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closely+connected

  • 61 связь

    ж.
    1. tie, bond; ( по ассоциации идей) connection

    стоять в тесной связи (с тв.) — be closely connected (with)

    причинная связь — causal relationship; филос. causation

    2. ( общение) connection, relation

    устанавливать дружеские связи (с тв.) — establish friendly relations (with)

    установить тесную связь (с тв.) — establish close links (with)

    терять связь (с тв.) — lose* touch (with)

    3. ( любовная) liaison
    4. мн. ( знакомства) connections
    6. тех. tie; connection
    7. воен. intercommunication; signals pl.; ( взаимодействия) liaison

    служба связи — signal service; communication service амер.

    ♢ в связи с чем-л. — in connection with smth.; in view of smth.

    в связи с этим, в этой связи — in this connection

    Русско-английский словарь Смирнитского > связь

  • 62 cōpulātus

        cōpulātus adj. with comp.    [P. of copulo], joined, united, connected: quaedam (opp. simplicia): verba: nihil copulatius quam, etc.
    * * *
    I
    copulata -um, copulatior -or -us, copulatissimus -a -um ADJ
    closely connected/associated/joined (blood/marriage); intimate; compound/complex
    II
    connecting/joining together

    Latin-English dictionary > cōpulātus

  • 63 conjunctus

    I
    conjuncta, conjunctum ADJ
    adjoining/contiguous/linked; connected/contemporary (time), continuous; complex; closely connected/related/attached/associated (friendship/kinship/wed)
    II
    process/state of being joined together; connection, conjunction (L+S); (ABL S)

    Latin-English dictionary > conjunctus

  • 64 ग्रथित


    grathitá
    mfn. strung, tied, bound, connected, tied together orﾠ in order, wound, arranged, classed RV. IX, 97, 18 ṠBr. XI MBh. etc.. ;

    set with, strewn with MBh. etc.;
    artificially composed orﾠ put together (the plot of a play) Ṡak. I, 1/2 Mālav. I, 1/2 Vikr. ;
    closely connected with each other, difficult to be distinguished from each other MBh. I, V, XII BhP. IV f. ;
    having knots, knotty Suṡr. I f. IV ;
    coagulated, thickened, hardened, VI ;
    hurt, injured L. ;
    seized, overcome L. ;
    n. the being strung Sch. ;
    a tumor with hard lumps orﾠ knots Suṡr. II, 14, 1 and 4; IV, 21, 3.

    Sanskrit-English dictionary > ग्रथित

  • 65 रुद्र


    rudra
    rudrá

    mfn. (prob.) crying, howling, roaring, dreadful, terrific, terrible, horrible (applied to the Aṡvins, Agni, Indra, Mitra, Varuṇa, andﾠ the spáṡaḥ) RV. AV. (accord. toﾠ others « red, shining, glittering», fr. a rud orﾠ rudh connected with rudhira;

