-
41 קרב-אוויר
air battle; dog fight -
42 רב
Rabbi————————Rav- (in army rank), master-, major-, chief-; minister, officer————————adj. many, much, great, numerous, multiple, generous, infinite, manifold, extreme, mortal, multifarious, multitudinous, plentiful; strong; multi-, poly-————————adv. enough, sufficiently————————v. be increased, multiplied; enlarged————————v. to do much, do often————————v. to increase, multiply, become great————————v. to increase, multiply; be pluralized (gram.)————————v. to increase, multiply; enlarge————————v. to quarrel, fight, wrangle; dispute————————master, lord; teacher; great scholar (ancient) -
43 ריב
quarrel, fight, feud, squabble, strife, embroilment, rumpus, scrap, tangle, upset, shindy; dispute, conflict, hassle, contention, dissension, jar, loggerheads, wrangle, altercation, breeze -
44 תבעירה
fire, flame, blaze, conflagration; war, fight -
45 תבערה
fire, flame, blaze, conflagration; war, fight -
46 גרי
גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him. -
47 גרה
גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him. -
48 גָּרָה
גרי, גָּרָה(b. h.) 1) to be rough, grating, scraping; v. גֵּרָה, גָּרוֹן 2) to be hot, burn, singe (cmp. חָרָה). Pi. גִּירָה, גֵּרָה to incite, stir up, let loose. Snh.107b שגי׳ דוביםוכ׳ because he let the bears loose against the children. Ex. R. s. 21 ג׳ לפרעה He incited Pharaoh Gen. R. s. 19, end (interpret. hishshiani, Gen. 3:13) גִּירַנִי. Cant. R. to I, 4 (play on משכני ib.) ממה שגֵּרִיתָ בי שכני הרעים from my hostile neighbors whom thou hast incited against me.Trnsf. ג׳ את הדוב ב־ to let temptation loose against. Gen. R. s. 87 אני מְגָרֶה בךוכ׳ I shall lay temptation in thy way; a. fr.Lev. R. s. 17 ביום שיְגָרֶחוכ׳ on the day when the Lord shall stir up his anger Hithpa. הִתְגָּרֶה, Nithpa. נִתְגָּרֶה 1) to be inflamed, jealous; to rival. Snh.19a מִתְגָּרוֹת זו בזו jealous of one another. 2) to engage in battle, to fight. Ber.7b; Meg.6b מותר להִתְגָּרוֹתוכ׳ it is permitted to enter into combat with the wicked (with reference to b. h. התחרה).Num. R. s. 19 נתג׳ בהם he attacked them. 3) to be let loose. Esth. R. introd. נִתְגָּרְתָה אותה הדוב that temptation was aroused (against Joseph), v. supra; Num. R. s. 13 מִתְגָּרַת. 4) to have a passion for, to indulge freely in. Yoma 76b wine is called תיר̇ש̇, because he המִתְגָּרֵה בו נעשה ר̇ש̇ who indulges in it becomes poor. Ab. Zar.18b; 19b אֶתְגָּרֶה בשינה I will freely indulge in sleep (idleness). 5) (denom. of תִּגְרָה) to incite. Num. R. s. 18; Tanḥ. Koraḥ 3 להִתְגָּרוֹת בו אתוכ׳ to incite Israel against him. -
