fut

אוֹתI or אוּת (b. h.; √אה, v. אוי I; cmp. אתא, אֶת, אתר, a. אָתָה; v. also Ges. H. Dict. s. v.) to join, fit. Nif. נֵאוֹת, נֵיאוֹת (b. h.) to be suited, pleased, whence to be gratified, to enjoy. Y.Ber.III, 6c top ראה את עצמו נ׳וכ׳ he dreamt he felt sexual gratification; Y.Yoma VII, 44d bot.; Y.Taan.I, 64c bot.Y.Bets. I, 61a כל שנֵאותין בו בי״ט whatever you are permitted to make use of on Holy Days. Fut. יֵאוֹת. Ber.VIII, 6 עד שיֵאוֹתוּ לאורו until being near enough to enjoy its light. Y.Ab. Zar. I, 39c top, a. e., differences as to spelling יֵאוֹתוּ or יֵעוּתוּ.Denom. הֲנָאָה, נָאֶה, נָאוֶה, נוֹי.

אוֹתI or אוּת (b. h.; √אה, v. אוי I; cmp. אתא, אֶת, אתר, a. אָתָה; v. also Ges. H. Dict. s. v.) to join, fit. Nif. נֵאוֹת, נֵיאוֹת (b. h.) to be suited, pleased, whence to be gratified, to enjoy. Y.Ber.III, 6c top ראה את עצמו נ׳וכ׳ he dreamt he felt sexual gratification; Y.Yoma VII, 44d bot.; Y.Taan.I, 64c bot.Y.Bets. I, 61a כל שנֵאותין בו בי״ט whatever you are permitted to make use of on Holy Days. Fut. יֵאוֹת. Ber.VIII, 6 עד שיֵאוֹתוּ לאורו until being near enough to enjoy its light. Y.Ab. Zar. I, 39c top, a. e., differences as to spelling יֵאוֹתוּ or יֵעוּתוּ.Denom. הֲנָאָה, נָאֶה, נָאוֶה, נוֹי.

אֲחַדPa. אָחֵיד, אַחֵד ch. (v. foreg.) 1) (corresp. to h. סגר a. תפש; cmp. h. אחז) 1) to close (the door), to lock up; to seize, capture. Targ. Is. 22:22 אָחֵיד. Ib. יֵיחֹוד, יִיחֹוד (fut.).Targ. Deut. 21:19 יְאַ׳ = יַחֲדוּן (Pa.; Var. יֶחֱדוּן = יֶאֶח׳ Pe.). Targ. Am. 3:5; a. fr.Snh.26a bot., a. e. אחדיה לדשא locked the door. Pes.111b אחדא ליה רוחא a spirit (demon, disease) seizes him.Part. pass. אֲחִיד a) locked up. Targ. Josh. 6:1; a. e.b) (v. אָחוּז, s. v. אָחַז) holding. Targ. Am. 2:15; a. fr. Part, pass. Pa. מְאַחַד locked up, hidden. Targ. Job. 26:9. 2) to devote, v. אֲחִיד. Af. אֹוחַד to seize. Targ. Ps. 73:23. Ithpa. אִתְאָחַד, אִתָּחַד, Ithpe. אִתְאֲחִיד 1) to be seized. Targ. Ez. 19:4; a. fr. 2) to be locked up, joined. Targ. Is. 24:10 את אחידו … (read אתאחידו). Ib. 59:10 Rashi (ed. אתא חר corr. acc.). Targ. Job 41:9 (8); a. e.אִתְּחִיד. Ḥull.52b א׳ דשא the door was locked.

