deliver

(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ.

(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ.

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

סָגַר(b. h.) to bar, bolt; to lock up, close. Snh.38a (ref. to מסגר, 2 Kings 24:16) כיון שסוֹגְרִין הלכהוכ׳ after they had closed the discussion about a law (declared it obscure), there was none to open again; Gitt.88a; Sifré Deut. 321 אהר שפותח אין סוֹגֵר after he has opened (explained), none can close (raise objection). Tanḥ. Shmini 9 עבר על כל בתי … וס׳ אותם he passed over all synagogues and schools and closed them. Mekh. Bshall., s. 3 ושונא רודףוכ׳ הים סוגר the sea forming a bar, and the enemy pursuing ; Ex. R. s. 21 (not סגר). Mekh. Yithro, Amal., s. 1 מתחלה … שהיתה סוֹגֶרֶת ומְסוּגֶּרֶתוכ׳ formerly no slave could flee from Egypt, for it was shut up and barred (Josh. 6:1); a. fr.Cant. R. to III, 10 (expl. זהב סָגוּר) שהיה סוֹגר בעד כלוכ׳ it locked up the shops of all workers in gold (ruined their trade); Y.Yoma IV, 41d top מכסיף (corr. acc.); Num. R. s. 12 (not סגור); Ex. R. s. 35 שהיה סגור כלוכ׳ (corr. acc.). Nif. נִסְגָּר to be locked up. Yoma 45a כל החנויות נִסְגָּרוֹת all (gold) shops were closed (their business ruined, v. supra); a. e. Hif. הִסְגִּיר, to lock up; to bind over, hand over, deliver. Sifré Deut. 322 בקשו ישראל לברוח … היו מַסְגִּירִים אותם when the Israelites attempted to flee northward, they blocked their way. Ib. 323 (ref. to Deut. 32:30) איני מַסְגִּיר אתכםע״י עצמיוכ׳ I shall not deliver you (into the hands of the enemy) directly, but through others (who will betray you). Ib. מוכרני מיד ומַסְגִּירַנִי מיד I sell and immediately deliver you. Tanḥ. Shmini l. c. (ref. to המסגר, v. supra) שכל או״ח … שהן מַסְגִּירִין לכל האומות all nations go before them into enclosures and flee, for they cause all nations to lock themselves up; a. fr.Esp. to lock up the leper pending the priests observation (Lev. 13:4, a. e.). Neg. V, 1; a. fr.Part. pass. מוּסְגָּר a leper under trial, opp. מוחלט (v. חָלַט I). Meg.I, 7; a. fr. Pu. סוּגָּר to be closed, locked. Part. מְסוּגָּר, f. מְסוּגֶּרֶת, v. supra.