49 גשש
גָּשַׁש(b. h.; v. גּוּש) to touch a substance, to strike against. Ḥall. II, 2; Y. ib. 58c top הספינה גוֹשֶׁשֶׁת the ship touches the ground (in harbor). Pi. גִּישֵּׁש to feel, grope. Y.Yoma V, 42c היה מְגַשֵּׁשוכ׳ entered groping Pilp. גִּשְׁגֵּש (cmp. קשקש, כשכש) to beat, ring. Lev. R. s. 8 (ref. to Jud. 13:25, cmp. פַּעֲמֹן) התחילרוה״ק לגַשְׁגֵּשוכ׳ the holy spirit began to ring in Samson. Hithpa. הִתְגַּשֵּׁש, Hithpol. הִתְגּוֹשֵׁש, Hithpalp. הִתְגַּשְׁגֵּש, Nithpa. נִתְגַּשֵּׁש 1) to wrestle, fight. Gen. R. s. 22; s. 77; Cant. R. to III, 6. Ex. R. s. 28, beg. 2) to exercise ones strength, practice. Pesik. Sliḥoth. p. 166a> גבור שהוא מִתְגּוֹשֵׁשוכ׳ a warrior practicing on a stone-cutters stone. -
50 גָּשַׁש
גָּשַׁש(b. h.; v. גּוּש) to touch a substance, to strike against. Ḥall. II, 2; Y. ib. 58c top הספינה גוֹשֶׁשֶׁת the ship touches the ground (in harbor). Pi. גִּישֵּׁש to feel, grope. Y.Yoma V, 42c היה מְגַשֵּׁשוכ׳ entered groping Pilp. גִּשְׁגֵּש (cmp. קשקש, כשכש) to beat, ring. Lev. R. s. 8 (ref. to Jud. 13:25, cmp. פַּעֲמֹן) התחילרוה״ק לגַשְׁגֵּשוכ׳ the holy spirit began to ring in Samson. Hithpa. הִתְגַּשֵּׁש, Hithpol. הִתְגּוֹשֵׁש, Hithpalp. הִתְגַּשְׁגֵּש, Nithpa. נִתְגַּשֵּׁש 1) to wrestle, fight. Gen. R. s. 22; s. 77; Cant. R. to III, 6. Ex. R. s. 28, beg. 2) to exercise ones strength, practice. Pesik. Sliḥoth. p. 166a> גבור שהוא מִתְגּוֹשֵׁשוכ׳ a warrior practicing on a stone-cutters stone. -
51 זון
זוּן(cmp. זוד) to provide, outfit; to sustain, esp. to feed. Gitt.I, 6 שלא לָזוּן אתוכ׳ not to sustain his slave. Ib. 12a איני זָנְךָ I will not support thee. Y.Keth.V, 29d top שתהא זוֹנְתוֹ ומפרנסתי (for זָנְתוֹ) that she should provide for all his wants. Sabb.104a ז״ח ז̇ן … וח̇ןוכ׳ He supports and graces thee; a. fr.Ber.35b, a. e. כל הזן עלי I vow abstinence from whatever sustains the body.Trnsf. to feed the eye, to derive pleasure from a sight (mostly of an illicit sight). Ohol. XIII, 4 one makes an opening in the wall לזון את עיניו for the sake of enjoying a view; Tosef. ib. XIV, 4. Pes.26a כדי שלא יָזוּנוּ עיניהםוכ׳ that the laborers might not look at the Holy of Holies. Lev. R. s. 20 לא זן עיניו מןוכ׳ did not look at the Divine Majesty. Ib. s. 23, end ואינו זןוכ׳ and does not allow his eye to rest on an obscenity; a. fr. Nif. נָזוֹן, נִיזּוֹן to be fed, sustained. Gitt.12b נ׳ מן הצדקה must be supported from the public charity, Ib. (distinction betw. נ׳ a. התפרנס, v. פַּרְנֵס). Taan.24b. Keth.XI, 1 נִיזּנֶת מנכסיוכ׳ must be supported from the estate Hif. הֵזִין to bless with plenty. Keth.10b, v. זוּהַ II. Pi. זִיֵּין