haman

עָקַר(b. h.; cmp. עקב) (to be curved, bent; denom. עִיקָּר root, 1) to uproot, tear loose, detach, remove; to eradicate, undo, abolish, abrogate. Hor.14a עוֹקֵר הרים; Snh.24a עוקר הרי הרים, v. הַר. Ab. III, 17 הרוח באה ועוֹקַרְתּוֹוכ׳ a wind comes and uproots it and turns it Pesik. Ekha, p. 123a> כל מקום שנאמר ארון עוקר דיורין ומכניסוכ׳ wherever Adon (Master) is mentioned in the Bible, it means (the landlord) that displaces tenants and imports tenants; ib. עוקר כנעניםוכ׳ who drives out the Canaanites and brings in the Israelites. Y.Yeb.I, 2d; ib. XIII, beg.13b ממאנת … לַעֲקוֹר זיקת המת she may (on arriving at majority) refuse the Yabam, which has the effect of annulling her relation to her deceased husband. Ib. כל עמה מודיי שהיא עוֹקֶרֶת all agree that by doing so she annuls her marriage to her deceased husband. Pes.101b עָקְרוּ רגליהן לצאת when they detached their feet, in order to go. Sabb.5a ע׳ ממקומווכ׳ (sub. רגליו) he moved from his place and received it. Y.Bets. V, 63a bot., v. קִיפּוּץ. Meg.5b בקש לעקור תשעהוכ׳ wanted to abolish the fast of the Ninth of Ab. Pes.115b אין עוֹקְרִין את השלחן we do not remove the table (v. comment.); a. v. fr.Part. pass. עָקוּר; f. עֲקוּרָה; pl. עֲקוּרִים, עְקוּרִין; עֲקוּרוֹת a) uprooted, torn out. Peah VI, 9 תבואה ע׳ loose (cut) grain, שאינה ע׳ still in the ground.b) = עָקָר ( rootless, barren, impotent. Yeb.64a יצחק אבינו ע׳ היה Isaac was impotent; שניהם ע׳ היו both of them (Isaac and Rebecca) were impotent. Ib. מפני מה היו אבותינו ע׳ wherefore were our ancestors childless (until they prayed)?; a. fr.Bekh.44b (ref. to Deut. 7:14 ועקרה) שלא תהא תפלתך ע׳וכ׳ that thy prayer shall not be fruitless before the Lord; Yalk. Deut. 884 שלא … ע׳ מלפני המקום that thy prayer shall not be removed from before the Lord; שלא יהא ביתך עקור מו התלמידים (not עקורה) that thy house shall not be deprived of scholars. 2) to mutilate, hamstring; to make barren, v. infra. Nif. נֱעֶקַר to be uprooted; to be removed, eradicated, destroyed. Y.Kil.III, 28c bot. נֶעֶקְרוּ הראשונים if the first seeds have been taken out. Ber.IX, 1 הרואה … מקום שנֶעֶקְרָהוכ׳ he who sees … a place from which an idol has been removed (by destruction). Ib. 12b לא שתֵּעָקֵר … ממקומהוכ׳ not that the memory of the going out from Egypt will be removed from its place (entirely extinct), v. עִיקָּר. Ib. b לא שיֵעָקֵר יעקבוכ׳ not that the name of Jacob will entirely fall into disuse; a. fr. Hif. הֶעֱקִיר to make barren (עָקָר). Cant. R. to II, 14 מפני מה הֶעֱקַרְתִּי אתכן why did I decree that you be childless? Because I desired to hear your prayer; Gen. R. s. 45 עִקּרְתִּי Pi. (or עָקַרְתִּי Kal). Pi. עִיקֵּר 1) to uproot; to tear loose Ib. s. 42 מְעַקַּר בגפנים tried to uproot the vines (destroy the entire nation); Lev. R. s. 11. Ib. המן … לעַקֵּרוכ׳ Haman … undertook to destroy the vines; Gen. R. l. c. ביקש לַעֲקוֹר הגפן כלה. Ḥull.V, 3 המעקר he who tears loose the organs to be cut at slaughtering (v. סִימָן); a. fr. 2) to unfit, mutilate, hamstring; to make barren. Treat. Smaḥ. ch. VIII שורפין ומְעַקְּרִין לפני מלכים you may burn (clothes) and hamstring horses at a kings death; Ab. Zar.11a עיֹקְרִין; Tosef.Sabb.VII (VIII), 19 עוקרין; v. עִיקּוּר. Gen. R. s. 45, v. supra; a. e. Nithpa. נִתְעַקֵּר to be made barren. Ib. למה נִתְעַקְּרוּ האמהותוכ׳ why were the Mothers allowed to be childless? Because the Lord desired to hear their prayers; Cant. R. l. c.; a. e.