סָגַר(b. h.) to bar, bolt; to lock up, close. Snh.38a (ref. to מסגר, 2 Kings 24:16) כיון שסוֹגְרִין הלכהוכ׳ after they had closed the discussion about a law (declared it obscure), there was none to open again; Gitt.88a; Sifré Deut. 321 אהר שפותח אין סוֹגֵר after he has opened (explained), none can close (raise objection). Tanḥ. Shmini 9 עבר על כל בתי … וס׳ אותם he passed over all synagogues and schools and closed them. Mekh. Bshall., s. 3 ושונא רודףוכ׳ הים סוגר the sea forming a bar, and the enemy pursuing ; Ex. R. s. 21 (not סגר). Mekh. Yithro, Amal., s. 1 מתחלה … שהיתה סוֹגֶרֶת ומְסוּגֶּרֶתוכ׳ formerly no slave could flee from Egypt, for it was shut up and barred (Josh. 6:1); a. fr.Cant. R. to III, 10 (expl. זהב סָגוּר) שהיה סוֹגר בעד כלוכ׳ it locked up the shops of all workers in gold (ruined their trade); Y.Yoma IV, 41d top מכסיף (corr. acc.); Num. R. s. 12 (not סגור); Ex. R. s. 35 שהיה סגור כלוכ׳ (corr. acc.). Nif. נִסְגָּר to be locked up. Yoma 45a כל החנויות נִסְגָּרוֹת all (gold) shops were closed (their business ruined, v. supra); a. e. Hif. הִסְגִּיר, to lock up; to bind over, hand over, deliver. Sifré Deut. 322 בקשו ישראל לברוח … היו מַסְגִּירִים אותם when the Israelites attempted to flee northward, they blocked their way. Ib. 323 (ref. to Deut. 32:30) איני מַסְגִּיר אתכםע״י עצמיוכ׳ I shall not deliver you (into the hands of the enemy) directly, but through others (who will betray you). Ib. מוכרני מיד ומַסְגִּירַנִי מיד I sell and immediately deliver you. Tanḥ. Shmini l. c. (ref. to המסגר, v. supra) שכל או״ח … שהן מַסְגִּירִין לכל האומות all nations go before them into enclosures and flee, for they cause all nations to lock themselves up; a. fr.Esp. to lock up the leper pending the priests observation (Lev. 13:4, a. e.). Neg. V, 1; a. fr.Part. pass. מוּסְגָּר a leper under trial, opp. מוחלט (v. חָלַט I). Meg.I, 7; a. fr. Pu. סוּגָּר to be closed, locked. Part. מְסוּגָּר, f. מְסוּגֶּרֶת, v. supra.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.

שוּםII m. (preced.) 1) valuation, estimate. B. Kam.I, 3 ש׳ כסף, v. שָׁוֶה. Tosef.B. Mets.IX, 9 … את שוּמוִוכ׳ השם קמתו if one prizes (and buys) his neighbors standing corn as ten Cors of wheat, and it yields less or more, the seller has to deliver the estimated quantity (no more nor less); Rabbi Judah says, עשה בפחות נותן לו את שומווכ׳ if it yielded less, he has to deliver the estimated quantity, if more, he has to deliver whatever it yielded; a. fr.Esp. the description and valuation of seized property and its advertisement for public sale. Arakh.VI, 1 ש׳ היתומים שלשים יום the advertisement of orphans property must be made thirty days in succession (before the sale); Tosef. ib. IV, 1. Tosef.Keth.XI, 2; B. Bath. 107a שלשה שירדו לש׳וכ׳ if of three experts called to appraise seized property, one says, it is worth a Maneh ; a. fr. 2) appraised goods brought into marriage by the wife. Keth.VI, 3 (66a) פסקה … וכנגד הש׳וכ׳ if she promises to bring him a thousand