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21 μολγός
Grammatical information: m.Meaning: `bag of cowhide' (Ar. Eq. 963, D. C.), after Poll. 10, 187 Tarentinian.Derivatives: μόλγινος `of oxhide' (Theodorid. ap. Poll. 10, 187); μόλγης, - ητος m. (as πένης, πλάνης a.o.) = μοχθηρός (Crates Gramm. ap. sch. Ar. Eq. 959), in the same meaning also μολγός (Suid.).Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Thrac.Etymology: Differs only in the velar (and accent) from a Germ. word for `bag, pouch': OHG malaha, MHG malhe `leather bag', OWNo. malr `bag', IE *mólko- (e.g. Fick 3, 316); so Gr. - γ- from a loan, perh. from Thracian? (WP. 2, 308, Pok. 747). After G. Meyer IF 1, 325 as Tarentine to Goth. balgs `ballows, bag' through Messap.-Illyr. mediation. Thus Vendryes BSL 41, 134ff.: to Goth. balgs, Celt., e.g. Ir. bolg, and first from Thrac.; orig. central- or even northeuropean; μολγός phonetically influenced by ἀμέλγω(?). Fur. 126 assumes a "vorindogermanisches Wanderwort". Cf. Taillardat Images $ 160 and 209 (also on the meaning `glutton, κίναιδος'); also id. REGr. 64(1951)10ff.Page in Frisk: 2,250Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μολγός
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22 ὄζω
Grammatical information: v.Meaning: `to smell, to scent' (ion. att.)Other forms: ὄσδω, - ομαι (Theoc., Xenoph.) with ὀζῆσαι, ὀζήσω (Att.), also ὀζέσαι, - έσω (Hp. Superf., hell.), plupf. ὀδώδει (Od.), perf. ὄδωδα (hell.).Compounds: Also w. prefix as ἀπ-, προσ-. As 1. member in the governing comp. ὀζό-στομος `with smelling breath' (AP, M. Ant.), as 2. member in plantnames like κυν-όζ-ολον (Ps.-Dsc.); cf. Strömberg 60f.Derivatives: 1. ὀδμή (Il.), ὀσμή (Att., Hippon.; on σμ from δμ below) f. `odour, scent'; as 2. member e.g. in εὔ-οδμος, - οσμος `sweet-smelling, odorous' (Pi.), also in ὄνοσμα n. plantname? (Dsc.; Strömberg 61); from it ὀδμ-αλέος (Hp.), - ήεις (Nic.), - ηνός (H.; cod. ὄδ-) `strong-smelling'; ὀσμ-ώδης (Arist., Thphr.), - ηρός, - ήρης (Nic.) `id.'; ὀσμύλ-η, - ος, - ιον `strong-smelling octopus' (Ar., Arist.), ὀσμ-ίτης (Gloss.), - ῖτις (Ps.-Dsc.) plantname (Redard 75), - άς f. = ὄνοσμα (Dsc.); ὀδμ-, ὀσμ-άομαι `to scent' (ion., Arist.) with - ησις (Aret.). -- 2. From the present: ὄζ-αινα f. = ὀσμύλη (Call.), `stinking adenoid' (Gal.) with - αινικός `belonging to the ὄζαινα' (Ps.-Dsc.); ὄζολις f. = ὀσμόλη (Arist.); ὄζη f. `malodorant breath' (Cels.), `skin of the wild ass' (Suid.; because of the smell); ὀζηλίς ἡ βοτάνη (Theognost.); ὀζώδης = ὀδμώδης (EM, sch.); also Όζόλαι m. pl. name of a Locrian people (Hdt., Str., Plu. with diff. interpretations)? Lengthened present ὀζαίνομαι = ὄζω (Sophr.; after ὀσφραίνομαι; Schwyzer 733 w. lit.). -- 3. From the perf.: ὀδωδή f. `scent' (AP). -- 4. - ώδης in εὑ-ώδης `sweet-smelling, odorous' (Il.) etc.; very productive with quite faded meaning (Chantraine Form. 429 ff., Schwyzer 426 w. lit.).Etymology: Apart from the perf. ὄδωδα all verbal forms are innovations based on the pres. ὄζω. The derivations too are based