פּוּרm. (b. h.; פָּרַר; cmp. פַּיִיס, פִּיסָא v. Halévy, Revue des Et. Juives XIV, p. 289 sq.) (piece, division, lot. Sabb.149b (ref. to חולש, Is. 14:12) שהיה מטיל פ׳וכ׳ he used to cast lots on the nobles of his kingdom to find out Esth. R. to III, 7 בתחלה הפיל פ׳ בימים first he cast the lot on days (of the week); הפיל פ׳ ביום אחד בשבת he cast the lot as to the first day of the week; a. e.Ber.16b יהי רצון שתַּשְׁכֵּן בפוּרֵינוּוכ׳ (some ed. צתִּשְׁכּוֹן) may it be thy will to cause to dwell in our lot (that in our lot may dwell) love and brotherhood ; (Ms. M. בפוריינו, v. Rabb. D. S. a. l.); Y. ib. IV, 7d bot. שתשכן בפוּרְיֵינוּ (from פּוּרְיָא).Pl. פּוּרִים, פּוּרִין. Yalk. Num. 785 they did not come spontaneously, אלא פ׳ שהטילו עליהן but lots were cast for them; a. e.Esp. Purim, the festival commemorating the delivery of the Jews of the Persian empire from the massacre with which they were threatened through the machinations of Haman. Ab. Zar.17b, v. מְעָה. Meg.17b סעודת פ׳ the festive meal of Purim. B. Mets. 106b, a. e. תגבת פ׳, v. מִגְבָּה; a. fr.

פּוּרm. (b. h.; פָּרַר; cmp. פַּיִיס, פִּיסָא v. Halévy, Revue des Et. Juives XIV, p. 289 sq.) (piece, division, lot. Sabb.149b (ref. to חולש, Is. 14:12) שהיה מטיל פ׳וכ׳ he used to cast lots on the nobles of his kingdom to find out Esth. R. to III, 7 בתחלה הפיל פ׳ בימים first he cast the lot on days (of the week); הפיל פ׳ ביום אחד בשבת he cast the lot as to the first day of the week; a. e.Ber.16b יהי רצון שתַּשְׁכֵּן בפוּרֵינוּוכ׳ (some ed. צתִּשְׁכּוֹן) may it be thy will to cause to dwell in our lot (that in our lot may dwell) love and brotherhood ; (Ms. M. בפוריינו, v. Rabb. D. S. a. l.); Y. ib. IV, 7d bot. שתשכן בפוּרְיֵינוּ (from פּוּרְיָא).Pl. פּוּרִים, פּוּרִין. Yalk. Num. 785 they did not come spontaneously, אלא פ׳ שהטילו עליהן but lots were cast for them; a. e.Esp. Purim, the festival commemorating the delivery of the Jews of the Persian empire from the massacre with which they were threatened through the machinations of Haman. Ab. Zar.17b, v. מְעָה. Meg.17b סעודת פ׳ the festive meal of Purim. B. Mets. 106b, a. e. תגבת פ׳, v. מִגְבָּה; a. fr.

צָלַבto hang, impale. Esth. R. to I, 8 אתה … וצוֹלֵב לזה when thou raisest the one to dignity, thou must decree hanging for the other. Gen. R. s. 30 אתמול … צוֹלֵב את צוֹלְבָיו yesterday he was prepared to be hanged, and now he hangs those who had intended to hang him; a. fr.Part. pass. צָלוּב; f. צְלוּבָה Yeb.XVI, 3 ואפי׳ ראוהו … צ׳ even if witnesses saw him … nailed to the stake (v. צְלוּכ h.) Tosef.Gitt.VII (V), 1; Y. ib. VII, 48c bot. היה צ׳וכ׳ if a man was impaled or being bled to death, and motioned (to his friends) and said, write a letter of divorce Ohol. III, 5; Tosef. ib. IV, 11 צ׳ שדמו שותת one nailed to the stake whose blood runs freely. Koh. R. to VII, 26 לצְלוּבִים, v. בַּכִּיר; a. fr. Nif. נִצְלָב to be hanged, impaled. Esth. R. introd. (ref. to Deut. 28:66) זה שהוא יוצא להִצָּלֵב that is he who is taken out to be impaled. Ib. to 1:12 אימתי … כשנ׳ המן when was his wrath pacified? When Haman was hanged. Ib. to 3:1 אף סופו … לִיצָּלֵב this man, too, will in the end be hanged; a. fr.

צָלַבto hang, impale. Esth. R. to I, 8 אתה … וצוֹלֵב לזה when thou raisest the one to dignity, thou must decree hanging for the other. Gen. R. s. 30 אתמול … צוֹלֵב את צוֹלְבָיו yesterday he was prepared to be hanged, and now he hangs those who had intended to hang him; a. fr.Part. pass. צָלוּב; f. צְלוּבָה Yeb.XVI, 3 ואפי׳ ראוהו … צ׳ even if witnesses saw him … nailed to the stake (v. צְלוּכ h.) Tosef.Gitt.VII (V), 1; Y. ib. VII, 48c bot. היה צ׳וכ׳ if a man was impaled or being bled to death, and motioned (to his friends) and said, write a letter of divorce Ohol. III, 5; Tosef. ib. IV, 11 צ׳ שדמו שותת one nailed to the stake whose blood runs freely. Koh. R. to VII, 26 לצְלוּבִים, v. בַּכִּיר; a. fr. Nif. נִצְלָב to be hanged, impaled. Esth. R. introd. (ref. to Deut. 28:66) זה שהוא יוצא להִצָּלֵב that is he who is taken out to be impaled. Ib. to 1:12 אימתי … כשנ׳ המן when was his wrath pacified? When Haman was hanged. Ib. to 3:1 אף סופו … לִיצָּלֵב this man, too, will in the end be hanged; a. fr.

