-
61 אֶצְבַּע
אֶצְבַּעf. (b. h.; = עצבע; עצב, √צב, cmp. Job 10:8; cmp. טבע a. טבעת) 1) finger, esp. index-finger. Men.11a זו א׳ with this (the fourth from the little finger) the measure of ‘a finger is taken; Keth.5b. Y.Taan.IV, 68d bot.; Lam. R. to II, 2 (מטיפי) מקוטעי א׳ who had their finger cut off (in evidence of devotion to the cause). Yoma I, 7 א׳ צרדה; Tosef. ib. 9 explained א׳ גדולה middle finger; cmp. Tanḥ. Bo, end, expl. אמצעית.Keth.71a הוא נותן א׳וכ׳ he (the husband) puts his finger between her teeth (and must expect to be bitten), i. e. has to take the consequences of not interfering with her vow in due time. 2) any projecting limb resembling the shape of a finger. Ḥull.61a א׳ יתירה the projecting toe on a birds claw. Tam.4, 3 (31a) א׳ הכבד the lobe of the liver.Fig. (like יד) share, part. Y.Pes.IV, 31a top; Y.Ab. Zar. I, 40a top, v. אֶמְצַע.Pl. אֶצְבָּעוֹת. Ḥag.15a; a. fr. (mostly in the sense of fingers length).Pes.112b; Nidd.66a euphem. for membra virilia. Dual אֶצְבְּעַיִּם, אֶצְבְּעַיִּים, Cant. R. to VIII, 11 גידם א׳ one whose (index) fingers were lopped (stump-like). Ib. that whole trade of mine אינה נקנית אלא בא׳ cannot be acquired except by learning how to use the index-fingers.Pes.109a, a. e. two finger lengths. -
62 בד III
בַּדIII m. (b. h.; בדד) 1) single, separate. Ber.63b (play on baddim, Jer. 50:36) שיושבין ב׳ ב׳ who study separately (without interchange of ideas). Kerith 5a expl. Ex. 30:34 ב׳ בב׳. 2) with pref. לְ, לְבַד (b. h.) alone, only. Sot.8a אותה לְבַדָּהּ her (Num. 5:19) indicates her alone (each separately); a. fr.כִּלְבַד (adv.) only. Ber.I, 1 ולא זו ב׳ (usu. with אמרו and not only in this case did they make such a rule. Meg.I, 5 אין בין … אלא … ב׳ there is no difference between Festivals and the Sabbath (as to forbidden labors) except only as to the preparation of the necessaries of life; a. fr.וּבִלְבַד but only, provided. Zeb.V, 8; a. fr. -
63 בַּד
בַּדIII m. (b. h.; בדד) 1) single, separate. Ber.63b (play on baddim, Jer. 50:36) שיושבין ב׳ ב׳ who study separately (without interchange of ideas). Kerith 5a expl. Ex. 30:34 ב׳ בב׳. 2) with pref. לְ, לְבַד (b. h.) alone, only. Sot.8a אותה לְבַדָּהּ her (Num. 5:19) indicates her alone (each separately); a. fr.כִּלְבַד (adv.) only. Ber.I, 1 ולא זו ב׳ (usu. with אמרו and not only in this case did they make such a rule. Meg.I, 5 אין בין … אלא … ב׳ there is no difference between Festivals and the Sabbath (as to forbidden labors) except only as to the preparation of the necessaries of life; a. fr.וּבִלְבַד but only, provided. Zeb.V, 8; a. fr. -
64 בילה
בִּילָהf. (= בְּלִילָה, fr. בלל, cmp. נִידָה Lam. 1:8; עִילָה a. עֲלִילָה) thorough mixture, even distribution of mixed objects. Zeb.80a יש ב׳ a mixture is considered evenly distributed in all its parts. R. Hash. 13b לכל אין ב׳ none of the mixtures named is a real mixture (of even distribution), except wine and oil (being liquid). Ḥull.83b, a. fr. כל הראוי לב׳וכ׳ wherever from the proportions and properties of the mixture a perfect fusion is possible, the real act of mixing thoroughly is not indispensable. -
65 בִּילָה