Denars, he must obligate himself for fifteen Maneh (as her jointure); but for appraised goods brought to him, he obligates himself for one fifth less than the appraised value. Ib. ש׳ במנה ושוה מנהוכ׳ (Y. ed. ש׳ מנה) if the agreement reads, ‘the goods are charged to the husband for one Maneh and worth a Maneh, he can claim only one Manehs worth of goods; ש׳ במנה היאוכ׳ but if it reads merely, ‘the goods are charged for one Maneh, she must bring in the value of thirty-one Selaim and one Denar (Tosaf.; differ. in Rashi). Tosef. ib. VI, 6 מקום … מן הש׳וכ׳ where the usage is not to charge the husband less than the appraised value ; a. fr. 3) (Chaldaism) name, title; לְשוּם in the name of, for the sake of, for the purpose of, in the capacity of. Gitt. IV, 4 עבד … אם לש׳ עבדוכ׳ if a slave was taken captive, and some one redeemed him: if he redeemed him as a slave, he may be held as a slave (of his redeemer), if as a freed man Ib. III, 1 כל גט שנכתב שלא לש׳ אשה a letter of divorce not written with the intention to be used for a special woman. Ib. VIII, 5 כתב לש׳ מלכות אחרת if a letter of divorce is dated in the name of a strange government; (Bab. ed. 79b שאינה הוגנת, v. הוּגָּן). Yeb.24b איש שנתגייר לש׳ אשה a man that embraced the Jewish religion for the sake of a woman; לש׳ שולחן מלכים for the sake of the royal table (v. שוּלְחָן); לש׳ עבדי שלמה for the sake of being one of Solomons servants; a. v. fr.(Ib. 47b לשֵׁם שפחות in her capacity as a slave; לשם שחרור with the purpose of making her a freed woman; a. fr.מִשּׁוּם a) in the name of. Maas. Sh. III, 6 ר״ש … מש׳ר׳ יוסי R. S. ben J. says in behalf of R. José (quoting R. J. as author). Eduy. VIII, 5; a. v. fr.b) because of, as coming under the category of; for the sake of ( preventing). Bets.2b, a. fr. גזדה מש׳, v. גְּזֵרָה. Sabb.17b מש׳ שמנן, v. גָּזַר. Ab. Zar.26a, a. fr. מש׳ איבה, v. אֵיבָה. Sabb.70b כלום פריש … מש׳ מלאכית … מש׳ שבת does any one abstain from doing a thing on the Sabbath for any reason but because of the prohibition of labors, and does one abstain from any labor for any reason, but because of the Sabbath? Ib. 73b חייב מש׳ נוטע is guilty, because the act comes under the category of planting. Kil. I, 9 אינו חושש לא מש׳ כלאיםוכ׳ he need not hesitate to use it either on the ground of forbidden mixture, or on the ground of the Sabbatical year (in which planting is forbidden), or because it is subject to tithes. Ib. IX, 8 אין אפור מש׳וכ׳ nothing is forbidden as mixture of wool and linen unless it is spun ; a. v. fr.Ber.5b מש׳ תורה דלאוכ׳ (dost thou weep) on account of the Law, that thou hast not attained much?; או מש׳ מזוני or on account of thy support (that thou art poor)?משום שֶׁ־, (Chald.) מש׳ דְּ־; על שום שֶׁ־, (Chald.) על ש׳ ד־ because. Pes.X, 5 פסח על ש׳ שפסחוכ׳ the Passover sacrifice is eaten, because the Lord passed over Y.Naz.II, beg.51d מש׳ שהוציאוכ׳ because he uttered the word nazir. Keth.63b מש׳ דרב זבידוכ׳ because Rab Zebid is a great man ; a. v. fr.

