Перевод: с иврита на английский

с английского на иврит

closely

  • 1 דומה דמיון מפתיע

    closely resembles, is the spitting image of

    Hebrew-English dictionary > דומה דמיון מפתיע

  • 2 כעגל אחרי הפרה

    closely attached

    Hebrew-English dictionary > כעגל אחרי הפרה

  • 3 הלם

    הָלַם(b. h.; cmp. הָלַם a. Arab. ḫilm friend; v. Fl. to Levy Talm. Dict. I, p. 558a) 1) to join, weld. Gen. R. s. 44 (ref. to הוֹלֶם פעם Is. 41:7) וה׳ את כלוכ׳ and welded all mankind to follow one road to the Lord; Yalk. ib. 76; Yalk. Is. 313. 2) to be attached, fit closely. Ab. Zar.44a מתנשא שביקש להוֹלְמוֹ ולא הוֹלַמְתּוֹ Ms. M. (ed. שמתנשא לה׳, corr. acc.) ‘he exalted himself (1 Kings 1:5) means that he attempted to fasten (the crown to his head), but it would not fit him; Yalk. Kings 166; Snh.21b.Tosef.Bekh.IV, 13 מוהלמות, read: מְבוּלָּמוֹת, v. בָּלַם. Hif. הֶהֱלִים to attach closely, paste on. Y.Ter.X, 47a bot. מַהֲלִימִין היו they made the pastry adhere to the mouth of the vessel.

    Jewish literature > הלם

  • 4 הָלַם

    הָלַם(b. h.; cmp. הָלַם a. Arab. ḫilm friend; v. Fl. to Levy Talm. Dict. I, p. 558a) 1) to join, weld. Gen. R. s. 44 (ref. to הוֹלֶם פעם Is. 41:7) וה׳ את כלוכ׳ and welded all mankind to follow one road to the Lord; Yalk. ib. 76; Yalk. Is. 313. 2) to be attached, fit closely. Ab. Zar.44a מתנשא שביקש להוֹלְמוֹ ולא הוֹלַמְתּוֹ Ms. M. (ed. שמתנשא לה׳, corr. acc.) ‘he exalted himself (1 Kings 1:5) means that he attempted to fasten (the crown to his head), but it would not fit him; Yalk. Kings 166; Snh.21b.Tosef.Bekh.IV, 13 מוהלמות, read: מְבוּלָּמוֹת, v. בָּלַם. Hif. הֶהֱלִים to attach closely, paste on. Y.Ter.X, 47a bot. מַהֲלִימִין היו they made the pastry adhere to the mouth of the vessel.

    Jewish literature > הָלַם

  • 5 זלל

    זְלַלch. sam( Pilp. זִלְזֵל to treat lightly, to despise, neglect), to be of little value, disregarded. Targ. Prov. 3:21 לא נִזַל בעינך (h. text ילזו). Ib. 4:21 לא נִיזְלָן בעיניך Var. ed. Lag. a. oth. ed. (ed. Lag. בעיניך, v. זְלֵי; h. text יליזו מ־). Palp. זַלְזֵל 1) to disregard, despise. Targ. Y. Deut. 27:16. Targ. Y. Gen. 16:4 זלזלת (ed. pr. זַלְּלַת) she disregarded.Ḥull.133a זַלְזוּלֵי קא מְזַלְזֵלוכ׳ does he show that he treats religious observances with disrespect?, opp. חבב.Ab. Zar.35a ואתי לזַלְזוּלֵי בה Ms. M. (ed. לזִילְזוּלָא) and he may be induced to disregard it; a. e. 2) to count the lowest price. B. Mets.52b מְזַלְזְלִינָן במעשר שני in redeeming second tithes we are permitted to count closely. Ib. תרי זילי לא מז׳ two lowerings of value must not be applied to it (to value closely and then to count a defective coin for full). Ithpalp. אִיזְרַּלְזֵל; contr. אִיזַּלְזֵל to be despised; to lower ones self. Targ. Job 40:4. Targ. Koh. 9:16.Targ. Y. Deut. 28:16.

