-
41 דחי
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
42 דחא
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
43 דָּחָא
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
44 דָּחָה
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
45 נדר
נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr. -
46 נָדַר
נָדַר(b. h.; cmp. נָדָה) ( to keep off, to vow (abstinence). Ned.V, 1 שנָדְרוּ זה מזה who vowed not to receive benefits from one another. Ib. III, 6 הנוֹדֵר מיורדי הים he who vows to forbid himself benefits from seafarers. Ib. VI, 1 הנודר מן המבושל who vows to abstain from whatever is cooked. Ib. 77b כל הנודראע״פוכ׳ whoever vows, even if he fulfills his vow, is called a sinner. Ib. I, 1 נ׳ בנזיר … ובקרבן his is a valid vow implying nazariteship and sacrifice. Naz. IV, 4 שנָדְרָה בנזיר who vowed to be a Nazarite; a. fr.Imperative: דּוֹר. Snh.III, 2 דּוֹר לי בחיי ראשך vow (swear) to me by anything concerning thy person (and I will accept it as a legal oath). Kidd.41a דור הנאה ממנו renounce all benefit from him.Ned.III, 4 נוֹדְרִין להרגיןוכ׳ (Tosef. ib. II, 2 תולין) you are not bound by a vow made to escape robbery by highway-men Arakh.I, 1, a. e. נודרים may vow to dedicate the value of a certain person to the sanctuary, contrad. to עָרַךְ q. v.Part. pass. נָדוּר being under the obligation of a vow; being the legitimate subject of a vow. Shebu.20a והואשנ׳ ובא מאותו היום provided he was bound by a vow to fast on that day; Ned.12a והואשנ׳ באותו היום (v. Rashi a. l.). Ib. שנ׳ ובא מאותו היום ואילך that he has vowed to fast regularly on that day (every week). Ib. 13a דבר הנ׳ a thing which can be made forbidden by a vow (not otherwise forbidden by law). Ib. 46a תני ונ׳ הנאהוכ׳ interpret מודר as meaning, and he through his own vow is forbidden any benefit Naz.9b נ׳ ונזיר he is under the influence of a vow (of abstention from dried figs) and is also a Nazarite; a. e. Nif. נִידּר 1) to be made the subject of a vow; to have ones personal value dedicated to the sanctuary. Arakh.I, 1 נודרים ונִידָּרִים are entitled to dedicate (v. supra) and to be dedicated. Ib. 3 לא נ׳ cannot be dedicated (has no value); a. fr. 2) to be vowed for a sacrifice. Meg.I, 10 כל שהוא נִידָּר, v. נָרב; a. e. Hif. הִדִּיר to put a person under the influence of a vow; to prohibit, forbid. Keth.VII, 1 המַדִּיר את אשתו מליהנות לו if one vows that his wife shall derive no benefit from him. Ib. המדיר … שלא תטעוםוכ׳ if a man (by confirming her vow) subjects his wife to a restriction from tasting Y. ib. 31b ויש אדם שמדיר את אשתו מחיים (not חבירו) can a man forbid his wife that which belongs to the necessaries of life? Ib. bot. הִדִּירָהּ שלא להשאילוכ׳ if he, by means of a vow, forbade her to lend to her neighbors a winnow or a sieve. Ned.III, 3 הִדִּירוֹ חבירווכ׳ if his friend urged him under a vow to dine with him. Naz. IV, 6 מַדִּיר את בנו בנזיר has power to make his (minor) son a Nazarite; a. fr.Trnsf. to make inaccessible. B. Bath.22a במַדִּיר את כותלו. v. מָדַר. Hof. הוּדָּר to be forbidden by a vow; to be subjected to the influence of a vow. Gitt.35b נדר שה׳ ברבים a votary prohibition imposed on a person in public; ib. 36a; a. e. Ned.IV, 1 המוּדָּר הנאה מחבירו he who is forbidden, by his neighbors vow, to derive any benefit Ib. 46a היה אחד מהם מודרוכ׳ if one was forbidden, expl. ‘forbidden through his own vow, v. supra. Ib. V, 4 המודר אסור he against whom the vow was directed is forbidden (all benefits). Ib. I, 1 מוּדְּרַנִי ממך I will be (as if) subjected to a vow of thine forbidding me any benefit at thy hands. Ib. 5a מודר אני ממך לא משתעינאוכ׳ ‘I will be muddar (kept distant) from thee may mean, I will not talk to thee; a. fr. -