largely on th present. On its own are however ὀδωδή (derived from the perfect?), but also the in Greek isolated ὀδμή and - ώδης. Both can be old, if ὀδμή agrees with Alb. amë `unpleasant smell' (IE * od-mā), - ώδης represents the s-stem of Lat. odor, OLat. odōs, prob. seen also in Arm. hot, gen. -oy (h- second.) `smell, odour', IE * odos-, either with compositional lengthening or with old lengthened grade (IE * ōdos-; cf. Lith. úodžiu below) as in Arm. -ut (e.g. hr-ut = πυρώδης from hur = πῦρ) beside -ot (e.g. bor-ot `w. florescence'). However ὀσμή not with Brugmann Grundr.2 II: 1, 251 a.o. from *ὀδ-σ-μά̄ but purely phonetically from ὀδ-μά̄, s. Schwyzer 208; cf. also ὀσφραίνομαι. -- Both IE * od-mā and * odos- presuppose a primary rootpresent, which is retained in themat. form in Lat. ol-ō, ol-ĕre (with l for d); beside it the more usual innovation ol-e-ō, - ēre (after the intransitives). The yot-pressent ὄζω differs only in the vowellength from Balt., e.g. Lith. úodžiu `smell'; we now know that the Baltic form has a long vowel because of Winter's Law (lengthening before voiced consonant). Arm. hot-im `smell' is a denominative of hot (s. above). To the redupl. perf. ὄδ-ωδ-α presents the Arm. pres. hot-ot-im (with intensive reduplication) a close formal parallel. -- Further forms w. rich lit. in WP. 1, 174, Pok. 772f., W.-Hofmann s. odor, Ernout-Meillet s. odor (important for the morphology); cf. Porzig Gliederung 177 and Satzinhalte 289.Page in Frisk: 2,353-355Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄζω
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23 παχύς
Grammatical information: adj.Meaning: `thick, fat, well-fed, dense, stout' (Il.; on the use in Hom. Treu Von Hom. zur Lyr. 47 ff.).Compounds: Some compp., e.g. παχυ-μερής `consisting of thick parts, gross, massive' (Ti. Locr., Arist.); ὑπέρ-παχυς `too fat' (Hp.).Derivatives: 1. Copar.forms: πάσσων, only acc. - ονα (Od.), πάχ-ιστος (Il., Call.), - ίων (Arat.), - ύτερος, - ύτατος (IA.); Seiler Steigerungsformen 40 f. 2. πάχετος (rather with the Hp.mss. - ετός) = παχύς (θ 187, ψ 191, Hp.); also as subst.n. (Nic., Opp.; also ψ 191 possible), for *πάχεθος after μέγεθος? (Benveniste Origines 199); cf. Schwyzer 512, Chantraine Form. 300, Seiler 75. 3. πάχητες πλούσιοι, παχεῖς H. (after πένητες); Πάχης, - ητος m. as PN (Th.; Schwyzer 499). 4. παχυλῶς `in large draughts' (Arist.). 5. πάχος n. `thickness, strength, force' (since ι 324). 6. παχύτης (- υτής? Wackernagel Phil. 95, 177) f. `thickness'. 7. παχύνω, sporad. w. ἐπι-, ἐκ-, συν-, ὑπερ-, `to fatten, to batten' (IA.) with πάχυν-σις f. `thickening', - τικός `fattening, making fat' (medic.), - υσμός m. (Hp.), - υσμα n. (Aët.). 