חָפַש(b. h.) ( to be white, cmp. Arab. ḥafaš decorticare, cmp. חֲפַר II, to be free (cmp. חוֹר II). V. next w. Pi. חִיפֵּש to deliver. Pesik. R. s. 8 (ref. to אֲחַפֵּשׂ, Zeph. 1:12) לא תהא קורא סמי״ך אלא שי״ן אֲחַפֵּשוכ׳ read not the word with Samme but with Shin, ‘I shall deliver ; Yalk. Zeph. 567. Pu. חוּפָּש to be set free. Kerith. 11a (ref. to Lev. 19:20) מכלל דהוא ח׳ this implies that he (her betrothed) has been liberated, is a freedman.

חָפַש(b. h.) ( to be white, cmp. Arab. ḥafaš decorticare, cmp. חֲפַר II, to be free (cmp. חוֹר II). V. next w. Pi. חִיפֵּש to deliver. Pesik. R. s. 8 (ref. to אֲחַפֵּשׂ, Zeph. 1:12) לא תהא קורא סמי״ך אלא שי״ן אֲחַפֵּשוכ׳ read not the word with Samme but with Shin, ‘I shall deliver ; Yalk. Zeph. 567. Pu. חוּפָּש to be set free. Kerith. 11a (ref. to Lev. 19:20) מכלל דהוא ח׳ this implies that he (her betrothed) has been liberated, is a freedman.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יְלֵד, יְלֵיד, יְלִידch. sam( Pi. יִלֵּד, יִילֵּד to assist in birth, to deliver), to bear; to beget. Targ. Gen. 4:1. Ib. 2 למֵילַד. Targ. Jer. 31:7 יָלְדָן women giving birth (h. text יֹלֶדֶת). Targ. Prov. 23:22 יַלְדָּךְ who begot thee. Targ. Gen. 17:19 תְּלִיד; usu. תֵּילַד, תֵּלַד. Targ. Ps. 22:32 למֵילַד to create; a. v. fr.B. Bath.91a (prov.) בחייך דיַלְדַּת שיתין למה לך דיַלְדַּת Ms. M. (v. Rabb. D. S. a. l. note) by thy life, the sixty (weaklings) thou begottest, what didst thou beget them for? איכפיל ואוֹלִידוכ׳ (v. infra) marry again and beget one as strong as sixty; Yalk. Jud. 66. Macc.17b דִּילִידָא אימיה כר״ש תֵּילוֹד whose mother soever is with child may she bear a son like R. S.; Yalk. Deut. כל דיַלְדָּה אימה כר״ש תְּלִיד; a. v. fr. Af. אוֹלֵיד 1) to beget, produce. Targ. Gen. 4:18; a. fr.Yeb.76a בר אוֹלוּדֵי capable of begetting; ib. בני אולודי. Erub.104a is it not because דקמוֹלִיד קלא וכל אולודיוכ׳ he produces a sound, and every production of sound is forbidden (on the Sabbath)?; a. fr. 2) as preced. Pi. Targ. Ex. 1:16.Sot.11b לאוֹלוּדָהּ to deliver her. Pa. יַלֵּד 1) to act as midwife. Y.Keth.V, 30a bot. (read:)דמְיַלְּדָא v. חֲכַם 2) to give birth. Targ. Ps. 144:13. Ithpa. אִתְיַלַּד, Ithpe. אִתְיְלִיד 1) to be born, to grow, to come forth. Targ. Ps. 78:6. Targ. Gen. 4:26; a. fr.Sabb.136a א׳ ליהוכ׳ a child was born to him. Bets.2b כל ביצה דמִתְיַילְּדָא האידנאוכ׳ (some ed. דמִתְיְילִידָא) an egg laid to-day was fully developed yesterday. Ib. הנך דמִתְיְלִידָןוכ׳ those laid on the same day. Ḥull.9a אִתְיְלִידָא בה ריעותא (not אתיליד) an accident occurred to it which made the case suspicious. Ned.30b (ref. to נולדים, Mish. ib. III, 9, v. preced.) למימרא … דמִתְיַילְּדָן משמע does this mean to say that noladim means ‘things which will be forthcoming?; אלא מעתה …ה״נ דמִתְיַילְּדִין הוא (v. marginal note) if this be so, does hannoladim in Gen. 48:5 also mean ‘those to be born? ואלא מאי דִיְּילִידוּ משמע (= דְּאִיְּילִידוּ Ithpe. contr.) but what else? Does it (always) mean ‘those that have been born? 2) to multiply, grow populous. Targ. O. Ex. 1:7 אִתְיַלָּדוּ ed. Berl. (Y. אִתְיְלִי׳). Targ. Gen. 8:17. Ib. 9:7; a. e.

יָשַׁע(b. h.; cmp. preced. wds.) (to be strong, to recover. Hif. הוֹשִׁיעַ to assist, help, deliver. Sot.34b (ref. to י̇ה̇וש̇ע̇, Num. 13:17) י֗ה֗ יוֹשִׁ֗יעֲ֗ךָוכ׳ Yah save thee from Meg.14a עתידה … שיושִׁיעַוכ׳ my mother shall bear a son who will deliver Israel; Sot.11b שמוֹשִׁיעַ. Midr. Till. to Ps. 18:4 כשתּוֹשִׁיעֵנִי מאויבי when thou shalt have saved me from my enemies. Snh.73a, v. מוֹשִׁיעַ. Ber.IV, 4 הוֹשַׁעוכ׳ help, O Lord ; a. fr.v. הוֹשַׁעְנָא. Nif. נוֹשַׁע to be saved, released. Midr. Till. l. c. אִוָּשַׁעַ מןוכ׳ let me be delivered from my enemies, and I shall call the Lord the praised One. Tanḥ. Aḥǎré 12 (ref. to ויושע, Ex. 14:30) וַיִוָּשַׁע כתיב כביכול הוא נ׳ it may be read vayivvasha (and he was saved), He, as if it were, was delivered. Ib. בעוה״ז הייתם נוֹשָׁעִיםע״יב״א in this world (the past) you were delivered through human agencies.

