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fraught

  • 1 αγχωμένος

    fraught

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > αγχωμένος

  • 2 κατάφορτος

    fraught

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > κατάφορτος

  • 3 πολυφθόρος

    A destroying many, fraught with death or ruin, ἁμέραι, ὄμβρος, Pi.N.8.31, I.5(4).49; of persons,

    π. ἐν δαΐ A.Th. 925

    (lyr.).
    II proparox. πολύφθορος, ον, [voice] Pass., utterly destroyed or ruined, Οἰχαλία, δῶμα, S.Tr. 477, El.10.
    2 (

    φθείρω 11.4

    ) involving or enduring many wanderings, π. τύχαι, πλάνη, A.Pr. 633, 820; of merchants, S.Fr.555.5.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πολυφθόρος

  • 4 ὕπουλος

    ὕπουλ-ος, ον, of sores,
    A extending inwards, under the surface of the flesh, enclosed,

    τὰ συριγγώδη καὶ ὅσα ὕ. ἐστι καὶ ἔντοσθε κεκοιλασμένα Hp.Medic.11

    ; ὅσα μὲν ἔχει στόμα μέγα καὶ οὐ ταχὺ συμφύεται, ταῦτα καίειν δεῖ, ὅπως ἡ ἐσχάρα ἐκεῖ πέσῃ· οὕτως γὰρ οὐκ ἔσται ὕπουλα, i.e. there will be no internal accumulation of pus, Arist.Pr. 863a12; also of the part affected, festering, purulent,

    σῶμα Cratin.351

    , cf. Plu.Lyc.4;

    ἐπιληψίαι Gal.Vict.Att. 1

    ;

    σπλήν Pl.Ti. 72d

    .
    2 metaph., with festering sores underneath, unsound, hollow, οἰδεῖ καὶ ὕ. ἐστιν [ ἡ πόλις] Id.Grg. 518e; ὕ. τὴν ψυχὴν ποιήσει ib. 480b;

    ὕ. τέλμα

    treacherous,

    Plu. Rom.18

    ; ὕ. εὐνομία (v.l. αὐτονομία) hollow, unreal, Th.8.64;

    ὕ. ἡσυχία D.18.307

    ; applied to the Trojan horse, S.Fr. 1105; κάλλος κακῶν ὕπουλον a fair outside, but fraught with ills below, Id.OT 1396;

    ὕ. μάντευμα

    false, fallacious,

    Paus.3.7.3

    ;

    φαντασίαι Gal.7.203

    ;

    λόγοι Babr.44.4

    ; of persons, false, deceitful,

    ἀνὴρ ὕ. δίκτυον κεκρυμμένον Men.Mon. 587

    ;

    δόλιοι καὶ ὕ. Phld.Ir.p.60

    W., cf. Plu. Caes.60, etc.;

    ὕ. οἱ Ἀττικοί Dicaearch.1.4

    ; concealed, [ δόξαι], ἔχθρα, Phld.D.1.24, D.H.3.28; of evils, festering within,

    οἴημα Plu.2.44a

    ; στάσεις ib.329b. Adv., - ως διακεῖσθαί τινι to be secretly hostile to one, Plb.10.35.6; ὑ. ἀκροᾶσθαι render a hollow obedience, Plu.Luc.21; joined with δολίως, Epigr.Gr.387 (Apamea Cibotus). (Perh. from ὑπείλλω, lit. shut up, suppressed; ὕπουλον = a 'gathering'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὕπουλος

  • 5 ἀλεγεινός

    ἀλεγεινός ( ἄλγος), comp. neut. ἄλγιον, sup. ἄλγιστος: painful, hard, toilsome; πυγμαχίη, κύματα, μαχλο- σύνη, ‘fraught with trouble,’ Il. 24.30; freq. w. inf., ἡμίονος ἀλγίστη δαμάσασθαι, Il. 23.655.—Adv. ἄλγιον, used in exclamations, τῷ δ' ἄλγιον, ‘so much the worse’ for him!

