into

כִּירְכּוּרv. כִּרְכּוּר.

5).

תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

שָׁלַשPi. שלֵּש I (b. h.; denom. of שָׁלש) 1) to do or come for the third time. Num. R. s. 420> לא יצאת אותה שנה ולא שינתה ולא שִׁילְּשָׁהוכ׳ not that year passed, nor the second, nor the third, when, i. e. within three years these things occurred; a. e. 2) to go back to the third generation. B. Bath. X, 7 יְשַׁלְּשוּ they should write the grandfathers name in the document. 3) to divide into three parts. Ib. III, 4 מְשַׁלְּשִׁין ביניהס the fine is divided between them (the three sets of witnesses convicted of an alibi); Macc.I, 3. Ib. משלשין בממון ואין מש׳ במכות the monetary fine is divided, but not the punishment (but every one has to undergo the full punishment). Ab. Zar.19b לעולם יְשַׁלִּש אדם שנותיו שלישוכ׳ a man should always divide his years (his time) into three parts, devoting one third to Bible, one to Mishnah ; Kidd.30a יַשְׁלִיש (Hif.). Ex. R. s. 1527> הריני מְשַׁלְּשָׁס I will divide them among us three; a. fr.Part. pass. מְשוּלָּש; f. מְשוּלֶּשֶׁת; pl. מְשוּלָּשִׁים, מְשוּלָּשִׁין; מְשוּלָּשוֹת a) done for the third time. Ab. Zar. l. c., כתוב … ומש׳ בכתובים stated in the Torah, a second time in the Prophets, and a third time in Hagiographa; Meg.31a; a. fr.b) divided into three, arranged in three classes, threefold. Deut. R. s. 233> (ref. to והשלשית, Zech. 13:8) אלו ישראל אנקראו שלישין שהם מש׳וכ׳ that means Israel, who are called ‘thirds, for they are divided into three classes, priests Midr. Prov. to XXII, 20 (ref. to שלשים, ib.) כל מעשי תורה מש׳ היא מש׳ ואותיותיה מש׳ … שבט מש׳וכ׳ all affairs of the Torah are threefold; itself is threefold: Torah, Prophets, and Hagiographa, and its signs are threefold: אמת (Truth); and it was given through a tribe third in order: Reuben, Shimeon, and Levi; משה מש׳ Moses the third born Cant. R. to I, 1 כל מעשיו … מש׳ היו all the events of that mans (Solomons) life were marked by three stages (rise, fall, and rise).B. Bath. X, 7 ואם היו מש׳ and if the names are alike up to the grandfather (v. supra); a. fr.Y.Shebi.I, 33b, v. מְשוּלָּש.c) developed to one third of the full growth, v. מְשוּלָּש. 4) (apocop. of שִׁלְשֵׁל) to let down, v. שִׁלְשֵׁל I. Hif. הִשְׁלִיש 1) to divide into three parts. Kidd. l. c., v. supra. B. Mets.42a לעולם יַשְׁלִיש … שלישוכ׳ a man should always have his capital divided into three parts, one-third invested in land, one in merchandise, and one in ready money; Yalk. Deut. 897; a. e. 2) (v. שָׁלִיש) to deposit. Keth.VI, 7 המַשְׁלִיש מעות לבתו … מה שהוּשְׁלַש בידו if a father deposits money for the benefit of his daughter, and she says, I trust my husband (and want it to be given to him), the trustee must do that with it for which it was deposited with him; ib. 69b המשליש … לחתנווכ׳ if one deposits money with his son-in-law to buy with it ; Tosef. ib. VI, 9; a. e. Hof. הוּשְׁלַש to be deposited, v. supra. Nithpa. נִשְׁתַּלֵּש to have been at a thing for the third time. Num. R. s. 9, v. מוּעָד.