    Jewish literature > זלל

  • 6 זְלַל

    זְלַלch. sam( Pilp. זִלְזֵל to treat lightly, to despise, neglect), to be of little value, disregarded. Targ. Prov. 3:21 לא נִזַל בעינך (h. text ילזו). Ib. 4:21 לא נִיזְלָן בעיניך Var. ed. Lag. a. oth. ed. (ed. Lag. בעיניך, v. זְלֵי; h. text יליזו מ־). Palp. זַלְזֵל 1) to disregard, despise. Targ. Y. Deut. 27:16. Targ. Y. Gen. 16:4 זלזלת (ed. pr. זַלְּלַת) she disregarded.Ḥull.133a זַלְזוּלֵי קא מְזַלְזֵלוכ׳ does he show that he treats religious observances with disrespect?, opp. חבב.Ab. Zar.35a ואתי לזַלְזוּלֵי בה Ms. M. (ed. לזִילְזוּלָא) and he may be induced to disregard it; a. e. 2) to count the lowest price. B. Mets.52b מְזַלְזְלִינָן במעשר שני in redeeming second tithes we are permitted to count closely. Ib. תרי זילי לא מז׳ two lowerings of value must not be applied to it (to value closely and then to count a defective coin for full). Ithpalp. אִיזְרַּלְזֵל; contr. אִיזַּלְזֵל to be despised; to lower ones self. Targ. Job 40:4. Targ. Koh. 9:16.Targ. Y. Deut. 28:16.

    Jewish literature > זְלַל

  • 7 חבש

    חָבַש(b. h.) to tie; 1) to saddle, harness. Gen. R. s. 55, end חבשה שח׳וכ׳ the harnessing which Abraham did. 2) to imprison, chain. Y.Sot.IX, 24b top; Tosef. ib. XV, 7 (Var. lect.) חֲבָשוֹ attempted to force him by imprisonment, v. חָבַט. Deut. R. s. 2 היה חוֹבֵשוכ׳ he could imprison (condemn) whom he wanted to, opp. פָּדָה. Y.Pes.VIII, 36a bot. חֲבָשוּהוּ ישראל if Israelites keep him in prison (and promised to let him free for Passover); a. fr.Part. pass. חָבוּש, חֲבוּשָׁה. Ber.5b, a. e. אין ח׳ מתירוכ׳ a prisoner cannot release himself from prison (one cannot do as much for himself as he can for others). Ib. 54b. B. Bath.20a חֲבוּשֵׁי מלכית imprisoned by royal authority; a. fr. 3) (agric.) to narrow in, to plant one species too near another species, to produce Kilayim (כִּלְאַיִם). Y.Kil.III, beg., 28c; Y.Sabb.IX, 11d bot. אין מין פוגע בחברו לחוֹבְשוֹ one species must not meet with the other (in the soil) so as to prevent its growth. Y.Kil.III, 28d אורכו בכמה חוֹבֵש at what distance, lengthwise, does one interfere with the other (so as to be forbidden to plant)? Ib. II, 28a אין אדם חובשוכ׳ one cannot make forbidden as Kilayim that which is not his own (by planting too near); a. fr.Part. pass. חָבוּש, f. חֲבוּשָׁה too closely planted between different species. Ib. I, end, 27c שעורה ח׳ באמצע barley planted between. Nif. נֶחְבַּש 1) to be imprisoned, be detained. KethII, 9 האשה שנֶחְבְּשָׁהוכ׳ a married woman that has been detained in the power of gentiles, if for money ; a. e. 2) to be planted too closely, to become forbidden as Kilayim. Y.Kil.III, 28d bot. נ׳ בשמונה becomes forbidden by a neighborhood of eight cubits. Ib. שלא יֵחָבֵש אלאוכ׳ that it is not made forbidden at a distance of more than eight cubits. Hif. הֶחְבִּיש to be the cause of prohibition as Kilayim. Ib. שלא יַחֲבִישוכ׳ that it does not cause a prohibition at a distance of more Hithpa. הִתִחַבֵּש to be kept as prisoner. Sabb.152b והן יִתְחַבְּשוּוכ׳ (Ms. M. יֵחָבְשוּ) and they, themselves, shall be kept in prison.