אֲחַדPa. אָחֵיד, אַחֵד ch. (v. foreg.) 1) (corresp. to h. סגר a. תפש; cmp. h. אחז) 1) to close (the door), to lock up; to seize, capture. Targ. Is. 22:22 אָחֵיד. Ib. יֵיחֹוד, יִיחֹוד (fut.).Targ. Deut. 21:19 יְאַ׳ = יַחֲדוּן (Pa.; Var. יֶחֱדוּן = יֶאֶח׳ Pe.). Targ. Am. 3:5; a. fr.Snh.26a bot., a. e. אחדיה לדשא locked the door. Pes.111b אחדא ליה רוחא a spirit (demon, disease) seizes him.Part. pass. אֲחִיד a) locked up. Targ. Josh. 6:1; a. e.b) (v. אָחוּז, s. v. אָחַז) holding. Targ. Am. 2:15; a. fr. Part, pass. Pa. מְאַחַד locked up, hidden. Targ. Job. 26:9. 2) to devote, v. אֲחִיד. Af. אֹוחַד to seize. Targ. Ps. 73:23. Ithpa. אִתְאָחַד, אִתָּחַד, Ithpe. אִתְאֲחִיד 1) to be seized. Targ. Ez. 19:4; a. fr. 2) to be locked up, joined. Targ. Is. 24:10 את אחידו … (read אתאחידו). Ib. 59:10 Rashi (ed. אתא חר corr. acc.). Targ. Job 41:9 (8); a. e.אִתְּחִיד. Ḥull.52b א׳ דשא the door was locked.

אֲמָאII, אֲמִי, fut. יֵימָא, imper. אֵימָא (√אם to join, v. אמר) to say, speak, think. Targ. Y. Gen. 33:10.Freq. in Talmud. אפילו תימא even if you will say, i. e. it may come right even if you assume that Succ.13b; a. fr.מי לֵימָא, (מי)נֵימָא or לימא must it be said, does it mean to say? Ib.; a. fr. (ואי) וכי תימא and if you should object. Ib.; a. fr. אלא אימא but rather say, i. e. the correct version is. Ib.; a. fr. אימא סיפא now read the second clause, i. e. how will you understand ? Ber.21b; a. fr.אֵימָא I might think. Ib.; a. fr. הוה אמינא I might have thought, I might have been led to believe. Erub.74b מאי הוה א׳ what might I have been led to believe?; a. fr. נימא כוותיה let him express his opinion in agreement with his authority, i. e. why does he not say so expressly? Taan.3a; a. fr.Pes.7b היכי נימא what else should he say? נימא למול should he use the expression lamol?Gitt.47b, a. fr. ס״ד אמינא it may occur to you to think; v. דַּעְתָּא. Yoma 85b אי הואי התם הוה אמינא had I been there, I should have said. קאמינא = קא אמינא I say, speak of, v. קָא. Gitt.47b; a. fr.

אֲמָאII, אֲמִי, fut. יֵימָא, imper. אֵימָא (√אם to join, v. אמר) to say, speak, think. Targ. Y. Gen. 33:10.Freq. in Talmud. אפילו תימא even if you will say, i. e. it may come right even if you assume that Succ.13b; a. fr.מי לֵימָא, (מי)נֵימָא or לימא must it be said, does it mean to say? Ib.; a. fr. (ואי) וכי תימא and if you should object. Ib.; a. fr. אלא אימא but rather say, i. e. the correct version is. Ib.; a. fr. אימא סיפא now read the second clause, i. e. how will you understand ? Ber.21b; a. fr.אֵימָא I might think. Ib.; a. fr. הוה אמינא I might have thought, I might have been led to believe. Erub.74b מאי הוה א׳ what might I have been led to believe?; a. fr. נימא כוותיה let him express his opinion in agreement with his authority, i. e. why does he not say so expressly? Taan.3a; a. fr.Pes.7b היכי נימא what else should he say? נימא למול should he use the expression lamol?Gitt.47b, a. fr. ס״ד אמינא it may occur to you to think; v. דַּעְתָּא. Yoma 85b אי הואי התם הוה אמינא had I been there, I should have said. קאמינא = קא אמינא I say, speak of, v. קָא. Gitt.47b; a. fr.