יָשַׁע(b. h.; cmp. preced. wds.) (to be strong, to recover. Hif. הוֹשִׁיעַ to assist, help, deliver. Sot.34b (ref. to י̇ה̇וש̇ע̇, Num. 13:17) י֗ה֗ יוֹשִׁ֗יעֲ֗ךָוכ׳ Yah save thee from Meg.14a עתידה … שיושִׁיעַוכ׳ my mother shall bear a son who will deliver Israel; Sot.11b שמוֹשִׁיעַ. Midr. Till. to Ps. 18:4 כשתּוֹשִׁיעֵנִי מאויבי when thou shalt have saved me from my enemies. Snh.73a, v. מוֹשִׁיעַ. Ber.IV, 4 הוֹשַׁעוכ׳ help, O Lord ; a. fr.v. הוֹשַׁעְנָא. Nif. נוֹשַׁע to be saved, released. Midr. Till. l. c. אִוָּשַׁעַ מןוכ׳ let me be delivered from my enemies, and I shall call the Lord the praised One. Tanḥ. Aḥǎré 12 (ref. to ויושע, Ex. 14:30) וַיִוָּשַׁע כתיב כביכול הוא נ׳ it may be read vayivvasha (and he was saved), He, as if it were, was delivered. Ib. בעוה״ז הייתם נוֹשָׁעִיםע״יב״א in this world (the past) you were delivered through human agencies.

פְּטַרch. sam( Hif. הִפְטִיר to discard with the lip, to spurn), to free, dismiss let go; to divorce. Targ. Gen. 43:14. Targ. Y. Num. 5:2, sq. Targ. O. Deut. 24:1; a. fr.Bekh.4a אינהו פַּטְרֵי אדם אדם פטר בהמה בהמה פטרי they (the Levites) released (the firstborn Israelites) by substituting man for man, but the firstborn beasts were redeemed through their beasts.V. פַּטִּיר. Pa. פַּטֵּר same, esp. to divorce. Targ. Koh. 7:26 יְפַטֵיר (ed. Vien. יַפְטִיר Af.).Gitt.85b היך פלני … פַּטַר ותריך יכ׳ (or פְּטַר) how N. N. divorced and sent away N. N. his wife Af. אַפְטַר 1) to dismiss. Targ. Koh. l. c., v. supra.Num. R. s. 12 דיהוון מַפְטִירִין טלייאוכ׳ that they should dismiss the school children at the fourth hour of the day (during the summer heat); Lam. R. to I, 3 מפטרין רב טלאי (corr. acc.). 2) to deliver a funeral address. Y.Ber.II, 5c top על׳ … וא׳ עילויוכ׳ R. Z. came in, and spoke of him (as follows) Ib. b bot. ואיפטר (corr. acc.). Koh. R. to V, 11 עול ואַפְטוֹר עלוי go and deliver the address over him. Ib. א׳ עלוי הדין פסוקא he started his address with this verse ; a. fr. 3) to take leave. Tanḥ. Bresh. 13 אַפְטְרוּ מיניה באורתא they took leave of him in the evening; בצפרא אתו וקא מַפְטְרֵי מיניה in the morning they came and again took leave of him; מי לא אַפְטְרִיתוּ קמאי מאתמול did you not take leave of me last night? Erub.64a (Ms. M. מִיפַּטְרֵי Ithpe.) were taking leave of one another; a. fr. 4) to read the Hafṭarah. Meg.31b מאי מַפְטִירִינָן what do we read as Hafṭarah?; ib. a אַפְטוּרֵי מאי מפטירינן (not מפטירין). Ib. 30b קרו ומַפְטְרֵי (not קרא) they read from the Law and recited the Hafṭarah; a. fr.Ber.53b מפטרייהו, v. מִפְטָרָא. Ithpa. אִתְפַּטַּר, Ithpe. אִתְפְּטַר, אִיפְּטֵר, אִפְּ׳ 1) to escape (a thrust), slip away. Targ. 1 Sam. 19:10. 2) to be divorced, v. מִפְטְרָא. 3) to be sent off, be escorted. Targ. Gen. 44:3.Esp. to be escorted to the burying place, be buried. Targ. Koh. 7:1.Lam. R. to I, 1 נח (רבתי) נפשיה וא׳ לבית עלמין he died and was carried to the burying place; a. e. 4) to take leave, part. Erub. l. c., v. supra. 5) to be exempted. Bekh.4a אפי׳ מבכור בהמה נמי נִיפַּטְרוּ let them also be exempt from consecrating the firstborn of cattle; a. e.

