driven+into

קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

חָדַק, הָדַקto cut into, prick.Part. pass. חָדוּק, fem. חֲדוּקָה, pl. חֲדוּקוֹת. Ḥull.59b ח׳ בעינן Ar. the horns must be prickly (rough); ed. חרוקות, v. חָרַק. Pi. חִדֵּק to squeeze into, drive in. Erub.101a (play on חדק, Mic. 7:4, a. והדקות, Ib. 4:13) שמְחַדְּקִיןאוה״עוכ׳ Ms. M. (ed. שמְהַ׳ את הרשעים) those who force the nations into Gehenna; Yalk. Mic. 556. Y.Sabb.X, end, 12d להַדֵּיק בהוכ׳ to close with it (to stuff it into) defective bags. Hithpa. הִתְחַדֵּק to be driven into, to stick to. Tanḥ. Ki Thissa 1; Pesik. R. s. 10, beg. (ref. to Prov. 15:19) as the thorn מִתְחַדֶּקֶת בבגדיווכ׳ sticks to the garments

חָדַק, הָדַקto cut into, prick.Part. pass. חָדוּק, fem. חֲדוּקָה, pl. חֲדוּקוֹת. Ḥull.59b ח׳ בעינן Ar. the horns must be prickly (rough); ed. חרוקות, v. חָרַק. Pi. חִדֵּק to squeeze into, drive in. Erub.101a (play on חדק, Mic. 7:4, a. והדקות, Ib. 4:13) שמְחַדְּקִיןאוה״עוכ׳ Ms. M. (ed. שמְהַ׳ את הרשעים) those who force the nations into Gehenna; Yalk. Mic. 556. Y.Sabb.X, end, 12d להַדֵּיק בהוכ׳ to close with it (to stuff it into) defective bags. Hithpa. הִתְחַדֵּק to be driven into, to stick to. Tanḥ. Ki Thissa 1; Pesik. R. s. 10, beg. (ref. to Prov. 15:19) as the thorn מִתְחַדֶּקֶת בבגדיווכ׳ sticks to the garments

חָדַק, הָדַקto cut into, prick.Part. pass. חָדוּק, fem. חֲדוּקָה, pl. חֲדוּקוֹת. Ḥull.59b ח׳ בעינן Ar. the horns must be prickly (rough); ed. חרוקות, v. חָרַק. Pi. חִדֵּק to squeeze into, drive in. Erub.101a (play on חדק, Mic. 7:4, a. והדקות, Ib. 4:13) שמְחַדְּקִיןאוה״עוכ׳ Ms. M. (ed. שמְהַ׳ את הרשעים) those who force the nations into Gehenna; Yalk. Mic. 556. Y.Sabb.X, end, 12d להַדֵּיק בהוכ׳ to close with it (to stuff it into) defective bags. Hithpa. הִתְחַדֵּק to be driven into, to stick to. Tanḥ. Ki Thissa 1; Pesik. R. s. 10, beg. (ref. to Prov. 15:19) as the thorn מִתְחַדֶּקֶת בבגדיווכ׳ sticks to the garments

חָדַק, הָדַקto cut into, prick.Part. pass. חָדוּק, fem. חֲדוּקָה, pl. חֲדוּקוֹת. Ḥull.59b ח׳ בעינן Ar. the horns must be prickly (rough); ed. חרוקות, v. חָרַק. Pi. חִדֵּק to squeeze into, drive in. Erub.101a (play on חדק, Mic. 7:4, a. והדקות, Ib. 4:13) שמְחַדְּקִיןאוה״עוכ׳ Ms. M. (ed. שמְהַ׳ את הרשעים) those who force the nations into Gehenna; Yalk. Mic. 556. Y.Sabb.X, end, 12d להַדֵּיק בהוכ׳ to close with it (to stuff it into) defective bags. Hithpa. הִתְחַדֵּק to be driven into, to stick to. Tanḥ. Ki Thissa 1; Pesik. R. s. 10, beg. (ref. to Prov. 15:19) as the thorn מִתְחַדֶּקֶת בבגדיווכ׳ sticks to the garments