8. Aor. παχῶσαι `to fatten' (medic., Herm. 33, 343).Origin: IE [Indo-European] [127] *bʰn̥ǵʰ- `dende, thick'Etymology: With παχύς, if from *φαχύς (s. πῆχυς), agrees formally exact Skt. bahú- `much, richly, great, extensive'; from the full grade comp. báṃhīyān (for which with second. zero grade πάσσων) the IE base form appears as *bhn̥ǵh-; from there perh. also Hitt. panku- `together, united, general'. Semant. agrees perfectly Lat. pinguis `fatt', which differs in anlaut; perh. for * finguis through cross with the old word for `fatt' in πιμελή, πίων (s. vv.); diff. ( pinguis "early Italic") Haas, s. Leumann Glotta 42, 75. One compares further Latv. bìezs `dense, thick' and Germ., e.g. OWNo. bingr m. `heap, room (for corn etc.)'; uncertain Toch. B pkante (- atte) `size'. -- On parallel innovation rests the comparison Skt. bahu-lá- `dense, thick, extensive' = παχυ-λῶς (s. above). -- Details w. rich lit. in WP. 2, 151, Pok. 127 f., W.-Hofmann s. pinguis, Mayrhofer s. bahúḥ, bahuláḥ.Page in Frisk: 2,484-485Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > παχύς
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24 ῥίζα
Grammatical information: f.Meaning: `root', also metaph. `origin, stem, base' (Il.).Dialectal forms: Myc. wiriza \/wriza\/.Compounds: Several compp., a.g. ῥιζο-τόμος m. `root-cutter, -gatherer, herbalist', πολύ-ρριζος `having many roots, rich in roots' (Hp., Thphr.).Derivatives: 1. ῥιζίον n. `little root' (Ar., Thphr.), pl. - έα (Nic., - εῖα Al. 265), prob. after ὀστέα beside (Dor.) ὀστία. 2. ῥιζίας m. ( ὀπός) `root juice' (: καυλίας; Thphr.). 3. adj. ῥίζ-ώδης `rootlike' (Thphr., Hero), - ικός `belonging to roots' (Plu.), - ινος `made of roots' ( PHolm.), - αῖος `serving as a base' (Sardes). 4. adv. ῥίζ-ηθεν (A. R.), - όθεν (Nic., Luc.) `out of the root'; - ηδόν `in a rootlike way' (Hld.). 5. verb ῥιζόομαι ( ἐρρίζωται), - όω (- ῶσαι), also w. ἐν-, ἐκ-, κατα- a.o. `to strike root, to root, to provide with roots, to affirm, to consolidate' (Od.; cf. Schwyzer 731, Ure Class Quart. N. S. 5, 226f.) with ῥίζ-ωμα n. `original ground, origin, rootworks' (A., Emp., Thphr.; Porzig Satzinhalte 188f.), - ωσις f. `striking root' (Philol., Thphr. a.o.). -- On ῥίζα and compounds and derivv. extens. Strömberg Theophrastea 5 8 ff.Origin: XX [etym. unknown]Etymology: From Aeol. βρίζα appears PGr. *Ϝρίδ-ι̯α, which differs in vocalism from Lat. rādīx = rād-ī-c-s (with enlarging -c- as e.g. in genetrī-x); in both cases we have a ι̯α-, resp. ī-deriv. of a noun, which is also found in Germ. and Celt.: ONorse rōt f. `root' from PGm. *u̯rōt-, IE *u̯rād-, which may be seen also in Lat. rād-īx (cf. below); beside it, with i-stem and zero grade Goth. waurts, OE wyrt, OHG MHG wurz `herb, root', PGm. *u̯urt-i-, IE *u̯r̥d(-i)-; Celt., e.g. Welsh gwraidd coll. `roots' with ī-suffix but the root vocalism has not been explained. The Germ. and Celt. forms and ῥίζα cannot represent a weak- or reduced grade; in spite of Schwyzer 352 who wants to assume a vowel i representing a reduced grade. (Lat. rādīx, but not ONorse rōt, can represent IE *u̯rHd-, but in other forms there is no laryngeal.) So the foms cannot be explained as yet, and we must reckon with loans. (Vine UCLA Indo-European Studies I 1999, 5-30 does not solve the problem.) -- Toch. B witsako `root' remains to be explained (hypothesis by v. Windekens Lex. étym. s.v.). Further forms w. lit. in WP. 1, 288 Pok. 1167, W.-Hofmann s. rādīx. Cf. ῥάδαμνος, ῥάδιξ. Cf. also NGr. (Rhodos) ῥόζος `root', a cross of ῥίζα and ὄζος `branch' (Hatzidakis Άθ. 29, 180ff.).Page in Frisk: 2,655-656Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥίζα
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25 σπείρω
Grammatical information: v.Meaning: `to sow, to seed', also (esp. w. prefix) `to spread, to scatter, to distribute'.Other forms: Aor. σπεῖραι, fut. σπερῶ, aor. pass. σπαρ-ῆναι, fut. - ήσομαι, perf. midd. ἔσπαρμαι (IA), act. ἔσπαρκα (late.).Derivatives: A. With full grade: 1. σπέρμα n. `seed, sowing, stem, sprout' ( ε 490); as 1. member also with transition in the o-stems, e.g. σπερμο-λόγος "picking up corn", `rook' (Ar., Arist. etc.; Schmid Phil. 95, 82), `chatterbox' (D. etc., MLat. spermologus; Silvestre Arch. Lat. Med. Aevi 30, 155 ff.). From it σπερ-μάτιον n. dimin. (Thphr. a. o.), - ματίας ( σικυός) m. `seed bearer' (Cratin.), - ματίτης, - ματῖτις `bearing, bringing forth seed' (late; Redard 102), - ματικός `to hold, to bring forth seed' (Arist. etc.), - ματώδης `seed-like' (late); - μαίνω `to sow, to bring forth' (Hes., Call., Plu. a. o.), - ματίζω `to sow, to bear seed', - ματίζομαι `to be sown, pregnant' with - ματισμός m. (LXX, Thphr.), - ματόομαι `to come to seed' (Thphr.) with - μάτωσις (Phan. Hist.). -- 2. σπέραδος n. = σπέρμα (Nic.; like χέραδος). -- B. With o-ablaut: 1. σπόρος m. `seed, sowing' (Att.) with - ιμος `fit for sowing', τὰ -α `sowing fields' (X.. Thphr., LXX a. o.; Arbenz 46 a. 48). 2. σπορά f. `sowing, seed, procreation, descent' (Trag., Pl., Thphr. a. o.) with - αῖος `sown' (Babr.); often to the prefixcompp., e.g. διασπορά f. `dispersal, exile' (LXX, Ph., Plu. a. o.). 3. From σπόρος or σπορά: ὁμό-σπορος `of the same seed, kindred' (poet. h. Cer.); σπορ-εύς ( κατα-. δια-) m. `sower, begetter' (X., pap. a.o.; Bosshardt 53). 4. σπορητός m. `sowing, seed' (A., X., Thphr.; after ἀλοητός, ἄμητος a. o.; not with Bosshardt l. c. from *σπορέω). 5. σποράς, - άδος `dispersed' (IA.), αἱ Σποράδες group of islands, with - άδην `dispersed' (Att. etc.), - αδικός `id.' (Arist.), - άσαι aor. `to disperse' (inscr.). 6. ἐπισπορ-ίη f. `after-seed, second seed' (Hes.; ἐπίσπορος A.), περισπόρ-ια n. pl. `suburbs' (LXX). -- C. With zero grade: 1. σπαρ-τός `sown' (A. a. o.); οἱ Σπαρτοί m.. pl. "the sown ones", of the dragonseed of Kadmos (Pi. a.o.); 2. σπαρνός (s. v.).Etymology: As agricultural term for sowing σπείρω belongs exclusively to Greek. In the west, including Balto-Slavic, appear for it representatives of sē-: sh₁- (Lat. sēmen etc.); s. Ernout-Meillet and W.