to outfit, decorate; to gird, arm (cmp. זָוָוא I, a. P. Sm. 1102 sq.) Lev. R. s. 34 (ref. to יחליץ, Is. 58:11) ישמוט יְזַיֵּיןוכ׳ it has the meanings of ‘he will loosen, ‘he will arm, ‘he will rescue, ‘he will give rest.Part. pass. מְזוּיָּן, מְזוּיָּין. B. Kam.57a לסטים מ׳ a robber in arms; טוען טענת ל׳ מ׳ he pleads that he has been robbed by Ib. 58a; a. e.Pl. מְזוּיָּנִין. Ex. R. s. 20 (expl. חמשים, Ex. 23:8) שעלו מ׳ they went out fully equipped; Mekh. Bshall., beg.; a. e. Hithpa. הִזְדַּיֵּין to arm ones self, to fight. Tanḥ. Ki Thabo 3 מִזְדַּיֵּין עלוכ׳ He goes to war in defense of him -
52 זוּן
זוּן(cmp. זוד) to provide, outfit; to sustain, esp. to feed. Gitt.I, 6 שלא לָזוּן אתוכ׳ not to sustain his slave. Ib. 12a איני זָנְךָ I will not support thee. Y.Keth.V, 29d top שתהא זוֹנְתוֹ ומפרנסתי (for זָנְתוֹ) that she should provide for all his wants. Sabb.104a ז״ח ז̇ן … וח̇ןוכ׳ He supports and graces thee; a. fr.Ber.35b, a. e. כל הזן עלי I vow abstinence from whatever sustains the body.Trnsf. to feed the eye, to derive pleasure from a sight (mostly of an illicit sight). Ohol. XIII, 4 one makes an opening in the wall לזון את עיניו for the sake of enjoying a view; Tosef. ib. XIV, 4. Pes.26a כדי שלא יָזוּנוּ עיניהםוכ׳ that the laborers might not look at the Holy of Holies. Lev. R. s. 20 לא זן עיניו מןוכ׳ did not look at the Divine Majesty. Ib. s. 23, end ואינו זןוכ׳ and does not allow his eye to rest on an obscenity; a. fr. Nif. נָזוֹן, נִיזּוֹן to be fed, sustained. Gitt.12b נ׳ מן הצדקה must be supported from the public charity, Ib. (distinction betw. נ׳ a. התפרנס, v. פַּרְנֵס). Taan.24b. Keth.XI, 1 נִיזּנֶת מנכסיוכ׳ must be supported from the estate Hif. הֵזִין to bless with plenty. Keth.10b, v. זוּהַ II. Pi. זִיֵּין to outfit, decorate; to gird, arm (cmp. זָוָוא I, a. P. Sm. 1102 sq.) Lev. R. s. 34 (ref. to יחליץ, Is. 58:11) ישמוט יְזַיֵּיןוכ׳ it has the meanings of ‘he will loosen, ‘he will arm, ‘he will rescue, ‘he will give rest.Part. pass. מְזוּיָּן, מְזוּיָּין. B. Kam.57a לסטים מ׳ a robber in arms; טוען טענת ל׳ מ׳ he pleads that he has been robbed by Ib. 58a; a. e.Pl. מְזוּיָּנִין. Ex. R. s. 20 (expl. חמשים, Ex. 23:8) שעלו מ׳ they went out fully equipped; Mekh. Bshall., beg.; a. e. Hithpa. הִזְדַּיֵּין to arm ones self, to fight. Tanḥ. Ki Thabo 3 מִזְדַּיֵּין עלוכ׳ He goes to war in defense of him -
53 כלב