צָרָהII f. (b. h.; צַר) 1) fem. of צַר. 2) anguish, trouble, distress, persecution. Ber.9b דיה לצ׳ בשעתה time enough for the trouble when it comes (‘sufficient unto the day is the evil thereof). Ib. 63a (ref. to Prov. 24:10) כל המרפה … ביום צ׳ he who neglects the words of the Law, has no strength on the day of trouble. Pes.117a על כל צ׳ וצ׳וכ׳ in every trouble that may not come (euphem. for: that comes) upon them. Yeb.63b (from Ben Sira) אל תצר צָרַת מחרוכ׳ worry not about to-morrows trouble, for thou knowest not what the day may beget. Sot.12a (play on צֶרֶת, 1 Chr. 4:7) שנעשית צ׳וכ׳ because she was a trouble (an object of envy) to her companions. Snh.IV, 5 שמא תאמרו מה לנו ולצ׳וכ׳ lest you say, why should we undergo this trouble (of giving testimony)? Gen. R. s. 81 וכיון שראה שצָרָתוֹ צ׳ and when he saw that his trouble was a real trouble (when he felt greatly embarrassed). Ib. אל תזכירני צָרָתִי do not cause me to mention my trouble. Cant. R. to III, 4 (ref. to Is. 21:2) כבר נתעלה צָרָתָהּ של עילם … כבר נוצרה צרתהוכ׳ (not נתעלם) the anguish which Elam has to bring has already been brought up (prepared), … the anguish through Media has already been created; a. v. fr.Pl. צָרוֹת. Ber.13a צ׳ אחרונותוכ׳ the later troubles make us forget the earlier; Y.Sot.IX, 24b top. Y.Meg.I, 70d לא דיינו הצ׳ … צרתו של המן have we not enough with the persecutions that visit us (on account of which we hold fast-days), that you want to impose upon us (the fast in commemoration of) the persecution by Haman? Snh.97a; a. v. fr.

צָרָהII f. (b. h.; צַר) 1) fem. of צַר. 2) anguish, trouble, distress, persecution. Ber.9b דיה לצ׳ בשעתה time enough for the trouble when it comes (‘sufficient unto the day is the evil thereof). Ib. 63a (ref. to Prov. 24:10) כל המרפה … ביום צ׳ he who neglects the words of the Law, has no strength on the day of trouble. Pes.117a על כל צ׳ וצ׳וכ׳ in every trouble that may not come (euphem. for: that comes) upon them. Yeb.63b (from Ben Sira) אל תצר צָרַת מחרוכ׳ worry not about to-morrows trouble, for thou knowest not what the day may beget. Sot.12a (play on צֶרֶת, 1 Chr. 4:7) שנעשית צ׳וכ׳ because she was a trouble (an object of envy) to her companions. Snh.IV, 5 שמא תאמרו מה לנו ולצ׳וכ׳ lest you say, why should we undergo this trouble (of giving testimony)? Gen. R. s. 81 וכיון שראה שצָרָתוֹ צ׳ and when he saw that his trouble was a real trouble (when he felt greatly embarrassed). Ib. אל תזכירני צָרָתִי do not cause me to mention my trouble. Cant. R. to III, 4 (ref. to Is. 21:2) כבר נתעלה צָרָתָהּ של עילם … כבר נוצרה צרתהוכ׳ (not נתעלם) the anguish which Elam has to bring has already been brought up (prepared), … the anguish through Media has already been created; a. v. fr.Pl. צָרוֹת. Ber.13a צ׳ אחרונותוכ׳ the later troubles make us forget the earlier; Y.Sot.IX, 24b top. Y.Meg.I, 70d לא דיינו הצ׳ … צרתו של המן have we not enough with the persecutions that visit us (on account of which we hold fast-days), that you want to impose upon us (the fast in commemoration of) the persecution by Haman? Snh.97a; a. v. fr.