בִּילָהf. (= בְּלִילָה, fr. בלל, cmp. נִידָה Lam. 1:8; עִילָה a. עֲלִילָה) thorough mixture, even distribution of mixed objects. Zeb.80a יש ב׳ a mixture is considered evenly distributed in all its parts. R. Hash. 13b לכל אין ב׳ none of the mixtures named is a real mixture (of even distribution), except wine and oil (being liquid). Ḥull.83b, a. fr. כל הראוי לב׳וכ׳ wherever from the proportions and properties of the mixture a perfect fusion is possible, the real act of mixing thoroughly is not indispensable. -
66 בירית
בֵּירִיתor בּוּרִית f. (בָּרָה, cmp. בְּרִית) something cut out; ring, hoop. Tosef.Kel.B. Mets. V, 7 כל הבורית טהורה בֵּרִית מחרישה טמאה ed. Zuck. (Var. בירית, בורות) every thing cut in circular form is clean (not susceptible of levitical uncleanness), except the hoop of the plough (cmp. חתיכה ibid.).Esp. knee-band, garter. Sabb.VI, 4. Ib. 63b ב׳ of the Mishnah is the Biblical אצעדה. Y. ib. VI, 8b בי׳ כל שהיאוכ׳ it is called birith when single, kbalim, when the two bands are coupled with a chain. (Ar. ed. Koh. בו׳, oth. ed. בֵּרִית. Cmp. Assyr. birîtu chain, Schr. KAT 542. -
67 בֵּירִית
בֵּירִיתor בּוּרִית f. (בָּרָה, cmp. בְּרִית) something cut out; ring, hoop. Tosef.Kel.B. Mets. V, 7 כל הבורית טהורה בֵּרִית מחרישה טמאה ed. Zuck. (Var. בירית, בורות) every thing cut in circular form is clean (not susceptible of levitical uncleanness), except the hoop of the plough (cmp. חתיכה ibid.).Esp. knee-band, garter. Sabb.VI, 4. Ib. 63b ב׳ of the Mishnah is the Biblical אצעדה. Y. ib. VI, 8b בי׳ כל שהיאוכ׳ it is called birith when single, kbalim, when the two bands are coupled with a chain. (Ar. ed. Koh. בו׳, oth. ed. בֵּרִית. Cmp. Assyr. birîtu chain, Schr. KAT 542. -
68 גווזא I
גַּוָּוזָאI m. ( גוז) = h. גֶּזַע, 1) trunk, stem. Ber. 40ab איתיה לג׳וכ׳ (Ms. F. גִּזְעָא, Ar. גִּזָּא) there remains a stem which produces fruits again. Ab. Zar.35b קטפא דגַוָּזָא ed. (Ms. M. גווזא, Ar. גזא, גנזא, v. Koh. Ar. Compl. s. v. גז II, p. 26 2); Nidd.8b קטפא דגווזא the gum which oozes out of the stem, opp. דפירי.Ned.50a (became rich) מן גַּוָּזָא through a (hollowed out) trunk. Ib. לא אשכחו אלא גווזאוכ׳ they found on the sea shore nothing (of the wrecked ship) except a trunk. Ib. וכולי עיסקא מחית בההוא גוזא (Ar. גיאזא, read גו׳) and the entire treasure of the ship was hidden in that trunk; (Rashi: chest, v. גּוּזָּא). 2) ( that which is cut off, branches; ( that which is chopped, wood. Ḥull.8b פסק ביה ג׳ לע״ז (Ar. גואזא) he cut wood with it for idolatrous purposes. B. Kam.22b ג׳ סילתאוכ׳ (Ms. O. a. Ar. גואזא) chopped wood, kindling chips and light. Sabb.154b גואזא פרסכנא ed. (Ms. M. גווזא ופ׳, v. Rabb. D. S. a. l. note) low and spreading ramifications (forming the fourth wall of a Succah). Gitt.69b, v. מרמהין.גַּוָּוזֵי. Sabb.155a let him rest the ladder אגוו׳וכ׳ Ms. M. (ed. אגַּוָּואזֵי, Ms. O. גואזא) on the branches spreading beyond the circumference of the tree (Rashi: on pegs reaching beyond). 3) pl. גַּאוָּזִין (cmp. איסקוזות) lots, division by lots. Lam. R. to I, 1 רבתי (חד מאת׳ 1) נעביד ג׳ let us divide by lots (comment.: pieces of wood on which names are written for raffling). -
69 גַּוָּוזָא