    Jewish literature > חבש

  • 8 חָבַש

    חָבַש(b. h.) to tie; 1) to saddle, harness. Gen. R. s. 55, end חבשה שח׳וכ׳ the harnessing which Abraham did. 2) to imprison, chain. Y.Sot.IX, 24b top; Tosef. ib. XV, 7 (Var. lect.) חֲבָשוֹ attempted to force him by imprisonment, v. חָבַט. Deut. R. s. 2 היה חוֹבֵשוכ׳ he could imprison (condemn) whom he wanted to, opp. פָּדָה. Y.Pes.VIII, 36a bot. חֲבָשוּהוּ ישראל if Israelites keep him in prison (and promised to let him free for Passover); a. fr.Part. pass. חָבוּש, חֲבוּשָׁה. Ber.5b, a. e. אין ח׳ מתירוכ׳ a prisoner cannot release himself from prison (one cannot do as much for himself as he can for others). Ib. 54b. B. Bath.20a חֲבוּשֵׁי מלכית imprisoned by royal authority; a. fr. 3) (agric.) to narrow in, to plant one species too near another species, to produce Kilayim (כִּלְאַיִם). Y.Kil.III, beg., 28c; Y.Sabb.IX, 11d bot. אין מין פוגע בחברו לחוֹבְשוֹ one species must not meet with the other (in the soil) so as to prevent its growth. Y.Kil.III, 28d אורכו בכמה חוֹבֵש at what distance, lengthwise, does one interfere with the other (so as to be forbidden to plant)? Ib. II, 28a אין אדם חובשוכ׳ one cannot make forbidden as Kilayim that which is not his own (by planting too near); a. fr.Part. pass. חָבוּש, f. חֲבוּשָׁה too closely planted between different species. Ib. I, end, 27c שעורה ח׳ באמצע barley planted between. Nif. נֶחְבַּש 1) to be imprisoned, be detained. KethII, 9 האשה שנֶחְבְּשָׁהוכ׳ a married woman that has been detained in the power of gentiles, if for money ; a. e. 2) to be planted too closely, to become forbidden as Kilayim. Y.Kil.III, 28d bot. נ׳ בשמונה becomes forbidden by a neighborhood of eight cubits. Ib. שלא יֵחָבֵש אלאוכ׳ that it is not made forbidden at a distance of more than eight cubits. Hif. הֶחְבִּיש to be the cause of prohibition as Kilayim. Ib. שלא יַחֲבִישוכ׳ that it does not cause a prohibition at a distance of more Hithpa. הִתִחַבֵּש to be kept as prisoner. Sabb.152b והן יִתְחַבְּשוּוכ׳ (Ms. M. יֵחָבְשוּ) and they, themselves, shall be kept in prison.

    Jewish literature > חָבַש

  • 9 חבש

    חֲבַשch. sam(חבש to tie), to imprison. Y.B. Bath.V, end, 15b חַבְשִׁין ליה ought to be put in prison.Part. pass. חֲבִיש closely packed. Ḥull.52a כל דח׳ חיישינן Ar. (Var. חביט, ed. דלא משריק יש בווכ׳) whatever is closely packed (e. g. wheat) is liable to cause injury to an animal falling upon it. Ithpa. אִתְחַבֵּש to be imprisoned. Lev. R. s. 30 אתח׳ בפילקי he was put in prison; Pesik. Ulkaḥ., p. 182a> אִיחַבַּש Ar. (ed. אתייהב).

    Jewish literature > חבש

  • 10 חֲבַש

    חֲבַשch. sam(חבש to tie), to imprison. Y.B. Bath.V, end, 15b חַבְשִׁין ליה ought to be put in prison.Part. pass. חֲבִיש closely packed. Ḥull.52a כל דח׳ חיישינן Ar. (Var. חביט, ed. דלא משריק יש בווכ׳) whatever is closely packed (e. g. wheat) is liable to cause injury to an animal falling upon it. Ithpa. אִתְחַבֵּש to be imprisoned. Lev. R. s. 30 אתח׳ בפילקי he was put in prison; Pesik. Ulkaḥ., p. 182a> אִיחַבַּש Ar. (ed. אתייהב).

    Jewish literature > חֲבַש

  • 11 חנק

    חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed).