    others « strong, having orﾠ bestowing strength orﾠ power», fr. a rud = vṛid, vṛidh;
    native authorities give alsoﾠ the following meanings, « driving away evil» ;
    « running about andﾠ roaring», fr. ru + dra = 2. dru;
    « praiseworthy, to be praised» ;
    « a praiser, worshipper» = stotṛi Naigh. III, 16);
    m. « Roarer orﾠ Howler»
    N. of the god of tempests andﾠ father andﾠ ruler of the Rudras andﾠ Maruts
    (in the Veda he is closely connected with Indra andﾠ still more with Agni, the god of fire, which, as a destroying agent, rages andﾠ crackles like the roaring storm, andﾠ alsoﾠ with Kāla orﾠ Time the all-consumer, with whom he is afterwards identified;
    though generally represented as a destroying deity, whose terrible shafts bring death orﾠ disease on men andﾠ cattle, he has alsoﾠ the epithet ṡiva, « benevolent» orﾠ « auspicious», andﾠ is even supposed to possess healing powers from his chasing away vapours andﾠ purifying the atmosphere;
    in the later mythology the word ṡiva, which does not occur as a name in the Veda, was employed, first as an euphemistic epithet andﾠ then as a real name for Rudra, who lost his special connection with storms andﾠ developed into a form of the disintegrating andﾠ reintegrating principle;
    while a new class of beings, described as eleven < orﾠ thirty-three> in number, though still called Rudras, took the place of the original Rudras orﾠ Maruts:
    in VP. I, 7, Rudra is said to have sprung from Brahmā. 's forehead, andﾠ to have afterwards separated himself into a figure half male andﾠ half female, the former portion separating again into the 11 Rudras,
    hence these later Rudras are sometimes regarded as inferior manifestations of Ṡiva, andﾠ most of their names, which are variously given in the different Purāṇas, are alsoﾠ names of Ṡiva;
    those of the VāyuP. are Ajai ͡kapad, Ahir-budhnya, Hara, Nirṛita, Īṡvara, Bhuvana, Aṇgāraka, Ardha-ketu, Mṛityu, Sarpa, Kapālin;
    accord. toﾠ others the Rudras are represented as children of Kaṡyapa andﾠ Surabhi orﾠ of Brahmā. andﾠ Surabhi orﾠ of Bhūta andﾠ Su-rūpā;
    accord. toﾠ VP. I, 8, Rudra is one of the 8 forms of Ṡiva;
    elsewhere he is reckoned among the Dik-pālas as regent of the north-east quarter) RV. etc. etc. (cf. RTL. 75 etc..);
    N. of the number « eleven» (from the 11 Rudras) VarBṛS. ;
    the eleventh Cat. ;
    (in astrol.) N. of the first Muhūrta;
    (in music) of a kind of stringed instrument (cf. rudrī andﾠ rudra-vīṇā);
    of the letter e Up. ;
    of various men Kathās. Rājat. ;
    of various teachers andﾠ authors ( alsoﾠ with ācārya, kavi, bhaṭṭa, ṡarman, sūri etc.) Cat. ;
    of a king Buddh. ;
    du. (incorrect acc. to Vām. V, 2, 1) Rudra andﾠ Rudrāṇi (cf. alsoﾠ bhavā-r- andﾠ somā-rudra);
    pl. the Rudras orﾠ sons of Rudra (sometimes identified with orﾠ distinguished from the Maruts who are 11 orﾠ 33 in number) RV. etc. etc.;
    an abbreviated N. for the texts orﾠ hymns addressed to Rudra GṛṠrS. Gaut. Vas. (cf. rudra-japa);
    of a people (v.l. puṇḍra) VP. ;
    (ā) f. a species of creeping plant L. ;
    N. of a wife of Vasu-deva VāyuP. ;
    of a daughter of Raudrāṡva (v.l. bhadrā) VP. ;
    pl. « a hundred heatmaking suns», rays L. ;
    (ī) f. a kind of lute orﾠ guitar L. (cf. m. andﾠ rudra-vīṇā)
    - रुद्रऋङ्मन्त्रध्यान
    - रुद्रकलश
    - रुद्रकल्प
    - रुद्रकवच
    - रुद्रकवचस्तोत्र
    - रुद्रकवीन्द्र
    - रुद्रकाटि
    - रुद्रकाली
    - रुद्रकुमार
    - रुद्रकोटि
    - रुद्रकोश
    - रुद्रगण
    - रुद्रगर्भ
    - रुद्रगायत्रि
    - रुद्रगायत्री
    - रुद्रगीत
    - रुद्रचण्डिक
    - रुद्रचण्डी
    - रुद्रचन्द्र
    - रुद्रच्छत्त्र
    - रुद्रज
    - रुद्रजटा
    - रुद्रजप
    - रुद्रजपन
    - रुद्रजापक
    - रुद्रजापिन्
    - रुद्रजापविनियोग
    - रुद्रजाप्य
    - रुद्रजाबालोपनिषद्
    - रुद्रडमरूद्भवसूत्रविवरणम्
    - रुद्रतनय
    - रुद्रत्रिपाठिन्
    - रुद्रत्रिशती
    - रुद्रत्व
    - रुद्रदत्त
    - रुद्रदर्शन
    - रुद्रदानविधि
    - रुद्रदामन्
    - रुद्रदीपिका
    - रुद्रदेव
    - रुद्रधर
    - रुद्रध्यानवर्णन
    - रुद्रनन्दिन्
    - रुद्रनाथ
    - रुद्रनारायण
    - रुद्रनिर्माल्य
    - रुद्रन्यायवाचस्पतिभट्टाचार्य
    - रुद्रन्यास
    - रुद्रपञ्चाङ्गन्यास
    - रुद्रपण्डित
    - रुद्रपत्नी
    - रुद्रपद्धति
    - रुद्रपाठ
    - रुद्रपादमहिमम्
    - रुद्रपाल
    - रुद्रपुत्र
    - रुद्रपुर
    - रुद्रपुराण
    - रुद्रपुष्प
    - रुद्रपूजन
    - रुद्रपूजा
    - रुद्रप्रताप
    - रुद्रप्रतिष्ठा
    - रुद्रप्रदीप
    - रुद्रप्रयाग
    - रुद्रप्रश्न
    - रुद्रप्रिया
    - रुद्रबलि
    - रुद्रभट्ट
    - रुद्रभाष्य
    - रुद्रभू
    - रुद्रभूति
    - रुद्रभूमि
    - रुद्रभैरवी
    - रुद्रमणि
    - रुद्रमन्त्र
    - रुद्रमन्त्रविभाग
    - रुद्रमय
    - रुद्रमहादेवी
    - रुद्रमहान्यास
    - रुद्रयज्ञ
    - रुद्रयामल
    - रुद्रयामिल
    - रुद्रराय
    - रुद्रराशि
    - रुद्ररोदन
    - रुद्ररोमन्
    - रुद्रलता
    - रुद्रलोक
    - रुद्रवट
    - रुद्रवत्
    - रुद्रवर्तनि
    - रुद्रविंशति
    - रुद्रविधान
    - रुद्रविधि
    - रुद्रवीणा
    - रुद्रव्रत
    - रुद्रशर्मन्
    - रुद्रसंहिता
    - रुद्रसख
    - रुद्रसम्प्रदायिन्
    - रुद्रसम्मित
    - रुद्रसरस्
    - रुद्रसर्ग
    - रुद्रसहस्रनामन्
    - रुद्रसामन्
    - रुद्रसावर्णि
    - रुद्रसावर्णिक
    - रुद्रसावित्री
    - रुद्रसिंह
    - रुद्रसीह
    - रुद्रसुत
    - रुद्रसुन्दरी
    - रुद्रसू
    - रुद्रसूक्त
    - रुद्रसूत्र
    - रुद्रसूरि
    - रुद्रसृष्टि
    - रुद्रसेन
    - रुद्रसोम
    - रुद्रस्कन्द
    - रुद्रस्कन्दस्वामिन्
    - रुद्रस्नानविधि
    - रुद्रस्वर्ग
    - रुद्रस्वामिन्
    - रुद्रहवन
    - रुद्रहास
    - रुद्रहिमालय
    - रुद्रहूति
    - रुद्रहृदय
    - रुद्रहृदयोपनिषद्
    - रुद्रहोतृ

