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101 σεύω
σεύω, aor. ἔσσευα, σεῦα, mid. ipf. ἐσσεύοντο, aor. 1 σεύατο, ἐσσεύαντο, subj. σεύωνται, aor. 2 ἔσσυο, ἔσσυτο, σύτο, pass. perf. ἔσσυμαι, part., w. pres. signif. and irreg. accent, ἐσσύμενος: I. act. and mid. aor. 1, set a going rapidly, chase, drive, start; of impulsion by the hand of a god, ‘swung’ him, Il. 20.325; so of chasing persons down-hill, Il. 6.133; driving away animals, Od. 14.35, Il. 3.26; making a stone fly, a head roll, Il. 14.413, Il. 11.147; starting or drawing blood, Il. 5.208.—II. pass. and mid., sometimes even aor. 1, set oneself a going rapidly, rush, hasten, speed; w. inf., σεύατο διώκειν, ‘made haste’ to pursue, Il. 17.463, Il. 23.198; met., θῦμός μοι ἔσσυται, Il. 10.484; esp. the part. ἐσσύμενος, striving, eager, desirous, w. gen., Od. 4.733, w. inf. Od. 4.416.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > σεύω
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102 εἴσομαι 3
εἴσομαι 3.Grammatical information: v.Meaning: `set oneself in movement, hurry',Other forms: fut.; aor. ( ἐ)είσατοOrigin: IE [Indo-European] [1123] *u̯ei(H)- `run into'Etymology: Originally to (Ϝ)ί̄εμαι (Bechtel Lex. s. v.), so perhaps to be understood as (Ϝ)ί̄σομαι, ἐ(Ϝ)ί̄σατο, (Ϝ)ί̄σατο; the loss of the digamma facilitated connection with εἶμι `go' (Chantraine Gramm. hom. 1, 293 and 412). - See. ἵ̄εμαι.Page in Frisk: 1,472Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἴσομαι 3
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103 σπεύδω
Grammatical information: v.Meaning: `to hurry, to hasten, to strive, to exert oneself', trans. `to drive, to quicken, to ply, to aspire after'.Other forms: Aor. σπεῦσαι, fut. σπεύσομαι (Il.), σπεύσω (E. a.o.), σπευσίω (Cret.), perf. ἔσπευκα (hell.), rare midd. σπεύ-δομαι (A.), pass. ἔσπευσμαι (late),Compounds: Also w. prefix, e.g. ἐπι-, κατα-, συ-. Compp., e.g. κενό-σπουδ-ος `seriously prosecuting frivolities' with - έω, - ία (hell.). -- 2. κατάσπευ-σις (: κατα-σπεύδω) f. `hurry' (Thd.; σπεῦσις Gloss.), σπευσ-τός (Phryn.), - τικός ( ἐπι-) `hurried' (Arist., Eust.).Derivatives: 1. σπουδ-ή f. `haste, zeal, labour, seriousness, good will' (Il.), with - αῐος `zealous, striving, serious, good' (IA) with - αιότης f. (Pl. Def., LXX a. o.), -ᾱξ ἀλετρίβανος H. (cf. below); - άζω ( ἐπι-, κατα-, συ- a. o.) `to be quick, to carry on seriously, etc.' (IA) with - ασμα, - ασμάτιον, - ασμός, - αστής, - αστός, - αστικός.Etymology: Through the maintenance of the ου-diphthong σπουδή proves to be an old derivation (cf. Schwyzer 347); the primary σπεύδω on the opposite has resisted any vowelchange. -- Good formal and semantic agreement shows Lith. spáusti (\< *spáud-ti), with pres. spáudžiu `press, squeeze', also `push, drive on', intr. `hutty'. A trace of the meaning `push' has also been supposed in σπούδαξ = ἀλετρίβανος, `pestle of a mortar' (*"oppressor"; Fick BB 29, 197). The inf. spáus-ti can be equated with σπεύδ-ω, but the pres. spáudžiu can as well be an old iterative IE *spoudéiō. With σπουδή agrees formally spaudà f. `pressure, literature'. Beside it with ū-vowel spūdà f. `throng, urgency, pressure' and spūdė́ti `be oppressed, thrust down, pain oneself, meddle'. With zero grade also Alb. punë `work, business', if from * spud-nā. Arm. p'oyt`, gen. p'ut`oy (o-stem) `zeal' however gives problems both in the an- and auslaut; cf. Lidén GHÅ 39 [1933]: 2, 49; also Hiersche Ten. aspiratae 237. -- Hypothetic further combinations with rich lit. in WP. 2, 659, Pok. 998 f. (esp. Szemerényi ZDMG 101, 205ff.) and Fraenkel s. spaudà; older lit. also in Bq.Page in Frisk: 2,765Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπεύδω
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104 Rush
subs.Run: P. and V. δρόμος, ὁ, V. δράμημα, τό.Inroad: P. ἐπιδρομή, ἡ.With a rush: P. and V. δρόμῳ.Sally: P. ἐκδρομή, ἡ; see Sally.Impetuosity: P. and V. προθυμία, ἡ, σπουδή, ἡ.A bed of rushes: Ar. στιβὰς σχοίνων (Pl. 541).——————v. trans.Rush ( a position): P. κατὰ κράτος αἱρεῖν.V. intrans. ὁρμᾶν, ὁρμᾶσθαι, ἵεσθαι (rare P.), φέρεσθαι, Ar. and V. ᾄσσειν (rare P.), ἐπᾴσσειν (also Plat. but rare P.), ὄρνυσθαι, V. ἐφορμαίνειν, ἀΐσσειν, ὀρούειν, θοάζειν, συθῆναι ( 1st aor. pass. of σεύειν); see Hasten, Run.Rush headlong to one's doom: V. εἰς θάνατον ἐκνεύειν (Eur., Phoen. 1268).Rush across: Ar. and V. διᾴσσειν (absol. or gen.).Rush away: V. ἀπᾴσσειν, Ar. ἐκσπεύδειν.Rush down: Ar. and P. κατατρέχειν, P. καταθεῖν.Rush forth: P. and V. ἐξορμᾶσθαι, ἐκπίπτειν, Ar. ἐξᾴσσειν.Rush forward, rush up: Ar. and P. προστρέχειν.Rush into: P. and V. εἰσπίπτειν (P. εἰς, acc. V. dat. alone), V. εἰσορμᾶσθαι (acc.), ἐπεισπίπτειν (acc. or dat.) (also Xen. but rare P.), Ar. and P. εἰσπηδᾶν (εἰς, acc.); see dash into.Rush out: see rush forth.Rush to: P. προσπηδᾶν πρός (acc.).Rush up: Ar. and P. προστρέχειν.Rush upon: see Attack.Woodhouse English-Greek dictionary. A vocabulary of the Attic language > Rush
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105 צעק
צָעַק(b. h.; cmp. זָעַק) to cry; (cmp. צָוַוח) to complain. Mekh. Mishp. s. 18 (ref. to Ex. 22:22) יכול כל זמן שהוא צוֹעֵקוכ׳ lest you may think, when he cries, I hear him (take up his cause), and when he does not cry, I do not B. Kam.93a אוי לו לצוֹעֵק … הנִצְעָק woe to him who cries (prays for divine judgment to come down upon his neighbor) more than to him who is cried against. Ib. אחד לצועק ואחד לנצעקוכ׳ Ms. M. both are included (in Ex. l. c.) as deserving divine punishment, the crier and he who is cried against, only that they (in heaven) hasten to attend to the crier first (differ. vers. quoted in Tosaf.). B. Mets.75b שלשה צוֹעֲקִין ואינן נענין three persons cry in distress, and are not answered (because they are themselves to blame for their sufferings). Midr. Till. to Ps. 34 והיו צוֹצֲקוֹת שתיהןוכ׳ and both of them screamed and raged within Men.53b; a. fr. Nif. נִצְעַק to be complained of, v. supra. -
106 צָעַק
צָעַק(b. h.; cmp. זָעַק) to cry; (cmp. צָוַוח) to complain. Mekh. Mishp. s. 18 (ref. to Ex. 22:22) יכול כל זמן שהוא צוֹעֵקוכ׳ lest you may think, when he cries, I hear him (take up his cause), and when he does not cry, I do not B. Kam.93a אוי לו לצוֹעֵק … הנִצְעָק woe to him who cries (prays for divine judgment to come down upon his neighbor) more than to him who is cried against. Ib. אחד לצועק ואחד לנצעקוכ׳ Ms. M. both are included (in Ex. l. c.) as deserving divine punishment, the crier and he who is cried against, only that they (in heaven) hasten to attend to the crier first (differ. vers. quoted in Tosaf.). B. Mets.75b שלשה צוֹעֲקִין ואינן נענין three persons cry in distress, and are not answered (because they are themselves to blame for their sufferings). Midr. Till. to Ps. 34 והיו צוֹצֲקוֹת שתיהןוכ׳ and both of them screamed and raged within Men.53b; a. fr. Nif. נִצְעַק to be complained of, v. supra.
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