אֲרַסPa. אָרַס, fut. יֵירוּס, ch. same. Targ. O. Deut. 28:30; a. fr.(אַרְסָא) מְאַרְסָא betrothed woman. Targ. Y. Lev. 20:10. Targ. Ex. 22:15 (16).Cant. R. to IV, 12 אֲרוּסָתֵיה or אֲרוּסְתֵּיה (Chald. suffix) his betrothed.(Lev. R. s. 34 ראינון מארסוון, read מאנסיכון, v. אֲנַס, or דאתון מיזדמיין, v. זְמֵי. Ithpe. אִתְאֲרִיס, contr. אִתְרִיס (cmp. אֲנַס Ithpe.) to be betrothed. בת אִיתְרוּסֵי marriageable. Gitt.43a; a. fr.

אֲרַסPa. אָרַס, fut. יֵירוּס, ch. same. Targ. O. Deut. 28:30; a. fr.(אַרְסָא) מְאַרְסָא betrothed woman. Targ. Y. Lev. 20:10. Targ. Ex. 22:15 (16).Cant. R. to IV, 12 אֲרוּסָתֵיה or אֲרוּסְתֵּיה (Chald. suffix) his betrothed.(Lev. R. s. 34 ראינון מארסוון, read מאנסיכון, v. אֲנַס, or דאתון מיזדמיין, v. זְמֵי. Ithpe. אִתְאֲרִיס, contr. אִתְרִיס (cmp. אֲנַס Ithpe.) to be betrothed. בת אִיתְרוּסֵי marriageable. Gitt.43a; a. fr.

אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e.

הַךְfut. יְהַךְ, inf. מְהַךְ (contr. of הלך) to go. Ezra 5:5; a. e.Targ. Gen. 20:13; a. fr.Part. Af. Pl. מַהֲכִין. Targ. Ps. 115:7 ed. Lag. (oth. ed. מהלכין).

הַךְfut. יְהַךְ, inf. מְהַךְ (contr. of הלך) to go. Ezra 5:5; a. e.Targ. Gen. 20:13; a. fr.Part. Af. Pl. מַהֲכִין. Targ. Ps. 115:7 ed. Lag. (oth. ed. מהלכין).

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

הֲפַךְ, הָפֵיךְch., fut. יַהֲפוֹךְ, same (v. אֲפַךְ) 1) to turn, change. Targ. Ps. 105:29; a. fr.Y.Sabb.XVI, end, 15d ה׳ אפוי he turned his face off. 2) to overturn, destroy. CATarg. Gen. 19:25; a. fr. 3) (neut. verb) to turn around. Targ. Prov. 26:11; a. e.Num. R. s. 12 כהדין ברנש … הָפוּךְ לאחוריו like one going down a ladder backwards; Y.R. Hash. II, 58a כאילין דסלקין בסולמא הֲפִיךְ like those who ascend a ladder backward; Yalk. Job 912 (read:) כהדין דסלקין בסולמא הפוך (v. Lattes Saggio p. 10 6). 4) (with ב) to be engaged in, to handle. Pes.113a (prov.) הֲפוֹךְ בנבילתא ולא תֵיפוֹךְוכ׳ deal in carcasses, but deal not in words (gossip, sophistry &c). Y.B. Kam.IV, beg.4a אנא הפך ומתהפך בדידיוכ׳ I turn around my stock of goods (selling and buying again), so that I reach thee in profits. Ab. V, 22 הֲפוֹךְ בהוכ׳ study it over and again; a. fr.V. הֲפִיכָא. Pa. הַפֵּיךְ l) (= h. הֵשִׁיב) to turn; to bring back, restore; to turn off (wrath), to appease; to give in return, reply. Targ. Prov. 25:13.Ib. 29:8.Ib. 24:29 Ms. (ed. אַהֲפֵיךְ Af.).Ib. 26. 2) to handle, be engaged in, barter, study (v. Pe. 4). Kidd.59a דוה מְהַפֵּיךְ בההיאוכ׳ was negotiating about a field. Sabb.119a כמה דלא מְהַפִּיכְנָא בזכותיה before I study what might be said in his favor. Pes.40a דמְהַפְּכֵי כיפי who handle sheaves; כי מְהַפְּכִיתוּ הַפִּיכוּוכ׳ (Ms. M. הפכיתו) when ye handle (them), handle them with the thought that they will be used for a religious purpose.Part. pass. מְהַפַּךְ. Y.Maasr.III, end, 51a היא הפכה והיא מְהַפְּכָה it turns and is turned in all directions (studied over and again), but we can learn nothing from it. Af. אַהֲפַךְ, v. supra. Ithpa. אִתְהַפֵּךְ, Ithpe. אִתְהֲפֵיךְ 1) to be turned, changed; to turn about, deal in Targ. Lev. 13:3. Targ. Job 30:21; a. fr.Y.Maasr.III, end, 51a, v. supra. 2) to roll about. Targ. Jud. 7:13; a. e.