    Jewish literature > חנק

  • 12 חָנַק

    חָנַק(b. h.; cmp. אנק, ענק) ( to press, to seize by the throat, to choke. Tosef.Sabb.III (IV), 6 ואין חוֹנְקִין בשבת you must not press (the jugular veins, to relieve from belly-ache) on the Sabbath; v. infra Pi.B. Bath. X, 8 (175b) הרי החוֹנֵק אתוכ׳ if one seizes a debtor by the throat (threatening violence). Ib. 176a בחָנוּק in the case of one being threatened (and another pledging himself for him). Sabb.57a אין אשה חוֹנֶקֶתוכ׳ a woman will not choke herself (will not tie a band around her neck so closely that no water could get under it when bathing); ib. b אשה ח׳וכ׳ a woman does tie a chain closely in order to appear fleshy. Gen. R. s. 34 (ref. to דם האדם באדם, Gen. 9:6) אף החוֹנְקוֹ (the gentile is guilty of bloodshed) even if he only chokes a man (‘shedding the blood of man in man); Y.Kidd.I, 58c top בחונקו מפני עצמו (read: ממונו) when he merely chokes him to take his money; a. e.Esp. to strangle to death. B. Kam.47b ח׳ את עצמו (the ox) strangled himself (by being caught in a rope). Y.Sot.IX, 23c נמצא חָנוּק if he was found strangled; a. e.Trnsf. to produce anguish, agony. Ḥull.I, 2 מפני שהן חוֹנְקִין because they (a saw) cause agony as if by choking (instead of cutting).Kidd.62a (ref. to Num. 5:19–20) according to R. Meïr (who says that a condition is not valid unless both the negative and the positive alternatives are stated) חִנְקִי מיבעי ליה it ought to have been added (to vers 20) ‘die in agony. א״ר תנחום הנקי כתיב said R. T. it says (verse 19) hnki (which may be read hinnaki for the one alternative and hinki for ḥinki for the other); Ar. reads הנקי, v. נָקִי. Nif. נֶחְנַק 1) to be strangled. Snh.XI, 1 (84b) הנֶחְנָקִין those sentenced to death by strangulation. Pes.112a לֵיחָנֵק, v. אִילָּן. 2) to feel like choking, to be sorry (cmp. אָנַק). Cant. R. to IV, 12 התחיל … רואה ונ׳ the seller sees it and grieves (over his loss); Yalk. Ex. 225 Mekh. Bshall.s.1 לֵיחָנֵק.Sabb.66b, v. infra. Pi. חִינֵּק 1) to squeeze in, immure. Pirké dR. El. ch. XLVIII; Yalk. Ex. 169 (היו) מְחַנְּקִין את ישראלוכ׳ pressed Israelites between the walls (having mingled their bodies with the clay). 2) to strangle. Tosef.M. Kat. I, 5 מְחַנְּקִיןוכ׳ (M. Kat. 6b חונקין) the aunts choke each other to death. 3) to press the throat, to squeeze the jugular veins (an operation applied in cases of abdominal affection, (Ar. s. v. חנק; to reset a laryngal muscle or ring, Rashi; oth. defin., v. Ar. s. v.). Sabb.66b לְחַנֵּק to perform the operation (Rashi a. Ar. ed. Koh. לֵיחָנֵק to have the operation performed).

    Jewish literature > חָנַק

  • 13 כפת

    כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14.

    Jewish literature > כפת

  • 14 כָּפַת

    כָּפַת(cmp. preced.) to twist, tie. Tam.IV, 1 לא היו כופְתִיןוכ׳ they did not twist (tie together the four feet of) the lamb, opp. העקיד, v. עָקַר. Snh.70b (ref. to Prov. 31:1) שכְּפָתתּוֹ אמווכ׳ Ms. M. (ed. שכפאתו) his mother tied him to a post; Num. R. s. 10 כפפתו (corr. acc.). Par. III, 9 כְּפָתוּהָוכ׳ they tied her (the red heifer) with a rope Gen. R. s. 56 כל מה … עוקד … כופתוכ׳ (some ed. כובש) as much as Abraham hound Isaac …, the Lord tied (held in check) the genii of the gentiles; Yalk. Gen. 101; Yalk. Nah. 561. Gen. R. l. c. כְּפָתֵנִיוכ׳ tie me well. Macc.III, 12 כופת שתי ידיווכ׳ (some ed. כופה) one puts both his hands in stocks on the pole. Gitt.14b אומרין כְּפוֹתוּ כּוֹפְתִין when they (the officers) say, put him in stocks, they put him Succ.32a (ref. to כפת, Lev. 23:40) כָּפוּת אם היה פרוד יִכְפְּתֶנּוּ (Ms. M. omits כפות) it must be tied; if the branch is spread, one must tie it closely. Ib. כָּפוּת מכללוכ׳ ‘tied implies that it is sometimes spread, while this (the stalk) is always tied (closely pressed together). Toh. VII, 5 אפי׳ כפות, v. יָבַל. Y.Gitt.I, end, 43d; Y.Kidd.III, 64a bot. ויוסי אחי כ׳וכ׳ and (I saw) my brother J. in stocks and the lash passing over him. Midr. Till. to Ps. 2:3 (ref. to ‘their bands, Ib.) אלו שבע מצות שהן כְּפוּתִין בהן (not כתופין כתיפ׳, v. ed. Bub. note) those are the seven (Noachidic) laws by which they (the gentiles) are tied (restrained); a. e. Pi. כִּיפֵּת same. Tosef.Kel.B. Bath. II, 1. Y.Hor.III, 48b bot. מְכַפֵּת, v. כָּפַף.Part. pass. מְכוּפָּת, pl. מְכוּפָּתִין. Esth. R. to I, 6, v. כְּפָתָא. Nif. נִכְפָּת to be tied. Cant. R. to. I, 14.