פְּטַרch. sam( Hif. הִפְטִיר to discard with the lip, to spurn), to free, dismiss let go; to divorce. Targ. Gen. 43:14. Targ. Y. Num. 5:2, sq. Targ. O. Deut. 24:1; a. fr.Bekh.4a אינהו פַּטְרֵי אדם אדם פטר בהמה בהמה פטרי they (the Levites) released (the firstborn Israelites) by substituting man for man, but the firstborn beasts were redeemed through their beasts.V. פַּטִּיר. Pa. פַּטֵּר same, esp. to divorce. Targ. Koh. 7:26 יְפַטֵיר (ed. Vien. יַפְטִיר Af.).Gitt.85b היך פלני … פַּטַר ותריך יכ׳ (or פְּטַר) how N. N. divorced and sent away N. N. his wife Af. אַפְטַר 1) to dismiss. Targ. Koh. l. c., v. supra.Num. R. s. 12 דיהוון מַפְטִירִין טלייאוכ׳ that they should dismiss the school children at the fourth hour of the day (during the summer heat); Lam. R. to I, 3 מפטרין רב טלאי (corr. acc.). 2) to deliver a funeral address. Y.Ber.II, 5c top על׳ … וא׳ עילויוכ׳ R. Z. came in, and spoke of him (as follows) Ib. b bot. ואיפטר (corr. acc.). Koh. R. to V, 11 עול ואַפְטוֹר עלוי go and deliver the address over him. Ib. א׳ עלוי הדין פסוקא he started his address with this verse ; a. fr. 3) to take leave. Tanḥ. Bresh. 13 אַפְטְרוּ מיניה באורתא they took leave of him in the evening; בצפרא אתו וקא מַפְטְרֵי מיניה in the morning they came and again took leave of him; מי לא אַפְטְרִיתוּ קמאי מאתמול did you not take leave of me last night? Erub.64a (Ms. M. מִיפַּטְרֵי Ithpe.) were taking leave of one another; a. fr. 4) to read the Hafṭarah. Meg.31b מאי מַפְטִירִינָן what do we read as Hafṭarah?; ib. a אַפְטוּרֵי מאי מפטירינן (not מפטירין). Ib. 30b קרו ומַפְטְרֵי (not קרא) they read from the Law and recited the Hafṭarah; a. fr.Ber.53b מפטרייהו, v. מִפְטָרָא. Ithpa. אִתְפַּטַּר, Ithpe. אִתְפְּטַר, אִיפְּטֵר, אִפְּ׳ 1) to escape (a thrust), slip away. Targ. 1 Sam. 19:10. 2) to be divorced, v. מִפְטְרָא. 3) to be sent off, be escorted. Targ. Gen. 44:3.Esp. to be escorted to the burying place, be buried. Targ. Koh. 7:1.Lam. R. to I, 1 נח (רבתי) נפשיה וא׳ לבית עלמין he died and was carried to the burying place; a. e. 4) to take leave, part. Erub. l. c., v. supra. 5) to be exempted. Bekh.4a אפי׳ מבכור בהמה נמי נִיפַּטְרוּ let them also be exempt from consecrating the firstborn of cattle; a. e.