47 צום
צוּםch. = b. h. צוּם (cmp. צמם) to restrain ones self; to fast. Targ. 2 Sam. 12:16. Targ. Y. Lev. 23:29; a. fr.Part. צָאֵים, צָיֵים; f. צָיְימָא, צָיְמָא; pl. צָיְימִין, צָיְמִ׳. Targ. 2 Sam. 12:23. Targ. Y. II Lev. l. c.; a. fr.Y.Ḥall.I, 57c top צָם תרי יומין fasted two days (observed the Day of Atonement two days). Y.Kil.IX, 32b bot.Y.Ḥag.II, 77d bot. הוות צָיְימָה ומפרסמה she used to fast and make it public; a. fr. Pa. צַיֵּים same. Targ. Y. Lev. l. c.Y.Ned.VIII, 40d bot. צ׳ כל ערובתוכ׳ …ר׳ R. J. fasted every New Years eve; ib. צ׳ … דצומין observed three hundred voluntary fasts; Y.Meg.I, 70d top (also צם). Y.Sot.III, 19a מְצַיְּימָה (ו)אובדתוכ׳ she fasts and loses her virginity; a. fr. -
48 צוּם
צוּםch. = b. h. צוּם (cmp. צמם) to restrain ones self; to fast. Targ. 2 Sam. 12:16. Targ. Y. Lev. 23:29; a. fr.Part. צָאֵים, צָיֵים; f. צָיְימָא, צָיְמָא; pl. צָיְימִין, צָיְמִ׳. Targ. 2 Sam. 12:23. Targ. Y. II Lev. l. c.; a. fr.Y.Ḥall.I, 57c top צָם תרי יומין fasted two days (observed the Day of Atonement two days). Y.Kil.IX, 32b bot.Y.Ḥag.II, 77d bot. הוות צָיְימָה ומפרסמה she used to fast and make it public; a. fr. Pa. צַיֵּים same. Targ. Y. Lev. l. c.Y.Ned.VIII, 40d bot. צ׳ כל ערובתוכ׳ …ר׳ R. J. fasted every New Years eve; ib. צ׳ … דצומין observed three hundred voluntary fasts; Y.Meg.I, 70d top (also צם). Y.Sot.III, 19a מְצַיְּימָה (ו)אובדתוכ׳ she fasts and loses her virginity; a. fr. -
49 צרה II
צָרָהII f. (b. h.; צַר) 1) fem. of צַר. 2) anguish, trouble, distress, persecution. Ber.9b דיה לצ׳ בשעתה time enough for the trouble when it comes (‘sufficient unto the day is the evil thereof). Ib. 63a (ref. to Prov. 24:10) כל המרפה … ביום צ׳ he who neglects the words of the Law, has no strength on the day of trouble. Pes.117a על כל צ׳ וצ׳וכ׳ in every trouble that may not come (euphem. for: that comes) upon them. Yeb.63b (from Ben Sira) אל תצר צָרַת מחרוכ׳ worry not about to-morrows trouble, for thou knowest not what the day may beget. Sot.12a (play on צֶרֶת, 1 Chr. 4:7) שנעשית צ׳וכ׳ because she was a trouble (an object of envy) to her companions. Snh.IV, 5 שמא תאמרו מה לנו ולצ׳וכ׳ lest you say, why should we undergo this trouble (of giving testimony)? Gen. R. s. 81 וכיון שראה שצָרָתוֹ צ׳ and when he saw that his trouble was a real trouble (when he felt greatly embarrassed). Ib. אל תזכירני צָרָתִי do not cause me to mention my trouble. Cant. R. to III, 4 (ref. to Is. 21:2) כבר נתעלה צָרָתָהּ של עילם … כבר נוצרה צרתהוכ׳ (not נתעלם) the anguish which Elam has to bring has already been brought up (prepared), … the anguish through Media has already been created; a. v. fr.Pl. צָרוֹת. Ber.13a צ׳ אחרונותוכ׳ the later troubles make us forget the earlier; Y.Sot.IX, 24b top. Y.Meg.I, 70d לא דיינו הצ׳ … צרתו של המן have we not enough with the persecutions that visit us (on account of which we hold fast-days), that you want to impose upon us (the fast in commemoration of) the persecution by Haman? Snh.97a; a. v. fr. -
