curing

רִיפּוּי, רִפּ׳m. (רָפָא) curing; (sub. דמי) indemnity for curing expenses. Ab. Zar. II, 2 מתרפאין מהןר׳ ממון אבל לאר׳ נפשות you may employ their (the gentiles) services for curing your belonging (beasts), but not for curing your bodies. Y.Keth.XIII, 35d bot. ר׳ נפש …ר׳ ממון (Ned.IV, 4 רפואת). B. Kam.VIII, 1 בר׳ ושבת indemnity for curing and for loss of time; Y.Snh.IX, 27a bot.; a. e.

רִיפּוּי, רִפּ׳m. (רָפָא) curing; (sub. דמי) indemnity for curing expenses. Ab. Zar. II, 2 מתרפאין מהןר׳ ממון אבל לאר׳ נפשות you may employ their (the gentiles) services for curing your belonging (beasts), but not for curing your bodies. Y.Keth.XIII, 35d bot. ר׳ נפש …ר׳ ממון (Ned.IV, 4 רפואת). B. Kam.VIII, 1 בר׳ ושבת indemnity for curing and for loss of time; Y.Snh.IX, 27a bot.; a. e.

רִיפּוּי, רִפּ׳m. (רָפָא) curing; (sub. דמי) indemnity for curing expenses. Ab. Zar. II, 2 מתרפאין מהןר׳ ממון אבל לאר׳ נפשות you may employ their (the gentiles) services for curing your belonging (beasts), but not for curing your bodies. Y.Keth.XIII, 35d bot. ר׳ נפש …ר׳ ממון (Ned.IV, 4 רפואת). B. Kam.VIII, 1 בר׳ ושבת indemnity for curing and for loss of time; Y.Snh.IX, 27a bot.; a. e.

רִיפּוּי, רִפּ׳m. (רָפָא) curing; (sub. דמי) indemnity for curing expenses. Ab. Zar. II, 2 מתרפאין מהןר׳ ממון אבל לאר׳ נפשות you may employ their (the gentiles) services for curing your belonging (beasts), but not for curing your bodies. Y.Keth.XIII, 35d bot. ר׳ נפש …ר׳ ממון (Ned.IV, 4 רפואת). B. Kam.VIII, 1 בר׳ ושבת indemnity for curing and for loss of time; Y.Snh.IX, 27a bot.; a. e.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חֲפִיפוּתָאII (חֲפוּפְתָּא, Ar.) f. ( חפף I) preparation for the ḥuppah (v. חוּפָּה). Keth.17a מישחא דח׳ קאמר מר do you speak of oil used at bridal arrangements? Ar.; (oth. opin. ( חפף II) oil used for curing sores of the head, v. חֲפָפִית).

חֲפִיפוּתָאII (חֲפוּפְתָּא, Ar.) f. ( חפף I) preparation for the ḥuppah (v. חוּפָּה). Keth.17a מישחא דח׳ קאמר מר do you speak of oil used at bridal arrangements? Ar.; (oth. opin. ( חפף II) oil used for curing sores of the head, v. חֲפָפִית).

נכי, נָכָה(b. h.) to be lessened.(Lev. R. s. 33 אלא נכה, some ed., v. אָנָךְ. Pi. נִכָּה, נִיכָּה to deduct. Ḥull.X, 3 ואינו מְנַכֶּה לווכ׳ and the seller is not bound to allow him a reduction for the priests share. B. Bath.VII, 2, sq. יְנַכֶּה he must make an allowance for what there is less than specified in the contract. Num. R. s. 20 (ref. to נכה, ib. 22:6) כמי שמְנַכֶּה אחד מכ״ד לסאה as one (purchasing grain) is prepared for a deficiency of one twenty-fourth for each Sah (allowance for chaff, v. טִינֹּופֶת); Tanḥ. Balak 4 (not למאה); ed. Bub. 6; a. fr.(Cant. R. to III, 4 שנכה מסנחריב some ed., read שנָכַת, v. נְכִיתָה. Hif. הִכָּה, הִיכָּה 1) to injure, knock, strike. B. Kam.VIII, 1 הִכָּהוּ חייבוכ׳ if he hit him (created a sore), he must pay for curing him. Ib. 3 המַכֶּה אתוכ׳ if a person strikes his father Snh.IX, 2 נתכוין להַכֹּותֹווכ׳ if he intended to hit him on his loins. Y.Peah I, 16a bot. (ref. to Ps. 120:3, sq.) כל כלי זיין מַכִּיןוכ׳ all weapons strike in their place, but this (calumny) strikes at a distance; a. v. fr.Part. pass. מוּכֶּה; f. מוּכָּה; pl. מוּכִּים, מוּכִּין; מוּכֹּות. Keth.VII, 10, a. fr. מוּכֵּה שהין afflicted with leprosy. Ib. I, 3, a. fr. מוּכַּת עץ one who lost her hymen through an accidental lesion. Par. VIII, 9; Mikv. I, 8, v. מַיִם. 2) (trnsf.) to strike, produce sound, play. Yoma I, 7 מַכִּין לפניו באצבעוכ׳ snap their middle-fingers. Arakh.II, 3, v. חָלִיל; a. fr.