גַּוָּוזָאI m. ( גוז) = h. גֶּזַע, 1) trunk, stem. Ber. 40ab איתיה לג׳וכ׳ (Ms. F. גִּזְעָא, Ar. גִּזָּא) there remains a stem which produces fruits again. Ab. Zar.35b קטפא דגַוָּזָא ed. (Ms. M. גווזא, Ar. גזא, גנזא, v. Koh. Ar. Compl. s. v. גז II, p. 26 2); Nidd.8b קטפא דגווזא the gum which oozes out of the stem, opp. דפירי.Ned.50a (became rich) מן גַּוָּזָא through a (hollowed out) trunk. Ib. לא אשכחו אלא גווזאוכ׳ they found on the sea shore nothing (of the wrecked ship) except a trunk. Ib. וכולי עיסקא מחית בההוא גוזא (Ar. גיאזא, read גו׳) and the entire treasure of the ship was hidden in that trunk; (Rashi: chest, v. גּוּזָּא). 2) ( that which is cut off, branches; ( that which is chopped, wood. Ḥull.8b פסק ביה ג׳ לע״ז (Ar. גואזא) he cut wood with it for idolatrous purposes. B. Kam.22b ג׳ סילתאוכ׳ (Ms. O. a. Ar. גואזא) chopped wood, kindling chips and light. Sabb.154b גואזא פרסכנא ed. (Ms. M. גווזא ופ׳, v. Rabb. D. S. a. l. note) low and spreading ramifications (forming the fourth wall of a Succah). Gitt.69b, v. מרמהין.גַּוָּוזֵי. Sabb.155a let him rest the ladder אגוו׳וכ׳ Ms. M. (ed. אגַּוָּואזֵי, Ms. O. גואזא) on the branches spreading beyond the circumference of the tree (Rashi: on pegs reaching beyond). 3) pl. גַּאוָּזִין (cmp. איסקוזות) lots, division by lots. Lam. R. to I, 1 רבתי (חד מאת׳ 1) נעביד ג׳ let us divide by lots (comment.: pieces of wood on which names are written for raffling). -
70 דו I
דּוּI (= רְּהוּ, cmp. דִּי) who, which is, since he, it, Y.Sabb.XIX, beg.16d דו אמר … הוא דאמר the same that says …, says also Y.Peah I, 15c top בגין דו בעיוכ׳ because he wants to teach Y.Maasr.I, 49a bot. מן דו from the time that. Y.Gitt.IX, 50c top nobody says ‘even אלא דו מודהוכ׳ except he admits the preceding; a. fr. -
71 דּוּ
דּוּI (= רְּהוּ, cmp. דִּי) who, which is, since he, it, Y.Sabb.XIX, beg.16d דו אמר … הוא דאמר the same that says …, says also Y.Peah I, 15c top בגין דו בעיוכ׳ because he wants to teach Y.Maasr.I, 49a bot. מן דו from the time that. Y.Gitt.IX, 50c top nobody says ‘even אלא דו מודהוכ׳ except he admits the preceding; a. fr. -
72 דקדוק
דִּקְדּוּק, דִּיקְ׳m. (דִּקְדֵּק) 1) crushing, humiliation, suffering.Pl. דִּקְדּוּקִים. Erub.41b דִּקְדּוּקֵי עניות the sufferings of poverty. 2) nicety, fine point, subtility, detail, minuteness; (in later Hebr.: grammar). Ab. ch. 6 ד׳ חברים the fine points discussed among scholars. Snh.99a חוץ מד׳ זה except this single point (in the adopted interpretation of the Law). Bekh.30b.Y.Ber.II, 4d אלו צריכין ד׳ (not צריך) the following pairs of words require special care in pronouncing; Deut. R. s. 2 ד׳ אותיות.Pl. as above, constr. דִּקְדּוּקֵי, דּיקְ׳. Ḥull.4a ד׳ מצות the details of ritual laws. Succ.28a ד׳ תורה the subtile points in the interpretation of Biblical laws, ד׳ סופרים the special points in rabbinical enactments. Lev. R. s. 22 שני ד׳ שחיטהוכ׳ there are two defined rules concerning the cutting of animals. Y.Yoma III, 41a; Y.Sot.II, 18a כל ד׳ הפרשה all the particulars of the section; Tosef. ib. II, 1; a. fr. -
73 דיק׳
דִּקְדּוּק, דִּיקְ׳m. (דִּקְדֵּק) 1) crushing, humiliation, suffering.Pl. דִּקְדּוּקִים. Erub.41b דִּקְדּוּקֵי עניות the sufferings of poverty. 2) nicety, fine point, subtility, detail, minuteness; (in later Hebr.: grammar). Ab. ch. 6 ד׳ חברים the fine points discussed among scholars. Snh.99a חוץ מד׳ זה except this single point (in the adopted interpretation of the Law). Bekh.30b.Y.Ber.II, 4d אלו צריכין ד׳ (not צריך) the following pairs of words require special care in pronouncing; Deut. R. s. 2 ד׳ אותיות.Pl. as above, constr. דִּקְדּוּקֵי, דּיקְ׳. Ḥull.4a ד׳ מצות the details of ritual laws. Succ.28a ד׳ תורה the subtile points in the interpretation of Biblical laws, ד׳ סופרים the special points in rabbinical enactments. Lev. R. s. 22 שני ד׳ שחיטהוכ׳ there are two defined rules concerning the cutting of animals. Y.Yoma III, 41a; Y.Sot.II, 18a כל ד׳ הפרשה all the particulars of the section; Tosef. ib. II, 1; a. fr. -