50 צָרָה
צָרָהII f. (b. h.; צַר) 1) fem. of צַר. 2) anguish, trouble, distress, persecution. Ber.9b דיה לצ׳ בשעתה time enough for the trouble when it comes (‘sufficient unto the day is the evil thereof). Ib. 63a (ref. to Prov. 24:10) כל המרפה … ביום צ׳ he who neglects the words of the Law, has no strength on the day of trouble. Pes.117a על כל צ׳ וצ׳וכ׳ in every trouble that may not come (euphem. for: that comes) upon them. Yeb.63b (from Ben Sira) אל תצר צָרַת מחרוכ׳ worry not about to-morrows trouble, for thou knowest not what the day may beget. Sot.12a (play on צֶרֶת, 1 Chr. 4:7) שנעשית צ׳וכ׳ because she was a trouble (an object of envy) to her companions. Snh.IV, 5 שמא תאמרו מה לנו ולצ׳וכ׳ lest you say, why should we undergo this trouble (of giving testimony)? Gen. R. s. 81 וכיון שראה שצָרָתוֹ צ׳ and when he saw that his trouble was a real trouble (when he felt greatly embarrassed). Ib. אל תזכירני צָרָתִי do not cause me to mention my trouble. Cant. R. to III, 4 (ref. to Is. 21:2) כבר נתעלה צָרָתָהּ של עילם … כבר נוצרה צרתהוכ׳ (not נתעלם) the anguish which Elam has to bring has already been brought up (prepared), … the anguish through Media has already been created; a. v. fr.Pl. צָרוֹת. Ber.13a צ׳ אחרונותוכ׳ the later troubles make us forget the earlier; Y.Sot.IX, 24b top. Y.Meg.I, 70d לא דיינו הצ׳ … צרתו של המן have we not enough with the persecutions that visit us (on account of which we hold fast-days), that you want to impose upon us (the fast in commemoration of) the persecution by Haman? Snh.97a; a. v. fr. -
51 רדם
רָדַם(b. h.) to benumb. Part. pass, רָדוּם; pl. רְדוּמִים fast asleep. Esth. R. to III, 9 עד …ר׳ בשינה how long yet will (you) the fathers of the world be sank in sleep? Nif. נִרְדַּם to be overcome by sleep. Pes.X, 8 (120b) נִרְדְּמוּ לאוכ׳ if they have been fast asleep, at the end of the Passover meal, they dare not eat again, opp. נתנמנמו. Tanḥ. Vayikra 8 יונה … נ׳ וישן Jonah, in the anguish of his soul, was overcome and fell asleep. Ib. אנו … ואתה נִרְדָּם we are standing between life and death, and thou art asleep? -
52 רָדַם
רָדַם(b. h.) to benumb. Part. pass, רָדוּם; pl. רְדוּמִים fast asleep. Esth. R. to III, 9 עד …ר׳ בשינה how long yet will (you) the fathers of the world be sank in sleep? Nif. נִרְדַּם to be overcome by sleep. Pes.X, 8 (120b) נִרְדְּמוּ לאוכ׳ if they have been fast asleep, at the end of the Passover meal, they dare not eat again, opp. נתנמנמו. Tanḥ. Vayikra 8 יונה … נ׳ וישן Jonah, in the anguish of his soul, was overcome and fell asleep. Ib. אנו … ואתה נִרְדָּם we are standing between life and death, and thou art asleep? -
53 רוע I