כְּלֵב, כְּלַב, כַּלְבָּאI ch. sam(כלב Pl.). Targ. Ps. 59:7. Targ. Prov. 7:22 (Ms. כְּלֵיבָא; h. text עכס); a. fr.Y.Ab. Zar. III, 42d top, expl. נבחן, v. preced.Erub.61a (prov.) כ׳ בלא מתיהוכ׳ a dog away from home barks not for seven years, i. e. however quarrelsome a man may be, he will not fight in a strange place; a. fr.Trnsf. a mean person. Lev. R. s. 9.Pl. כַּלְבִּין, כַּלְבַּיָּא, כַּלְבֵּי. Targ. Ps. 22:17. Targ. Is. 56:10; a. e.Y.Peah I, 15c bot.; Y.Kidd.I, 61b, v. דּוּש ch.Sabb.152a כַּלְבּוֹהִי לאוכ׳ his (euphem. for my) dogs no longer bark, i. e. my voice is weak from old age. B. Mets.94a top כך וכך כ׳ איכאוכ׳ so and so many dogs have we with us. Pesik. Bshall., p. 86a> תרין כלבי דחרשין (not כלבא) two dogs (of gold) made by the sorcerers (v. preced.). Ib., sq. כ׳ דקושטא the real (natural) dogs do not bark at us (ref. to Ex. 11:7); a. e.Targ. Koh. 4:6 כלב גזילא, some ed., read בלא ג׳.Lam. R. to I, 4 כלבא, read: כַּלְבָּה. -
54 כְּלֵב
כְּלֵב, כְּלַב, כַּלְבָּאI ch. sam(כלב Pl.). Targ. Ps. 59:7. Targ. Prov. 7:22 (Ms. כְּלֵיבָא; h. text עכס); a. fr.Y.Ab. Zar. III, 42d top, expl. נבחן, v. preced.Erub.61a (prov.) כ׳ בלא מתיהוכ׳ a dog away from home barks not for seven years, i. e. however quarrelsome a man may be, he will not fight in a strange place; a. fr.Trnsf. a mean person. Lev. R. s. 9.Pl. כַּלְבִּין, כַּלְבַּיָּא, כַּלְבֵּי. Targ. Ps. 22:17. Targ. Is. 56:10; a. e.Y.Peah I, 15c bot.; Y.Kidd.I, 61b, v. דּוּש ch.Sabb.152a כַּלְבּוֹהִי לאוכ׳ his (euphem. for my) dogs no longer bark, i. e. my voice is weak from old age. B. Mets.94a top כך וכך כ׳ איכאוכ׳ so and so many dogs have we with us. Pesik. Bshall., p. 86a> תרין כלבי דחרשין (not כלבא) two dogs (of gold) made by the sorcerers (v. preced.). Ib., sq. כ׳ דקושטא the real (natural) dogs do not bark at us (ref. to Ex. 11:7); a. e.Targ. Koh. 4:6 כלב גזילא, some ed., read בלא ג׳.Lam. R. to I, 4 כלבא, read: כַּלְבָּה. -
55 כְּלַב
כְּלֵב, כְּלַב, כַּלְבָּאI ch. sam(כלב Pl.). Targ. Ps. 59:7. Targ. Prov. 7:22 (Ms. כְּלֵיבָא; h. text עכס); a. fr.Y.Ab. Zar. III, 42d top, expl. נבחן, v. preced.Erub.61a (prov.) כ׳ בלא מתיהוכ׳ a dog away from home barks not for seven years, i. e. however quarrelsome a man may be, he will not fight in a strange place; a. fr.Trnsf. a mean person. Lev. R. s. 9.Pl. כַּלְבִּין, כַּלְבַּיָּא, כַּלְבֵּי. Targ. Ps. 22:17. Targ. Is. 56:10; a. e.Y.Peah I, 15c bot.; Y.Kidd.I, 61b, v. דּוּש ch.Sabb.152a כַּלְבּוֹהִי לאוכ׳ his (euphem. for my) dogs no longer bark, i. e. my voice is weak from old age. B. Mets.94a top כך וכך כ׳ איכאוכ׳ so and so many dogs have we with us. Pesik. Bshall., p. 86a> תרין כלבי דחרשין (not כלבא) two dogs (of gold) made by the sorcerers (v. preced.). Ib., sq. כ׳ דקושטא the real (natural) dogs do not bark at us (ref. to Ex. 11:7); a. e.Targ. Koh. 4:6 כלב גזילא, some ed., read בלא ג׳.Lam. R. to I, 4 כלבא, read: כַּלְבָּה. -
