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commandments

  • 21 κρίνω

    κρίνω (s. κρίμα; Hom.+) fut. κρινῶ; 1 aor. ἔκρινα; pf. κέκρικα; plpf. 3 sg. κεκρίκει (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190; ἐκεκρίκει Just., D. 102, 2). Pass.: impf. ἐκρινόμην; 1 fut. κριθήσομαι; 1 aor. ἐκρίθην; pf. κέκριμαι. Primary mng.: ‘to set apart so as to distinguish, separate’, then by transference
    ① to make a selection, select, prefer (Aeschyl., Suppl. 39 τὶ; Pla., Rep. 3, 399e κρίνειν τινὰ πρό τινος ‘prefer someone to someone’, cp. Phlb. 57e; Himerius, Or. 40 [=Or. 6], 3 κ. τί τινι=select someth. because of someth. [a place because of its size]; κ. τὸ πρακτέον καὶ μὴ πρακτέον Did., Gen. 27, 3) ὸ̔ς μὲν γὰρ κρίνει ἡμέραν παρʼ ἡμέραν the one prefers one day to another Ro 14:5a. In the other half of the sentence ὸ̔ς δὲ κρίνει πᾶσαν ἡμέραν, κ. prob. has the sense recognize, approve (X., Hell. 1, 7, 34 ἔκριναν τὴν τῆς βουλῆς γνώμην) the other holds every day in esteem vs. 5b. Closely associated is mng.
    ② to pass judgment upon (and thereby seek to influence) the lives and actions of other people
    ⓐ judge, pass judgment upon, express an opinion about Mt 7:1a, 2a; Lk 6:37a; 1 Cl 13:2; Pol 2:3 (Sextus 183 ὁ κρίνων ἄνθρωπον κρίνεται ὑπὸ τ. θεοῦ). κ. δικαίως D 4:3; B 19:11. κ. κατʼ ὄψιν by the outward appearance J 7:24a. κατὰ τὴν σάρκα 8:15. τὴν δικαίαν κρίσιν κ. pass a right judgment 7:24b (on the expr. cp. Dt 16:18). This is perh. the place for 1 Pt 4:6 ἵνα κριθῶσιν κατὰ ἀνθρ. (s. ESelwyn, comm. ad loc. ref. to Lghtf.; cp. Wsd 3:4).
    ⓑ esp. pass an unfavorable judgment upon, criticize, find fault with, condemn (Epict. 2, 21, 11) Ro 2:1abc, 3; 14:3f, 10, 13a (a play on words, w. κρίνειν used in two different mngs. in the same vs.; s. 4 below on vs. 13b); Col 2:16; Js 4:11, 12; D 11:12. μή τι κρίνετε do not pronounce judgment on anything 1 Cor 4:5. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως; why is my freedom (of action) to be unfavorably judged by another person’s scruples? 1 Cor 10:29. μακάριος ὁ μὴ κρίνων ἑαυτόν happy is the one who finds no fault w. himself Ro 14:22.—Also of a human judgment directed against God ὅπως ἂν νικήσεις ἐν τῷ κρίνεσθαί σε that you may win when you are judged Ro 3:4 (OMichel in KEK prefers active sense); 1 Cl 18:4 (both Ps 50:6).
    ③ to make a judgment based on taking various factors into account, judge, think, consider, look upon w. double acc. of the obj. and the predicate (Soph., Oed. R. 34; Pla., Rep. 9, 578b and s. Cebes 39, 4; 3 Macc 2:33; Just., D. 112, 1) οὐκ ἀξίους κρίνετε ἑαυτούς you do not consider yourselves worthy Ac 13:46 (Jos., Ant. 6, 159 ὸ̔ν αὐτὸς τ. βασιλείας ἄξιον ἔκρινεν; EpArist 98); cp. PtK 3 p. 15, 17. τὰ ὑστερήματα αὐτῶν ἴδια ἐκρίνετε you considered their shortcomings as your own 1 Cl 2:6. Pass. (Thu. 2, 40, 3; Jos., Ant. 4, 193) τί ἄπιστον κρίνεται παρʼ ὑμῖν; why do you think it is incredible? Ac 26:8 (Jos., Ant. 18, 76 ἄπιστα αὐτὰ κρίνειν).—Foll. by acc. w. inf. (Pla., Gorg., 452c, Rep. 9, 578b; X., An. 1, 9, 5; 28) κεκρίκατέ με πιστὴν … εἶναι Ac 16:15.—W. inf. foll. κρίνω μὴ παρενοχλεῖν τοῖς κτλ. 15:19.—Foll. by τοῦτο ὅτι 2 Cor 5:14.—W. direct quest. foll. ἐν ὑμῖν αὐτοῖς κρίνατε judge, decide for yourselves 1 Cor 11:13.—W. indirect quest. foll. (Thu. 4, 130, 7 κρίναντες ἐν σφίσιν αὐτοῖς, εἰ … ; X., Cyr. 4, 1, 5) εἰ δίκαιόν ἐστιν, ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε decide whether it is right to obey you rather than God Ac 4:19.—κρίνατε ὑμεῖς ὅ φημι pass your own judgment on what I say 1 Cor 10:15.—ὀρθῶς ἔκρινας you have judged rightly Lk 7:43.
    ④ to come to a conclusion after a cognitive process, reach a decision, decide, propose, intend (Isocr. 4, 46; Polyb. 3, 6, 7; 5, 52, 6; 9, 13, 7; Epict. 2, 15, 7; Appian, Bell. Civ. 14, 118 §497 ὅταν οἱ θεοὶ κρίνωσιν; LXX) τί οὖν θέλετε, κρίνατε (restored) so decide now what you wish (to be done); w. inf. (Diod S 4, 33, 10; 17, 95, 1; UPZ 42, 37 [162 B.C.]; PTebt 55, 4 [II B.C.] ἔκρινα γράψαι; PLond III, 897, 11 p. 207 [84 A.D.]; 1 Macc 11:33; 3 Macc 1:6; Jdth 11:13; Wsd 8:9; Jos., Ant.7, 33; 12, 403; 13, 188; Did., Gen. 179, 7) Ac 3:13; 20:16; 25:25; 1 Cor 2:2; 5:3; Tit 3:12. W. τοῦ and inf. (B-D-F §397, 2) ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς Ac 27:1. ἐπεὶ ἤδη σεαυτῷ κέκρικας τοῦ μὴ δύνασθαι τὰς ἐντολὰς ταύτας ὑπὸ ἀνθρώπου φυλαχθῆναι since you have already decided in your own mind that these commandments cannot be kept by anyone Hm 12, 3, 6.—W. acc. and inf. (2 Macc 11:25, 36; 3 Macc 6:30; TestSol 10:8; SibOr 3, 127; Just., D. 102, 2) Ac 21:25 (even in the substantially different rdgs.). τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον he has determined this, namely to keep his fiancée (pure and undefiled) 1 Cor 7:37 (s. s.v. γαμίζω 2; Diod S 4, 73, 2 of a father: κρίναι ταύτην [i.e. his daughter] παρθένον διαφυλάττειν). τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα but rather decide this, (namely) to give no offense Ro 14:13b. ἔκρινα ἐμαυτῷ τοῦτο, τὸ … ἐλθεῖν 2 Cor 2:1. τὰ δόγματα τὰ κεκριμένα ὑπὸ τ. ἀποστόλων Ac 16:4 (cp. Polyb. 5, 52, 6 πράξας τὸ κριθέν; Epict. 2, 15, 7 τοῖς κριθεῖσιν ἐμμένειν δεῖ).
    ⑤ to engage in a judicial process, judge, decide, hale before a court, condemn, also hand over for judicial punishment, freq. as a legal t.t. (in a forensic sense Hom. et al.; ins, pap, LXX).
    ⓐ of a human court
    α. act. and pass. abs. Ac 13:27. W. adv. GPt 3:7. κ. τινά: κατὰ τὸν νόμον J 18:31; Ac 23:3; 24:6 v.l. οὐδὲ ἐγὼ κρίνω ὑμᾶς GJs 16:3. Of the right of the apostle and the church to judge believers 1 Cor 5:12ab. μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον; does our law (personified) judge a person? J 7:51 (Appian, Bell. Civ. 3, 50 §205 certain senators desire that before Mark Antony is declared a public enemy he should be brought to trial, ὡς οὐ πάτριον σφίσιν ἀκρίτου καταδικάζειν ‘on the ground that it was not their ancestral custom to condemn someone without a hearing’). ἐκ τ. στόματός σου κρινῶ σε I will punish you on the basis of your own statement Lk 19:22. Pass. Ac 25:10. κρίνεσθαι ἐπί τινι be on trial because of a thing 26:6 (Appian, Basil. 12 κρινόμενος ἐπὶ τῷδε=be brought to trial because of this thing; likew. Iber. 55 §233; Ath. 2, 3; of God ApcrEzk Fgm. d). Also περί τινος (Diod S 12, 30, 5) 23:6; 25:20; w. addition of ἐπί w. gen. of the court of judicature before someone (schol. on Hes., Op. 9) 24:21; 25:9; D 11:11.—τί δὲ καὶ ἀφʼ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον; Lk 12:57, which leads over into the sphere of jurisprudence (vs. 58), means: why cannot you yourselves decide what is right? (cp. the prayer for vengeance fr. Amorgos [BCH 25, 1901 p. 416; Dssm., LO 94=LAE 118] ἐπάκουσον, θεά, καὶ κρῖναι τὸ δίκαιον; cp. Appian, Mithrid. 89 §403 κρίνειν τὴν μάχην=decide the battle; Just., A II, 15, 5).
    β. mid. and pass.: ‘dispute, quarrel, debate’, also go to law (so Thu. 4, 122, 4 δίκῃ κρίνεσθαι; Hos 2:4 al. in LXX; TestSol 4:4ff D; Mel., P. 101, 773) τινί with someone (Job 9:3; 13:19) Mt 5:40; B 6:1 (Is 50:8); μετά τινος (Vi. Aesopi W 76 κριθῆναί με μετὰ τῆς κυρίας μου ἐπὶ σοί=I am pleading my case with my mistress before you; Eccl 6:10) 1 Cor 6:6. ἐπί τινος before someone (as judge) vs. 1 (on the beginning of 1 Cor 6 cp. the decree of Alexander to the Greeks in Ps.-Callisth. 2, 21, 21: βούλομαι δὲ μὴ ἐν ἑαυτοῖς κρίνειν ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον, οὐδὲ ἐφʼ οὗ βούλεσθε=it is my wish [will] that you are not to go to law among yourselves, no matter what any of you may have against another, nor before anyone you wish).
    ⓑ of the divine tribunal
    α. occupied by God or Christ: abs. administer justice, judge J 5:30; 8:16, 50; cp. vs. 26; Rv 6:10; B 5:7. Pass. be judged Mt 7:1b, 2b; Lk 6:37b; Rv 11:18.—W. acc. foll. (PGM 4, 1013 of Horus ὁ κρίνων τὰ πάντα) J 5:22; 8:15b. τοὺς ἔξω 1 Cor 5:13. ζῶντας καὶ νεκρούς judge the living and the dead 2 Ti 4:1; 1 Pt 4:5; B 7:2. τὰ κρυπτὰ τῶν ἀνθρώπων Ro 2:16. τὸν κόσμον B 4:12 (TestAbr A 13 p. 92, 10 [Stone p. 32]; ApcEsdr 3:3 p. 27, 8 Tdf.). τὴν οἰκουμένην Ac 17:31; AcPl Ha 9, 29. κ. κατὰ τὸ ἑκάστου ἔργον judge each one by what that person does 1 Pt 1:17; cp. Rv 20:13. ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν the dead were judged by what was written in the books (of life and of death), in accordance w. their deeds vs. 12; δικαίως κ. judge uprightly (Sotades [280 B.C.] Fgm. 11, 2 Diehl2 II 6 p. 191 [in Stob. 4, 34, 8 vol. V p. 826, 5=Coll. Alex. p. 243] ὁ παντογενὴς … οὐ κρίνει δικαίως) 1 Pt 2:23; B 19:11. Also ἐν δικαιοσύνῃ Rv 19:11. διὰ νόμου κρίνεσθαι be judged on the basis of the law Js 2:12.—Oft. the emphasis is unmistakably laid upon that which follows the Divine Judge’s verdict, upon the condemnation or punishment: condemn, punish (opp. σῴζειν as TestJud 24:6; Mel., P. 104, 810; cp. ApcEsdr 1, 11 p. 25, 3 Tdf. ἐμὲ κρῖνον ὑπὲρ τῶν ψυχῶν τῶν ἁμαρτωλῶν) J 3:17; cp. 18ab; 12:47ab, 48a; cp. 48b; Ac 7:7 (Gen 15:14); Dg 7:5f (opp. ἀγαπᾶν). διὰ νόμου κ. punish on the basis of the law Ro 2:12.—3:6f; 1 Cor 11:31f (here of the temporal punishment which God brings upon sinners); 2 Th 2:12; Hb 10:30 (κρινεῖ κύριος τὸν λαὸν αὐτοῦ the Lord will judge = punish his people is derived fr. Dt 32:36=Ps 134:14, where the judgment of God is spoken of, resulting in the vindication of the innocent [the thought prominent in the two OT pass.] and the punishment of the guilty [the thought prominent in the Hb pass.]); 13:4; Js 5:9; for 1 Pt 4:6 s. 2a above; Rv 18:8; 19:2; B 15:5.—W. the punishment given κ. διὰ πυρός 1 Cl 11:1; διὰ τῶν μαστίγων 17:5. κεκριμένοι ἤδη τῷ θανάτῳ already condemned to death B 10:5. Also εἰς θάνατον condemned to death Hs 9, 18, 2. οἱ κρινόμενοι ἀσεβεῖς the godless, who are condemned 2 Cl 18:1. Of the devil ὁ ἄρχων τοῦ κόσμου τούτου κέκριται J 16:11.—ταῦτα ἔκρινας you have imposed these punishments Rv 16:5.—On κρίνειν τὸ κρίμα 18:20 s. κρίμα 4.
    β. occupied by those who have been divinely commissioned to judge: the 12 apostles judge the 12 tribes Mt 19:28; Lk 22:30 (PBatiffol, RB n.s. 9, 1912, 541–43. But here κ. could have the broader sense rule; cp. 4 Km 15:5; Ps 2:10; 1 Macc 9:73; PsSol 17:29). κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία … σέ the one who is physically uncircumcised will sit in judgment upon you Ro 2:27. οἱ ἅγιοι as judges of the cosmos 1 Cor 6:2ab (κρίνεσθαι ἐν: Diod S 19, 51, 4.—On the saints as co-rulers with God cp. Epict., Ench. 15; Sallust. 21 p. 36, 14) as well as of the angels vs. 3 (cp. Da 7:22).
    ⑥ to ensure justice for someone, see to it that justice is done (LXX) τινί to someone 1 Cl 8:4 (Is 1:17).—B. 1428. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κρίνω