רוּעַI (b. h.; cmp. רָעַע) to strike against; to shake. Hif. הֵרִיעַ (cmp. תָּקַע) to produce a tremulous sound; (b. h. also to shout); to blow the horn. Sot.42b מגיפין ופְרִיעִיןוכ׳ the gentile troops shut their cuirasses with noise, blow their horns, shout and tramp; Yalk. Deut. 923; a. e.Esp. to sound a תְּרוּעָה, to blow tremolo. Succ.V, 4 תקעו והֵרִיעוּ ותקעו they sounded the plain note ( תקיעה), and the tremolo, and the plain note. R. Hash. IV, 9 תוקע ומֵרִיעַוכ׳ he sounds a Tḳiʿa, a Truʿah Ib. 16a sq. למה תוקעין ומריעיןוכ׳ why do we blow the Shofar in plain notes and tremolo while seated and then again while standing? Taan.16b (at a public fast) חזן … הָרִיעוּ בני אהרן הֵרִיעוּ the superintendent of the prayer meeting says, sound the Truʿah, sons of Aaron; they do so. R. Hash. 16b כל שנה … מריעין לה בסופה if people neglect to sound the Shofar in the beginning of the year (on New Years Day), they will sound the Truʿah for it at its end (on public fast days on account of calamities); a. fr.V. תָּרע. -
54 רוּעַ
רוּעַI (b. h.; cmp. רָעַע) to strike against; to shake. Hif. הֵרִיעַ (cmp. תָּקַע) to produce a tremulous sound; (b. h. also to shout); to blow the horn. Sot.42b מגיפין ופְרִיעִיןוכ׳ the gentile troops shut their cuirasses with noise, blow their horns, shout and tramp; Yalk. Deut. 923; a. e.Esp. to sound a תְּרוּעָה, to blow tremolo. Succ.V, 4 תקעו והֵרִיעוּ ותקעו they sounded the plain note ( תקיעה), and the tremolo, and the plain note. R. Hash. IV, 9 תוקע ומֵרִיעַוכ׳ he sounds a Tḳiʿa, a Truʿah Ib. 16a sq. למה תוקעין ומריעיןוכ׳ why do we blow the Shofar in plain notes and tremolo while seated and then again while standing? Taan.16b (at a public fast) חזן … הָרִיעוּ בני אהרן הֵרִיעוּ the superintendent of the prayer meeting says, sound the Truʿah, sons of Aaron; they do so. R. Hash. 16b כל שנה … מריעין לה בסופה if people neglect to sound the Shofar in the beginning of the year (on New Years Day), they will sound the Truʿah for it at its end (on public fast days on account of calamities); a. fr.V. תָּרע. -
55 תינוק
תִּינוֹק, תִּנּ׳m. (יָנַק) child, boy. Sabb.151b, a. e. ת׳ בן יומו a child not quite a day old. Sot.47a; Snh.107b יצר ת׳ ואשה תהאוכ׳ desire, child, and woman should be repelled with the left, and drawn near with the right hand. Yoma 82a בן שלש … בת׳ at thirteen we order full fast by Biblical law: this refers to a boy; a. fr.Pl. תִּינוֹקוֹת, תִּנּוֹ׳. Ib. VIII, 4, v. עָנָה II. Sabb.119b, a. fr. ת׳ של בית רבן school children; a. v. fr.Fem. תִּינוֹקֶת, תִּנּ׳ girl. Yoma 82a בן שתים … בת׳ at twelve we order full fast …: this refers to a girl (v. supra). Nidd.X, 1; a. fr. -
56 תנ׳
תִּינוֹק, תִּנּ׳m. (יָנַק) child, boy. Sabb.151b, a. e. ת׳ בן יומו a child not quite a day old. Sot.47a; Snh.107b יצר ת׳ ואשה תהאוכ׳ desire, child, and woman should be repelled with the left, and drawn near with the right hand. Yoma 82a בן שלש … בת׳ at thirteen we order full fast by Biblical law: this refers to a boy; a. fr.Pl. תִּינוֹקוֹת, תִּנּוֹ׳. Ib. VIII, 4, v. עָנָה II. Sabb.119b, a. fr. ת׳ של בית רבן school children; a. v. fr.Fem. תִּינוֹקֶת, תִּנּ׳ girl. Yoma 82a בן שתים … בת׳ at twelve we order full fast …: this refers to a girl (v. supra). Nidd.X, 1; a. fr. -
57 תִּינוֹק
תִּינוֹק, תִּנּ׳m. (יָנַק) child, boy. Sabb.151b, a. e. ת׳ בן יומו a child not quite a day old. Sot.47a; Snh.107b יצר ת׳ ואשה תהאוכ׳ desire, child, and woman should be repelled with the left, and drawn near with the right hand. Yoma 82a בן שלש … בת׳ at thirteen we order full fast by Biblical law: this refers to a boy; a. fr.Pl. תִּינוֹקוֹת, תִּנּוֹ׳. Ib. VIII, 4, v. עָנָה II. Sabb.119b, a. fr. ת׳ של בית רבן school children; a. v. fr.Fem. תִּינוֹקֶת, תִּנּ׳ girl. Yoma 82a בן שתים … בת׳ at twelve we order full fast …: this refers to a girl (v. supra). Nidd.X, 1; a. fr. -