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀλεγεινός

  • 6 καταλαμβάνω

    καταλαμβάνω (s. λαμβάνω; Hom.+) 2 aor. κατέλαβον; pf. κατείληφα. Mid.: fut. καταλήψομαι LXX; 2 aor. κατελαβόμην. Pass.: fut. 3 pl. καταλη(μ)θήσονται (PsSol 15:9); 1 aor. κατελήμφθην Phil 3:12 (B-D-F §101 p. 53 s.v. λαμβ.; Mlt-H. 246f s.v. λαμβ.; on the form κατειλήφθη J 8:4 in the older NT editions s. W-S. §12, 1); pf. 3 sg. κατείληπται, ptc. κατειλημμένος. Gener. ‘to seize, lay hold of’ (of forceful seizure Plut., Cleom. 806 [4, 2]; POxy 1101, 26; PsSol 8:19)
    to make someth. one’s own, win, attain, act. and pass. (Diog. L. 5, 12 καταλαμβάνω means ‘come into possession of an inheritance’); abs. (though τὸ βραβεῖον is to be supplied fr. the context) of the winning of a prize 1 Cor 9:24. As a result of διώκειν (cp. Diod S 17, 73, 3 ἐπιδιώκων … τὸν Δαρεῖον … καταλαβών; Sir 11:10 ἐὰν διώκῃς, οὐ μὴ καταλάβῃς; 27:8) Phil 3:12a, 13: Χριστόν, corresp. to κατελήμφθην ὑπὸ Χριστοῦ Ἰ. vs. 12b. δικαιοσύνην Ro 9:30. ἐπίγνωσιν πατρός Dg 10:1 cj (vGebhardt for καὶ λάβῃς). The pass. is found in the mng. make one’s own in the ending of Mark in the Freer ms. 3 (KHaacker, ZNW 63, ’72, 125–29).—This may also be the mng. of κ. in J 1:5 ἡ σκοτία αὐτὸ (=τὸ φῶς) οὐ κατέλαβεν (-λαμβάνει Tat. 13, 1; cp. Arrian., An. Alex. 1, 5, 10 εἰ νὺξ αὐτοὺς καταλήψεται ‘if the night would overtake them’; here preceded in 1, 5, 9 by k. in the sense ‘occupy’ of positions above a plain; s. Wetstein on J 1:5 and 2b below) the darkness did not grasp it (Hdb. ad loc.; so also Bultmann, and similarly JDyer, JBL 79, ’60, 70f: appreciate), in which case grasp easily passes over to the sense comprehend (the act. [for the mid. in the same sense s. 4a below] has the latter sense in Pla., Phdr. 250d; Polyb. 8, 4, 6; Dionys. Hal. 5, 46, 3; PTebt 15, 5; 38, 18; EpArist 1; Aristobul. [Eus., PE 8, 10, 10 and 17=Denis 219, 18 and 221, 5/Holladay p. 140, 2f and 148, 3]; Philo, Mut. Nom. 4; Jos., Vi. 56). Most Greek commentators since Origen take κ. here as overcome, suppress (Hdt. 1, 46 κ. τινῶν αὐξανομένην τὴν δύναμιν; 1, 87 τὸ πῦρ; WNagel, ZNW 50, ’59, 132–37). So Goodsp. put out (Probs. 93f). But perh. J intended to include both mngs. here (so FGingrich, ClW 37, ’43, 77), and some such transl. as master would suggest this (so MSmith, JBL 64, ’45, 510f).
    to gain control of someone through pursuit, catch up with, seize
    of authority figures catch up with, overtake (Hdt. 1:63 τοὺς φεύγοντας; Polyb. 1:47; Gen. 31:23; Judg 18:22; PsSol 15:8) διωκόμενοι κατελήμφθησαν they were pursued and overtaken AcPl Ha 11, 18.
    mostly of varieties of evil seize w. hostile intent, overtake, come upon (Hom.+; oft. LXX; TestSol 2:4 D; Wetstein and Zahn [comm.] on J 1:5 for other exx.; s. also SIG 434/5, 14) μὴ ἡμᾶς καταλάβῃ κακά lest evil overtake us (cp. Gen 19:19; Num 32:23) 2 Cl 10:1; cp. B 4:1. Of a hostile divinity ὅπου ἐὰν αὐτὸν καταλάβῃ wherever it seizes him (the sick man) Mk 9:18.
    esp. used of night, evening, darkness coming upon a pers. (Dionys. Hal. 2, 51, 3 ἑσπέρα γὰρ αὐτοὺς κατέλαβεν; Lucian, Tox. 31; 52; Philo, De Jos. 145; Jos., Ant. 5, 61 καταλαβοῦσα νύξ, Vi. 329 [GrBar 9:1]. But the thought in these instances is not necessarily always that of night as something hostile to humans in general. κ. can also mean simply ‘arrive’, ‘come on’, as in numerous exx. cited by Wetstein [above]; s. also Dionys. Hal. 10, 56, 1 ἐπεὶ κατέλαβεν ὁ τ. ἀρχαιρεσιῶν καιρός; Strabo 3, 1, 5; Jos., Ant. 4, 78) GJs 14:1 κατέλαβεν (-ἐβαλεν pap) αὐτὸν νύξ; J 6:17 v.l. σκοτία. In imagery, w. sugg. of sense in 2b: 12:35.
    to come upon someone, with implication of surprise, catch
    of moral authorities catch, detect (PLille 3, 58 [III B.C.]; Just., D. 47, 5 [noncanonical dominical saying]; PRyl 138, 15. Esp. of the detection of adultery Epict. 2, 4, 1; BGU 1024 III, 11; Sus 58) τινὰ ἐπί τινι someone in someth. ἐπὶ μοιχείᾳ in adultery (Diod S 10, 20, 2 ἐπὶ μοιχείᾳ κατειλημμένη) J 8:3 a woman caught in the act of adultery. Pass. (Just., A I, 47, 6) w. ptc. indicating the punishable act ἐπʼ αὐτοφώρῳ μοιχουομένη in the act of committing adultery vs. 4.
    of a thief: in imagery of the coming of ‘the day’, unexpected by the ‘children of darkness’ and fraught w. danger for them 1 Th 5:4.
    to process information, understand, grasp
    learn about someth. through process of inquiry, mid. grasp, find, understand (Dionys. Hal. 2, 66, 6; Sext. Emp., Math. 7, 288; Vett. Val. 225, 8; TestJob 37:6 τὰ βάθη τοῦ κυρίου al.; Philo, Mos. 1, 278; Jos., Ant. 8, 167; Tat. 4:2 [on Ro 1:20]; Ath. 5, 2; 24, 2) w. acc. and inf. Ac 25:25. W. ὅτι foll. 4:13; 10:34. W. indirect discourse foll. Eph 3:18.
    on J 1:5 s. 1 and 2 above.—B. 701; 1207. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταλαμβάνω

  • 7 μεστός

    μεστός, ή, όν (s. μεστόω; Trag., X., Pla.+) prim. ‘full’.
    pert. to filling up a space, full, lit., w. gen. of thing (X., An. 1, 4, 19; Alciphron 2, 11; Jos., Ant. 4, 93; PGrenf I, 14, 9; POxy 1070, 31f [III A.D.]) σκεῦος ὄξους μ. full of vinegar J 19:29a. Likew. of a sponge μ. τοῦ ὄξους vs. 29b. τὸ δίκτυον μ. ἰχθύων μεγάλων the net full of large fish 21:11. In imagery of the tongue μ. ἰοῦ full of poison Js 3:8.
    pert. to being thoroughly characterized by someth., filled w. somet., fig. ext. of 1, w. gen.
    of pers. (Dio Chrys. 51 [68], 4; Ael. Aristid. 46 p. 267 D.: ὕβρεων κ. κακῶν μ.; 47 p. 435 εὐλαβείας; CPR I, 19, 15 μ. ψευδολογίας; POxy 130, 6 μ. ἐλεημοσύνης; Pr 6:34; Jos., Ant. 16, 351) μ. ὑποκρίσεως καὶ ἀνομίας full of pretense and lawlessness Mt 23:28. μ. φθόνου (Maximus Tyr. 35, 4e; Tetrast. Iamb. 1, 31, 2 p. 276) Ro 1:29. μ. πολλῆς ἀνοίας καὶ πονηρίας 2 Cl 13:1 (Isocr. 5, 45 πολλῆς ἀνοίας μ.; Dio Chrys. 15 [32], 15 μ. πονηρίας). μ. ἀγαθωσύνης Ro 15:14. μ. ἐλέους Js 3:17 (plus μεστὴ καρπῶν ἀγαθῶν P74). μ. ὁσίας βουλῆς 1 Cl 2:3.
    of things (Epicurus in Diog. L. 10, 146 πάντα ταραχῆς μεστά; Menand., Fgm. 386 Kö.; μεστόν ἐστι τὸ ζῆν φροντίδων; Philo, Op. M. 2; 22 al.; Just., D. 131 ὀνείδους μεστοῦ μυστηρίου τοῦ σταυροῦ; Tat. 32, 3 φθόνου μεστά) ὀφθαλμοὶ μ. μοιχαλίδος (s. μοιχαλίς a; μ. w. an abstr. noun Sb VI, 9622, 16 [343 A.D.] ἦθος … ἀπονοίας μεστὸν ἀναλαβόμενοι=displaying a manner fraught with rebellion) 2 Pt 2:14. The way of death is κατάρας μ. 20:1; D 5:1.—B. 931. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μεστός