  • 22 κρύπτω

    κρύπτω (s. κρυπτός; Hom.+, w. broad range of mng. ‘hide, conceal, cover’; also κρύβω [PGM 12, 322; ApcMos; Mel., P. 23, 155; Jos., Ant. 8, 410, C. Ap. 1, 292], whence the impf. act. ἔκρυβεν GJs 12:3 and the mid. ἐκρυβόμην GPt 7:26, is a new formation in H. Gk. fr. the aor. ἐκρύβην [B-D-F §73; Mlt-H. 214; 245; Reinhold 72. On the LXX s. Helbing 83f]) fut. κρύψω (LXX; GJs 14:1); 1 aor. ἔκρυψα. Pass.: 2 fut. κρυβήσομαι (PsSol 9:3; JosAs 6:3; ApcEsdr; Plut., Mor. 576d); 2 aor. ἐκρύβην (Hellenistic: Lob., Phryn. p. 317; LXX; JosAs 24:21; ApcMos 22 al.; Jos., Ant. 8, 384); pf. 3 sg. κέκρυπται, ptc. κεκρυμμένος.
    ① to keep from being seen, hide
    ⓐ of things and persons, money Mt 25:18 (cp. vs. 25 in 2 below); a treasure that has been found 13:44b (cp. vs. 44a in 2 below). κ. τινὰ ἀπὸ προσώπου τινός Rv 6:16. Fig. of the key of knowledge Lk 11:52 v.l. Pass. (Philo, Det. Pot. Ins. 128 τὰ ἀποκείμενα ἐν σκότῳ κέκρυπται; Iren. 1, 18, 1 [Harv. I 171, 12]) of a city on an eminence οὐ δύναται κρυβῆναι Mt 5:14; Ox 1 recto, 19f ([Logion 7]=ASyn. 53, ln. 22; s. GTh 32). Of Moses, who escaped detection Hb 11:23. τὸ μάννα τὸ κεκρυμμένον the hidden manna, kept fr. human eyes because it is laid up in heaven Rv 2:17. This is also the place for the pass. κρυβῆναι used in an act. sense hide (Gen 3:8, 10; Judg 9:5; 1 Km 13:6; 14:11; Job 24:4; 29:8; JosAs 6:3 al.; ApcEsdr; ApcMos) Ἰησοῦς ἐκρύβη J 8:59. ἐκρύβη ἀπʼ αὐτῶν 12:36.—ποῦ κρυβήσομαι ἀπὸ τοῦ προσώπου σου; 1 Cl 28:3.
    ⓑ of states or conditions withdraw from sight or knowledge, hide, keep secret (Delphic commandments: SIG 1268 II, 16 [III B.C.] ἀπόρρητα κρύπτε; Just., D. 90, 2 τύποις τὴν … ἀλήθειαν; Orig., C. Cels. 4, 39, 49) ἐὰν αὐτῆς κρύψω τὸ ἁμάρτημα if I were to conceal (Mary’s) sin GJs 14:1. τὶ ἀπό τινος someth. fr. someone (Synes., Ep. 57 p. 195d; Gen 18:17; TestSol 5:10; TestBenj 2:6) Mt 11:25. Pass. Lk 18:34. Fig. ἐκρύβη ἀπὸ ὀφθαλμῶν σου it is hidden from your eyes = from you 19:42 (cp. [τὰ] βαθύτερα τῶν κεκρυμμένων νοημάτων ἐν ταῖς γραφαῖς Orig., C. Cels. 7, 60, 34). Of the moral conduct of a person κρυβῆναι οὐ δύνανται 1 Ti 5:25 (Diod S 14, 1, 3 ἀδυνατεῖ κρύπτειν τὴν ἄγνοιαν; cp. Ath., R. 19 p. 71, 30).—κεκρυμμένα hidden, unknown things (Philo, Spec. Leg. 3, 61; Tat. 13, 3 τὸ κεκρυμμένον) Mt 13:35. μαθητὴς κεκρυμμένος a secret disciple J 19:38 (τὸ κεκρυμμένον μυστήριον Hippol., Ref. 5, 8, 7).—W. the result of hiding someth. fr. view (Hipponax [VI B.C.] 25 D. ἀσκέρηισι τοὺς πόδας δασείηισιν ἔκρυψας=you have put my feet in furlined shoes) put (in), mix (in) τὶ εἴς τι someth. in someth. (ζύμην) γυνὴ ἔκρυψεν εἰς ἀλεύρου σάτα τρία Lk 13:21 v.l. (s. ἐγκρύπτω).
    ⓒ cause to disappear, pass. ἵνα ἀνομία πολλῶν ἐν δικαίῳ ἑνὶ κρυβῇ that the lawlessness of so many should be made to disappear in one who is righteous Dg 9:5.
    ⓓ hide in a safe place ἀπὸ μάστιγος γλώσσης σε κρύψει he will hide you from the scourge of a tongue 1 Cl 56:10 (Job 5:21). Pass. (ParJer 9:6 ᾧ πᾶσα κτίσις κέκρυπται ἐν αὐτῷ) ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ θεῷ Col 3:3.—If mention is made of the place to which persons or things are brought to hide them fr. view, the word usually means
    ② to keep something from being divulged or discovered, conceal, hide of someth. put in a specific place κ. τι ἐν τῇ γῇ hide someth. in the earth (Apollon. Rhod. 4, 480 κρ. τι ἐν γαίῃ) Mt 25:25 (cp. vs. 18 in 1a above); likew. in pass. θησαυρὸς κεκρυμμένος ἐν τῷ ἀγρῷ a treasure hidden in a field 13:44a (cp. vs. 44b in 1a above). Cp. Ac 7:24 D (cp. ἡ γῆ οὖν κεκρυμμένη ὑπὸ τῶν ὑδάτων=‘totally inundated’ Did., Gen. 31, 2). Of living persons (Paus. 9, 19, 1) Ῥαὰβ αὐτοὺς ἔκρυψεν εἰς τὸ ὑπερῷον ὑπὸ τὴν λινοκαλάμην Rahab concealed them in the upper room under the flax 1 Cl 12:3 (Diod S 4, 33, 9 κ. εἰς; Ps.-Apollod. 1, 4, 1, 4 [=p. 12 ln. 1] and schol. on Apollon. Rhod. 4, 532, 33 ὑπὸ γῆν ἔκρυψε).—κρύπτειν ἑαυτόν hide oneself (En 10:2 κρύψον σεαυτόν; Nicander in Anton. Lib. 28, 3) ἀπό τινος fr. someone (Mary) ἔκρυβεν αὑτὴν ἀπὸ τῶν υἱῶν Ἰσραήλ (M.) went into hinding from the people of Israel i.e. she did not go out in public GJs 12:3 (cp. Lk 1:24). εἴς τι in someth. ἔκρυψαν ἑαυτοὺς εἰς τὰ σπήλαια they hid themselves in the caves (Diod, S. 4, 12, 2 ἔκρυψεν ἑαυτὸν εἰς πίθον) Rv 6:15.—ἐκρυβόμεθα we remained in hiding GPt 7:26 (Δαυίδ … ἐκρύβετο ἐν τῷ ἀγρῷ Iren. 1, 18, 4 [Harv. I 175, 1]; Did., Gen. 92, 20).—B. 850. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κρύπτω