שָׁלַשPi. שלֵּש I (b. h.; denom. of שָׁלש) 1) to do or come for the third time. Num. R. s. 420> לא יצאת אותה שנה ולא שינתה ולא שִׁילְּשָׁהוכ׳ not that year passed, nor the second, nor the third, when, i. e. within three years these things occurred; a. e. 2) to go back to the third generation. B. Bath. X, 7 יְשַׁלְּשוּ they should write the grandfathers name in the document. 3) to divide into three parts. Ib. III, 4 מְשַׁלְּשִׁין ביניהס the fine is divided between them (the three sets of witnesses convicted of an alibi); Macc.I, 3. Ib. משלשין בממון ואין מש׳ במכות the monetary fine is divided, but not the punishment (but every one has to undergo the full punishment). Ab. Zar.19b לעולם יְשַׁלִּש אדם שנותיו שלישוכ׳ a man should always divide his years (his time) into three parts, devoting one third to Bible, one to Mishnah ; Kidd.30a יַשְׁלִיש (Hif.). Ex. R. s. 1527> הריני מְשַׁלְּשָׁס I will divide them among us three; a. fr.Part. pass. מְשוּלָּש; f. מְשוּלֶּשֶׁת; pl. מְשוּלָּשִׁים, מְשוּלָּשִׁין; מְשוּלָּשוֹת a) done for the third time. Ab. Zar. l. c., כתוב … ומש׳ בכתובים stated in the Torah, a second time in the Prophets, and a third time in Hagiographa; Meg.31a; a. fr.b) divided into three, arranged in three classes, threefold. Deut. R. s. 233> (ref. to והשלשית, Zech. 13:8) אלו ישראל אנקראו שלישין שהם מש׳וכ׳ that means Israel, who are called ‘thirds, for they are divided into three classes, priests Midr. Prov. to XXII, 20 (ref. to שלשים, ib.) כל מעשי תורה מש׳ היא מש׳ ואותיותיה מש׳ … שבט מש׳וכ׳ all affairs of the Torah are threefold; itself is threefold: Torah, Prophets, and Hagiographa, and its signs are threefold: אמת (Truth); and it was given through a tribe third in order: Reuben, Shimeon, and Levi; משה מש׳ Moses the third born Cant. R. to I, 1 כל מעשיו … מש׳ היו all the events of that mans (Solomons) life were marked by three stages (rise, fall, and rise).B. Bath. X, 7 ואם היו מש׳ and if the names are alike up to the grandfather (v. supra); a. fr.Y.Shebi.I, 33b, v. מְשוּלָּש.c) developed to one third of the full growth, v. מְשוּלָּש. 4) (apocop. of שִׁלְשֵׁל) to let down, v. שִׁלְשֵׁל I. Hif. הִשְׁלִיש 1) to divide into three parts. Kidd. l. c., v. supra. B. Mets.42a לעולם יַשְׁלִיש … שלישוכ׳ a man should always have his capital divided into three parts, one-third invested in land, one in merchandise, and one in ready money; Yalk. Deut. 897; a. e. 2) (v. שָׁלִיש) to deposit. Keth.VI, 7 המַשְׁלִיש מעות לבתו … מה שהוּשְׁלַש בידו if a father deposits money for the benefit of his daughter, and she says, I trust my husband (and want it to be given to him), the trustee must do that with it for which it was deposited with him; ib. 69b המשליש … לחתנווכ׳ if one deposits money with his son-in-law to buy with it ; Tosef. ib. VI, 9; a. e. Hof. הוּשְׁלַש to be deposited, v. supra. Nithpa. נִשְׁתַּלֵּש to have been at a thing for the third time. Num. R. s. 9, v. מוּעָד.