נכי, נָכָה(b. h.) to be lessened.(Lev. R. s. 33 אלא נכה, some ed., v. אָנָךְ. Pi. נִכָּה, נִיכָּה to deduct. Ḥull.X, 3 ואינו מְנַכֶּה לווכ׳ and the seller is not bound to allow him a reduction for the priests share. B. Bath.VII, 2, sq. יְנַכֶּה he must make an allowance for what there is less than specified in the contract. Num. R. s. 20 (ref. to נכה, ib. 22:6) כמי שמְנַכֶּה אחד מכ״ד לסאה as one (purchasing grain) is prepared for a deficiency of one twenty-fourth for each Sah (allowance for chaff, v. טִינֹּופֶת); Tanḥ. Balak 4 (not למאה); ed. Bub. 6; a. fr.(Cant. R. to III, 4 שנכה מסנחריב some ed., read שנָכַת, v. נְכִיתָה. Hif. הִכָּה, הִיכָּה 1) to injure, knock, strike. B. Kam.VIII, 1 הִכָּהוּ חייבוכ׳ if he hit him (created a sore), he must pay for curing him. Ib. 3 המַכֶּה אתוכ׳ if a person strikes his father Snh.IX, 2 נתכוין להַכֹּותֹווכ׳ if he intended to hit him on his loins. Y.Peah I, 16a bot. (ref. to Ps. 120:3, sq.) כל כלי זיין מַכִּיןוכ׳ all weapons strike in their place, but this (calumny) strikes at a distance; a. v. fr.Part. pass. מוּכֶּה; f. מוּכָּה; pl. מוּכִּים, מוּכִּין; מוּכֹּות. Keth.VII, 10, a. fr. מוּכֵּה שהין afflicted with leprosy. Ib. I, 3, a. fr. מוּכַּת עץ one who lost her hymen through an accidental lesion. Par. VIII, 9; Mikv. I, 8, v. מַיִם. 2) (trnsf.) to strike, produce sound, play. Yoma I, 7 מַכִּין לפניו באצבעוכ׳ snap their middle-fingers. Arakh.II, 3, v. חָלִיל; a. fr.

נכי, נָכָה(b. h.) to be lessened.(Lev. R. s. 33 אלא נכה, some ed., v. אָנָךְ. Pi. נִכָּה, נִיכָּה to deduct. Ḥull.X, 3 ואינו מְנַכֶּה לווכ׳ and the seller is not bound to allow him a reduction for the priests share. B. Bath.VII, 2, sq. יְנַכֶּה he must make an allowance for what there is less than specified in the contract. Num. R. s. 20 (ref. to נכה, ib. 22:6) כמי שמְנַכֶּה אחד מכ״ד לסאה as one (purchasing grain) is prepared for a deficiency of one twenty-fourth for each Sah (allowance for chaff, v. טִינֹּופֶת); Tanḥ. Balak 4 (not למאה); ed. Bub. 6; a. fr.(Cant. R. to III, 4 שנכה מסנחריב some ed., read שנָכַת, v. נְכִיתָה. Hif. הִכָּה, הִיכָּה 1) to injure, knock, strike. B. Kam.VIII, 1 הִכָּהוּ חייבוכ׳ if he hit him (created a sore), he must pay for curing him. Ib. 3 המַכֶּה אתוכ׳ if a person strikes his father Snh.IX, 2 נתכוין להַכֹּותֹווכ׳ if he intended to hit him on his loins. Y.Peah I, 16a bot. (ref. to Ps. 120:3, sq.) כל כלי זיין מַכִּיןוכ׳ all weapons strike in their place, but this (calumny) strikes at a distance; a. v. fr.Part. pass. מוּכֶּה; f. מוּכָּה; pl. מוּכִּים, מוּכִּין; מוּכֹּות. Keth.VII, 10, a. fr. מוּכֵּה שהין afflicted with leprosy. Ib. I, 3, a. fr. מוּכַּת עץ one who lost her hymen through an accidental lesion. Par. VIII, 9; Mikv. I, 8, v. מַיִם. 2) (trnsf.) to strike, produce sound, play. Yoma I, 7 מַכִּין לפניו באצבעוכ׳ snap their middle-fingers. Arakh.II, 3, v. חָלִיל; a. fr.