-Hofmann s. 1. serō (cf. also above on ἵημι). Also in the supposedly older meaning `strew' the other languages provide nothing, that can be identified with σπείρω. Nearest cognate Armenian has in sp'iṙ `strews' with sp`r̄em `spread out' and in p`arat `spread out, separated' with p`aratem `spread out, remove' words which, not to speak of the "rolling" r̄ and the vowel (IE ē or i) in sp`iṙ, in anlaut (IE ( s)ph-?) differ from σπείρω. Arm. spar̄nam `threaten' (Meillet BSL 31, 52) differs semantically strongly. The last word leads to the s. σπαίρω adduced Skt. sphuráti, Lat. spernō etc. Thus we retain two IE groups sp(h)er- with the general meaning `strew, sprinkle, spatter' resp. `draw out, kick with the foot, sprawl, (Gm.) hurry', which, cannot well be distinguished and as popular-expressive expressions may have formed the starting point for σπείρω". Cf. the lit. on σπαίρω. -- Hitt. išpar-iya-zi (beside išpar-i) `he folds out, stretches out', wit σπείρω formally comparable, gives some doubts (Benveniste BSL 33, 139).Page in Frisk: 2,762-763Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σπείρω
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26 στόρθυγξ
στόρθυγξ, - υγγοςGrammatical information: m. f.Origin: PG [a word of Pre-Greek origin] (S)Etymology: Like the synonym στόνυξ an isolated poetic word with formation like φάρυγξ, σπῆλυγξ, σπόρθυγγες (s. σπύραθοι) a.o. from στόρθη τὸ ὀξὑ τοῦ δόρατος, καὶ ἐπιδορατίς H., which differs from OWNo. stirðr `stiff, unbending', storð f. `grass, green stalk' (IE * sterdh- or stert-, resp. str̥dh-, str̥t-) only in ablaut. Beside it with IE -d- a.o. OWNo. stertr m. `bird's tail', OHG a. NHG Sterz. Further forms w. lit. in Bq and WP 2, 630, Pok. 1023f. -- Finally to στερεός etc. (s. v.). -- No doubt a Pre-Greek word. (The etym. proposed has nothing to recommend it.) (Not in Furnée.)Page in Frisk: 2,802Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στόρθυγξ
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27 καταστρώννυμι
καταστρώννυμι 1 aor. κατέστρωσα. Pass.: fut. 3 pl. καταστρωθήσονται Jdth 7:14; 1 aor. κατεστρώθην; pf. ptc. κατεστρωμένος (JosAs 2:3; 13:5) (s. στρώννυμι; Eur., Hdt. et al.; UPZ 77 II, 28 [II B.C.] al. pap; LXX) (primary mng. ‘spread out’)① lay low, kill (the primary mng. ‘spread out’ offers the imagery in this transf. use of κ. Hdt. 8, 53; 9, 76; X., Cyr. 3, 3, 64; Jdth 7:14; 14:4; 2 Macc 5:26 al.) of the Israelites killed in the desert (cp. Num 14:16) 1 Cor 10:5.② ἐὰν καταστρώσω εἰς τὰς ἀβύσσους, a quot. of Ps 138:8f which differs considerably fr. the LXX, seems to presuppose for κ. the primary mng. ‘spread out’ someth., and so make a bed (cp. Hierocles in Stob., Flor. 85, 21 κλίνην; PTor I, 8, 17 [116 B.C.] κονίαν ἐπὶ τοῦ δρόμου=sand on the racecourse) if I make my bed in the depths 1 Cl 28:3.—DELG s.v. στόρνυμι. M-M.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καταστρώννυμι
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28 καταχράομαι
καταχράομαι fut. καταχρήσομαι (Tat.); 1 aor. κατεχρησάμην (s. χράομαι; Pla. et al.; ins, pap, LXX, Philo; Jos., Bell. 2, 109). As a rule the prep. gives the simple verb a special coloring (‘make full use of’, ‘misuse’, ‘use up’); in the only two pass. where it occurs in our lit. (both 1 Cor), this word differs little, if at all, fr. the simple verb: use (Chariton 7, 1, 8; OGI 669, 19; SIG 736, 61 [92 B.C.] εἰς ἄλλο τι καταχρήσασθαι; PPetr III, 39; II, 15; 46 [3], 3; POxy 494, 20 καταχρᾶσθαι εἰς τὸ ἴδιον ‘use for one’s own needs’ [fr. a will]; Jos., Ant. 3, 303) τινί someth. (Eunap. p. 61 παρρησία; Philo, Op. M. 171, Det. Pot. Ins. 101; Jos., Ant. 12, 184) τῇ ἐξουσίᾳ μου to make use of my authority 1 Cor 9:18. Abs. οἱ χρώμενοι τὸν κόσμον ὡς μὴ καταχρώμενοι using the world as though they had no use of it 7:31 (in quite similar language, Plotin., Enn. 5, 3, 3 p. 498d interchanges προσχράομαι and χράομαι).