    Jewish literature > כָּפַת

  • 15 פתיל

    פָּתִילm. (b. h.; פָּתַל) 1) twisted thread, border, edge. Gen. R. s. 85 (ref. to ופתילך, Gen. 38:18) זו סנהדרין שהן מצויינין בפ׳ this refers to the Sanhedrin that is distinguished by the (blue) cord (v. טַלִּית). Sifré Num. 115 (ref. to Num. 15:38) על מקום הארוג ולא על מקום פ׳ the show-fringe must be attached to the woven part of the garment, not to where the edge begins. Men.39b פ׳ בעינן the cord must be twisted, opp. גדיל plaited; a. e. 2) the twisted rim of an earthen vessel; צמיד פ׳ closely covered with a lid. Sifré Num. 126 (ref. to Num. 19:15) פ׳ זה העורף צמיד זה הדופק (not העודף) pathil is the neck of the vessel, tsamid the lid; Yalk. Num. 762 פתוח זה העורףוכ׳ (corr. acc.). Ib. מצילין (ב)צ׳ פ׳וכ׳ they keep uncleanness off when closely covered, though lying in a tent where there is a corpse. Gen. R. s. 39 צליחית … מוקפת צ׳ פ׳ a bottle closed with an air-tight lid. Ḥull.25a; a. fr.Tosef.Kel.R. Kam. VII, 7 מפני שהוא פ׳ ולא צמיד because a tin rim is twisted, but not close.

    Jewish literature > פתיל

  • 16 פָּתִיל

    פָּתִילm. (b. h.; פָּתַל) 1) twisted thread, border, edge. Gen. R. s. 85 (ref. to ופתילך, Gen. 38:18) זו סנהדרין שהן מצויינין בפ׳ this refers to the Sanhedrin that is distinguished by the (blue) cord (v. טַלִּית). Sifré Num. 115 (ref. to Num. 15:38) על מקום הארוג ולא על מקום פ׳ the show-fringe must be attached to the woven part of the garment, not to where the edge begins. Men.39b פ׳ בעינן the cord must be twisted, opp. גדיל plaited; a. e. 2) the twisted rim of an earthen vessel; צמיד פ׳ closely covered with a lid. Sifré Num. 126 (ref. to Num. 19:15) פ׳ זה העורף צמיד זה הדופק (not העודף) pathil is the neck of the vessel, tsamid the lid; Yalk. Num. 762 פתוח זה העורףוכ׳ (corr. acc.). Ib. מצילין (ב)צ׳ פ׳וכ׳ they keep uncleanness off when closely covered, though lying in a tent where there is a corpse. Gen. R. s. 39 צליחית … מוקפת צ׳ פ׳ a bottle closed with an air-tight lid. Ḥull.25a; a. fr.Tosef.Kel.R. Kam. VII, 7 מפני שהוא פ׳ ולא צמיד because a tin rim is twisted, but not close.