  • 23 λύω

    λύω impf. ἔλυον; fut. λύσω LXX; 1 aor. ἔλυσα. Pass.: impf. ἐλυόμην; 1 fut. λυθήσομαι; 1 aor. ἐλύθην; pf. λέλυμαι, 2 sg. λέλυσαι, ptc. λελυμένος (Hom.+).
    ① to undo someth. that is used to tie up or constrain someth., loose, untie bonds (Da 5:12 Theod.), fetters (Lucian, Dial. Mar. 14, 3; Job 39:5 δεσμούς; Philo, Somn. 1, 181; Hippol., Ref. 5, 19, 20) or someth. similar.
    ⓐ lit. τὰ δεσμά AcPl Ha 3, 14; τὸν ἱμάντα Mk 1:7; Lk 3:16; J 1:27. τὴν ζώνην MPol 13, 2 (JosAs 10:11; 13:3); σφραγῖδας break (Polyaenus 5, 2, 12) Rv 5:2, 5 v.l. (of the broken seals of a will: BGU 326 II, 21 ἡ διαθήκη ἐλύθη; POxy 715, 19.—λύω of the opening of a document: ParJer 7:21 λῦσον τὴν ἐπιστολὴν ταύτην; 7:36; Plut., Dio 31, 4 [a letter]; Vi. Aesopi W 92 P.)
    ⓑ fig. ἐλύθη ὁ δεσμὸς τ. γλώσσης αὐτοῦ Mk 7:35; cp. Lk 1:63 D. λύε πάντα σύνδεσμον ἀδικίας loose every unjust fetter B 3:3 (Is 58:6).
    ② to set free someth. tied or similarly constrained, set free, loose, untie
    ⓐ lit. a pers., animal, or thing that is bound or tied: a prisoner (Jos., Bell. 2, 28, Ant. 13, 409; Ps 145:7) Ac 22:30; cp. vs. 29 v.l.; ISm 6:2 (cp. b below); AcPl Ha 3, 6. Angels that are bound Rv 9:14f. Also more gener. (IAndrosIsis, Kyme 48 ἐγὼ τοὺς ἐν δεσμοῖς λύω) release, set free prisoners Ac 24:26 v.l.; τοὺς δεσμίους AcPl Ha 11, 9. Of Satan, bound and imprisoned in an abyss Rv 20:3. λυθήσεται ὁ σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ vs. 7.—Of Lazarus, bound in grave-clothes λύσατε αὐτόν unbind him J 11:44 (Vi. Aesopi I 83 λύσατε αὐτόν=take off his fetters).—Of animals (X., An. 3, 4, 35) a colt that is tied up Mt 21:2; Mk 11:2, 4f; Lk 19:30f, 33ab (perh. these passages suggest a kind of commandeering of transport indicated by the term ἀγγαρεύω JDerrett, NovT 13, ’71, 241–58), τὸν βοῦν ἀπὸ τῆς φάτνης untie the ox from the manger Lk 13:15 (λ. ἀπό as Quint. Smyrn. 4, 373; Is 5:27; Jer 47:4).—λ. τὸ ὑπόδημα untie the sandal Ac 7:33 (Ex 3:5; Josh 5:15); 13:25.—Pass. τὰς τρίχας λελυμέναι with unbound hair Hs 9, 9, 5; cp. τὰς τρίχας λελυμένας Hs 9, 13, 8.
    ⓑ fig. free, set free, release ἀπό τινος (TestJos 15:6; Cyranides p. 97, 12) λυθῆναι ἀπὸ τ. δεσμοῦ τούτου be set free from this bond Lk 13:16. λέλυσαι ἀπὸ γυναικός; are you free from a wife, i.e. not bound to a wife? 1 Cor 7:27 (a previous state of being ‘bound’ need not be assumed; cp. Chion, Ep. 7, 3 λελυμένως=[speak] in an unrestrained manner. See also Simplicius in Epict. p. 129, 3: ‘one who does not found a family is εὔλυτος’, i.e. free). The pf. pass. ptc. IMg 12:1 is the negation of δέδεμαι i.e. unbound. On ISm 6:2 s. comm. by WBauer. ἐκ instead of ἀπό: λ. τινὰ ἐκ τῶν ἁμαρτιῶν free someone from sins Rv 1:5. τινὰ ἐκ χειρὸς σιδήρου 1 Cl 56:9 (Job 5:20). Bonds from pers. loose, remove (Χριστὸς) λύσει ἀφʼ ὑμῶν πάντα δεσμόν IPhld 8:1.
    ③ to reduce someth. by violence into its components, destroy (Iren. 1, 8, 1 [Harv. I 67, 9]), of a building tear down (Il. 16, 10; X., An. 2, 4, 17f; Herodian 7, 1, 7; 1 Esdr 1:52; Jos., Bell. 6, 32; SibOr 3, 409) τ. ναὸν τοῦτον J 2:19. τὸ μεσότοιχον Eph 2:14 (in imagery).—ἡ πρύμνα ἐλύετο the stern began to break up Ac 27:41 (PLond III 1164h, 19 p. 164 [III A.D.] uses λ. of the dismantling of a ship). Of the parts of the universe, as it is broken up and destroyed in the final conflagration 2 Pt 3:10–12 (cp. Just., D. 5, 4; Tat. 25, 2).—Of a meeting (Il. 1, 305; Od. 2, 257; Apollon. Rhod. 1, 708; X., Cyr. 6, 1, 2; Diod S 19, 25, 7; EpArist 202; Jos., Ant. 14, 388 λυθείσης τ. βουλῆς) λυθείσης τ. συναγωγῆς when the meeting of the synagogue had broken up Ac 13:43.—λυθεῖσα Ox 1081, 3 as edited (so also Otero I 82, no. 3) is incorrectly read instead of ἐ]ληλύθεισαν, s. s.v. ἔρχομαι 1aζ.
    ④ to do away with, destroy, bring to an end, abolish (Socrat., Ep. 28, 2 and 4 ‘dispel’ slanders; Tat. 13, 1 ψυχὴ … λύεται μετὰ τοῦ σώματος; Mel., P. 43, 301 ὁ τύπος ἐλύθη=the type was abolished [when the antitype made its appearance]) λ. τὰ ἔργα τ. διαβόλου destroy the works of the devil 1J 3:8. Pass. ἐλύετο πᾶσα μαγεία all magic began to be dissolved IEph 19:3. λύεται ὁ ὄλεθρος ἐν τ. ὁμονοίᾳ his destructiveness comes to an end through the unity 13:1.—λ. τ. ὠδῖνας τ. θανάτου must mean in its context: (God) brought the pangs to an end (IG IV2, 128, 49 [280 B.C.] ἔλυσεν ὠδῖνα; Lycophron vs. 1198 ὠδῖνας ἐξέλυσε γονῆς; Himerius, Or. 64 [=Or. 18], 1 λυθῆναι τὰς ὠδῖνας of the cessation of labor pains; Job 39:2; Aelian, HA 12, 5 τοὺς τῶν ὠδίνων λῦσαι δεσμούς; Eutecnius 3 p. 30, 26), so that the ‘birth’ which is to bring Christ to light may attain its goal (Haenchen ad loc.) Ac 2:24 (but s. θάνατος 1bβ; originally it is probable that ‘the bonds of death’ went with ‘loose’); Pol 1:2—Of commandments, laws, statements repeal, annul, abolish (Hdt. 1, 29, 1 νόμον. Text fr. Nysa in Diod S 1, 27, 4 ὅσα ἐγὼ ἐνομοθέτησα, οὐδεὶς αὐτὰ δύναται λῦσαι; Ael. Aristid. 30 p. 573 D.: νόμους; Achilles Tat. 3, 3, 5; SIG 355, 21; 1219, 12; Jos., Ant. 11, 140) ἐντολήν Mt 5:19. τὸ σάββατον abolish the Sabbath J 5:18 (in John, Jesus is accused not of breaking the Sabbath, but of doing away w. it as an ordinance). Pass. (Dio Chrys. 58 [75], 10 τ. νόμου λυθέντος) 7:23; 10:35 (RJungkuntz, CTM 35, ’64, 556–65 [J 10:34–6]).—λύειν τὸν Ἰησοῦν annul (the true teaching about) Jesus (by spurning it); (cp. Alex. Aphr., Fat. 26, II 2 p. 196, 18 λ. τινὰ τῶν Ζήνωνος λόγων=certain teachings of Zeno; opp. ὁμολογεῖν: s. Iren. 1, 9, 3 [Harv. I 85, 10]) 1J 4:3 v.l. (for the rdg. λύει s. Iren. 3, 16, 8 [Harv. II 90, 3]; Cl. Al., Fgm. 35 p. 218, 10ff Stählin; Orig. XI [GCS] 152, 28; Socrates, HE 7, 32; EHarnack, SBBerlAk 1915, 556–61=Studien I ’31, 132–37; A Rahlfs, TLZ 40, 1915, 525; OPiper, JBL 66, ’47, 440–44 [exorcistic, break a spell]).
    ⑤ On the combination and contrast of δέειν and λύειν Mt 16:19; 18:18 s. δέω 4; also GLambert, Vivre et Penser, IIIe s., ’43/44, 91–103.—B. 1239f. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λύω