58 תִּנּ׳
תִּינוֹק, תִּנּ׳m. (יָנַק) child, boy. Sabb.151b, a. e. ת׳ בן יומו a child not quite a day old. Sot.47a; Snh.107b יצר ת׳ ואשה תהאוכ׳ desire, child, and woman should be repelled with the left, and drawn near with the right hand. Yoma 82a בן שלש … בת׳ at thirteen we order full fast by Biblical law: this refers to a boy; a. fr.Pl. תִּינוֹקוֹת, תִּנּוֹ׳. Ib. VIII, 4, v. עָנָה II. Sabb.119b, a. fr. ת׳ של בית רבן school children; a. v. fr.Fem. תִּינוֹקֶת, תִּנּ׳ girl. Yoma 82a בן שתים … בת׳ at twelve we order full fast …: this refers to a girl (v. supra). Nidd.X, 1; a. fr. -
59 איילה שלוחה
a hind let loose, fast, nimble -
60 אל-פיטר
(Islam) Iftar, evening meal that breaks the fast during the Ramadan
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Fast — Fast, a. [Compar. {Faster}; superl. {Fastest}.] [OE., firm, strong, not loose, AS. f[ae]st; akin to OS. fast, D. vast, OHG. fasti, festi, G. fest, Icel. fastr, Sw. & Dan. fast, and perh. to E. fetter. The sense swift comes from the idea of… … The Collaborative International Dictionary of English
fast — fast1 [fast, fäst] adj. [ME < OE fæst, akin to Ger fest, firm, stable < IE base * pasto , fixed, secure > Arm hast] 1. not easily moved, freed, or separated; firm, fixed, or stuck [the ship was fast on the rocks] 2. firmly fastened or… … English World dictionary
Fast — Fast, adv. welches in zwey einander ziemlich entgegen gesetzten Bedeutungen gefunden wird. 1) * Für sehr, in welchem Verstande schon vaste bey dem Stryker vorkommt. Sie war fast schön, 1 Mos. 12, 14. Ihre Sünden sind fast schwer, Kap. 18, 20. Ein … Grammatisch-kritisches Wörterbuch der Hochdeutschen Mundart
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Fast — Fast, adv. [OE. faste firmly, strongly, quickly, AS. f[ae]ste. See {Fast}, a.] 1. In a fast, fixed, or firmly established manner; fixedly; firmly; immovably. [1913 Webster] We will bind thee fast. Judg. xv. 13. [1913 Webster] 2. In a fast or… … The Collaborative International Dictionary of English
Fast by — Fast Fast, adv. [OE. faste firmly, strongly, quickly, AS. f[ae]ste. See {Fast}, a.] 1. In a fast, fixed, or firmly established manner; fixedly; firmly; immovably. [1913 Webster] We will bind thee fast. Judg. xv. 13. [1913 Webster] 2. In a fast or … The Collaborative International Dictionary of English
FAST — Automated Screen Trading a computerised trading system used for commodity derivatives on LIFFE. Dresdner Kleinwort Wasserstein financial glossary Fast Market London Stock Exchange Glossary * * * ▪ I. fast fast 1 [fɑːst ǁ fæst] adverb … Financial and business terms
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Fast — Fast, n. [OE. faste, fast; cf. AS. f[ae]sten, OHG. fasta, G. faste. See {Fast}, v. i.] 1. Abstinence from food; omission to take nourishment. [1913 Webster] Surfeit is the father of much fast. Shak. [1913 Webster] 2. Voluntary abstinence from… … The Collaborative International Dictionary of English