חָדַק, הָדַקto cut into, prick.Part. pass. חָדוּק, fem. חֲדוּקָה, pl. חֲדוּקוֹת. Ḥull.59b ח׳ בעינן Ar. the horns must be prickly (rough); ed. חרוקות, v. חָרַק. Pi. חִדֵּק to squeeze into, drive in. Erub.101a (play on חדק, Mic. 7:4, a. והדקות, Ib. 4:13) שמְחַדְּקִיןאוה״עוכ׳ Ms. M. (ed. שמְהַ׳ את הרשעים) those who force the nations into Gehenna; Yalk. Mic. 556. Y.Sabb.X, end, 12d להַדֵּיק בהוכ׳ to close with it (to stuff it into) defective bags. Hithpa. הִתְחַדֵּק to be driven into, to stick to. Tanḥ. Ki Thissa 1; Pesik. R. s. 10, beg. (ref. to Prov. 15:19) as the thorn מִתְחַדֶּקֶת בבגדיווכ׳ sticks to the garments

חָדַק, הָדַקto cut into, prick.Part. pass. חָדוּק, fem. חֲדוּקָה, pl. חֲדוּקוֹת. Ḥull.59b ח׳ בעינן Ar. the horns must be prickly (rough); ed. חרוקות, v. חָרַק. Pi. חִדֵּק to squeeze into, drive in. Erub.101a (play on חדק, Mic. 7:4, a. והדקות, Ib. 4:13) שמְחַדְּקִיןאוה״עוכ׳ Ms. M. (ed. שמְהַ׳ את הרשעים) those who force the nations into Gehenna; Yalk. Mic. 556. Y.Sabb.X, end, 12d להַדֵּיק בהוכ׳ to close with it (to stuff it into) defective bags. Hithpa. הִתְחַדֵּק to be driven into, to stick to. Tanḥ. Ki Thissa 1; Pesik. R. s. 10, beg. (ref. to Prov. 15:19) as the thorn מִתְחַדֶּקֶת בבגדיווכ׳ sticks to the garments

חָדַק, הָדַקto cut into, prick.Part. pass. חָדוּק, fem. חֲדוּקָה, pl. חֲדוּקוֹת. Ḥull.59b ח׳ בעינן Ar. the horns must be prickly (rough); ed. חרוקות, v. חָרַק. Pi. חִדֵּק to squeeze into, drive in. Erub.101a (play on חדק, Mic. 7:4, a. והדקות, Ib. 4:13) שמְחַדְּקִיןאוה״עוכ׳ Ms. M. (ed. שמְהַ׳ את הרשעים) those who force the nations into Gehenna; Yalk. Mic. 556. Y.Sabb.X, end, 12d להַדֵּיק בהוכ׳ to close with it (to stuff it into) defective bags. Hithpa. הִתְחַדֵּק to be driven into, to stick to. Tanḥ. Ki Thissa 1; Pesik. R. s. 10, beg. (ref. to Prov. 15:19) as the thorn מִתְחַדֶּקֶת בבגדיווכ׳ sticks to the garments

חָדַק, הָדַקto cut into, prick.Part. pass. חָדוּק, fem. חֲדוּקָה, pl. חֲדוּקוֹת. Ḥull.59b ח׳ בעינן Ar. the horns must be prickly (rough); ed. חרוקות, v. חָרַק. Pi. חִדֵּק to squeeze into, drive in. Erub.101a (play on חדק, Mic. 7:4, a. והדקות, Ib. 4:13) שמְחַדְּקִיןאוה״עוכ׳ Ms. M. (ed. שמְהַ׳ את הרשעים) those who force the nations into Gehenna; Yalk. Mic. 556. Y.Sabb.X, end, 12d להַדֵּיק בהוכ׳ to close with it (to stuff it into) defective bags. Hithpa. הִתְחַדֵּק to be driven into, to stick to. Tanḥ. Ki Thissa 1; Pesik. R. s. 10, beg. (ref. to Prov. 15:19) as the thorn מִתְחַדֶּקֶת בבגדיווכ׳ sticks to the garments

חֲרַץch. same, to cut into. Part. pass. חָרִיץ. Gitt.20a רושמא מִיחֲרַץ ח׳וכ׳ is the stamp of a coin dug into (are the devices formed with a loss of substance), or is it pressed into (by compressing the substance)?Bekh.41a מיחרץ ח׳ (a dry scab is) cut into (deeper than the surface). Ithpe. אִיחֲרַץ to be cut into, v. supra.