  • 24 μοιχεύω

    μοιχεύω fut. μοιχεύσω; 1 aor. ἐμοίχευσα. Pass.: 1 aor. pass. 3 sg. ἐμοιχεύθη Sir 23:23; inf. μοιχευθῆναι (Xenophanes, Hecataeus Mil., Aristoph., X. et al.; pap [s. bβ], LXX; TestSol 1:1f D; TestAbr B; Test12Patr; Philo; Jos., Ant. 16, 296 al.; Ar.; Just.; Tat., Orig.—HBogner, Was heisst μ.?: Her 76, ’41, 318–20) commit adultery.
    ⓐ of both sexes, w. ref. to the Ten Commandments (Ex 20:13; Dt 5:17): Mt 5:27; 19:18; Mk 10:19; Lk 18:20; Ro 13:9; Js 2:11ab. One or more of these pass. may refer to the man alone, as below.
    ⓑ of the man only
    α. abs.: Lk 16:18ab; Ro 2:22 (μὴ μοιχεύειν as Jos., Ant. 3, 92); 19:4; D 2:2.
    β. w. obj. τινά (γυναῖκα) commit adultery w. someone (Aristoph., Av. 558; Pla., Rep. 2, 360b; Lucian, Dial. Deor. 6, 3; Aristaenet., Ep. 1, 20; PSI 158, 45; TestAbr B 12 p. 116, 14 [Stone p. 80]; Ar. 9, 6; Just., A I, 5, 2; Tat. 34, 2; Hippol., Ref. 5, 23, 13. Cp. Lev 20:10) Mt 5:28 (cp. Epict. 2, 18, 15; Sextus 233). This explains the use of the passive in the case of a woman (Chariton 1, 4, 6 μοιχευομένην τὴν γυναῖκα; Achilles Tat. 6, 9, 7; Sir 23:23; Philo, Decal. 124; Jos., Ant. 7, 131) ποιεῖ αὐτὴν μοιχευθῆναι he causes her to commit adultery (if she contracts a subsequent marriage) Mt 5:32; 19:9 v.l. ἡ γυνὴ κατείληπται μοιχευομένη J 8:4 (JMcDonald, NTS 41, ’95, 415–27).
    γ. οἱ μοιχεύοντες μετʼ αὐτῆς Rv 2:22 is at least on the way to a fig. mng. (cp. Jer 3:9).—RCharles, The Teaching of the NT on Divorce 1921, 91ff; FDölger, Christl. u. hdn, Ächtung des Ehebr. in d. Kultsatzung: Ac III 132–48; GDelling, RAC IV, ’59, 666–80; JFitzmyer, Theological Studies 37, ’76, 197–226 (Mt).—DELG s.v. μοιχός. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μοιχεύω

  • 25 νοέω

    νοέω fut. νοήσω LXX; 1 aor. ἐνόησα; pf. νενόηκα; plpf. ἐνενοήκειν (Just.). Pass.: fut. 3 sg. νοηθήσεται Sir 14:21; aor. inf. νοηθῆναι (Just.) (Hom.+; pap, LXX, En, TestSol 11:1 P.; TestAbr B 6 p. 110, 22 [Stone p. 68]; Test12Patr; ApcMos 18; EpArist, Philo, Joseph., apolog. exc. Ar.).
    ① to grasp or comprehend someth. on the basis of careful thought, perceive, apprehend, understand, gain an insight into
    ⓐ w. obj. in the acc. (X., An. 3, 4, 44; Jos., Vi. 298; SibOr 5, 65) τὴν σύνεσίν μου my insight Eph 3:4. δικαίως ν. τὰς ἐντολάς understand the commandments rightly 10:12b. τὰς παραβολάς understand the parables Hm 10, 1, 4; οὐ δύναμαι νοῆσαι I cannot understand (them) s 5, 3, 1 (cp. Pr 1:6); (w. συνιέναι, as 10:12a) πάντα τὰ λεγόμενα m 10, 1, 6a (Just., D. 73, 3 τὸ λεγόμενον); cp. 6b; τῆς βασάνου τὴν δύναμιν the power of the torment Hs 6, 4, 3a. τὴν πρᾶξιν ἣν ποιεῖ what he is doing 6, 5, 3. τὰ ἐπουράνια understand heavenly things ITr 5:2; τὴν δόξαν τοῦ θεοῦ Hm 12, 4, 2; Hs 5, 3, 1 (w. γινώσκειν [as Plato, Rep. 6, 508d and e]); τοὺς χρόνους τ. ἀπάτης 6, 5, 1. Relative clause as obj. 1 Ti 1:7; Dg 8:11; IRo 6:3. ταῦτα 10:12a; Hs 5, 5, 4. αὐτά 6, 5, 2; 9, 2, 6b; οὐδὲν ν. comprehend nothing Hv 3, 6, 5; Hs 9, 14, 4. ὅλως οὐδὲν ν. understand nothing at all m 4, 2, 1. Also οὐδὲν ὅλως ν. 10, 1, 5 (μηδὲν τούτων Just., D. 125, 5). ὅσα οὐ δύνασαι νοῆσαι whatever you cannot comprehend Hs 9, 2, 6a. οὐδὲ δύναμαι νοῆσαι nor do I understand anything (about it) 9, 9, 2.—W. acc. of pers. (Mel., P. 82, 605 οὐκ ἐνόησας τὸν κύριον): of the angel of wickedness πῶς νοήσω αὐτὸν οὐκ ἐπίσταμαι I do not understand how I am to recognize him Hm 6, 2, 5.—W. περί τινος instead of the obj. ἔτι οὐ νενόηκα ὅλως περὶ τοῦ χρόνου τῆς ἀπάτης I have not yet fully understood concerning the time of deceptive pleasure Hs 6, 5, 1 v.l.—Pass. τὰ ἀόρατα … νοούμενα καθορᾶται what is invisible … is clearly perceived (w. the eye of the understanding) Ro 1:20 (νοῆσαι τὸν θεόν: Herm. Wr. 11, 20b; 12, 20b and PGM 3, 597; Orphica Fgm. 6 Abel [Eus., PE 13, 12, 5; cp. Denis 165, ln. 5f; Holladay p. 128 ln. 16, s. app.] οὐδέ τις αὐτὸν εἰσοράᾳ ψυχῶν θνητῶν, νῷ δʼ εἰσοράαται (difft. Theosophien §56, vs. 10 [p. 180]. S. γνωστός 2). Of the λόγος: ὑπὸ ἀπίστων μὴ νοούμενος Dg 11:2 (cp. Ath. 18, 2 λόγῳ υἱῷ νοουμένῳ ἀμερίστῳ).
    ⓑ w. ὅτι foll. (BGU 114 I, 9; 2 Km 12:19; EpArist 224; Philo, Virt. 17, Mos. 1, 287; Just. D. 4, 7; 27, 2; B-D-F §397, 2) Mt 15:17; 16:11; Mk 7:18; Ac 16:10 D; 1 Cl 27:3; 7:1; Hm 10, 1, 2; Hs 1:3; (w. οἶδα) 2:8.
    ⓒ foll. by acc. and inf. (2 Macc 14:30; Just. D. 46, 5 ἃ πάντως ἅγια νοοῦμεν εἶναι; 49, 22; 60, 3; B-D-F §397, 2; Rob. 1036) Hb 11:3; foll. by acc. and ptc. ἐνόησα ὑμᾶς κατηρτισμένους I have observed that you are equipped ISm 1:1 (Kaibel 278, 3 τὸν φίλον ὄντα νόει; Just. D. 46, 5 θεὸν … ἐντειλάμενον ὑμῖν).
    ⓓ foll. by indirect question (IDefixWünsch 4, 56f ἵνα μὴ νοῶσιν τί ποιῶσιν; Wsd 4:17; SibOr 3, 796; Just. D. 12, 3) Hm 6, 1, 1; μὴ νοῶν ὅτι (τί v.l.) ἐστίν Hs 5, 4, 2; οὐ ν. w. indir. quest. preceding I do not understand m 10, 1, 3. Elliptically πῶς, οὐ νοῶ how (this can be) I do not understand Hs 5, 6, 1.
    ⓔ abs. (Sir 11:7; TestAbr B 6 p. 110, 22 [Stone p. 68] καλῶς ἐνόησας; Just. D. 119, 1 χάριν τοῦ νοῆσαι) B 6:10; 17:2; Hs 6, 4, 3b; 9, 28, 6; νοῆσαί σε δεῖ πρῶτον you must understand it first v 3, 8, 11. Comprehend, perceive (EpArist 153) Mt 16:9; Mk 8:17. More fully ν. τῇ καρδίᾳ (Is 44:18) J 12:40.
    ② to think over with care, consider, take note of ὁ ἀναγινώσκων νοείτω let the reader/lector note (these words); s. ἀναγινώσκω) Mt 24:15; Mk 13:14. νόει ὸ̔ λέγω consider what I say 2 Ti 2:7 (Pla., Ep. 8, 352c νοήσατε ἃ λέγω) ἔτι κἀκεῖνο νοεῖτε consider this, too 4:14. W. indir. quest. foll. 1 Cl 19:3; 8:2.
    ③ to form an idea about something, think, imagine (En 100:8 ν. τὸ κακόν) ὑπερεκπερισσοῦ ὧν νοοῦμεν far beyond what we imagine Eph 3:20.
    ④ to pay heed with intent to act appropriately, be minded σεμνὰ ν. be honorably minded 1 Cl 1:3.—DELG s.v. νόος. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νοέω