יָתֵדf. (b. h.; cmp. עתד) (something fastened, driven in, peg, nail; handle of a tool Y.Taan.IV, 67d אשרי אדם … י׳ להיתלות בה (cmp. Is. 22:23, sq.) happy the man who has a peg to hang on, i. e. who has a renowned ancestry; ומה היתה יְתֵידָתוֹוכ׳ and what was R. E.s. peg?; Y.Ber.IV, 7d top. Gitt.17a י׳ היא שלא תמוט (my last opinion) is an immovable peg. Meg.6a והיא היתה י׳ תקועהוכ׳ and she (Cæsarea) was a peg driven into Israel, i. e. an obnoxious foreign element.י׳ של מחרישה the pin of the plough. Sabb.XVII, 4; a. e. v. מַחֲרֵישָׁה.י׳ האהל tent-pin, v. infra.י׳ הדרכים a way-mark of hardened clay pegs, v. גֵּץ; v. infra.Pl. יְתֵדוֹת, יְתֵידוֹת. Gen. R. s. 43 שלשה י׳ גדולות three great pegs (Abraham, Isaac and Jacob). Ib. s. 62 נתגרו בהן י׳ הארץ the pegs of the land (the remnants of the seven nations, cmp. Num. 33:55) arose against them. Kel. XIV, 3 י׳ אהלים י׳ המשוחות Mish. ed. (Bab. ed. ידות) the (metal) pegs of tents and those of the land measurers. Tosef. ib. B. Bath.I, 7 החרב שפרשה עם י׳ המחרישה the knife (coulter) which has been taken out with the handle of the plough. Mikv. IX, 2 י׳ הדרכים, expl. גץ יוני. Tosef. ib. VI (VII), 14. B. Kam.81a מסתלקין … מפני י׳ הד׳ you may (in walking) turn out from the highway towards the private sidewalk in order to avoid the road-pegs; Y.Ber.II, end, 5d top.

יָתֵדf. (b. h.; cmp. עתד) (something fastened, driven in, peg, nail; handle of a tool Y.Taan.IV, 67d אשרי אדם … י׳ להיתלות בה (cmp. Is. 22:23, sq.) happy the man who has a peg to hang on, i. e. who has a renowned ancestry; ומה היתה יְתֵידָתוֹוכ׳ and what was R. E.s. peg?; Y.Ber.IV, 7d top. Gitt.17a י׳ היא שלא תמוט (my last opinion) is an immovable peg. Meg.6a והיא היתה י׳ תקועהוכ׳ and she (Cæsarea) was a peg driven into Israel, i. e. an obnoxious foreign element.י׳ של מחרישה the pin of the plough. Sabb.XVII, 4; a. e. v. מַחֲרֵישָׁה.י׳ האהל tent-pin, v. infra.י׳ הדרכים a way-mark of hardened clay pegs, v. גֵּץ; v. infra.Pl. יְתֵדוֹת, יְתֵידוֹת. Gen. R. s. 43 שלשה י׳ גדולות three great pegs (Abraham, Isaac and Jacob). Ib. s. 62 נתגרו בהן י׳ הארץ the pegs of the land (the remnants of the seven nations, cmp. Num. 33:55) arose against them. Kel. XIV, 3 י׳ אהלים י׳ המשוחות Mish. ed. (Bab. ed. ידות) the (metal) pegs of tents and those of the land measurers. Tosef. ib. B. Bath.I, 7 החרב שפרשה עם י׳ המחרישה the knife (coulter) which has been taken out with the handle of the plough. Mikv. IX, 2 י׳ הדרכים, expl. גץ יוני. Tosef. ib. VI (VII), 14. B. Kam.81a מסתלקין … מפני י׳ הד׳ you may (in walking) turn out from the highway towards the private sidewalk in order to avoid the road-pegs; Y.Ber.II, end, 5d top.

כַּלֶּבֶתf. (כָּלַב, v. כַּלְבּוּס) dog-stitch, the shoemakers pegging of the sandal. Y.Snh.X, 28a כ׳ אינה עולהוכ׳ the kallebeth does not count among the number of nails to be driven into shoes; Y.Sabb.VI, 8a כלי בית (corr. acc., or כְּלִיבִית); Koh. R. to XII, 11 הכלבוס אינווכ׳.

כַּלֶּבֶתf. (כָּלַב, v. כַּלְבּוּס) dog-stitch, the shoemakers pegging of the sandal. Y.Snh.X, 28a כ׳ אינה עולהוכ׳ the kallebeth does not count among the number of nails to be driven into shoes; Y.Sabb.VI, 8a כלי בית (corr. acc., or כְּלִיבִית); Koh. R. to XII, 11 הכלבוס אינווכ׳.

תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

בָּדַד(b. h.; √בד; cmp. בז, to enter into, split, separate; v. בדל, בדק, בדר) 1) to scatter. Y.Yoma V, 42c top בּוֹדְדָהּ ברגלו he scatters it (the frank-incense) with his foot (shoves it apart). 2) to dig out, create, choose, invent. Denom. בַּד II, בַּדִּים. 3) to be lonely. Part. בּוֹדֵד lonely. Pesik. R. s. 29 (30), expl. בדד (Lam. 1:1) = בּוֹדֵד lonely, forsaken. Part. pass. בָּדוּד exiled. Lam. R. to I, 1 בגדים בדודים Ar. (read בגדי) garments of the exiled ( כלי גולה, Jer. 46:19); (ed. בגדי בָדָד, a. בְּדָדִין, v. next w.. Hithpol. הִתְבּוֹדֵד to be exiled, homeless. Lam. R. introd. (R. Alexandri 1) (ref. to Ps. 102:8) as the bird מִתְבּוֹדֵדוכ׳ is driven (separated from the rest) from roof to roof.