חֲרַץch. same, to cut into. Part. pass. חָרִיץ. Gitt.20a רושמא מִיחֲרַץ ח׳וכ׳ is the stamp of a coin dug into (are the devices formed with a loss of substance), or is it pressed into (by compressing the substance)?Bekh.41a מיחרץ ח׳ (a dry scab is) cut into (deeper than the surface). Ithpe. אִיחֲרַץ to be cut into, v. supra.

יָקַד(b. h.; cmp. נָקַד I) ( to penetrate, to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.V. מוֹקֵד. Hof. חוּקַד to be kept burning; to be burnt into. Ḥull.115a; Kidd.56b; Y.Pes.II, beg.28c (ref. to Deut. 22:9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבחוכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. Nithpa. נִתּוֹקַד to burn itself into. Lev. R. s. 7 (ref. to Lev. 6:2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בווכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed

יָקַד(b. h.; cmp. נָקַד I) ( to penetrate, to burn; to be on fire. Yalk. Deut. 808 אתמול יָקְדוּ גְדִישָׁיו (not גדישי) the other day their stacks were on fire.V. מוֹקֵד. Hof. חוּקַד to be kept burning; to be burnt into. Ḥull.115a; Kidd.56b; Y.Pes.II, beg.28c (ref. to Deut. 22:9) פן תק̇ד̇ש̇ פן תּוּק̇ד̇ אש̇ ‘lest it may become sacred (forbidden) property, lest a fire must be lighted (for burning it). Part. מוּקָד. Tanḥ. Tsav. 14 האש המ׳ על המזבחוכ׳ the fire entertained on the altar will atone for him. Yalk. Lev. 479, end, v. infra. Nithpa. נִתּוֹקַד to burn itself into. Lev. R. s. 7 (ref. to Lev. 6:2) it does not say ‘the fire of the altar shall be kept burning on it, but in it, האש היתה מִתּוֹקֶדֶת בו the fire was burning itself into it (the altar); Yalk. l. c. המזבח היה מוּקָד באש the altar was burned into by the fire. Lev. R. l. c. קרוב … היתה האש מִתּוֹקֶדֶת בווכ׳ for nearly one hundred and sixteen years was the fire burning itself into it, (and yet) its wood was not consumed