  • 26 οὐ

    1
    οὐ (Hom.+; s. Schwyzer II 591–94) objective (as opp. to subjective μή) negative adv., denying the reality of an alleged fact; in the NT used w. the ind. (μή serves as the neg. for the other moods, including inf. and ptc.—w. certain exceptions, which will be discussed below. S. B-D-F §426; Rob. 1168f; Mlt-Turner 281f). Before vowels w. the smooth breathing it takes the form οὐκ; before those w. the rough breathing it is οὐχ; in the mss. this rule is freq. disregarded (W-S. §5, 10bc; B-D-F §14; Rob. 224). On its use s. B-D-F §426–33; Rdm.2 p. 210ff; Rob. 1155–66.
    ① a negative response to a question or statement, as accented form, οὔ: no Mt 13:29 (Schwyzer II 596f); J 1:21; 7:12; 21:5. ἤτω ὑμῶν τὸ οὒ οὔ let your ‘no’ be ‘no’ Js 5:12. Doubled for emphasis (s. ναί e.—οὒ οὔ Nicetas Eugen. 5, 76 H. Likew. μὴ μή=no, no! [Herodas 3, 71; Meleager, I B.C., in Anth. Pal. 12, 80, 3; Psellus p. 268, 15 μὴ μὴ μάγιστρε]) Mt 5:37; 2 Cor 1:17ff. On οὐ μὲν οὖν s. οὐμενοῦν.
    ② marker of negative propositions, not
    ⓐ used to negative single words or clauses (Ar. 13, 7 μῦθοί εἰσι καὶ οὐκ ἄλλο τι; Just., A II, 2, 2 οὐ σωφρόνως; Tat. 5, 1 οὐ κατὰ ἀποκοπήν;—as earlier Gk.: Hom. et al.; s. Kühner-G. II, 182; Schwyzer II 593f)
    α. οὐ πᾶς not every one Mt 7:21. οὐ πάντες 19:11; Ro 9:6; 10:16. πάντες οὐ κοιμηθησόμεθα we shall not all fall asleep 1 Cor 15:51 (s. JBurn, ET, 1926, 236f; POppenheim, TQ 112, ’31, 92–135; AVaccari, Biblica 13, ’32, 73–76; B-D-F §433, 2; Rob. 753). Likew. transposed διατί πάντες οὐ μετενόησαν; why have not all repented? Hs 8, 6, 2. οὐ πᾶσα σάρξ 1 Cor 15:39. οὐ πάντως Ro 3:9; 1 Cor 5:10.—καλέσω τὸν οὐ λαόν μου λαόν μου those who were not my people I will call my people Ro 9:25a (Hos 2:25b); cp. 1 Pt 2:10. οὐκ ἔθνος no nation at all Ro 10:19 (Dt 32:21).
    β. freq. in litotes (cp. Lysias 13, 62 εἰ μὲν οὐ πολλοὶ ἦσαν Tat. 3, 2) οὐ πολλοί, πολλαί J 2:12; Ac 1:5 (οὐ μετὰ πολλὰς ἡμέρας = μετʼ οὐ πολλ. ἡμ.; cp. οὐκ ἐξ ὄντων = ἐξ οὐκ ὄντων 2 Macc 7:28). οὐκ ὀλίγος, ὀλίγη, ὀλίγοι, ὀλίγαι Ac 17:4, 12; 19:23f; 27:20. οὐκ ἄσημος 21:39. οὐχ ἁγνῶς Phil 1:17. οὐ μετρίως Ac 20:12. οὐκ ἐκ μέτρου J 3:34. μετʼ οὐ πολύ soon (afterward) Ac 27:14 S. also δ below.
    γ. not in a contrast τῷ κυρίῳ καὶ οὐκ ἀνθρώποις Col 3:23. τρέχω ὡς οὐκ ἀδήλως 1 Cor 9:26.
    δ. as a periphrasis for some concepts expressed by verbs: οὐκ ἀγνοεῖν know quite well 2 Cor 2:11. οὐκ ἐᾶν prevent Ac 16:7 (cp. Il. 2, 132); 19:30. οὐκ ἔχειν be in need Mt 13:12; Mk 4:25 (on these two pass. s. Schwyzer II 593, w. ref. to Kühner-G. II 189–92; contrast the use of μή in Lk 8:18). οὐ θέλειν refuse 2 Th 3:10. οὐ πταίειν Js 3:2. οὐχ ὑπακούειν be disobedient 2 Th 3:14. οὐ φιλεῖν be unfriendly to, disesteem 1 Cor 16:22.
    ⓑ used sometimes w. the ptc. From a above are derived the points under which this is done, contrary to the rule given at beg. of entry. In addition, it is prob. that in individual cases earlier literary influence is still at work (for earlier Gk. s. Kühner-G. II 198–203. μή suggests contingency).—B-D-F §430; Mlt. 231f (w. pap exx.; cp. Just., A I, 33, 4 οὐ συνουσιασθεῖσαν τὴν παρθένον; 67, 5 τοῖς οὐ παροῦσι al.); Rdm.2 212; Mlt-Turner 284f.
    α. to negative a single concept: πράγματα οὐ βλεπόμενα things not seen Hb 11:1. οὐχ ὁ τυχών extraordinary Ac 19:11; 28:2 (cp. Com. Att. Fgm. III 442 no. 178 οὐδὲ τοῖς τυχοῦσι). θλιβόμενοι ἀλλʼ, οὐ στενοχωρούμενοι 2 Cor 4:8; cp. vs. 9.
    β. in strong emphasis or contrast: ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου (emphasizing the fact that his dress was improper) Mt 22:11. οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν (emphasizing the great heroism of their act) Hb 11:35. οὐ βλέπων Lk 6:42. οὐκ ἰδόντες 1 Pt 1:8. οὐκ ὄντος αὐτῷ τέκνου Ac 7:5.—Contrast: Ac 28:19. τότε μὲν οὐκ εἰδότες θεὸν … νῦν δέ Gal 4:8. καὶ οὐ introducing a contrast is also used w. the ptc. καὶ οὐκ ἐν σαρκὶ πεποιθότες Phil 3:3. καὶ οὐ κρατῶν Col 2:19. ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν J 10:12.
    γ. In quotations fr. the LXX in the NT we notice the tendency of the OT translators regularly to render לֹא w. the ptc. by οὐ: ἡ οὐ τίκτουσα, ἡ οὐκ ὠδίνουσα Gal 4:27 (Is 54:1). τὴν οὐκ ἠγαπημένην Ro 9:25b (Hos 2:25a). οἱ οὐκ ἠλεημένοι 1 Pt 2:10 (Hos 1:6).
    δ. τὰ οὐκ ἀνήκοντα Eph 5:4 v.l. is presumably a mingling of τὰ μὴ ἀνήκοντα and (the rdg. in the text itself) ἃ οὐκ ἀνῆκεν (as early as P46).
    ⓒ in main clauses
    α. in simple statements w. the indic. οὐκ ἐγίνωσκεν αὐτήν Mt 1:25. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ 6:24. οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια Mk 1:34. οὐκ ἦν αὐτοῖς τέκνον Lk 1:7. οὐχ ὑμῶν ἐστιν Ac 1:7. οὐ γάρ ἐπαισχύνομαι τὸ εὐαγγέλιον Ro 1:16 and very oft. οὐ γάρ σου ἠκούσαμέν ποτε AcPlCor 1:14.
    β. used to negative the prohibitive future (Hebr. לֹא w. the impf.—Synes., Ep. 67 p. 211b οὐκ ἀγνοήσεις) οὐ φονεύσεις Mt 5:21; cp. vs. 27; Mt 19:18; Ro 7:7; 13:9 (all commandments fr. the Decalogue: Ex 20:13–17; Dt 5:17–21). Also οὐκ ἐπιορκήσεις Mt 5:33. οὐκ ἐκπειράσεις κύριον Lk 4:12 (Dt 6:16); Ac 23:5 (Ex 22:27); 1 Cor 9:9 (Dt 25:4).—Mt 6:5.
    ⓓ in subordinate clauses
    α. in relative clauses w. indic. (in the NT, μή is found in such clauses only Tit 1:11; 2 Pt 1:9; 1J 4:3 [but s. B-D-F §428, 4 and Rob. 1158]; Ac 15:29 D; Col 2:18 v.l.): Mt 10:38; 12:2; Mk 4:25 (s. 2aδ above) Lk 6:2; J 6:64; Ro 15:21 (Is 52:15); Gal 3:10 (Dt 27:26) al.
    β. in declarative clauses w. ὅτι, likew. in temporal and causal clauses w. ind.: ὅτι οὐ J 5:42; 1 Th 2:1. ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριοτός 1J 2:22 (on the negative here s. ἀρνέομαι 2).—ἐπει οὐ Lk 1:34. ὅτε οὐ 2 Ti 4:3.—εἰ οὐ w. indic.: εἰ οὐ δώσει αὐτῷ Lk 11:8; cp. ὅστις (ὸ̔ς) οὐκ ἔχει Mt 13:12 and Mk 4:25=ὸ̔ς ἂν μὴ ἔχει Lk 8:18 (Schwyzer II 593). εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε 16:12; Mk 11:26; Lk 18:4; J 1:25; 10:37; Ro 8:9b; 11:21; Hb 12:25.—Once actually in a contrary-to-fact condition: καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη Mt 26:24=Mk 14:21=1 Cl 46:8 (B-D-F §428, 2; Rob. 1160; Mlt-Turner 284).
    ⓔ in combination w. other negatives, strengthening the negation (Mel. Chor. Adesp., Fgm. no. 11 Diehl2 [’42] οὐ μήποτε τὰν ἀρετὰν ἀλλάξομαι ἀντʼ ἀδίκου κέρδεος ‘I shall never exchange virtue for unjust gain’; GrBar 13:3 οὐκ … οὐδέν; Just., D. 26, 1) Mt 22:16; Mk 5:37; Lk 4:2; 23:53 (οὐκ ἦν οὐδεὶς οὔπω); J 6:63; 11:49; 12:19; 15:5; Ac 8:39; 2 Cor 11:9. οὐ μηκέτι (s. μηκέτι fα) Mt 21:19 v.l. For use in questions s. 3 below.
    α. On the combination of οὐ and μή s. μή 4.
    β. The combining of οὐδέ and οὐ μή to form οὐδʼ οὐ μή instead of οὐδὲ μή is a late development (a barbarism?; B-D-F §431, 3; Rob. 1175; Mlt-Turner 286.—Prayer to the god Socnopaeus: Mitt-Wilck I/2, 122, 2ff εἰ οὐ δίδοταί μοι συμβιῶσαι Ταπεθεῦτι Μαρρείους οὐδʼ οὐ μὴ γένηται ἄλλου γυνή [Rdm.2 211f]; LXX) Mt 24:21. οὐ μή σε ἀνῶ οὐδʼ οὐ μή σε ἐγκαταλίπω Hb 13:5 (Dt 31:6 A, 8 A οὐδ οὐ μή; 1 Ch 28:20 A).—οὐδὲν … οὐ μὴ ἀδικήσει instead of οὐδὲν … μὴ … Lk 10:19. οὐδὲν οὐ μὴ λήψῃ Hm 9:5.
    ⓕ w. one of two clauses that are either coordinate or contrasted.
    α. οὐ … ἀλλά s. ἀλλά 1ab.—1 Th 2:4 the οὐ w. the ptc. is prob. to be explained under this head (s. 3 above).
    β. οὐ …, … δέ Ac 12:9, 14; Hb 4:13, 15.
    γ. …, ἀλλʼ οὐ looking back upon a ‘to be sure’ 1 Cor 10:5, 23.
    δ. οὐ μόνον, ἀλλὰ (καί) s. μόνος 2c.
    ε. οὐ … εἰ μή s. εἰ 6i.
    ③ marker of expectation of an affirmative answer, not so?
    ⓐ to a direct question (Hom. et al.):
    α. do … not? does … not? (B-D-F §427, 2; Rob. 917): οὐκ ἀκούεις, πόσα σου καταμαρτυροῦσιν; you hear, do you not …? Mt 27:13. οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; 6:26. Cp. vs. 30. ὁ διδάσκαλος ὑμῶν οὐ τελεῖ δίδραχμα; your teacher pays the two-drachma tax, does he not? Mt 17:24.—Mk 6:3; 7:18; 12:24; Lk 11:40; J 4:35; 6:70; 7:25; Ac 9:21 and oft. οὐ μέλει σοι ὅτι ἀπολλύμεθα; does it make no difference to you that we are perishing? Mk 4:38. In a related sense
    β. destroying the force of the negation (cp. Hdt. et al.; Schwyzer II 598): Ac 4:20; 1 Cor 12:15 (B-D-F §431, 1; Rob. 1164).—In questions, if the verb itself is already negatived (by οὐ), the negation can be invalidated by the interrogative particle μή (s. μή 3a), which expects the answer ‘no’, so that the stage is set for an affirmative answer (Aesop, Fab. 374 P.=404aH. μὴ οὐκ ἔστι χλόη;=certainly there is grass, is there not?) μὴ οὐκ ἤκουσαν; surely they have heard, have they not? Ro 10:18; cp. vs. 19. μὴ οὐκ ἔχομεν ἐξουσίαν; we have the right, do we not? 1 Cor 9:4; cp. vs. 5. μὴ οἰκίας οὐκ ἔχετε; you have houses, do you not? 11:22.
    ⓑ to a question expressed impatiently in the second pers. of the fut. indic. and functioning as an imperative οὐ παύσῃ;=παῦσαι! will you not stop? = stop! Ac 13:10.—DELG. M-M.
    2
    οὐ μεν οὖν (so Aristoph., Plu. 870, Ran. 556; 1188; also οὐμενοῦν Paus. 1, 21, 1) adv. (Aristoph., Pla. et al.; incl. Luc., Jupp. Tr. 35 twice.—Kühner=G. II 158) a marker introducing a negative statement in contradiction of discourse that precedes, not at all, by no means (expressing a strong negation to a question) Dg 7:4.
    3
    οὐ μή s. μή 4.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐ

  • 27 παραβαίνω

    παραβαίνω fut. παραβήσομαι LXX; 2 aor. παρέβην; pf. part. παραβεβηκώς LXX (Hom.+; ins, pap, LXX, En, PsSol 18:10; TestJud 13:7; ApcSed 5:3; EpArist, Philo, Joseph., apolog.)
    ① intr. go aside fig. ἐκ τῆς ὁδοῦ deviate from the way 1 Cl 53:2 (Ex 32:8; Dt 9:12). Turn aside fr. an office ἀποστολή, ἀφʼ ἧς παρέβη Ἰούδας Ac 1:25 (on the constr. w. ἀπό cp. Dt 9:16; 17:20).
    ② trans. transgress, break
    ⓐ w. acc. τὶ someth. (Aeschyl. et al.; Thu. 4, 97, 2; oft. in ins, pap, LXX; Ar. 4, 2 τοὺς ἰδίους ὄρους of heavenly bodies; Just., A II, 5, 3 τὴν τάξιν; Ath. 25, 3; π. τὴν πρώτην πίστιν Hippol., Ref. 9, 12, 16) τὸν νόμον (Eur., Ion 231; Pla., Crito 53e; Sir 19:24; 1 Esdr 8:24, 84; 3 Macc 7:12; SibOr 3, 599f; Jos., C. Ap. 2, 176; Ath. 25, 4; Theoph. Ant. 2, 16 [p. 140, 17]) Hs 8, 3, 5. τὴν ἐντολὴν τοῦ θεοῦ (Epict. 3, 5, 8; Tob 4:5; 4 Macc 13:15; 16:24; Mel., P. 48, 343) Mt 15:3. τὴν παράδοσιν vs. 2; AcPlCor 2:37.
    ⓑ abs. (w. ‘commandments’ to be supplied: Did., Gen. 101, 27. Cp. Iren. 1, 10, 1 [Harv. I 91, 11] of fallen angels) παρέβησαν they became transgressors B 9:4. Ptc. ὁ παραβαίνων the transgressor 2J 9 v.l. (Aristot., Pol. 1325b; pl.: POxy 34 III, 12 [II A.D.]; Sir 40:14; Philo, Mos. 2, 49; Jos., C. Ap. 2, 215; Just., A II, 9, 1, D. 141, 1).—S. παράβασις.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παραβαίνω

  • 28 παράδοσις

    παράδοσις, εως, ἡ (παρά, δίδωμι; Thu.+; ins, pap, LXX, Philo, Joseph.; Just., D. 38, 2; Tat. 39, 1) ‘handing down/over’.
    ① handing over of someone to authorities, surrender, arrest (Diod S 11, 33, 4) PEg2, 29.
    ② the content of instruction that has been handed down, tradition, of teachings, commandments, narratives et al., first in the act. sense (Pla., Leg. 7 p. 803a; Ps.-Pla., Def. 416; Epict. 2, 23, 40; Philo, Ebr. 120; Jos., Vi. 361), but in our lit. only pass., of that which is handed down (SIG 704e, 12 εἰσαγαγὼν τὴν τῶν μυστηρίων παράδοσιν; Herm. Wr. 13, 22b τῆς παλιγγενεσίας τὴν παράδοσιν; Tat. 39, 1 τὴν τῶν Ἑλλήνων παράδοσιν; Orig., C. Cels. 1, 52, 15; Hippol., Ref. 9, 23, 1): of the tradition preserved by the scribes and Pharisees (Orig., C. Cels. 2, 1, 46; Hippol., Ref. 9, 28, 4). They themselves called it ἡ παράδοσις τῶν πρεσβυτέρων Mt 15:2; Mk 7:5; cp. vs. 3. In conversation w. them Jesus calls it ἡ παράδοσις ὑμῶν Mt 15:3, 6; Mk 7:9, 13 or even ἡ παράδοσις τῶν ἀνθρώπων vs. 8 (on Pharisaic π. s. ABaumgarten, HTR 80, ’87, 63–77). Paul uses the latter term to characterize dissident teaching at Colossae Col 2:8. In looking back upon his Judean past he calls himself a ζηλωτὴς τῶν πατρικῶν παραδόσεων Gal 1:14 (cp. Jos., Ant. 13, 297 τὰ ἐκ παραδόσεως τῶν πατέρων; 408. By this is meant the tradition of the rabbis [‘fathers’; s. Pirqe Aboth], accepted by Pharisees but rejected by Sadducees). Of Christian teaching ὁ τῆς π. ἡμῶν κανών 1 Cl 7:2. Of Paul’s teaching 2 Th 3:6 (used w. παραλαμβάνειν; cp. Iren. 3, 3, 3 [Harv. II, 11, 2]). ἀποστόλων π. Dg 11:6. Pl. of individual teachings 1 Cor 11:2 (w. παραδιδόναι); 2 Th 2:15 (s. ASeeberg, D. Katechismus d. Urchristenheit 1903, 1ff; 41f).—WKümmel, Jesus u. d. jüd. Traditionsgedanke: ZNW 33, ’34, 105–30; ADeneffe, D. Traditionsbegriff ’31, 1ff; JRanft, D. Ursprung des kath. Traditionsprinzips ’31; LGoppelt, Tradition nach Paulus, Kerygma u. Dogma 4, ’58, 213–33; BGerhardsson, Memory and Manuscript, etc. ’61 (rabb. Judaism and Early Christianity); PFannon, The Infl. of Trad. in St. Paul, TU 102, ’68, 292–307.—ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα παρατέθειται he transmits (some other) things that came to him apparently from unwritten tradition Papias (2:11); cp. Papias (2:7f; 14).—DELG s.v. δίδωμι A 1. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παράδοσις

  • 29 πικρός

    πικρός, ά, όν (Hom. et al.; pap, LXX, pseudepigr., apolog.)
    ① pert. to being bitter to taste, bitter (opp. γλυκύς; cp. Pla., Theaet. 166e πικρῷ γλυκὺ μεμιγμένον; Pr 27:7) of water that is not potable (as Appian, Iber. 88, §385; Ex 15:23; Demetr.: 722 Fgm. 4 Jac.; Philo, Rer. Div. Her. 208; Jos., Bell. 4, 476; 7, 186 [opp. γλυκύς]) Js 3:11 (τ̣ό[ν θ]υμ̣[όν], so the ed. P74, but perh. τὸ [ἀλ]υκ̣[όν] is to be read, s. N. app.).
    ② pert. to being bitter in feeling or attitude, bitter, embittered, harsh, fig. ext. of 1: ζῆλον π. ἔχειν ἐν τῇ καρδίᾳ have bitter jealousy in one’s heart Js 3:14. Of ὀξυχολία (πικρία 2) Hm 5, 1, 6. Of the commandments of the devil m 12, 4, 6. Of humans (Trag. et al.; Diod S 14, 65, 4 π. τύραννος; Aelian, Fgm. 74 p. 222, 27; 103 p. 235, 24; Alciphron 1, 15, 5; Philo, Omn. Prob. Lib. 106; Jos., C. Ap. 2, 277; Ath. 31, 1) harsh (w. ὀξύχολος and ἄφρων) m 6, 2, 4; (w. ἄσπλαγχνος) Hs 6, 3, 2. λέοντα … π. λίαν a very ferocious lion AcPl Ha 4, 20. Of patience μηδὲν ἐν ἑαυτῇ ἔχουσα πικρόν it has no bitterness in it Hm 5, 2, 3.—B. 1033.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πικρός

  • 30 προσήλυτος

    προσήλυτος, ου, ὁ (cp. ἦλθον; also ἔλευσις) one who has come over from polytheism to Judean religion and practice, convert (so Goodsp., Probs. 36f; the transliterated form ‘proselyte’ NRSV, REB, but only Ac 2:11, otherwise ‘convert’ or ‘worshiper’), a designation for a gentile won for the Israelite community through missionary efforts (the word is found in Apollon. Rhod. 1, 834 [μετοίκους καὶ προσηλύτους] and in the LXX. Plainly in a technical sense in Philo; cp. Spec. Leg. 1, 51 τούτους δὲ καλεῖ προσηλύτους ἀπὸ τοῦ προσεληλυθέναι καινῇ καὶ φιλοθέῳ πολιτείᾳ=these he [apparently Moses] calls ‘proselytes’ because they have ‘proselyted’ to a new state where love of God prevails; Sb 1742 Σάρρα προσήλυτος. Roman grave inscriptions also contain ‘proselytus’ or ‘proselyta’ [Schürer III 162, 55].—Perh. πρ. was used as a t.t. in the Isis cult [=Lat. ‘advena’ in Apuleius, Metam. 11, 26; s. Rtzst., Mysterienrel.3 193]). W. Ἰουδαῖοι Ac 2:11. Of Nicolaus of Antioch 6:5. Of Jewish efforts to proselytize Mt 23:15.—They are to be differentiated fr. the σεβόμενοι τὸν θεόν, who had obligated themselves only to follow certain commandments; in a mixed expr. Ac 13:43 speaks of σεβόμενοι πρ.—ABertholet, Die Stellung der Israeliten u. der Juden zu den Fremden 1896, 257ff; KAxenfeld, Die jüd. Propaganda als Vorläuferin der urchristl. Mission: Missionswissenschaftl. Studien für GWarneck 1904, 1–80; ILevi, Le Prosélytisme juif: REJ 50, 1905, 1 ff; 51, 1906, 1ff; 53, 1907, 56ff; Schürer III 150–76; HGressmann, ZMR 39, 1924, 10ff; 169ff; MMeinertz, Jesus u. die Heidenmission2 1925; Bousset, Rel.3 76ff; Billerb. I 924ff; II 715; IV 353ff; Harnack, Mission I4 1923, 1–23 (Eng. tr., JMoffatt2, 1908, 1–23); GRosen, Juden u. Phönizier 1929; GMoore, Judaism I, 1927, 323–53; FDerwacter, Preparing the Way for Paul 1930; HLietzmann, Gesch. d. Alten Kirche 1, ’32, 68–101; CSchneider, Ntl. Zeitgeschichte ’34, 173–75; HPreisker, Ntl. Zeitgesch. ’37, 290–93; WBraude, Jewish Proselyting in the First Five Centuries of the Common Era ’40; SLieberman, Greek in Jewish Palestine ’42: Gentiles and Semi-Proselytes, 68–90; JKlausner, From Jesus to Paul (tr. WStinespring)’43, 31–49; ESimon, Verus Israel ’48; SZeitlin, Proselytes and Proselytism, etc.: HAWolfson-Festschr. ’65, 871–81. Add. bibl., esp. since ’65, Schürer III 1–3; ABD V 505.—Pauly-W., Suppl. IX, 1248–83; Kl. Pauly IV, 1187; BHHW IV 1515.—S. also lit. s.v. σέβω 1b.—DELG s.v. ἐλεύσομαι. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > προσήλυτος