  • 8 συντέμνω

    συντέμνω pf. συντέτμηκα. Pass.: aor. 3 pl. συνετμήθησαν Da 9:24 Theod.; pf. 3 sg. συντέτμηται Da 5:27; ptc. συντετμημένος to put a limit to someth., freq. w. implication of abruptness, cut short, shorten, limit (Aeschyl., Thu. et al.; PCairZen 577, 11 [II B.C.]; LXX) of time (Philippides [Com. Att. III 308 Kock] 25 [IV/III B.C.] ὁ τὸν ἐνιαυτὸν συντεμὼν εἰς μῆνʼ ἕνα; Da 5:26–28 LXX; 9:24 Theod.; Jos., Ant. 1, 152) τοὺς καιρούς B 4:3. A passage not only of uncertain interpretation, but fraught w. textual difficulties as well, is λόγον συντελῶν καὶ συντέμνων ποιήσει ὁ κύριος Ro 9:28 (Is 10:22b–23; these two compounds of συν-are also combined in Da 5:26–28 LXX; sim. Da 9:24 Theod.) the Lord will act by accomplishing (συντελέω 2) his word and by shortening or cutting off; in this case the shortening is thought of as referring either to God’s promise to Israel, which will be fulfilled only to a limited degree (RLipsius, BWeiss), or to the Israelite nation, which is to enter into salvation trimmed and cut down, as a (vs. 27) ‘remnant’ (Jülicher, Sickenberger). Others take it to mean: The Lord will act by closing the account and shortening (the time), i.e. God will not prolong indefinitely the period of divine patience (Zahn; sim. also Hofmann and Althaus; cp. the NRSV ‘the Lord will execute his sentence … quickly and decisively’—Mnesimachus [Com. Att. II 436 Kock] 3, 4 [IV B.C.] σύντεμνε=‘make it short, come to the point’; Musonius p. 87, 6 ἵνα συντεμὼν εἴπω=‘in short’; Psellus p. 232, 31 συντεμὼν τὸν λόγον=I will speak concisely; Philostrat., Vi. Apollon. 7, 14 p. 268, 16 λόγους ξυντεμεῖν πάντας=‘bring the speech to a sudden close’. S. CClassen, WienerStud 107/108, ’94/95, 330f on qu. of rhetorical aspect.).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συντέμνω