—DELG s.v. χρή p. 1274 col. 2. M-M. -
29 οὐδείς
οὐδείς, οὐδεμία, οὐδέν (Hom.+.—The forms οὐθείς [Hs 9, 5, 6], οὐθέν [Lk 23:14; Ac 15:9; 19:27; 26:26; 1 Cor 13:2; Hm 4, 2, 1], οὐθενός [Lk 22:35; Ac 20:33 v.l.; 2 Cor 11:9] for which οὐδ-is freq. read as v.l. in mss. and edd., appear in the lit. since Aristotle [Jos., Ant. 5, 250; 6, 47 al.], in ins [Meisterhans3-Schw. 258f], and in pap [Mayser 181f], PStras II, 125, 4 [5/4 B.C.]; on the forms s. B-D-F §33; W-S. §5, 27f and note 62; Mlt-H. 111f; JWackernagel, Hellenistica 1907, 23; New Docs 2, 83; 4, 164f.—The LXX usage in Thackeray p. 58–62).① as an adj. no οὐδεὶς προφήτης Lk 4:24. Cp. 16:13. παροιμία οὐδεμία J 16:29. Cp. 18:38; Ac 25:18; 27:22. οὐδὲν εἴδωλον 1 Cor 8:4a. οὐδὲν χρείαν ἔχω Rv 3:17. Cp. J 10:41. οὐδεὶς ἄλλος (UPZ 71, 15 [152 B.C.]) 15:24.—οὐδεμία ἐκκλησία … εἰ μὴ ὑμεῖς Phil 4:15.—W. other negatives: οὐ … οὐδεμίαν δύναμιν Mk 6:5.② as a subst.ⓐ οὐδείς no one, nobody Mt 6:24; 8:10; 9:16; Mk 2:21f; 5:4; 7:24; Lk 5:36f, 39; J 1:18 (οὐδεὶς πώποτε as PGM 5, 102 Osiris, ὸ̔ν οὐδεὶς εἶδε πώποτε; Jos., C. Ap. 2, 124); Ro 14:7b; 1 Cor 2:11; 3:11 and oft.—W. partitive gen. (Epict. 4, 1, 3 οὐδεὶς τ. φαύλων; Jos., Ant. 3, 321 οὐδεὶς τ. ἱερέων; Just., D. 16, 3 οὐδεὶς γὰρ ὑμῶν; Tat. 6:1 οὐδεμία τῶν ψυχῶν) οὐδεὶς ἀνθρώπων no one at all Mk 11:2. Cp. Lk 14:24. οὐδεὶς τ. ἀνακειμένων J 13:28. τῶν λοιπῶν οὐδείς none of the others Ac 5:13. οὐδ. ὑμῶν 27:34 (Diod S 14, 65, 2 οὐδεὶς ἡμῶν). Cp. Ro. 14:7a. Instead of the part. gen. we may have ἐκ (Jos., Bell. 7, 398) Lk 1:61; J 7:19; 16:5.—οὐδεὶς … εἰ μή no one … except Mt 11:27; 17:8; Mk 10:18; Lk 10:22; 18:19; J 14:6; 1 Cor 1:14; 8:4b; Rv 2:17; 14:3; 19:12. οὐδεὶς ἐξ αὐτῶν ἀπώλετο εἰ μή J 17:12.—Also οὐδεὶς … ἐὰν μή J 3:2; 6:44, 65. Used w. other negatives (Appian, Samn. 11 §4 οὐδένα λαβεῖν οὐδέν, οὔτε … οὔτε=nobody accepted anything, neither … nor) οὐ … οὐδείς (Appian, Bell. Civ. 1. 19 §80=nobody; Diog. L. 1, 53) Mt 22:16; Mk 3:27; 5:37; 12:14; Lk 8:43; J 8:15; 18:31; Ac 4:12; 1 Cor 6:5. οὓς δέδωκάς μοι οὐκ ἀπώλεσα ἐξ αὐτῶν οὐδένα J 18:9. οὐκέτι … οὐδείς Mk 9:8. οὐδεὶς οὔπω no one yet Lk 23:53 (v.l. οὐδέπω); οὐδεὶς οὔπω ἀνθρώπων Mk 11:2. οὐδέπω οὐδείς J 19:41; Ac 8:16. οὐδεὶς οὐκέτι Mk 12:34; Rv 18:11. οὐδὲ ἁλύσει οὐκέτι οὐδείς Mk 5:3.—οὐδενὶ οὐδέν 16:8 (Appian, Liby. 128 §613 οὐδὲν οὐδείς=no one [set fire to] anything [ruling out all exceptions]; Just., D. 44, 2 οὐδεὶς γὰρ οὐδέν … οὐδαμόθεν λαβεῖν ἔχει. For lit. on the silence of women s. FNeirynck, Evangelica ’82, 247–51). Cp. Lk 9:36. οὐδὲ … οὐδείς J 5:22.