74 דִּקְדּוּק
דִּקְדּוּק, דִּיקְ׳m. (דִּקְדֵּק) 1) crushing, humiliation, suffering.Pl. דִּקְדּוּקִים. Erub.41b דִּקְדּוּקֵי עניות the sufferings of poverty. 2) nicety, fine point, subtility, detail, minuteness; (in later Hebr.: grammar). Ab. ch. 6 ד׳ חברים the fine points discussed among scholars. Snh.99a חוץ מד׳ זה except this single point (in the adopted interpretation of the Law). Bekh.30b.Y.Ber.II, 4d אלו צריכין ד׳ (not צריך) the following pairs of words require special care in pronouncing; Deut. R. s. 2 ד׳ אותיות.Pl. as above, constr. דִּקְדּוּקֵי, דּיקְ׳. Ḥull.4a ד׳ מצות the details of ritual laws. Succ.28a ד׳ תורה the subtile points in the interpretation of Biblical laws, ד׳ סופרים the special points in rabbinical enactments. Lev. R. s. 22 שני ד׳ שחיטהוכ׳ there are two defined rules concerning the cutting of animals. Y.Yoma III, 41a; Y.Sot.II, 18a כל ד׳ הפרשה all the particulars of the section; Tosef. ib. II, 1; a. fr. -
75 דִּיקְ׳
דִּקְדּוּק, דִּיקְ׳m. (דִּקְדֵּק) 1) crushing, humiliation, suffering.Pl. דִּקְדּוּקִים. Erub.41b דִּקְדּוּקֵי עניות the sufferings of poverty. 2) nicety, fine point, subtility, detail, minuteness; (in later Hebr.: grammar). Ab. ch. 6 ד׳ חברים the fine points discussed among scholars. Snh.99a חוץ מד׳ זה except this single point (in the adopted interpretation of the Law). Bekh.30b.Y.Ber.II, 4d אלו צריכין ד׳ (not צריך) the following pairs of words require special care in pronouncing; Deut. R. s. 2 ד׳ אותיות.Pl. as above, constr. דִּקְדּוּקֵי, דּיקְ׳. Ḥull.4a ד׳ מצות the details of ritual laws. Succ.28a ד׳ תורה the subtile points in the interpretation of Biblical laws, ד׳ סופרים the special points in rabbinical enactments. Lev. R. s. 22 שני ד׳ שחיטהוכ׳ there are two defined rules concerning the cutting of animals. Y.Yoma III, 41a; Y.Sot.II, 18a כל ד׳ הפרשה all the particulars of the section; Tosef. ib. II, 1; a. fr. -
76 הוא
הוּאm., הִיא f. (b. h.) he, it; she; it is Snh.III, 3 (24b) if he has no trade אלא חוא (Y. ed, Erub.82a היא) except this (gambling &c); יש לו אומנות שלא הוא (היא) if he has a trade besides this (v. Rabb. D. S. a. l. note 80). הוא הוא, היא היא it is the same, i. e. there is no difference between the two. Y.Ber.I, 3b היא היא both are equally precious. Gen. R. s. 9, end הוא מאד הוא אדם the word מאד has the same letters as אדם. Ber.2b דילמא ביאת אורו הוא perhaps it is (means) the arrival of his day, v. אוֹר II; a. v. fr.Shebi. III, 8 עושה הוא; IV, 5 מכסה הוא, Y. ed. עוֹשֵׂהוּ, מְכַסֵּהוּ; ib. V, 6 מזכה הוא; Ms. M., Gitt.37a מְזַכֵּהוּ. ולא היא but it is not so (it has a different reason). Ber.57a; a. fr. כל שחוא (כל שהיא) a) whosoever, whatsoever (is). Peah II, 4 כל ש׳ אוכל whatever is eatable ; a. fr.b) whatever it may he, a minimum, v. כָּל. Shebi. X, 6 כל שהוא; Gitt. l. c. כל שֶׁהוּ; a. fr. ספר היא the Book Hi, name of a Pentateuch scroll in the Temple in which היא occurs nine times (for the archaic הִוא), whereas in others it appears eleven times (v. Ab. dR. N. ch. 34, ed. Schechter). Sifré Deut. 356; Y.Taan.IV, 68a bot.הַהוּא, הַהִיא, mostly in Chald. diction, v. next w.Pl. הֵם m., הֵן c. Ber.2b והלא כהנים … הם טובלים but do not priests bathe ?Meg.14b רחמניות הן are compassionate. Ḥull.127b הרי הןוכ׳ they are to be treated as if ; a. v. fr.הן … הן are the same. Y.Ab. Zar. II, end, 42a, v. אִסְטַגְיֹות.With prep, מֵהֶם, מֵהֶן, לָהֶם -