  • 9 σῴζω

    σῴζω fut. σώσω; 1 aor. ἔσωσα; pf. σέσωκα. Pass.: impf. ἐσῳζόμην; fut. σωθήσομαι; 1 aor. ἐσώθην; pf. 3 sing. σέσωται Ac 4:9 (UPZ 122, 18 [157 B.C.] σέσωμαι) w. σέσῳσται or σέσωσται as v.l. (s. Tdf. ad loc. and B-D-F §26); ptc. σεσῳσμένος Eph 2:5, 8 (Hom.+—σῴζω [=σωί̈ζω] and the forms surely derived fr. it are to be written w. ι subscript. On the other hand, it is not possible to say how far the ι has spread fr. the present to the tenses formed fr. the root σω-. Kühner-Bl. II 544; B-D-F §26; Mlt-H. 84; Mayser 134)
    to preserve or rescue fr. natural dangers and afflictions, save, keep from harm, preserve, rescue (X., An. 3, 2, 10 οἱ θεοὶ … ἱκανοί εἰσι κ. τοὺς μεγάλους ταχὺ μικροὺς ποιεῖν κ. τοὺς μικροὺς σῴζειν; Musonius p. 32, 10; Chion, Ep. 11; 12 θεοῦ σῴζοντος πλευσοῦμαι; Ar. [Milne 74, 15]).
    save from death (ins [I B.C.]: Sb 8138, 34 σῴζονθʼ οὗτοι ἅπαντες who call upon Isis in the hour of death) τινά someone (Apollon. Rhod. 3, 323 θεός τις ἅμμʼ [=ἡμᾶς] ἐσάωσεν from danger of death at sea; Diod S 11, 92, 3; PsSol 13:2 ἀπὸ ῥομφαίας [cp. Ps 21:21]) Mt 14:30; 27:40, 42, 49; Mk 15:30f; Lk 23:35ab, 37, 39; 1 Cl 16:16 (Ps 21:9); 59, 4; AcPl Ha 5, 12. Pass. (TestJob 19:2 πῶς οὖν σὺ ἐσώθῃς;) Mt 24:22; Mk 13:20; J 11:12 (ἐγερθήσεται P75); Ac 27:20, 31; 1 Cl 7:6. Abs., w. acc. easily supplied Mt 8:25. ψυχὴν σῶσαι save a life (Achilles Tat. 5, 22, 6; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; EpArist 292; Jos., Ant. 11, 255) Mk 3:4; Lk 6:9; 21:19 v.l. τὴν ψυχὴν αὐτοῦ σῶσαι save one’s own life (Gen 19:17; 1 Km 19:11; Jer 31:6) Mt 16:25; Mk 8:35a=Lk 9:24a (on Mk 8:35b=Lk 9:24b s. 2aβ below); 17:33 v.l. (PGM 5, 140 κύριε [a god] σῶσον ψυχήν).
    w. ἔκ τινος bring out safely fr. a situation fraught w. mortal danger (X., An. 3, 2, 11; SIG 1130, 1 ἐκ κινδύνων; OGI 69, 4; JosAs 4:8 ἐκ τοῦ λιμοῦ; 28:16 ἐκ τῆς ὀργῆς; Jos., C. Ap. 1, 286) ἐκ γῆς Αἰγύπτου Jd 5. ἐκ χειρὸς Φαραώ AcPl Ha 8, 11; ἐκ Σοδόμων 1 Cl 11:1 (Pla., Gorg. 511d ἐξ Αἰγίνης δεῦρο). ἐκ τῆς ὥρας ταύτης J 12:27. ἐκ θανάτου from (the threat of) death (Hom. et al.; Pla., Gorg. 511c; UPZ 122, 18 [157 B.C.]) Hb 5:7.—Of the evil days of the last tribulation ἐν αἷς ἡμεῖς σωθησόμεθα B 8:6; cp. 1 Cl 59:4.
    save/free from disease (Hippocr., Coacae Praenotiones 136 vol. 5 p. 612 L.; IG2, 1028, 89 [I B.C.]; Mitt-Wilck. I/2, 68, 32 [132 B.C.]: gods bring healing) or from possession by hostile spirits τινά someone ἡ πίστις σου σέσωκέν σε Mt 9:22a; Mk 5:34; 10:52; Lk 8:48; 17:19; 18:42. Cp. Js 5:15; AcPl Ha 5, 31. Pass. be restored to health, get well (Just., D. 112, 1; Ael. Aristid. 33, 9 K.=51 p. 573 D.) Mt 9:21, 22b; Mk 5:23, 28; 6:56; Lk 8:36; Ac 4:9; 14:9. Also of the restoration that comes about when death has already occurred Lk 8:50.
    keep, preserve in good condition (pap; Did., Gen. 145, 1.—Theoph. Ant. 1, 12 [p. 84, 4]) τὶ someth. (Ath. 17, 2 ὁ τύπος … σῴζεται, R. 20 p. 73, 10 μνήμην and αἴσθησιν; Eunap., Vi. Soph. p. 107: θειασμός) pass. τὴν κλῆσιν σῴζεσθαι Hs 8, 11, 1.
    pass. thrive, prosper, get on well (SibOr 5, 227) σῴζεσθαι ὅλον τὸ σῶμα 1 Cl 37:5. As a form of address used in parting σῴζεσθε farewell, remain in good health B 21:9 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] σῶσόν σε ὁ θεός).
    to save or preserve from transcendent danger or destruction, save/preserve from eternal death fr. judgment, and fr. all that might lead to such death, e.g. sin, also in a positive sense bring Messianic salvation, bring to salvation (LXX; Herm. Wr. 13, 19 σῴζειν=‘endow w. everlasting life’.—Of passing over into a state of salvation and a higher life: Cebes 3, 2; 4, 3; 14, 1. Opp. κολάζειν Orig., C. Cels. 2, 38, 16).
    act. τινά someone or τὶ someth.
    α. of God and Christ: God (ApcEsdr 2:17 p. 26, 9 Tdf. σὺ δὲ ὸ̔ν θέλεις σῴζεις καὶ ὸ̔ν θέλεις ἀπολεῖς) 1 Cor 1:21; 2 Ti 1:9; Tit 3:5; AcPlCor 2:10, 16. The acc. is easily supplied Js 4:12. ὁ θεὸς ὁ σῴζων Mt 16:16 D.—Christ (Orig., C. Cels. 3, 14, 9): Mt 18:11; Lk 19:10; J 12:47; 1 Ti 1:15; 2 Ti 4:18 (εἰς 10d); Hb 7:25; MPol 9:3. σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν Mt 1:21 (ς. ἀπό as Jos., Ant. 4, 128); also ἐκ τῶν ἁμαρτιῶν αὐτῶν GJs 11:3; cp. 14:2. The acc. is to be supplied 2 Cl 1:7. διὰ τῶν ἁγνῶν ἀνδρῶν AcPl Ha 1, 16.
