 11 אני בעצמי מט׳וכ׳ I myself shall attend to thy burial; a. fr. 2) (of lower animals) to breed, increase (v. טָפֵל). Kidd.80a ושרצים … מִיטַּפְּלִין שם vermin and frogs breed in the house. Pu., part. מְטוּפָּל (denom. of טָפֵל) burdened with a large family. Taan.16a, sq. מט׳ ואין לו one having a large family with no means of support.

שוֹטִיתָאf. (v. שוֹט II) 1) staff. Targ. 1 Sam. 14:27 (Ar. שוֹטְיָא); 43. Targ. Jud. 6:21 (Ar. שוטיא; some ed. שולטיתא). 2) branch, twig. Keth.17a אהנייא ליה שוֹטִיתֵיהוכ׳ the myrtle branch (with which he used to dance before bridal couples) was in the old mans favor (that a phenomenon occurred at his funeral), but some said שְׁטוּתֵיה his folly (v. שְׁבִשְׁתָּא); others said שיטתיה, v. שִׁיטְּתָא. Sabb.77b ש׳ שטותא the myrtle branch used at weddings is called shoṭitha as being shṭutha (folly).

שוֹטִיתָאf. (v. שוֹט II) 1) staff. Targ. 1 Sam. 14:27 (Ar. שוֹטְיָא); 43. Targ. Jud. 6:21 (Ar. שוטיא; some ed. שולטיתא). 2) branch, twig. Keth.17a אהנייא ליה שוֹטִיתֵיהוכ׳ the myrtle branch (with which he used to dance before bridal couples) was in the old mans favor (that a phenomenon occurred at his funeral), but some said שְׁטוּתֵיה his folly (v. שְׁבִשְׁתָּא); others said שיטתיה, v. שִׁיטְּתָא. Sabb.77b ש׳ שטותא the myrtle branch used at weddings is called shoṭitha as being shṭutha (folly).

טַכְסִיס, טַקְסִיס,m. (τάξις; inflected like a native word, formed like עָצִיץ, as if fr. טכס) order, array, order of battle; arrangement. Pesik. Vayhi, p. 66b> בט׳ מלכים Ar. (ed. בטכסיסי של …, read: בטַכְסִיסִין, pl.) in the order in which kings go to war; Tanḥ. Bo. 4 כטקסין שלוכ׳; ed. Bub. ib. 4 בטכסיס מלךוכ׳; Pesik R. S. 17 בטַכְסִיסֵי מלכים (pl. constr.). Cant. R. to IV, 12 בטק׳ המלכים in the order of a royal (regular) army. Ex. R. s. 8, end בט׳ הזה הבאוכ׳ in this consecutive order bring ; Tanḥ. Vaëra 9 בטקסין הזה הביא (corr. acc.). Midr. Till. to Ps. 90 בט׳ של נבואה under the order of prophecy. Num. R. s. 15 בט׳ גְּדוּלָּה (not בטקסים) in the array of power (arrogating power to themselves); Tanḥ. Bhaăl. 14 בטקסים גדולים (corr. acc.). Ib. Bmidb. 12 יש להם טכסין מן יעקב אביהן they have a traditional order from the way their father Jacob arranged his funeral escort; ed. Bub. ib. 12 יש בידן טכסיס אביהן. Cant. R. to II, 4 טקסים של מעלה (read … ס) the heavenly array; a. v. fr. 2) (fem.) garrison. Y.Ab. Zar. I 39c, הדא טק׳ דקסרין the garrison of Caesarea, v. דּוּקִים.Pl. טַכְסִיסִין, טַקְ׳ constr. טַכְסִיסֵי, טַקְ׳ Sabb.31a ט׳ מלכות court ceremonial. Pesik. R. s. 17, a. e., v. supra.