בָּדַד(b. h.; √בד; cmp. בז, to enter into, split, separate; v. בדל, בדק, בדר) 1) to scatter. Y.Yoma V, 42c top בּוֹדְדָהּ ברגלו he scatters it (the frank-incense) with his foot (shoves it apart). 2) to dig out, create, choose, invent. Denom. בַּד II, בַּדִּים. 3) to be lonely. Part. בּוֹדֵד lonely. Pesik. R. s. 29 (30), expl. בדד (Lam. 1:1) = בּוֹדֵד lonely, forsaken. Part. pass. בָּדוּד exiled. Lam. R. to I, 1 בגדים בדודים Ar. (read בגדי) garments of the exiled ( כלי גולה, Jer. 46:19); (ed. בגדי בָדָד, a. בְּדָדִין, v. next w.. Hithpol. הִתְבּוֹדֵד to be exiled, homeless. Lam. R. introd. (R. Alexandri 1) (ref. to Ps. 102:8) as the bird מִתְבּוֹדֵדוכ׳ is driven (separated from the rest) from roof to roof.

יָרַש(b. h.) (to enter into, take the place of, to conquer; to take possession, to succeed, inherit. Gen. R. s. 11, end י׳ את העולם במדה had his worldly share assigned to him with limitation. Ib. s. 44 ליוֹרְשֵׁנִי to be my heir. B. Bath.VIII, 5 איש … לא יִירַשוכ׳ this man, my son, shall not be an heir with the rest of his brothers. Ib. בתי תִירָֹשֵנִי my daughter shall be my heiress. Ib. ראוי ליוֹרְשוֹ entitled to succeed him. Ib. IX, 1 (139b) הבנים יִירְשוּ (Bab. ed. יֵרְשוּ) the sons take possession of the estate; a. fr.V. יוֹרֵש. Hif. הוֹרִיש 1) to cause to inherit, to leave by will or by the law of succession; to transmit. Ib. 119b מוֹרִישִׁין ואינן יורשין they shall leave (the Holy Land to their children) but shall not take possession themselves. Shebu.47a אין אדם מוֹרִיש שבועה לבניו a man cannot transmit an oath to his sons, i. e. property to be obtained only by the claimants oath cannot be claimed by his heirs. Keth.43a; Kidd.16b אין אדם מוריש זכות בתווכ׳ a man cannot bequeathe his daughters privileges to his sons. B. Bath.IX, 8 if the house fell עליו ועל מוֹרִישָׁיו over himself (the heir) and his ancestors; a. fr. 2) to drive out, dispossess. Sifré Deut. 51 סמוך … לא הוֹרַשְׁתָּ (the Jebusite) who is near thy palace thou hast not driven out; a. e.

יָרַש(b. h.) (to enter into, take the place of, to conquer; to take possession, to succeed, inherit. Gen. R. s. 11, end י׳ את העולם במדה had his worldly share assigned to him with limitation. Ib. s. 44 ליוֹרְשֵׁנִי to be my heir. B. Bath.VIII, 5 איש … לא יִירַשוכ׳ this man, my son, shall not be an heir with the rest of his brothers. Ib. בתי תִירָֹשֵנִי my daughter shall be my heiress. Ib. ראוי ליוֹרְשוֹ entitled to succeed him. Ib. IX, 1 (139b) הבנים יִירְשוּ (Bab. ed. יֵרְשוּ) the sons take possession of the estate; a. fr.V. יוֹרֵש. Hif. הוֹרִיש 1) to cause to inherit, to leave by will or by the law of succession; to transmit. Ib. 119b מוֹרִישִׁין ואינן יורשין they shall leave (the Holy Land to their children) but shall not take possession themselves. Shebu.47a אין אדם מוֹרִיש שבועה לבניו a man cannot transmit an oath to his sons, i. e. property to be obtained only by the claimants oath cannot be claimed by his heirs. Keth.43a; Kidd.16b אין אדם מוריש זכות בתווכ׳ a man cannot bequeathe his daughters privileges to his sons. B. Bath.IX, 8 if the house fell עליו ועל מוֹרִישָׁיו over himself (the heir) and his ancestors; a. fr. 2) to drive out, dispossess. Sifré Deut. 51 סמוך … לא הוֹרַשְׁתָּ (the Jebusite) who is near thy palace thou hast not driven out; a. e.