    β. of persons who are mediators of divine salvation: apostles Ro 11:14; 1 Cor 9:22; 1 Ti 4:16b. The believing partner in a mixed marriage 1 Cor 7:16ab (JJeremias, Die missionarische Aufgabe in der Mischehe, Bultmann Festschr. ’54, 255–60). One Christian of another σώσει ψυχὴν αὐτοῦ ἐκ θανάτου Js 5:20 (on ς. ἐκ θαν. s. 1a above). Cp. Jd 23. Of ultimate personal security 1 Ti 4:16a; Mk 8:35b=Lk 9:24b (for Mk 8:35a=Lk 9:24a s. 1a above).
    γ. of qualities, etc., that lead to salvation ἡ πίστις σου σέσωκέν σε Lk 7:50 (s. 1c above). Cp. Js 1:21; 2:14; 1 Pt 3:21; Hv 2, 3, 2. οὐ γάρ ἐστιν π[λοῦτος ἢ τὰ νῦν ἐν τῷ βίῳ λαμπ]ρ̣ὰ σώσι (=σώσει) σε it’s not [the wealth or pomp in this life] that will save you AcPl Ha 9, 8 (for the restoration s. corresponding expressions 2, 21–27).
    pass. be saved, attain salvation (TestAbr A 11 p. 90, 3 [Stone p. 28] al.; Just., A I, 18, 8 al.; Theoph. Ant. 2, 14 [p. 136, 15]) Mt 10:22; 19:25; 24:13; Mk 10:26; 13:13; 16:16; Lk 8:12; 18:26; J 5:34; 10:9; Ac 2:21 (Jo 3:5); 15:1; 16:30f; Ro 10:9, 13 (Jo 3:5); 11:26; 1 Cor 5:5; 10:33; 1 Th 2:16; 2 Th 2:10; 1 Ti 2:4 (JTurmel, Rev. d’Hist. et de Littérature religieuses 5, 1900, 385–415); 1 Pt 4:18 (Pr 11:31); 2 Cl 4:2; 13:1; IPhld 5:2; Hs 9, 26, 6; AcPl Ha 1, 5 and 21.—σωθῆναι διά τινος through someone (Ctesias: 688 Fgm. 8a p. 452 Jac. [in Ps.-Demetr., Eloc. c. 213] σὺ μὲν διʼ ἐμὲ ἐσώθης, ἐγὼ δέ; Herm. Wr. 1, 26b ὅπως τὸ γένος τῆς ἀνθρωπότητος διὰ σοῦ ὑπὸ θεοῦ σωθῇ) J 3:17; 2 Cl 3:3; through someth. (Mel., P. 60, 440 διὰ τοῦ αἵματος) Ac 15:11; 1 Cor 15:2; 1 Ti 2:15 (διά A 3c); Hv 3, 3, 5; 3, 8, 3 (here faith appears as a person, but still remains as a saving quality); 4, 2, 4. ἔν τινι in or through someone 1 Cl 38:1; AcPl Ha 2, 29; in or through someth. Ac 4:12; 11:14; Ro 5:10. ὑπό τινος by someone (Herm. Wr. 9, 5 ὑπὸ τ. θεοῦ ς.; Philo, Leg. All. 2, 101 ὑπὸ θεοῦ σῴζεται) 2 Cl 8:2. ἀπό τινος save oneself by turning away from Ac 2:40 (on ς. ἀπό s. 2aα above; ELövestam, ASTI 12, ’83, 84–92). διά τινος ἀπό τινος through someone from someth. Ro 5:9.—χάριτι by grace Eph 2:5; Pol 1:3. τῇ χάριτι διὰ πίστεως Eph 2:8. τῇ ἐλπίδι ἐσώθημεν (only) in hope have we (thus far) been saved or it is in the context of this hope that we have been saved (i.e., what is to come climaxes what is reality now) Ro 8:24.—οἱ σῳζόμενοι those who are to be or are being saved (Iren. 1, 3, 5 [Harv. I 30, 9]) Lk 13:23; Ac 2:47 (BMeyer, CBQ 27, ’65, 37f: cp. Is 37:2); 1 Cor 1:18; 2 Cor 2:15 (opp. οἱ ἀπολλύμενοι in the last two passages); Rv 21:24 t.r. (Erasmian rdg.); 1 Cl 58:2; MPol 17:2.
    Certain passages belong under 1 and 2 at the same time. They include Mk 8:35=Lk 9:24 (s. 1a and 2a β above) and Lk 9:[56] v.l., where σῴζειν is used in contrast to destruction by fire fr. heaven, but also denotes the bestowing of transcendent salvation (cp. Cornutus 16 p. 21, 9f οὐ πρὸς τὸ βλάπτειν, ἀλλὰ πρὸς τὸ σῴζειν γέγονεν ὁ λόγος [=Ἑρμῆς]). In Ro 9:27 τὸ ὑπόλειμμα σωθήσεται (Is 10:22) the remnant that is to escape death is interpreted to mean the minority who are to receive the Messianic salvation. In 1 Cor 3:15 escape fr. a burning house is a symbol for the attainment of eternal salvation (πῦρ a; cp. also Cebes 3, 4 ἐὰν δέ τις γνῷ, ἡ ἀφροσύνη ἀπόλλυται, αὐτὸς δὲ σῷζεται).—WWagner, Über σώζειν u. seine Derivata im NT: ZNW 6, 1905, 205–35; J-BColon, La conception du Salut d’après les Év. Syn.: RSR 10, 1930, 1–39; 189–217; 370–415; 11, ’31, 27–70; 193–223; 382–412; JSevenster, Het verlossingsbegrip bij Philo. Vergeleken met de verlossingsgedachten van de Syn. evangeliën ’36; PMinear, And Great Shall be your Reward ’41; MGoguel, Les fondements de l’assurance du salut chez l’ap. Paul: RHPR 17, ’38, 105–44; BHHW II 995, 1068.—B. 752. DELG s.v. σῶς. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σῴζω