קָדַם(b. h.) (to bend, go forward, to advance, precede; to anticipate. Y.Meg.III, 74a bot. צפה … מוטב שיִקְדּוֹם … לכספווכ׳ the Lord foresaw that Haman the wicked would weigh his silver for Israels destruction (Esth. 3:9), and he said, it is better that my childrens silver (the half-Shekel, Ex. 30:11 sq.) anticipate Hamans silver (to act as a protection from evil designs); ib. I, 70d bot. שיַּקְדִּים (Hif.). Sifra Vayiḳra, Ḥob., Par. 3, ch. V, v. infra. Gen. R. s. 1 ששה דברים קָדְמוּוכ׳ six things preceded the creation of the world. Ib. איני יודע איזה מהן קוֹדֵם אם התורה קָדְמָהוכ׳ I know not yet, which of them was first, whether the Torah was created before the throne of glory Ib. התורה קרמהוכ׳, v. קְרִימָה. Ḥull.100a, sq. ק׳ וסלקו he removed it first (before putting in other pieces). Snh.38a; Lev. R. s. 14, beg. יתוש קְדָמְךָ, v. יַתּוּש. B. Mets. II, 11 אבדתו … אבדתו קוֹדֶמֶת if a mans own loss and his fathers loss are to be attended to, his own has the precedence; ib. שלו קודמת (Bab. ed. 33a קודם). Ab. III, 9 כל … קודמת לחכמתווכ׳ he to whom fear of sin comes before his learning, his learning will endure. Y.Ned.IX, 42c bot. חיי העיר הזאת קוֹדְמִיןוכ׳ the supply of provisions for the people of ones own town has the precedence over Kel. XXV, 4, v. כַּתְּ; a. fr. (Nif. נִקְדָּם, Taan.20a נקדמה, v. נָקַד I. Pi. קִדֵּם to get the start of. Y.Taan.I, end, 64d שלא יְקַדְּמֶנּוּ אחר lest another man get ahead of him (in proposing to a woman he desires to marry); Y.Bets. V, 63a bot. Sifré Deut. 34 לא קִידְּמוּם מצוותוכ׳ no other commands were promulgated before them; a. fr. Hif. הִקְדִּים 1) to advance; to do first; to anticipate, provide against. Y. Meg. l. c. לפיכך מַקְדִּימִין וקיריןוכ׳ therefore we read the section of Shḳalim first (before the first of Adar, and before the Sabbath Zakhor); Bab. ib. 13b לפיכךה׳ שקליהןוכ׳ therefore the Lord ordered their Shekels in anticipation of his (Hamans) Shekels, v. supra. Ib. 30a מקדימין לשבת שעברה we read it the Sabbath before, opp. מאחרין. Ib. when Purim falls on a Friday, מקרימין פרשת זכור we read the section Zakhor on the Sabbath previous. Y.Sot.VIII, 22d bot. ה׳ לו שכרי if he paid the builder in advance. Zeb.106a (ref. to Lev. 4:12) שיהא שם דשן שיַקְדִּים לשם דשן this means that ashes must be there, that he must first have put ashes there; Sifra Vayikra l. c. שיִקְדּים; a. fr.ה׳ שלום to salute first. Ber.6b כל שיודע … יקדים לו שלום he who knows his neighbor to be in the habit of greeting him, should salute him first. Ib. 17a לא הִקְדִּימוֹ אדם יכ׳ never was a man the first in saluting him, not even a stranger Ex. R. s. 23 באו … להַקְדִּים שירה the angels came wanting to be the first to offer song; יַקְדִּימוּ בני תחלה let my children be the first; a. v. fr.Part. pass. מוּקְדָּם; f. מוּקְרֶּמֶת; pl. מוּקְדָּמִים Pes.6b, a. fr. אין מ׳ ומאוחרוכ׳, v. אָחַר. Shebi. X, 5, v. פְּרוֹזְבּוּל. Ib. שטרי חוב המ׳ antedated notes of indebtedness. M. Mets. V, 10 נתן עיניו … זו היא רבית מ׳ if he intends to borrow money, and he sends his neighbor a gift and says, ‘in order to make thee inclined to lend me money,this is interest paid in advance; a. fr. 2) to be early, zealous. Naz.23b, a. e. לעולם יקדים אדם לדברוכ׳ man should always be anxious to do a good deed as early as possible. Pes.4a, a. e. מקדימיןוכ׳, v. זָרִיז; a. fr.Y.Erub.V, 22d top שמקדימין העליון, read: שמקדירין or שמקדרין, v. קָדַר I.

קָדַם(b. h.) (to bend, go forward, to advance, precede; to anticipate. Y.Meg.III, 74a bot. צפה … מוטב שיִקְדּוֹם … לכספווכ׳ the Lord foresaw that Haman the wicked would weigh his silver for Israels destruction (Esth. 3:9), and he said, it is better that my childrens silver (the half-Shekel, Ex. 30:11 sq.) anticipate Hamans silver (to act as a protection from evil designs); ib. I, 70d bot. שיַּקְדִּים (Hif.). Sifra Vayiḳra, Ḥob., Par. 3, ch. V, v. infra. Gen. R. s. 1 ששה דברים קָדְמוּוכ׳ six things preceded the creation of the world. Ib. איני יודע איזה מהן קוֹדֵם אם התורה קָדְמָהוכ׳ I know not yet, which of them was first, whether the Torah was created before the throne of glory Ib. התורה קרמהוכ׳, v. קְרִימָה. Ḥull.100a, sq. ק׳ וסלקו he removed it first (before putting in other pieces). Snh.38a; Lev. R. s. 14, beg. יתוש קְדָמְךָ, v. יַתּוּש. B. Mets. II, 11 אבדתו … אבדתו קוֹדֶמֶת if a mans own loss and his fathers loss are to be attended to, his own has the precedence; ib. שלו קודמת (Bab. ed. 33a קודם). Ab. III, 9 כל … קודמת לחכמתווכ׳ he to whom fear of sin comes before his learning, his learning will endure. Y.Ned.IX, 42c bot. חיי העיר הזאת קוֹדְמִיןוכ׳ the supply of provisions for the people of ones own town has the precedence over Kel. XXV, 4, v. כַּתְּ; a. fr. (Nif. נִקְדָּם, Taan.20a נקדמה, v. נָקַד I. Pi. קִדֵּם to get the start of. Y.Taan.I, end, 64d שלא יְקַדְּמֶנּוּ אחר lest another man get ahead of him (in proposing to a woman he desires to marry); Y.Bets. V, 63a bot. Sifré Deut. 34 לא קִידְּמוּם מצוותוכ׳ no other commands were promulgated before them; a. fr. Hif. הִקְדִּים 1) to advance; to do first; to anticipate, provide against. Y. Meg. l. c. לפיכך מַקְדִּימִין וקיריןוכ׳ therefore we read the section of Shḳalim first (before the first of Adar, and before the Sabbath Zakhor); Bab. ib. 13b לפיכךה׳ שקליהןוכ׳ therefore the Lord ordered their Shekels in anticipation of his (Hamans) Shekels, v. supra. Ib. 30a מקדימין לשבת שעברה we read it the Sabbath before, opp. מאחרין. Ib. when Purim falls on a Friday, מקרימין פרשת זכור we read the section Zakhor on the Sabbath previous. Y.Sot.VIII, 22d bot. ה׳ לו שכרי if he paid the builder in advance. Zeb.106a (ref. to Lev. 4:12) שיהא שם דשן שיַקְדִּים לשם דשן this means that ashes must be there, that he must first have put ashes there; Sifra Vayikra l. c. שיִקְדּים; a. fr.ה׳ שלום to salute first. Ber.6b כל שיודע … יקדים לו שלום he who knows his neighbor to be in the habit of greeting him, should salute him first. Ib. 17a לא הִקְדִּימוֹ אדם יכ׳ never was a man the first in saluting him, not even a stranger Ex. R. s. 23 באו … להַקְדִּים שירה the angels came wanting to be the first to offer song; יַקְדִּימוּ בני תחלה let my children be the first; a. v. fr.Part. pass. מוּקְדָּם; f. מוּקְרֶּמֶת; pl. מוּקְדָּמִים Pes.6b, a. fr. אין מ׳ ומאוחרוכ׳, v. אָחַר. Shebi. X, 5, v. פְּרוֹזְבּוּל. Ib. שטרי חוב המ׳ antedated notes of indebtedness. M. Mets. V, 10 נתן עיניו … זו היא רבית מ׳ if he intends to borrow money, and he sends his neighbor a gift and says, ‘in order to make thee inclined to lend me money,this is interest paid in advance; a. fr. 2) to be early, zealous. Naz.23b, a. e. לעולם יקדים אדם לדברוכ׳ man should always be anxious to do a good deed as early as possible. Pes.4a, a. e. מקדימיןוכ׳, v. זָרִיז; a. fr.Y.Erub.V, 22d top שמקדימין העליון, read: שמקדירין or שמקדרין, v. קָדַר I.