56 כַּלְבָּא
כְּלֵב, כְּלַב, כַּלְבָּאI ch. sam(כלב Pl.). Targ. Ps. 59:7. Targ. Prov. 7:22 (Ms. כְּלֵיבָא; h. text עכס); a. fr.Y.Ab. Zar. III, 42d top, expl. נבחן, v. preced.Erub.61a (prov.) כ׳ בלא מתיהוכ׳ a dog away from home barks not for seven years, i. e. however quarrelsome a man may be, he will not fight in a strange place; a. fr.Trnsf. a mean person. Lev. R. s. 9.Pl. כַּלְבִּין, כַּלְבַּיָּא, כַּלְבֵּי. Targ. Ps. 22:17. Targ. Is. 56:10; a. e.Y.Peah I, 15c bot.; Y.Kidd.I, 61b, v. דּוּש ch.Sabb.152a כַּלְבּוֹהִי לאוכ׳ his (euphem. for my) dogs no longer bark, i. e. my voice is weak from old age. B. Mets.94a top כך וכך כ׳ איכאוכ׳ so and so many dogs have we with us. Pesik. Bshall., p. 86a> תרין כלבי דחרשין (not כלבא) two dogs (of gold) made by the sorcerers (v. preced.). Ib., sq. כ׳ דקושטא the real (natural) dogs do not bark at us (ref. to Ex. 11:7); a. e.Targ. Koh. 4:6 כלב גזילא, some ed., read בלא ג׳.Lam. R. to I, 4 כלבא, read: כַּלְבָּה. -
57 כתש
כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.). -
58 כָּתַש
כָּתַש(b. h.; v. כָּתַת) 1) to crush (olives), to pond, beat Shebi. IV, 9 כּוֹתֵש וסךוכ׳ he may crush olives and use the oil for ointment in the field. Sabb.74a וליחשוב נמי כותש let the Mishnah (VII, 2) count (among she forbidden labors) also pounding (grain), v. כְּתִישָׁה. Men.VIII, 4 (86a), Tanḥ. Ḥuck. 8; Pesik. Par., p. 40a> וכוֹתְשִׁין אותה and pound it (the burnt body). Koh. R. to VII, 2 ולמה כותשין על הלב why do mourners beat their hearts?; a. e.Part. pass. כָּתוּש, f. כְּתוּשָׁה crushed. Men.86b, v. כָּתִית.Trnsf. defloured. Y.Kidd.I, 59a top, v. חָרַף. 2) to press, to be closely joined, grouped; שער כּוֹתֵש a thick hair crown, i. e. ramifications forming a sort of arbor. Peah II, 3 אם היה ש׳ כ׳ if the ramifications are intertwined; Y. ib. 17a top (read:) מה כ׳ כעלי במכתשוכ׳ (v. R. S. to Kil. V, 3) what does this כותש mean? Does it mean, like the pestle in the mortar (i. e. the partition is formed by a depression in the ground between the two fields, out of which the fence rises), or does it mean, pressing upon (overgrowing) the fence? Answ. מן מה דתנינן סער כותש ואין הגדר כותשוכ׳ reading as we do ‘the hair (ramification) presses, and not ‘the fence presses, it is evident that it means ‘overgrowing the fence. Nif. נִכְתַּש to be crushed, pounded. Tanḥ. Ki Thabo 3 מה השמן הזה נ׳וכ׳ as oil is pounded, and the more it is pounded, the better it becomes, v. כְּתִישָׁה. Ter. I, 8 זתים הנִכְתָּשִׁין crushed olives. Tosef. ib. III, 14 עתידין לִיכָּתֵש designated for