77 הוּא
הוּאm., הִיא f. (b. h.) he, it; she; it is Snh.III, 3 (24b) if he has no trade אלא חוא (Y. ed, Erub.82a היא) except this (gambling &c); יש לו אומנות שלא הוא (היא) if he has a trade besides this (v. Rabb. D. S. a. l. note 80). הוא הוא, היא היא it is the same, i. e. there is no difference between the two. Y.Ber.I, 3b היא היא both are equally precious. Gen. R. s. 9, end הוא מאד הוא אדם the word מאד has the same letters as אדם. Ber.2b דילמא ביאת אורו הוא perhaps it is (means) the arrival of his day, v. אוֹר II; a. v. fr.Shebi. III, 8 עושה הוא; IV, 5 מכסה הוא, Y. ed. עוֹשֵׂהוּ, מְכַסֵּהוּ; ib. V, 6 מזכה הוא; Ms. M., Gitt.37a מְזַכֵּהוּ. ולא היא but it is not so (it has a different reason). Ber.57a; a. fr. כל שחוא (כל שהיא) a) whosoever, whatsoever (is). Peah II, 4 כל ש׳ אוכל whatever is eatable ; a. fr.b) whatever it may he, a minimum, v. כָּל. Shebi. X, 6 כל שהוא; Gitt. l. c. כל שֶׁהוּ; a. fr. ספר היא the Book Hi, name of a Pentateuch scroll in the Temple in which היא occurs nine times (for the archaic הִוא), whereas in others it appears eleven times (v. Ab. dR. N. ch. 34, ed. Schechter). Sifré Deut. 356; Y.Taan.IV, 68a bot.הַהוּא, הַהִיא, mostly in Chald. diction, v. next w.Pl. הֵם m., הֵן c. Ber.2b והלא כהנים … הם טובלים but do not priests bathe ?Meg.14b רחמניות הן are compassionate. Ḥull.127b הרי הןוכ׳ they are to be treated as if ; a. v. fr.הן … הן are the same. Y.Ab. Zar. II, end, 42a, v. אִסְטַגְיֹות.With prep, מֵהֶם, מֵהֶן, לָהֶם -
78 הטחה
הֲטָחָהf. (טוּחַ II) 1) throwing (a stone). Y.B. Kam.III, 3c top אם כדרךה׳ הטיח if one hit (him who was carrying a flask) in the way of throwing a stone (not merely by letting a stone lie in the road). 2) contusion. Y.Sabb.VI, 8c bot. דומה …ה׳ זו בלבד it seems that I am not to carry off from this place anything except this contusion (of my finger). -
79 הֲטָחָה
הֲטָחָהf. (טוּחַ II) 1) throwing (a stone). Y.B. Kam.III, 3c top אם כדרךה׳ הטיח if one hit (him who was carrying a flask) in the way of throwing a stone (not merely by letting a stone lie in the road). 2) contusion. Y.Sabb.VI, 8c bot. דומה …ה׳ זו בלבד it seems that I am not to carry off from this place anything except this contusion (of my finger). -
80 הימ־
הֵימ־prefix (= b. h. מִמּ־) from, of. הֵימֶנִּי from me; הֵימֶךָּ from thee; הֵימֶנּוּ, הֵימֶנָּהּ from him, her (it). Ned.9a he said הריני עלי הימנו ‘I will be (a Nazir), ‘upon me (shall the vow of an offering rest), and ‘from it (I will abstain). Keth.27b חוץ מהימנה except herself. Y.Shebi.VIII, 38a bot. אין לוקחין הֵימֶינּוּוכ׳ (Bekh.IV, 7, sq. ממנו, Talm. 29b ה׳ interch. with ממנו) you must not buy of him Gen. R s. 87 למעלה הימנה on top of it (the bed). Ib. s. 38 ויצילך הימנו and save thee from it (the fire); a. fr. לא כל הימנו not all depends on him, i. e. he has no right, it is not in his power. Ib. לא כל הימנו לבורוכ׳ He had no right to choose for Himself the heavens Num. R. s. 4 לא הימך לומר ליתןוכ׳ you had no right to order Ex. R. s. 15 וכל הימךוכ׳ have you a right to say ? v. כֹּל.