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

פָּתַח(b. h.) 1) to open, begin. Y.Ber.VI, end, 10d על כל … שהיה פוֹתֵהַוכ׳ over each cask as he opened it he said the benediction Sabb.104a, a. e. פּוֹתְחִין לו (Var. פְּתָחִין), v. טָמֵא I. Ib. 48a מתירין … אבל לא פותחין you may untie the neck-hole of a shirt, but not cut it open (on the Sabbath). Y.Taan.I, 64b top (ref. to Is. 45:8) כנקבה … פוֹתַחַתוכ׳ like the female that opens for the male. Ned.III, 4 לא יִפְתַּח לו בנדר he must not begin (offer his willingness) to make a vow (in order to escape robbery, v. נָדַר); a. v. fr.Part. pass. פָּתוּחַ; פְּתוּחָה; pl. פְּתוּחִים, פְּתוּחִין, פְּתוּחוֹת. Yeb.71b, a. e. נסתם הפ׳, v. סָתַם. Snh.94a, v. סָהֵם (v. מנצפ״ך). Meg.3a, פ׳ באמצע, v. סָתַם. Erub.IV, 6 שלש חצירות הפ׳ זו לזו ופ׳וכ׳ three courts opening into (communicating with) one another and into the public road; a. v. fr. פתה פתוח, v. פֶּתַח.Esp. (פרשה) פְּתוּחָה a paragraph in the Torah beginning with a new, indented line, opp. סתומה. Treat. Sofrim I, 14 איזהו פ׳ כל שלאוכ׳ what is an open paragraph? Such as does not begin at the beginning of a line, וכמה … ותהא נקראת פ׳ and how much space must one leave … for a paragraph to be called open?; a. fr.Trnsf. (to open the door to,) to introduce (into learning). Y.M. Kat. III, 83b top איזהו רבו כל שפ׳ לו תחלה who is called ones (special) teacher? He who was the first to initiate him; a. e.Esp. to open an opportunity for retracting a vow, to suggest reasons which, if known at the time, would have prevented the person from making the vow, v. חֲרָטָה. Ned.IX, 1 פותחין לאדם בכביךוכ׳ the judges offer suggestions taken from the respect due to parents (saying, if you had known that this vow cast a reflection on your father). Ib. רִפְתְּחוּ לו בכבוד המקים why not suggest to him the reverence due to the Lord (‘if you had known that he who makes a vow is considered an evil-doer)? Ib. 4 פותחין לו מן הכתובוכ׳ we offer suggestions to him from what is written in the Law, saying to him, if you had known that (in fulfilling that vow) you would transgress the law forbidding revenge ; a. fr.B. Kam.27a פ׳ בכד וסיים בחבית the Mishnah begins with kad and closes with ḥabith! Ber.10a פ׳ בה באשריוכ׳ v. סוּם I h. Gen. R. s. 84 אתה פָתֵחְתָּ תחלה בהצלתוכ׳ thou wast the first man to speak of saving life; אתה פתחת בתשובהוכ׳ thou wast the first to do repentance, … one of thy descendants shall rise and be the first (prophet) to call for repentance; a. fr.Esp. to open a lecture with a (Biblical) text. Pesik. Aḥăré, p. 170a> ר׳ לוי פ׳וכ׳ R. Levi took up the text (Ps. 75:5) Gen. R. s. 1; a. v. fr.Pesik. R. s. 33 (an editorial gloss) פ׳ בכל אלו הפרשיות the author takes his texts from all those (quoted) passages. 2) to explain, speak plainly. Shek. V, 1; Men.65a (ref. to פתחיה as identical with מרדכי) he was named Pethahia, שהיה פותח דברים ודורשןוכ׳ (not בדברים) because he explained words and interpreted them (etymologically) and knew seventy languages.Part. pass. as ab. Sifré Aḥăré, beg., v. סָתַם. Nif. נִפְתַּח 1) to be opened. Yeb.71b, a. e., v. סָתַם. R. Hash. 16b שלשה … נִפְתָּחִין בר״ה three books are opened (for recording) on the New Years Day. B. Bath. 125b, v. סוּם I, Nithpa. Pesik. R. l. c. להִיפָּתֵחַ to have ones bowels opened, v. פְּסִיעָה; a. fr.Ib. (editorial gloss) ונ׳ עוד שם בפרשתוכ׳ and furthermore this section (Is. 61:1) was used as the opening text; a. fr.Esp. to have ones eyes opened, to become seeing. Pesik. R. s. 42 בשילדה שדה כל סומא … נ׳ when Sarah gave birth, every blind person in the world was restored to sight; a. e. Pi. פִּיתֵּהֵ 1) to open. Ib. פי׳ הפילקיות he opened the prisons. Par. III, 8 ועושין … ומְפַתְּחִין בה חלונות they piled wood in the shape of a tower and opened windows in it. Zeb.88b רימונים שלא פִיתְּחוּ פיהן (Ms. K. a. R. 2 נִפְתְּהוּ; Ms. R. 1 נִתְפַּתְּחוּ, v. Rabb. D. S. a. l. note 5) pomegranates which have not yet burst open; a. e. 2) to engrave. Y.Ab. Zar. III, 43b Pl. פי׳ בה פיתוחים if he cut designs into it. 3) to dig, break ground. Pirké dR. El. ch. XXVIII; Gen. R. s. 76 כשיצמד … יְפַתְּחוּ וישדדווכ׳ when an ox and a cow are harnessed together, they will break and harrow all valleys. Hithpa. הִתְפַּתֵּחַ, Nithpa. נִתְפַּתֵּחַ 1) to be opened, v. supra. Pesik. R. s. 31 נִתְפַּתְּחוּ בדם they (their cavities) were opened with (discharged) blood; a. e. 2) to be cut into, graven. Tosef.Sot.XV, 1; Y. ib. IX, 24b וכיון … היו מִתְפַּתְּחוֹת לפניווכ׳ and when they let it (the Shamir, v. שָׁמִיר) look at the stones, they were engraven before it like the (wax-covered) tablets Y.Kil.VII, beg.30d מתפתחת R. S. to Kil. VIII, 1, v. פִּתְפֵּת.