קוּנְטְרָא, קִינְטְרָהc. (קְטַר II, with anorg. נ) knot, knotted web as of matting, sieves ; laces or ropes drawn transversely. Y.Meg.III, 74b bot. (describing the arrangement of Esth. 9:6–10, beginning with איש on one side, under which the names of the sons of Haman are arranged in a column, and with ואת on the other side, v. אָרִיחַ) (read:) שכן הוא שניץ ונחיץ כהדין קינטרה so that (in reading transversely) it appears laced and closely corded like transverse lacing (of a web); (Beth Jos. to Ṭur Or. Ḥayim 691 קנטירא, read: קינטרא; Treat. Sofrim XIII, 6, variously corrupted).Pl. קוּנְטְרָן. Y.Sabb.VIII, 10c top ההן דעבד ק׳ נפןוכ׳ (Or Zaruʿa Sabb.64 קוּשְׁרָן מנפן) he who makes (on the Sabbath) knotted (corded) webs, sieves, mats

קוּנְטְרָא, קִינְטְרָהc. (קְטַר II, with anorg. נ) knot, knotted web as of matting, sieves ; laces or ropes drawn transversely. Y.Meg.III, 74b bot. (describing the arrangement of Esth. 9:6–10, beginning with איש on one side, under which the names of the sons of Haman are arranged in a column, and with ואת on the other side, v. אָרִיחַ) (read:) שכן הוא שניץ ונחיץ כהדין קינטרה so that (in reading transversely) it appears laced and closely corded like transverse lacing (of a web); (Beth Jos. to Ṭur Or. Ḥayim 691 קנטירא, read: קינטרא; Treat. Sofrim XIII, 6, variously corrupted).Pl. קוּנְטְרָן. Y.Sabb.VIII, 10c top ההן דעבד ק׳ נפןוכ׳ (Or Zaruʿa Sabb.64 קוּשְׁרָן מנפן) he who makes (on the Sabbath) knotted (corded) webs, sieves, mats

קוּנְטְרָא, קִינְטְרָהc. (קְטַר II, with anorg. נ) knot, knotted web as of matting, sieves ; laces or ropes drawn transversely. Y.Meg.III, 74b bot. (describing the arrangement of Esth. 9:6–10, beginning with איש on one side, under which the names of the sons of Haman are arranged in a column, and with ואת on the other side, v. אָרִיחַ) (read:) שכן הוא שניץ ונחיץ כהדין קינטרה so that (in reading transversely) it appears laced and closely corded like transverse lacing (of a web); (Beth Jos. to Ṭur Or. Ḥayim 691 קנטירא, read: קינטרא; Treat. Sofrim XIII, 6, variously corrupted).Pl. קוּנְטְרָן. Y.Sabb.VIII, 10c top ההן דעבד ק׳ נפןוכ׳ (Or Zaruʿa Sabb.64 קוּשְׁרָן מנפן) he who makes (on the Sabbath) knotted (corded) webs, sieves, mats

קוּנְטְרָא, קִינְטְרָהc. (קְטַר II, with anorg. נ) knot, knotted web as of matting, sieves ; laces or ropes drawn transversely. Y.Meg.III, 74b bot. (describing the arrangement of Esth. 9:6–10, beginning with איש on one side, under which the names of the sons of Haman are arranged in a column, and with ואת on the other side, v. אָרִיחַ) (read:) שכן הוא שניץ ונחיץ כהדין קינטרה so that (in reading transversely) it appears laced and closely corded like transverse lacing (of a web); (Beth Jos. to Ṭur Or. Ḥayim 691 קנטירא, read: קינטרא; Treat. Sofrim XIII, 6, variously corrupted).Pl. קוּנְטְרָן. Y.Sabb.VIII, 10c top ההן דעבד ק׳ נפןוכ׳ (Or Zaruʿa Sabb.64 קוּשְׁרָן מנפן) he who makes (on the Sabbath) knotted (corded) webs, sieves, mats