זְעֵירI, זְעֵר, זְעַר, fut. יִזְעַר, נִזְעַר (cmp. זוּעַ; b. h. זְעֵיר) 1) to be slender, small; to be reduced, diminished. Targ. Prov. 10:27, v. זְעִי. Targ. Jer. 29:6; a. fr.Y.Sabb.VIII, 11a bot. זַעֲרַת ולא ז׳וכ׳ it (the measure) was reduced, but was not made as small as it had been before; v. Ithpe. 2) (cmp. צער) to get sick. Gen. R. s. 33 ותִזְעַר נפשיה and he may get sick. 3) to restrain. Targ. 2 Sam. 18:16 ed. Lag. a. Ar. (ed. מנע; h. text חשך). Af. אַזְעֵיר, אַזְעֵר, אַזְעַר 1) to reduce, do little. Targ. Ex. 16:17; 18 (h. text הִמְעִיט). Targ. Lev. 25:16; a. fr.Targ. Y. Num. 22:6 לאַזְעוֹרֵיה to reduce (defeat) him (h. text נכה). 2) to be small. Targ. O. Ex. 12:4; a. e. Ithpa. אִזְדְּעַר, אִזְּעַר to be made smaller. Targ. Y. Gen. 1:16.Y.Shek.III, 47c top (read:) אִזְּעִירָא ולא אִזְּעָרַתוכ׳ it was reduced, but not made as small, v. supra.

זְעֵירI, זְעֵר, זְעַר, fut. יִזְעַר, נִזְעַר (cmp. זוּעַ; b. h. זְעֵיר) 1) to be slender, small; to be reduced, diminished. Targ. Prov. 10:27, v. זְעִי. Targ. Jer. 29:6; a. fr.Y.Sabb.VIII, 11a bot. זַעֲרַת ולא ז׳וכ׳ it (the measure) was reduced, but was not made as small as it had been before; v. Ithpe. 2) (cmp. צער) to get sick. Gen. R. s. 33 ותִזְעַר נפשיה and he may get sick. 3) to restrain. Targ. 2 Sam. 18:16 ed. Lag. a. Ar. (ed. מנע; h. text חשך). Af. אַזְעֵיר, אַזְעֵר, אַזְעַר 1) to reduce, do little. Targ. Ex. 16:17; 18 (h. text הִמְעִיט). Targ. Lev. 25:16; a. fr.Targ. Y. Num. 22:6 לאַזְעוֹרֵיה to reduce (defeat) him (h. text נכה). 2) to be small. Targ. O. Ex. 12:4; a. e. Ithpa. אִזְדְּעַר, אִזְּעַר to be made smaller. Targ. Y. Gen. 1:16.Y.Shek.III, 47c top (read:) אִזְּעִירָא ולא אִזְּעָרַתוכ׳ it was reduced, but not made as small, v. supra.