שָׁלַךְHif. הִשְׁלִיךְ (b. h.) to cast off throw down. Erub.22a; Yalk. Deut. 846 להַשְׁלִיכוֹ, v. מַשּׂוֹא. Tanḥ. Shmini 11 הכחורים … ומַשְׁלִיכִין חומרוכ׳ young men and boys struck him (the drunken man) and cast mud in his face. Midr. Prov. ch. I נַשְׁלִיךְ אותו לבור let us cast him into a pit. Ib. נטל חכה והִשְׁלִיכָהּ לים he took a hook and threw it into the sea. Lam. R. to II, 1 הִשְׁלִיכוֹ לארץ he cast him off (his shoulder and) to the ground; a. fr. Hof. הוּשְׁלַךְ to be thrown. Tanḥ. Vayesh. 2 כיון שה׳ לבורוכ׳ when he was thrown into the pit, his face changed Tanḥ. Noah 10 ברשותו הוּשְׁלַכְנוּוכ׳ by his order we have been thrown (into the furnace) ; a. e.Part. מוּשְׁלָךְ; f. מוּשְׁלֶכֶת Gen. R. s. 8; Yalk. ib. 13, v. בלורין. Sifré Deut. 43 נבלת … שהיתה מוש׳וכ׳ the corpse of J … which lay exposed to heat in day-time and to cold Midr. Prov. l. c. טורח … מוש׳ עליו the care for the household was thrown upon him (Reuben). Nif. נִשְׁלַךְ same. Ex. R. s. 20 ולמה … נִשְׁלַכְתִּי לתוכהוכ׳ why did not Moses strike it (the Nile)? He said, I have been thrown into it, and it did not harm me ; a. e.

שָׁלַךְHif. הִשְׁלִיךְ (b. h.) to cast off throw down. Erub.22a; Yalk. Deut. 846 להַשְׁלִיכוֹ, v. מַשּׂוֹא. Tanḥ. Shmini 11 הכחורים … ומַשְׁלִיכִין חומרוכ׳ young men and boys struck him (the drunken man) and cast mud in his face. Midr. Prov. ch. I נַשְׁלִיךְ אותו לבור let us cast him into a pit. Ib. נטל חכה והִשְׁלִיכָהּ לים he took a hook and threw it into the sea. Lam. R. to II, 1 הִשְׁלִיכוֹ לארץ he cast him off (his shoulder and) to the ground; a. fr. Hof. הוּשְׁלַךְ to be thrown. Tanḥ. Vayesh. 2 כיון שה׳ לבורוכ׳ when he was thrown into the pit, his face changed Tanḥ. Noah 10 ברשותו הוּשְׁלַכְנוּוכ׳ by his order we have been thrown (into the furnace) ; a. e.Part. מוּשְׁלָךְ; f. מוּשְׁלֶכֶת Gen. R. s. 8; Yalk. ib. 13, v. בלורין. Sifré Deut. 43 נבלת … שהיתה מוש׳וכ׳ the corpse of J … which lay exposed to heat in day-time and to cold Midr. Prov. l. c. טורח … מוש׳ עליו the care for the household was thrown upon him (Reuben). Nif. נִשְׁלַךְ same. Ex. R. s. 20 ולמה … נִשְׁלַכְתִּי לתוכהוכ׳ why did not Moses strike it (the Nile)? He said, I have been thrown into it, and it did not harm me ; a. e.