  • 10 ἔνδυμα

    ἔνδυμα, ατος, τό (s. ἐνδύω; since V B.C. [SIG 1218, 3]; Polyb. 38, 20, 7; Strabo 3, 3, 7; Plut., Sol. 8, 5; SIG 1179, 7; PFay12, 20 [103 B.C.]; LXX; PsSol 2:20; OdeSol 11:11; JosAs 20:5 cod. A; GrBar 9:7; AscIs 3:25; Philo, Spec. Leg. 1, 85; Jos., Bell. 5, 231, Ant. 3, 153)
    material of any kind manufactured to cover the body, garment, clothing, Mt 6:25, 28; Lk 12:23; Ox 840, 19f; 27; also Ox 655, 11f, 16 (=ASyn. 67, 34; Unknown Sayings 86f; Fitzmyer, Oxy p. 545); GPt 4:12; ApcPt 5:17; 6:21 τὸ ἔ. αὐτοῦ λευκὸν ὡς χιών Mt 28:3 (cp. Da 7:9 Theod.); ἔ. ἀπὸ τριχῶν καμήλου clothing made of camel’s hair Mt 3:4; GEb 13, 78; ἔ. γάμου a wedding robe Mt 22:11f ([JosAs 20:5 cod. A for γάμου στολήν] on the lack of a festal robe cp. Lucian, Nigr. 14; cp. Acta Alex. VII A, 100–104; Suetonius, Nero 32, 3); τὸ τῆς αἰσχύνης ἔ. the garment worn for modesty’s sake (Pythagoreans in Diog. L. 8, 43) GEg 252, 57 (cp. Esth 4:17k ἱμάτια στενοχωρίας).
    covering in ref. to one’s inner life, covering.—Hermas is esp. fond of this transferred use (cp. OdeSol 11:11) ἔχειν ἔ. τῆς ἐπιθυμίας τῆς ἀγαθῆς clothe oneself in the garment of good desire m 12, 1, 2. Sim. of Christian virtues as the clothing of the spiritual maidens: ἐνδύειν τὸ ἔ. αὐτῶν Hs 9, 13, 2; ἀποδύσασθαι τὸ ἔ. take off the clothing=renounce the virtues 9, 13, 8; cp. vs. 7.—Idiom: of specious goodness that is fraught with hazard to come in sheep’s clothing ἔ. προβάτων (cp. Dox. Gr. 573, 21 τὸ ἐκ τῶν προβάτων ἔ.) sheep’s clothing, disguising a wolf Mt 7:15.—B. 395. DELG s.v. δύω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔνδυμα

См. также в других словарях:

  • fraught — [fro:t US fro:t] adj [Date: 1300 1400; Origin: Past participle of fraught to load, fill (14 19 centuries), from Middle Dutch vracht load ] 1.) fraught with problems/difficulties/danger etc full of problems etc ▪ Their marriage has been fraught… …   Dictionary of contemporary English

  • Fraught — Fraught, a. Freighted; laden; filled; stored; charged. [1913 Webster] A vessel of our country richly fraught. Shak. [1913 Webster] A discourse fraught with all the commending excellences of speech. South. [1913 Webster] Enterprises fraught with… …   The Collaborative International Dictionary of English

  • fraught — [ frɔt ] adjective fraught with something full of problems, difficulties, or things that are confusing: a thousand word statement fraught with ambiguities 2. ) MAINLY BRITISH involving problems that worry you: Things have been a bit fraught at… …   Usage of the words and phrases in modern English

  • Fraught — Fraught, v. t. [imp. & p. p. {Fraughted} or {Fraught}; p. pr. & vb. n. {Fraughting}.] [Akin to Dan. fragte, Sw. frakta, D. bevrachten, G. frachten, cf. OHG. fr[=e]ht[=o]n to deserve. See {Fraught}, n.] To freight; to load; to burden; to fill; to… …   The Collaborative International Dictionary of English

  • Fraught — Fraught, v. t. [imp. & p. p. {Fraughted} or {Fraught}; p. pr. & vb. n. {Fraughting}.] [Akin to Dan. fragte, Sw. frakta, D. bevrachten, G. frachten, cf. OHG. fr[=e]ht[=o]n to deserve. See {Fraught}, n.] To freight; to load; to burden; to fill; to… …   The Collaborative International Dictionary of English

  • fraught — fraught·age; un·fraught; fraught; …   English syllables

  • fraught — ► ADJECTIVE 1) (fraught with) filled with (something undesirable). 2) causing or affected by anxiety or stress. ORIGIN from obsolete fraught «load with cargo», from Dutch vracht ship s cargo ; related to FREIGHT(Cf. ↑freight) …   English terms dictionary

  • fraught — [frôt] adj. [ME fraught, pp. of fraughten, to freight < MDu vrachten < vracht, a load < Gmc * fraaichtiz < * fra (akin to FOR1) + * aig , to have > Goth aigan, OWE] 1. filled, charged, or loaded (with) [a life fraught with… …   English World dictionary

  • Fraught — (fr[add]t), n. [OE.fraight, fraght; akin to Dan. fragt, Sw. frakt, D. vracht, G. fracht, cf. OHG. fr[=e]ht merit, reward; perh. from a pref. corresponding to E. for + The root of E. own. Cf. {Freight}.] A freight; a cargo. [Obs.] Shak. [1913… …   The Collaborative International Dictionary of English

  • fraught — index full, replete Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • fraught — early 14c., laden (of vessels), pp. of M.E. fraughten to load (a ship) with cargo, from fraght cargo, lading of a ship (early 13c.), variant of freight; influenced by M.Du. vrachten to load or furnish with cargo, from P.Gmc. *fra aihtiz (see… …   Etymology dictionary

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