  • 31 συνευρυθμίζω

    συνευρυθμίζω pf. pass. 3 sg. συνευρύθμισται bring into harmony with συνευρύθμισται ταῖς ἐντολαῖς ὡς χορδαῖς κιθάρα he is in accord with the (divine) commandments as a lyre with its strings IPhld 1:2 (cp. συναρμόζω 3).—DELG s.v. ῥυθμός.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συνευρυθμίζω

  • 32 ἀνακεφαλαιόω

    ἀνακεφαλαιόω 1 aor. mid. ἀνεκεφαλαιωσάμην, pass. 3 sg. ἀνεκεφαλαιώθη (to be read for ἐνεκ-) GJs 13:1 (κεφάλαιον ‘sum, sum total’, s. DELG s.v. κεφαλή; Aristot. et al.; in OT only Theod. and the Quinta at Ps 71:20).
    ① used of literary or rhetorical summation sum up, recapitulate (Aristot., Fgm. 133, 1499a, 33; Dionys. Hal. 1, 90; Quintil. 6, 1 rerum repetitio et congregatio, quae graece ἀνακεφαλαίωσις dicitur). Of individual commandments ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται everything is summed up in this word/statement (the command. of love; s. λόγος) Ro 13:9 (s. 2 below). ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ to bring everything together in Christ Eph 1:10 (Ps.-Aristot., De Mundo 4, 1 τὰ ἀναγκαῖα ἀνακεφαλαιούμενοι=sum up the necessary points). ἀ. τὸ τέλειον τῶν ἁμαρτιῶν complete the total of the sins B 5:11 (κεφαλαιώσει cod. V; s. 2 below). μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία (τοῦ Ἀδάμ); is (Adam’s) history to be repeated in me? GJs 13:1.—CClassen, WienerStud 107f, 1994f, 322f (rhetorical term)
    ② of a mathematical total sum up, complete the total of the sins B 5:11 (s.1 above; κεφαλαιώσει cod. V). The interpretive var. κεφαλαιόω (q.v.) suggests that ἀ. was also used in a commercial sense, or that it could be readily so understood, but that κεφαλαιόω is the more normal term for such a sense. In Ro 13:9 (s. 1 above) the immediate context suggests a commercial frame of ref. for the understanding of ἀ. as ‘ledger entry’, with retention of the full force of the prefix: ἐν τῷ λόγῳ τούτῳ ἀνακεφαλαιοῦται= is summed up completely under this (ledger) entry (cp. the use of πληρόω Gal 5:14 and s. s.v. λόγος 2a).—SHanson, Unity of the Church in the NT ’46, 123–26. WStaerck, RAC I 411–14.—M-M. (no reff.). TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνακεφαλαιόω

  • 33 ἐγκαταλείπω

    ἐγκαταλείπω impf. ἐγκατέλειπον; fut. ἐγκαταλείψω; 1 aor. 3 pl. ἐγκατέλειψαν (TestJob 43:10); 2 aor. ἐγκατέλιπον, subj. ἐγκαταλίπω; perf. ἐγκαταλέλοιπα LXX. Pass.: 1 fut. ἐγκαταλειφθήσομαι; 1 aor. ἐγκατελείφθην; perf. 3 sg. ἐγκαταλέλειπται Ps 9:35, ptc. ἐγκαταλελειμμένος LXX, inf. ἐγκαταλελεῖφθαι (s. prec. entry; Hes., Hdt.+)
    ① to cause someth. to remain or to exist after a point in time, leave of posterity Ro 9:29 (Is 1:9.—Cp. Lucian, Dial. Deor. 25, 1 εἰ μὴ ἐγὼ …, οὐδὲ λείψανον ἀνθρώπων ἐπέμεινεν ἄν).
    ② to separate connection with someone or someth., forsake, abandon, desert (Socrat., Ep. 14, 10 [Malherbe p. 258] of soul and body; SIG 364, 88; 97; 495, 135 [III B.C.]; UPZ 71, 8 [152 B.C.]; POxy 281, 21; PTebt 27, 16; LXX; TestJos 2:4) τινά someone (X., Cyr. 8, 8, 4; Polyb. 3, 40, 7; Diod S 11, 68, 3; 18, 7, 6; Appian, Mithrid. 105 §493 desert one who is in danger; Jos, Vi. 205) 2 Ti 4:10, 16. Of feeling or being forsaken by God (TestJos 2:4) Mt 27:46; Mk 15:34 (both Ps 21:2; cp. Billerb. II 574–80; Dalman, Jesus [tr. 204–7]; WHasenzahl, D. Gottverlassenh. des Christus … u. d. christolog. Verständnis des griech. Psalters ’37; FDanker, ZNW 61, ’70, 48–69 [lit.]); 2 Cor 4:9; Hb 13:5 (Josh 1:5; Dt 31:6, 8; 1 Ch 28:20); B 4:14; Hm 9:2 (as Dt 31:6, 8); Hs 2:9; 1 Cl 11:1; abandon the fountain of life B 11:2 (Jer 2:13); God’s commandments D 4:13; B 19:2; ἐ. τὴν ἀγάπην forsake love 1 Cl 33:1 (Dio Chrys. 57 [74], 8 τ. φιλίαν; Jos., Ant. 2, 40 τ. ἀρετήν).— Cease assembling Hb 10:25 (do or carry on someth. in a negligent manner, be remiss is also prob.: Diod S 15, 9, 1 τὴν πολιορκίαν; Mitt-Wilck. I/2, 72, 8ff μηδένα δὲ τῶν ἱερέων ἢ ἱερωμένων ἐνκαταλελοιπέναι τὰς θρησκείας).— Leave (Menand., Epitr. 550 τούτοις μή μʼ ἐγκαταλίπῃς), allow to remain (cp. Demosth. 57, 58) τὴν ψυχὴν εἰς ᾅδην the soul in Hades Ac 2:27 (Ps 15:10), 31 (for ἐ. τινὰ εἰς cp. PsSol 2:7).—DELG s.v. λείπω. M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐγκαταλείπω

  • 34 ἐλάχιστος

    ἐλάχιστος, ίστη, ον (ἐλαχύς ‘small, little’; since Hom. Hymns, Merc. 573 and Hdt.; ins, pap, LXX; Test12Patr; JosAs 1:13 codd. AHPal. 364 for χεῖρον; ApcMos 16; Just., Ath.) used as superl. of μικρός. From it a vernac. comp. ἐλαχιστότερος is formed (B-D-F §61, 2; W-S. §11, 4; Mlt. 236; M-M. s.v. ἐλαχιστότερος).
    ① pert. to being the lowest in status, least. In our lit. only rarely as a true superl. (Jos., Bell. 6, 198) smallest, least (PTebt 24, 67 [117 B.C.]; Josh 6:26) ὁ ἐ. τῶν ἀποστόλων the least of the apostles 1 Cor 15:9. Otherwise elative (s. B-D-F §60, 2; Mlt. 236) in this mng. and the succeeding ones, οὐδαμῶς ἐ. εἶ ἐν τ. ἡγεμόσιν Ἰούδα you are by no means least among the leaders of Judah Mt 2:6. Of pers. unimportant (SIG 888, 58; PsSol 2:26; TestJos 17:8) Mt 5:19b; 25:40, 45 (WBrandt, D. geringsten Brüder: Jahrb. d. Theol. Schule Bethel 8, ’37, 1ff; on the disguised beggar theme cp. Od. 14, 55ff and s. Od. 17, 485–87 [Old Testament, cp. 3 Km 17:8ff]; s. DFlückiger-Guggenheim, Göttliche Gäste ’84 [Gk. Mythology]; ABurnett, ClPh 65, ’70, 124–25 [lit]); comp. w. same sense as the superlative ἐμοὶ τῷ ἐλαχιστοτέρῳ to me, the very least Eph 3:8.
    ② pert. to being relatively the smallest in a specific class or group, very small/short (TestJud 15:6; Jos., Bell. 6, 330 ἐ. μέρος) ἐ. πηδάλιον very small rudder Js 3:4; ἐ. κοκκάριον a very small grain Hm 11:20, cp. 21; of animals the smallest 1 Cl 20:10.—Neut. as adv. in this sense (Polyaenus 8, 7, 2) ἐ. βασανίζεσθαι be tortured (punished) a very short time Hs 6, 4, 2 (restored fr. Lat. texts)=for too short a time. W. ref. to number very few (Diod S 1, 71, 3 ἐλάχιστα ἀγνοήματα=fewest mistakes [in contrast to many failures of others]) Hs 8, 5, 4 people; 9, 8, 7 stones. τὸ ἐ. ἀψίνθιον very little wormwood Hm 5, 1, 5. ἐ. τῶν ῥάβδων a very small section (w. ref. to being partially verdant or dry) of the sticks Hs 8, 1, 14f; 8, 5, 5f; 8, 10, 1 and 3.
    ③ pert. to being considered of very little importance, insignificant, trivial (also elative). Of commandments (relatively) insignificant Mt 5:19a (FDibelius, ZNW 11, 1910, 188–90; GDalman, Jesus 1929, 62–65 [tr. PLevertoff]). Of parts of the body 1 Cl 37:5. κριτήρια ἐ. trivial cases 1 Cor 6:2. ἐλάχιστον a very little thing Lk 12:26; (opp. τὸ πολύ) 16:10; 19:17; 2 Cl 8:5 (on ἐν ἐ. cp. Mitt-Wilck. II/2, 372 V, 23f). ἐμοὶ εἰς ἐ. ἐστιν 1 Cor 4:3 (s. εἰμί 2cβ). Adv. ἐλάχιστον ἐξαμαρτεῖν sin a little Hs 8, 10, 1.—DELG s.v. ἐλαχύς. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐλάχιστος

  • 35 ἐνδυναμόω

    ἐνδυναμόω (δυναμόω ‘strengthen’; s. δύναμις) 1 aor. ἐνεδυνάμωσα, pass. ἐνεδυναμώθην; pf. pass. ptc. ἐνδεδυναμωμένος Hs 5, 4, 4 (Judg 6:34 B; Ps 51:9 v.l. [ARahlfs, Psalmi cum Odis ’31 and Swete]; 1 Ch 12:19 v.l.; Gen 7:20 Aq.; Just., D. 88, 5).
    ① to cause one to be able to function or do someth., strengthen τινά someone or τὶ someth. (Cat. Cod. Astr. XI/2 p. 166, 22) of God or Christ, who give power (Herm. Wr. 1, 32 ἐνδυνάμωσόν με) Phil 4:13; 2 Ti 4:17; Hs 7:4 v.l. Of Christ 1 Ti 1:12; ISm 4:2; ἐ. τινὰ ἔν τινι make someone strong in someth. Hs 6, 1, 2 v.l.
    ② to become able to function or do someth., become strong pass. w. act. sense (Plotinus 4, 9, 5; Achmes 37, 2)
    ⓐ of one who is physically weak ἀπὸ ἀσθενείας Hb 11:34 v.l.; so perh. Ac 9:22 (cp. vs. 19).
    ⓑ usu. of inner or moral strength: ἐ. τῇ πίστει grow strong in faith Ro 4:20. ἐν τῇ πίστει Hv 3, 12, 3. ἐν ταῖς ἐντολαῖς in keeping the commandments m 12, 5, 1; cp. 5, 2, 8 below. ἐν πᾶσι τοῖς δικαιώμασι τοῦ κυρίου Hm 12, 6, 4. ἐν κυρίῳ καὶ ἐν τῷ κράτει Eph 6:10. διὰ τοῦ πνεύματος Hs 9, 1, 2; cp. 9, 13, 7. Of women ἐνδυναμωθεῖσαι διὰ τῆς χάριτος τ. θεοῦ 1 Cl 55:3. ἐνδυναμοῦ be strong ἐν τ. χάριτι 2 Ti 2:1. Abs. Hm 5, 2, 8. RAC IV 415–58.—DELG s.v. δύναμαι. M-M. (ref. to Soph., Lex. for the adj. ἐνδύναμος). TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐνδυναμόω

  • 36 ἔνοχος

    ἔνοχος, ον (Pla.+; ins, pap, LXX; EpArist 25; Philo; Jos., Ant. 17, 127) =ἐνεχόμενος ‘caught in’.
    ① pert. to being held in or constrained, subject to, w. gen. (Sir prol. ln. 13) ἔ. δουλείας held in slavery Hb 2:15.
    ② pert. to being required to give an account for someth. held against one, liable, answerable, guilty.
    ⓐ w. dat. to denote the tribunal to which one is answerable, τ. κρίσει, τ. συνεδρίῳ Mt 5:21, 22ab (sim. datives are not uncommon, e.g. X., Mem. 1, 2, 64; IAsMinLyk II 1889, 166 no. 193 ἔνοχος ἔστω πᾶσι θεοῖς; POxy 275, 32 [66 A.D.]).
    ⓑ w. gen. (s. Mlt. 39; Wilcken, APF 1, 1901, 170, n. 3; ENachmanson, Eranos 11, 1911, 232)
    α. to denote the punishment θανάτου deserving of death (Diod S 27, 4, 7; Gen 26:11; Ar. 13, 7) Mt 26:66; Mk 14:64. αἰωνίου κρίσεως 3:29 v.l. (for ἁμαρτήματος [see ἁμάρτημα])
    β. to denote the crime (Antiphon 6, 46 τοῦ φόνου; Lysias 14, 5; Pla., Leg. 11, 914e τῶν βιαίων; Vett. Val. 117, 10 ἔ. μοιχείας; 2 Macc 13:6; Philo, Decal. 133) guilty αἰωνίου ἁμαρτήματος Mk 3:29. τῆς ἁμαρτίας τοῦ καταλαλοῦντος involved in the sin of the slanderer Hm 2:2; cp. 4, 1, 5. ἔνοχοι γ̣είν[ονται τούτου τοῦ| α̣ἵ̣[μ]ατος Hs 10, 4, 3 (Gk. text POxy 404, 41f; Lat.: reus fit sanguinis eius).
    γ. to denote the pers. (or thing) against whom the sin has been committed (Is 54:17 ἔνοχοί σου those who wrong you; s. Dssm. LO 91f [LAE 116]) ἔ. τοῦ σώματος καὶ τοῦ αἵματος sin against the body and the blood 1 Cor 11:27; γέγονεν πάντων ἔ. has sinned against all (the commandments) Js 2:10.
    ⓒ ἔ. εἰς τ. γέενναν τοῦ πυρός is to be explained as brachylogy guilty enough to go into the hell of fire Mt 5:22c (εἰς τὸ πύρ quot. Just., A I, 16, 2).—RBagnall, BASP 6, ’69, 91f.—B. 1445. DELG s.v. 1 ἔχω 4. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔνοχος

  • 37 ἥμερος

    ἥμερος, ον (s. next entry; ranging in mng. from ‘tame’ or ‘gentle’ of animals to ‘civilized’ or ‘gentle’ of humans: Hom. et al.; LXX; TestAbr A 2 p. 79, 5 [Stone p. 6]; EpArist; Philo; Jos., C. Ap. 2, 137; 212. Loanw. in rabb.) gentle, kind
    ⓐ of pers. who do not cause someone to feel intimidated because of their behavior (Pind. et al.; SIG 932, 7; OGI 116, 7; Philo, Leg. ad Gai. 243, Mos. 2, 279; Ath.1, 2 and R. 49, 8) gentle, mild-mannered opp. ἄγριος (cp. Dio Chrys. 11 [12], 28) IEph 10:2.
    ⓑ of words kind (opp. ἔκφρικτος ‘frightening’) Hv 1, 3, 3. Comp. ἡμερώτερος (since Aeschyl., Ag. 1632) of commandments Hm 12, 4, 5.—DELG. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἥμερος

  • 38 ἰσχυροποιέω

    ἰσχυροποιέω (ἱσχυρός + ποιέω) fut. ἰσχυροποιήσω; 1 aor. ἰσχυροποίησα; pres. pass. impv. ἰσχυροποιοῦ (Polyb. et al.; Ezk 27:27 Aq.) strengthen Diod S 17, 65; Herm. Wr. 16, 12) τινά someone Hv 1, 3, 2; 4, 1, 3. τινὰ ἐν τῇ πίστει strengthen someone in the faith Hm 12, 6, 1. Pass. (Antig. Car. 175; Epict. 2, 18, 7; 4, 9, 15; Vett. Val. 333, 7; 347, 5 al.) Hs 6, 3, 6. εἰς τὸ ἀγαθόν to do good v 3, 13, 2. ἐν ταῖς ἐντολαῖς in keeping the commandments 5:5.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἰσχυροποιέω

  • 39 ἰσχυρόω

    ἰσχυρόω (s. two prec. entries; 1 aor. 3 pl. ἰσχύρωσαν Is 41:7) strengthen, pass. in act. sense ἰσχυροῦ ἐν αὐταῖς be strong in them (the commandments) Hm 5, 2, 8.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἰσχυρόω

  • 40 ἰσχύω

    ἰσχύω fut. ἰσχύσω; 1 aor. ἴσχυσα; pf. ptc. sg. n. ἰσχυκός (Da 4:20 Theod.) (s. ἰσχύς; Pind.+ in sense ‘be strong, prevail’)
    ① be in possession of one’s physical powers, be in good health οἱ ἰσχύοντες those who are healthy (Soph., Tr. 234; X., Cyr. 6, 1, 24, Mem. 2, 7, 7) Mt 9:12; Mk 2:17.
    ② to have requisite personal resources to accomplish someth., have power, be competent, be able
    ⓐ πολύ be able to do much (cp. Diod S 1, 60, 2 πλέον ἰ.; 4, 23, 3; Appian, Bell. Civ. 2, 88 §371 τοσοῦτον ἰ.; Jos., C. Ap. 1, 77 μεῖζον ἰ., Ant. 15, 88 πλεῖστον ἰ.) Js 5:16. τί ταπεινοφροσύνη … ἰσχύει what strength humility has 1 Cl 21:8; πάντα Phil 4:13. εἰς οὐδέν be good for nothing Mt 5:13. ὅτε … ἴσχυσας τῇ ἰσχύι σου, ὥστε δύνασθαι Hs 9, 1, 2.
    ⓑ w. inf. foll. (Diod S 1, 83, 8; Plut., Pomp. 58, 6; PEleph 17, 23; POxy 396; 533, 16; 1345 οὐκ ἴσχυσα ἐλθεῖν σήμερον; LXX; TestSol 22:8; JosAs 10:8; Philo, Leg. All. 3, 27; Jos., Bell. 6, 367, Ant. 2, 86; Just., A I, 44, 12 al.; Tat. 15, 3) Mt 8:28; 26:40; Mk 5:4; 14:37; Lk 6:48; 8:43; 14:6, 29f; 20:26; J 21:6 (the only instance in J; s. JBoismard); Ac 6:10; 15:10; 25:7; 27:16; 2 Cl 18:2; Hv 1, 3, 3. Be strong enough σκάπτειν to dig Lk 16:3; cp. Hv 3, 8, 8. εἰς τὰς ἀκτίνας … ἀντοφθαλμῆσαι gaze at the (sun’s) rays B 5:10. Abs., though the inf. can easily be supplied fr. the context (as Sir 43:28) οὐκ ἴσχυσαν (ἐκβαλεῖν) Mk 9:18. οὐκ ἰσχύσουσιν (εἰσελθεῖν) Lk 13:24.
    ③ to be in control, have power, be mighty (Diod S 11, 23, 3; PPetr II, 18, 12; Just., D. 90, 4) ὁ λόγος ηὔξανεν κ. ἴσχυεν Ac 19:20. μέχρι πότε θάνατος ἰσχύσει; how long will death hold its power? GEg 252, 50. ἰ. ἐν αὐταις (ταῖς ἐντολαῖς)= be strong in keeping the commandments Hm 5, 2, 8 v.l. Win out, prevail (Thu. 3, 46, 3; Dio Chrys. 17 [34], 19; ParJer 1:6 ἴσχυσα ἐπὶ τὴν ἱερὰν πόλιν) ὁ δράκων οὐκ ἴσχυσεν Rv 12:8. κατά τινος over, against someone Ac 19:16. MPol 3:1; cp. 9:1 ἴσχυε … καὶ ἀνορίζου be strong and brave (in faith).
    ④ have meaning, be valid, be in force, esp. as legal t.t. (Diod S 2, 33, 1; Aelian, VH 2, 38 νόμον ἰσχύειν; SIG 888, 59; 151 ἴσχυσεν τὰ προστάγματα; PTebt 286, 7 νομὴ ἄδικος οὐδὲν εἰσχύει; Ath. 2, 2) of a will μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος Hb 9:17. οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία neither circumcision nor uncircumcision means anything Gal 5:6.— Have the value of (IGR IV, 915a, 12 ἡ δραχμὴ ἰσχύει ἀσσάρια δέκα; Jos., Ant. 14, 106) ὅλον ἐνιαυτὸν ἰσχύει ἡ ἡμέρα the day is equal to a whole year Hs 6, 4, 4.—DELG s.v. ἰσχύς. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἰσχύω

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