קָרוֹבI m. (b. h.; קָרֵב) near; related, relative. Y.Ber.IX, 13a top (ref. to Deut. 4:7) ק׳ בכל מיני קריבות (God is) near in every way of nearness (at all times, in all places, in sympathy). Snh.9a נמצא … ק׳וכ׳ if it appears that one of the witnesses is a near relative (of the defendant) or disqualified. Ib. b אדם ק׳ אצל עצמו ואיןוכ׳ every man is considered a relation to himself, and none can incriminate himself. Ib. 10a אדם ק׳ … ואינו ק׳ אצל ממונו a man cannot testify against himself, but he is not a relative to (disqualified to testify against) his property. Ib. III, 4 היה ק׳ ונתרחק if a person was a relation (by marriage, so as to be disqualified), and became a stranger again. B. Mets.39a שבוי … מורידין ק׳וכ׳ if a person has been carried off captive, they (the court) appoint a relative to manage his estate. Ib. ק׳ מחמת ק׳ an indirect relative (e. g. ones step-brothers step-brother); a. v. fr.Pl. קְרוֹבִים, קְרוֹבִין. Gitt.14b ק׳ למלכות connected with royalty, influential. Snh.III, 4 ואלו הן הק׳ the following are considered relatives (disqualified to act as judges or witnesses); a. fr.Sabb.152a ק׳ נעשו רחוקים near objects have become distant (my senses are dull from old age).Tanḥ. Bshall. 18 ועברה קרובים; Y.Taan.II, 66a top שהגיע לקרובין, v. קָרוּכִין.Fem. קְרוֹבָה. Y. Ber. l. c. ע״ז נראית ק׳ ואינהוכ׳ the idol is apparently near, but in fact distant. Esth. R. to III, 1 Haman reflected in his heart אם אסתר … קְרוֹבָתִי if Esther is a Jewess, she is my relative. Meg.14b חולדה קְרוֹבַתוכ׳ Huldah was a relative of Jeremiahs; a. fr.Pl. קְרוֹבוֹת. Gen. R. s. 18 נשא … מקְרוֹבוֹתָיווכ׳ if a man marries one of his relatives, of him it is said ‘bone of my bones (Gen. 2:23). Lev. R. s. 18 רחוקות נעשי ק׳ ק׳וכ׳ distant objects have become near (things that I could discern at a distance must be brought near me), near objects have become distant, v. supra; a. fr.

קָרוֹבI m. (b. h.; קָרֵב) near; related, relative. Y.Ber.IX, 13a top (ref. to Deut. 4:7) ק׳ בכל מיני קריבות (God is) near in every way of nearness (at all times, in all places, in sympathy). Snh.9a נמצא … ק׳וכ׳ if it appears that one of the witnesses is a near relative (of the defendant) or disqualified. Ib. b אדם ק׳ אצל עצמו ואיןוכ׳ every man is considered a relation to himself, and none can incriminate himself. Ib. 10a אדם ק׳ … ואינו ק׳ אצל ממונו a man cannot testify against himself, but he is not a relative to (disqualified to testify against) his property. Ib. III, 4 היה ק׳ ונתרחק if a person was a relation (by marriage, so as to be disqualified), and became a stranger again. B. Mets.39a שבוי … מורידין ק׳וכ׳ if a person has been carried off captive, they (the court) appoint a relative to manage his estate. Ib. ק׳ מחמת ק׳ an indirect relative (e. g. ones step-brothers step-brother); a. v. fr.Pl. קְרוֹבִים, קְרוֹבִין. Gitt.14b ק׳ למלכות connected with royalty, influential. Snh.III, 4 ואלו הן הק׳ the following are considered relatives (disqualified to act as judges or witnesses); a. fr.Sabb.152a ק׳ נעשו רחוקים near objects have become distant (my senses are dull from old age).Tanḥ. Bshall. 18 ועברה קרובים; Y.Taan.II, 66a top שהגיע לקרובין, v. קָרוּכִין.Fem. קְרוֹבָה. Y. Ber. l. c. ע״ז נראית ק׳ ואינהוכ׳ the idol is apparently near, but in fact distant. Esth. R. to III, 1 Haman reflected in his heart אם אסתר … קְרוֹבָתִי if Esther is a Jewess, she is my relative. Meg.14b חולדה קְרוֹבַתוכ׳ Huldah was a relative of Jeremiahs; a. fr.Pl. קְרוֹבוֹת. Gen. R. s. 18 נשא … מקְרוֹבוֹתָיווכ׳ if a man marries one of his relatives, of him it is said ‘bone of my bones (Gen. 2:23). Lev. R. s. 18 רחוקות נעשי ק׳ ק׳וכ׳ distant objects have become near (things that I could discern at a distance must be brought near me), near objects have become distant, v. supra; a. fr.