    Jewish literature > פָּתִיל

  • 17 רצף

    רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

    Jewish literature > רצף

  • 18 רָצַף

    רָצַף(b. h.; cmp. רָצַם) 1) to press, crush. Nidd.14a שמש רְצָפָהּ the membrum may have crushed it.Part. pass. רָצוּף; f. רְצוּפָה; pl. רְצוּפִים, רְצוּפִין; רְצוּפוֹת. Ib. מאכולתר׳ a crushed louse. 2) (cmp. כָּתַת a. denom.) to join closely, to place in rows; to pave with blocks. Ohol. XVIII, 5 הרוֹצֵף … באבנים if one paves an unclean field (v. פְּרָס) with stones. Y.Orl.I, beg.60c במשנה … לעצים ברוצף when he changes the usual order of planting; if he wants to use them for fuel, he plants the trees close together,, opp. משפה planting wide apart. Y.Kil.III, 28d bot. רוצף he who plants vegetables in a row, opp. עושה קלחים יחידים; a. e.Part. pass. as ab. Esth. R. to I, 6 היה ביתור׳וכ׳ his house was paved with precious stones and jewels. Neg. XI, 9 השתי אם היהר׳ if the warp (on the loom) is close (the threads being properly arranged). B. Bath.29a שלש … שאבלןר׳ by the three years of which they; speak is meant that he had the undisturbed usufruct for three years in succession, opp. מפוזרות. Ib. 37b אכלןר׳ if he has had the usufruct of trees planted close together in rows (which shows that they were intended to be transplanted when grown older). Ib. מכרןר׳וכ׳ if he sold closely planted trees, the buyer cannot claim the soil. Y.M. Kat. I, 80c top, a. e. ר׳, opp. מרווחין, v. רָוַוח Y.Gitt.VIII, end, 49d כר׳ when the signatures are close together, opp. מסורגין, v. סָרַג. Treat. Sofrim I, 10, v. סָרַג; a. fr.Trnsf. crowded, stuffed. Cant. R. to IV, 4; Gen. R. s. 32; a. fr., v. רֵיקָן. Nif. נִרְצַף to be squeezed, crushed. Nidd.25b, v. רָצַם. Bets.28b שפודשנ׳) (Ms. M. שנרצם, corr. acc.) a roasting spit which has been squeezed and bent, contrad. to נרצם.Tosef.M. Kat. I, 2 מרצפין ed. Zuck., read: מרבצין or מרביצין, v. רָבַץ.

    Jewish literature > רָצַף

  • 19 באדיקות

    adv. devoutly, persistently, closely, strictly, fanatically, piously

    Hebrew-English dictionary > באדיקות

  • 20 בקפדנות

    adv. pedantically, meticulously; closely, strictly, observantly, observingly, preciously, priggishly, prissily, punctiliously, queasily, rigidly scrupulously

    Hebrew-English dictionary > בקפדנות

См. также в других словарях:

  • Closely — Close ly, adv. 1. In a close manner. [1913 Webster] 2. Secretly; privately. [Obs.] [1913 Webster] That nought she did but wayle, and often steepe Her dainty couch with tears which closely she did weepe. Spenser. [1913 Webster] …   The Collaborative International Dictionary of English

  • closely — index faithfully Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • closely — [adv] approximately, carefully by the skin of one’s teeth*, exactly, firmly, hard, heedfully, in conjunction with, intently, intimately, jointly, meticulously, mindfully, minutely, nearly, punctiliously, scrupulously, searchingly, sharply,… …   New thesaurus

  • closely — close|ly W2S2 [ˈkləusli] adv 1.) very carefully ▪ The detective watched him closely , waiting for a reply. closely controlled/guarded/monitored etc ▪ Political activity is closely controlled. ▪ Details of the program are a closely guarded secret …   Dictionary of contemporary English

  • closely — adverb 1 if you look at or study something closely, you look at it etc hard, trying to notice everything about it: watch sb closely: The detective was watching him closely, waiting for a reply. 2 if two things are closely connected or related,… …   Longman dictionary of contemporary English

  • closely — close|ly [ klousli ] adverb *** 1. ) in a way that is very similar to something or has an obvious or strong connection with it: The Northern Ireland economy is closely linked to that of the rest of the United Kingdom. closely resemble something:… …   Usage of the words and phrases in modern English

  • closely */*/*/ — UK [ˈkləʊslɪ] / US [ˈkloʊslɪ] adverb 1) a) in a way that involves careful attention to every detail Inspectors will examine the accounts very closely. b) in a very careful and strict way The movement of information across the border was closely… …   English dictionary

  • closely — close, closely The adjective close merges into an adverb in uses such as come close, lie close, run close, stick close, etc., especially in figurative uses: • Opera and large gatherings ran each other close for first place among her dislikes J.… …   Modern English usage

  • closely*/*/ — [ˈkləʊsli] adv 1) in a way that involves careful attention to every detail Inspectors will examine the accounts very closely.[/ex] 2) in a way that involves sharing ideas, thoughts, or feelings We are all working closely with each other.[/ex] 3)… …   Dictionary for writing and speaking English

  • closely — adverb 1. in a close relation or position in time or space (Freq. 19) the onsets were closely timed houses set closely together was closely involved in monitoring daily progress • Derived from adjective: ↑close 2. in an attentive manner (Freq …   Useful english dictionary

  • closely — adv. Closely is used with these adjectives: ↑akin, ↑allied, ↑analogous, ↑balanced, ↑bound, ↑comparable, ↑concerned, ↑dependent, ↑informed, ↑interrelated, ↑involved, ↑ …   Collocations dictionary

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