pounding; a. fr. Pi. כִּיתֵּש to crush to powder.Part. pass. מְכוּתָּש, f. מְכוּתֶּשֶׁת. Tosef.Ohol.II, 5 some ed. (oth. מְכוּתֶּתֶת, ed. Zuck. מכתתת; Y.Naz.VIII, 56c מְכוּתָּתִין). Hithpa. הִתְכַּתֵּש ( to come in contact with, to wrestle, fight (cmp. גָּשַׁש). Y.Peah IV, 18b top שנים שהיו מִתְכַּתְּשִׁיןוכ׳ if two persons were fighting about a (forgotten) sheaf; Tosef.Peah II, 2 מִכַּתְּשִׁין ed. Zuck. (Var. מתכשין, corr. acc.). Sifré Deut. 37 ד׳ מלכיות מִתְכַּתְּשוֹתוכ׳ (ed. Fr. מתכחשות) four governments disputed about it (each naming it differently); Yalk. Num. 743 מתרחשות (corr. acc.); Pesik. Zutr. Deut. ed. Bub. p. 9 … מלכים מִתְכַּתְּשִׁין; ib. p. 30 מתכבש׳ (corr. acc.). -
59 כתש
כְּתַשch. same, 1) to crush. Targ. Y. Ex. 30:36.Part. pass. כָּתִיש, f. כָּתִישָׁא; pl. כָּתִישִׁין; כָּתִישַׁן. Targ. Ex. 27:20. Targ. Y. Lev. 22:24 (h. text כָּתוּת). 2) (= h. נגע) to touch, strike, afflict. Part. pass. as ab. Targ. Ps. 73:14 (ed. Wil. כַּתִּיש). Targ. Is. 28:1 (h. text הלומי). Ib. 54:4; a. e.Dem. מַכְתַּש. Ithpa. אִתְכַּתַּש, אִכַּתַּש 1) to wrestle, fight. Targ. Y. Gen. 32:25, sq.Gen. R. s. 48, beg. הות מִכַּתְּשָׁאוכ׳ was quarrelling with her maid. Lev. R. s. 9 ולא חמית … מִתְכַּתְּשִׁיןוכ׳ and I never saw two quarrel with one another without making peace between them. Ib. s. 22 פשושין מכתשין Ar. ed. Koh. (ed. ציפרין מתנציין). 2) mostly Ithpe. אִתְכְּתַש to be smitten, afflicted (with leprosy). Targ. Ps. 73:5. Targ. Y. Ex. 2:23 (cmp. Ex. R. s. 1). Targ. Y. Gen. 16:1.(Gen. R. s. 44; Yalk. ib. 77, v. כְּשַׁש. Pa. כַּתֵּש to press, beg persistently. Shebu.30b; Ḥull7b, v. בְּתַש. -
60 כְּתַש
כְּתַשch. same, 1) to crush. Targ. Y. Ex. 30:36.Part. pass. כָּתִיש, f. כָּתִישָׁא; pl. כָּתִישִׁין; כָּתִישַׁן. Targ. Ex. 27:20. Targ. Y. Lev. 22:24 (h. text כָּתוּת). 2) (= h. נגע) to touch, strike, afflict. Part. pass. as ab. Targ. Ps. 73:14 (ed. Wil. כַּתִּיש). Targ. Is. 28:1 (h. text הלומי). Ib. 54:4; a. e.Dem. מַכְתַּש. Ithpa. אִתְכַּתַּש, אִכַּתַּש 1) to wrestle, fight. Targ. Y. Gen. 32:25, sq.Gen. R. s. 48, beg. הות מִכַּתְּשָׁאוכ׳ was quarrelling with her maid. Lev. R. s. 9 ולא חמית … מִתְכַּתְּשִׁיןוכ׳ and I never saw two quarrel with one another without making peace between them. Ib. s. 22 פשושין מכתשין Ar. ed. Koh. (ed. ציפרין מתנציין). 2) mostly Ithpe. אִתְכְּתַש to be smitten, afflicted (with leprosy). Targ. Ps. 73:5. Targ. Y. Ex. 2:23 (cmp. Ex. R. s. 1). Targ. Y. Gen. 16:1.(Gen. R. s. 44; Yalk. ib. 77, v. כְּשַׁש. Pa. כַּתֵּש to press, beg persistently. Shebu.30b; Ḥull7b, v. בְּתַש.
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