רָגַז(b. h.; cmp. רגג) to be unsteady, restless; to be agitated. Taan.10b (ref. to Gen. 45:24) שמא תִרְגּוֹז עליכם הדרך lest the road become unsteady for you (you lose your way); Yalk. Gen. 152 תִרְגַּז. Hif. הִרְגִּיז 1) to stir, excite, incite to anger. Ruth R. end אַרְגֵּיו יצרך (= הַרְגֵּיז), v. כָּעַס; Midr. Till. to Ps. 4:5; Yalk. ib. 627; Pesik. Shub., p. 158a>. Midr. Till. l. c. ער מתי … ומַרְגִּיזִיןוכ׳ how long will you sin and create anger by saying ?; Yalk. l. c. ומְרַגְּזִים (v. infra). Ber.5a (ref. to Ps. l. c.) לעולם יַרְגִּיזוכ׳ at all times let man stir up his good inclination against his evil inclination. B. Bath.16a יורד … ומַרְגִּיזוכ׳ Satan comes down and leads (men) astray, and goes up and arouses (the Lords) anger, takes permission and takes life. Tanḥ. Emor2 לא היה לך להַרְגִּיז לבוראךוכ׳ hadst thou no other means to provoke thy Creator to anger than through me, making me an object of worship?; Lev. R. s. 26. Esth. R. to IV, 15 וידע המרגיזוכ׳ and let this provoker (Haman) know that thou hast not forgotten ; a. e. 2) to be excited, fear. Tanḥ. l. c. הייתי מרגיז שמאוכ׳ I (Samuel) was frightened, lest it be the judgment day, and I feared myself. Nif. נִרְגַּז to be excited; to quarrel. Nidd.16b שר הנִרְגָּז (בבית המשתאות) a chief officer (or scholar) that gets excited in the drinking house (a variant to הניגן), v. רָגַל a. רָגַן. Pi. רִגֵּז to rage. Mekh. Bshall., Shir., s.9 התחילו מְרַגְּזִין they began to rage. Yalk. Ps. l. c., v. supra. Hithpa. הִתְרַגֵּז same. Mekh. l. c. מִתְרַגְּזִין; Yalk. Ex. 251.

רָגַז(b. h.; cmp. רגג) to be unsteady, restless; to be agitated. Taan.10b (ref. to Gen. 45:24) שמא תִרְגּוֹז עליכם הדרך lest the road become unsteady for you (you lose your way); Yalk. Gen. 152 תִרְגַּז. Hif. הִרְגִּיז 1) to stir, excite, incite to anger. Ruth R. end אַרְגֵּיו יצרך (= הַרְגֵּיז), v. כָּעַס; Midr. Till. to Ps. 4:5; Yalk. ib. 627; Pesik. Shub., p. 158a>. Midr. Till. l. c. ער מתי … ומַרְגִּיזִיןוכ׳ how long will you sin and create anger by saying ?; Yalk. l. c. ומְרַגְּזִים (v. infra). Ber.5a (ref. to Ps. l. c.) לעולם יַרְגִּיזוכ׳ at all times let man stir up his good inclination against his evil inclination. B. Bath.16a יורד … ומַרְגִּיזוכ׳ Satan comes down and leads (men) astray, and goes up and arouses (the Lords) anger, takes permission and takes life. Tanḥ. Emor2 לא היה לך להַרְגִּיז לבוראךוכ׳ hadst thou no other means to provoke thy Creator to anger than through me, making me an object of worship?; Lev. R. s. 26. Esth. R. to IV, 15 וידע המרגיזוכ׳ and let this provoker (Haman) know that thou hast not forgotten ; a. e. 2) to be excited, fear. Tanḥ. l. c. הייתי מרגיז שמאוכ׳ I (Samuel) was frightened, lest it be the judgment day, and I feared myself. Nif. נִרְגַּז to be excited; to quarrel. Nidd.16b שר הנִרְגָּז (בבית המשתאות) a chief officer (or scholar) that gets excited in the drinking house (a variant to הניגן), v. רָגַל a. רָגַן. Pi. רִגֵּז to rage. Mekh. Bshall., Shir., s.9 התחילו מְרַגְּזִין they began to rage. Yalk. Ps. l. c., v. supra. Hithpa. הִתְרַגֵּז same. Mekh. l. c. מִתְרַגְּזִין; Yalk. Ex. 251.

רָגַש(b. h.) to tremble, shake; to rage. Hif. הִרְגִּיש 1) to stir up, gather in a crowd. Midr. Till. to Ps. 118:10 שהוא עתיד להַרְגִּישוכ׳ he shall stir up all nations and bring them to Jerusalem; a. e. 2) to be affected, feel, perceive. Ex. R. s. 14 היו ניטלין … ולא היינו מַרְגִּישִׁין they might have taken all our belongings in the days of darkness, and we should not have noticed it. Ib. s. 15 הביא … ולאה׳ פרעה God brought plagues upon the Egyptians, but Pharaoh did not care; כיון … התחיל מַרְגִּישוכ׳ when the plague touched his own body, he began to feel it and cry Meg.15b אולי יַרְגִּיש המקוםוכ׳ (Esther, in inviting Haman, thought,) perhaps God will feel (compassion at my self-humiliation), and do a miracle for us. Sabb.13b אין בשר המת מרגיש באיזמל dead flesh feels not the knife (we have grown indolent through the frequency of persecutions); אין … שבחי מרגישוכ׳ the dead flesh in a living body feels not ; Y.Taan.III, 66d bot. Y.Ber.V, 9a bot. לא הִרְגַּשְׁתָּ didst thou not feel (the lizards bite)? יבא עלי … אם הִרְגַּשְׁתִּי may evil befall me, if, in my devotion …, I felt it. Y.Erub.I, 19b שאילו ישמט הוא מרגיש if it should slip off, he would find it out. Gen. R. s. 47 ה׳ ונצטער he felt (the pain of circumcision) and suffered. Pesik. R. s. 11 כל הפירות … מַרְגִּישִׁים … וכילם … ומרגישים of all fruits in a bag, you take some, and the others are not affected, but in the case of nuts … all are in heavy commotion; כך ישראל … וכולם מרגישום so is it with Israel: one man sins, and all feel the effect of it; Yalk. Cant. 992; a. fr. Pi. רִגֵּש to create excitement. Lam. R. to II, 7 קול צרות מְרַגְּשוֹת the noise of exciting troubles. Hithpa. הִתְרַגֵּש to come in crowds, rush forth, storm. Tanḥ. Lekh 9 עתידין … להִתְרַגֵּש עליהם all kings shall come in a rage against them. Y.Ber.V, 8d bot. those hard times (v. חָצַף) היוצאות המִתְרַגְּשות לבא לעולם which go forth, which rush to enter the world. B. Kam.80b ושאר פורעניות המתרגשות ובאותוכ׳ and other calamities which break forth and visit a community; Taan.14a; a. e.