ⓑ οὐδέν nothingα. lit. οὐδὲν ἀδυνατήσει ὑμῖν Mt 17:20. Cp. 10:26; 26:62; 27:12; Mk 7:15; J 1:3 v.l. Foll. by partitive gen. Lk 9:36b; 18:34; Ac 18:17; Rv 3:17 v.l. (Mussies 183). Foll. by εἰ μή nothing but Mt 5:13; 21:19; Mk 9:29; 11:13. οὐδὲν ἐκτὸς ὧν nothing but what Ac 26:22. οὐδὲν αὐτοῦ διεφθάρη no part of (Jonah) was damaged AcPlCor 2:30. Used w. other negatives: οὐ … οὐδέν Mk 14:60f; 15:4; Lk 4:2; J 3:27 v.l. (for οὐδὲ ἕν); 5:30; 9:33; 11:49. οὐ … οὐδενὶ τούτων 1 Cor 9:15a. οὐ … οὐδέν, ἄν (=ἐὰν) μή J 5:19. οὐκέτι … οὐδέν Mk 7:12; 15:5; Lk 20:40. οὐδὲν ὑμᾶς οὐ μὴ ἀδικήσει Lk 10:19 (s. ἀδικέω 2).β. nonliterally worthless, meaningless, invalid (X., Cyr. 6, 2, 8; Diod S 14, 35, 5; Dio Chrys. 4, 60; 15 [32], 101 οὐδέν ἐστι=it means nothing, is unimportant; Tat. 27, 2 τῶν πολλῶν θεῶν ἡ ὁμήγυρις οὐδέν ἐστιν ‘the assembly of many gods amounts to nothing’) ὸ̔ς ἂν ὀμόσῃ ἐν τ. ναῷ, οὐδέν ἐστιν (the oath of) one who who swears by the temple is not binding Mt 23:16, 18. Cp. J 8:54; 1 Cor 7:19ab. εἰ καὶ οὐδέν εἰμι 2 Cor 12:11b. οὐθέν εἰμι 1 Cor 13:2 ([Tat. 26, 3 οὐδέν ἐστε] on the neut. referring to a masc. subj. s. B-D-F §131; Rob. 751).—Ac 21:24; 25:11.—γενέσθαι εἰς οὐδέν 5:36. εἰς οὐδὲν δὲ συνέβη τελευτῆσαι τὴν τάξιν αὐτῶν ultimately the (angels’) status was terminated Papias (4). εἰς οὐθὲν λογισθῆναι Ac 19:27. Antonym τίς 2.γ. the acc. οὐδέν in no respect, in no way (Dio Chrys. 52 [69], 6; Just., D. 14, 1 οὐδὲν ὑμῖν χρήσιμοι; 68, 1 οὐδὲν ἂν βλαβείην.—B-D-F §154; 160; Rob. 751) οὐδὲν διαφέρει (the heir) differs in no respect Gal 4:1. οὐθὲν διέκρινεν Ac 15:9. Ἰουδαίους οὐδὲν ἠδίκηκα 25:10; cp. Gal 4:12. οὐδὲν ὑστέρησα 2 Cor 12:11a. οὐδὲν ὠφελοῦμαι 1 Cor 13:3. οὐδὲν γάρ σε ταῦτα ὠφελήσει AcPl Ha 2, 23. ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν J 6:63. οὐδὲν οὐδενὸς χρῄζει εἰ μή (the Lord) requires nothing at all, except 1 Cl 52:1. οὐδὲν ἥμαρτεν Μάρκος οὕτως ἔνια γράψας ὡς ἀπεμνημόνευσεν Mark was not at fault in recording some things as he remembered them Papias (2:15). On οὐδέν μοι διαφέρει Gal 2:6 s. διαφέρω 3.—W. the same mng. ἐν οὐδενί Phil 1:20.—Somet. the later usage οὐδέν = οὐ (Aristoph., Eccl. 644; Dionys. Hal. [Rdm. 32, 5]; Epict. 4, 10, 36; POxy 1683, 13; BGU 948, 13) suggests itself, e.g. Ac 18:17; Rv 3:17.—M-M. Sv. -
30 ἑτεροδοξία
ἑτεροδοξία, ας, ἡ (s. prec. entry; Pla., Theaet. 193d; Philo, Fgm. 72 Harris) expression of thought that differs from accepted views or teachings, with implication of being divisive, strange, erroneous opinion IMg 8:1.—TW. -
31 Ῥαιφάν
Ῥαιφάν, ὁ indecl. (the form of the word differs considerably in the mss., freq. w. infixed nasal: Ῥομφάν [-άμ], Ῥεμφάν [-άμ,-α], and the like; the mss. of the LXX are not in full agreement [Ῥαιφαν, Ῥεμφαν; s. ed. JZiegler ’43]. Ῥαφάν Just., D. 22, 3). Rephan, Rompha, a deity worshipped by some Israelites, put by the LXX in Am 5:26 in the place of כִּיּוּן (=Saturn; cp. CD 7:15, 17); this is quoted in Ac 7:43.—WGrafBaudissin, RE XVI 1905, 636–49; RBorger, ZAW 100, ’88, 70–81 (lit.; Haenchen, Bruce ad loc.).
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