См. также в других словарях:
Except — Ex*cept , prep. [Originally past participle, or verb in the imperative mode.] With exclusion of; leaving or left out; excepting. [1913 Webster] God and his Son except, Created thing naught valued he nor . . . shunned. Milton. Syn: {Except},… … The Collaborative International Dictionary of English
except — [ek sept′, iksept′] vt. [ME excepten < OFr excepter < L exceptare, to take out, except < exceptus, pp. of excipere < ex , out + capere, to take: see HAVE] to leave out or take out; make an exception of; exclude; omit vi. Now Rare to… … English World dictionary
except — Ⅰ. except UK US /ɪkˈsept/ preposition (also except for) ► used to mean not including or but not : »Our offices are open Monday through Friday except on national holidays. » All money transfers, except for those between members of the same branch … Financial and business terms
Except — Ex*cept , v. i. To take exception; to object; usually followed by to, sometimes by against; as, to except to a witness or his testimony. [1913 Webster] Except thou wilt except against my love. Shak. [1913 Webster] … The Collaborative International Dictionary of English
Except — Ex*cept ([e^]k*s[e^]pt ), conj. Unless; if it be not so that. [1913 Webster] And he said, I will not let thee go, except thou bless me. Gen. xxxii. 26. [1913 Webster] But yesterday you never opened lip, Except, indeed, to drink. Tennyson. [1913… … The Collaborative International Dictionary of English
except — ex·cept /ik sept/ vt: to take or leave out (as from insurance coverage or a deed): exclude specifically except ed the air carriers and unions from the provisions M. A. Kelly vi: object; esp: to fi … Law dictionary
Except — Ex*cept , v. t. [imp. & p. p. {Excepted}; p. pr. & vb. n. {Excepting}.] [L. exceptus, p. p. of excipere to take or draw out, to except; ex out + capere to take: cf. F. excepter. See {Capable}.] 1. To take or leave out (anything) from a number or… … The Collaborative International Dictionary of English
except — [prep] other than apart from, aside from, bar, barring, besides, but, excepting, excluding, exclusive of, exempting, if not, lacking, leaving out, minus, not for, omitting, outside of, rejecting, save, saving, short of, without, with the… … New thesaurus
except — late 14c., to receive, from M.Fr. excepter (12c.), from L. exceptus, pp. of excipere take out, from ex out (see EX (Cf. ex )) + capere to take (see CAPABLE (Cf. capable)). Meaning to leave out is from 1510s. Related … Etymology dictionary
except — ► PREPOSITION ▪ not including; other than. ► CONJUNCTION ▪ used before a statement that forms an exception to one just made. ► VERB ▪ exclude: present company excepted. ORIGIN from Latin excipere take out … English terms dictionary
except — ex|cept1 W2S2 [ıkˈsept] conj, prep 1.) used to introduce the only person, thing, action, fact, or situation about which a statement is not true ▪ The office is open every day except Sundays. ▪ You can have any of the cakes except this one. except … Dictionary of contemporary English