רָגַש(b. h.) to tremble, shake; to rage. Hif. הִרְגִּיש 1) to stir up, gather in a crowd. Midr. Till. to Ps. 118:10 שהוא עתיד להַרְגִּישוכ׳ he shall stir up all nations and bring them to Jerusalem; a. e. 2) to be affected, feel, perceive. Ex. R. s. 14 היו ניטלין … ולא היינו מַרְגִּישִׁין they might have taken all our belongings in the days of darkness, and we should not have noticed it. Ib. s. 15 הביא … ולאה׳ פרעה God brought plagues upon the Egyptians, but Pharaoh did not care; כיון … התחיל מַרְגִּישוכ׳ when the plague touched his own body, he began to feel it and cry Meg.15b אולי יַרְגִּיש המקוםוכ׳ (Esther, in inviting Haman, thought,) perhaps God will feel (compassion at my self-humiliation), and do a miracle for us. Sabb.13b אין בשר המת מרגיש באיזמל dead flesh feels not the knife (we have grown indolent through the frequency of persecutions); אין … שבחי מרגישוכ׳ the dead flesh in a living body feels not ; Y.Taan.III, 66d bot. Y.Ber.V, 9a bot. לא הִרְגַּשְׁתָּ didst thou not feel (the lizards bite)? יבא עלי … אם הִרְגַּשְׁתִּי may evil befall me, if, in my devotion …, I felt it. Y.Erub.I, 19b שאילו ישמט הוא מרגיש if it should slip off, he would find it out. Gen. R. s. 47 ה׳ ונצטער he felt (the pain of circumcision) and suffered. Pesik. R. s. 11 כל הפירות … מַרְגִּישִׁים … וכילם … ומרגישים of all fruits in a bag, you take some, and the others are not affected, but in the case of nuts … all are in heavy commotion; כך ישראל … וכולם מרגישום so is it with Israel: one man sins, and all feel the effect of it; Yalk. Cant. 992; a. fr. Pi. רִגֵּש to create excitement. Lam. R. to II, 7 קול צרות מְרַגְּשוֹת the noise of exciting troubles. Hithpa. הִתְרַגֵּש to come in crowds, rush forth, storm. Tanḥ. Lekh 9 עתידין … להִתְרַגֵּש עליהם all kings shall come in a rage against them. Y.Ber.V, 8d bot. those hard times (v. חָצַף) היוצאות המִתְרַגְּשות לבא לעולם which go forth, which rush to enter the world. B. Kam.80b ושאר פורעניות המתרגשות ובאותוכ׳ and other calamities which break forth and visit a community; Taan.14a; a. e.

רָקַם(b. h.) to variegate, embroider. Yoma 72b רוֹקְמִין, v. חָשַׁב. Ib. רוֹקֵם מעשהוכ׳ the embroiderers is needle work, therefore it has only one face; a. e. Pi. רִיקֵּם same, trnsf. (v. Ps. 139:15) to form the limbs of an embryo, shape. Lev. R. s. 29, beg.; Pesik. R. s. 46 שלישית ביום צבר … רִיקְּמוֹ at three hours of the day he gathered his (Adams) dust, at four he kneaded him, at five he shaped him; Midr. Till. to Ps. 92 חמשית … ששית רקמו at five he made him a shapeless body, at six he articulated him. Y.Bets. I, 60a בצים שרִיקֵּימוּ גוזלים שלא העלו עליהןוכ׳ (not העליהן) eggs which developed chicks without a formation of wings. Ḥull.64a אם רִיקְּמָה וניקבה if the egg had developed a distinct embryo, and was perforated; a. e.Part. pass. מְרוּקָּם; f. מְרוּקֶּמֶת. Esth. R. to III, 1 עשה לו צלם מר׳וכ׳ he (Haman) made himself an image embroidered on his garment over his breast. Nidd.III, 3 (24b) ואם היה מר׳ and if the fœtus was articulated. Y. ib. 50d top, v. רָשוֹן. Tosef. ib. IV, 12. Ḥull.IX, 6 (126b) ביצת השרץ המר׳ the egg of a creeping thing (serpent) in a developed state; a. e.