    Sanskrit-English dictionary > रुद्र

  • 66 समवेत


    sam-avêta
    mfn. come together, met, assembled, united, all Mn. MBh. etc.;

    closely connected with, contained orﾠ comprised orﾠ inherent in (comp.) Sāh. Sarvad. ;
    approached, come to (acc.) MārkP. ;
    - tva n. the state of being intimately related orﾠ connected MW. ;
    -tâ̱rtha mfn. containing a meaning, significant, instructive BhP.

    Sanskrit-English dictionary > समवेत

  • 67 близкий

    прил.
    1) near, close
    near, imminent
    like, similar (to); close (to) (о переводе); faithful (о копии и т. п.)

    Эта скорость близка к скорости звука. — This speed approaches the speed of sound.

    близкий по духу человек — congenial soul, kindred spirit

    intimate, close, near

    быть в близких отношениях — to be on terms of intimacy, to be intimate (with smb.)

    близкий друг — intimate/close friend

    Русско-английский словарь по общей лексике > близкий

  • 68 enim

    ĕnim, conj. [comp. of ĕ for pronom. stem i, and nam], a demonstrative corroborative particle. (Its position is regularly after the first word, or the first two or more closely connected words in the sentence;

    only in the comic writers sometimes at the beginning. Put after est in the fourth place: in eo est enim illud,

    Cic. Off. 1, 20, 67:

    ab omnibus est enim, etc.,

    id. Deiot. 13, 37;

    al., see below. Put after quoque: id quoque enim traditur,

    Liv. 2, 18; 3, 50; 23, 12; 27, 22; 30, 1; 33, 30; 36, 27; but not in Cicero, v. Madv. ad Cic. Fin. 2, 33, 108, p. 325.—Sometimes it divides an apparent compound:

    quotus enim quisque,

    Tac. Or. 26 fin.)
    I.
    To corroborate a preceding assertion, like equidem, certe, vero; hence freq. connected with these particles, esp. with vero (v. under B.), truly, certainly, to be sure, indeed, in fact: Ch. Te uxor aiebat tua Me vocare. St. Ego enim vocari jussi, certainly, I did order you to be called, Plaut. Cas. 2, 4, 2:

    ornanda est enim dignitas domo,

    Cic. Off. 1, 39, 139:

    in his est enim aliqua obscuritas,

    in fact, indeed, id. Tusc. 1, 32, 78:

    ille (Dumnorix) enim revocatus resistere ac se manu defendere coepit,

    in fact, indeed, Caes. B. G. 5, 7, 8:

    tum M. Metilius, id enim ferendum esse negat,

    it was really not to be endured, Liv. 22, 25:

    enim istaec captio est,

    this is clearly a trick, Plaut. Ep. 5, 2, 36:

    enim me nominat,

    positively he mentions my name, id. Trin. 5, 2, 10:

    enim non ibis nunc vicissim, nisi scio,

    you shall positively not go, id. Pers. 2, 2, 54; id. Capt. 3, 4, 60; cf. id. Most. 5, 2, 12: Th. Quid tute tecum? Tr. Nihil enim, nothing truly, Plaut. Most. 3, 1, 24; so,

    nihil enim,

    Ter. Ad. 4, 5, 22; id. Hec. 5, 4, 10; cf.:

    enim nihil,

    Plaut. Bacch. 4, 4, 51: Pa. Quid metuis? Se. Enim ne nosmet perdiderimus uspiam, id. Mil. 2, 5, 19:

    tua pol refert enim,

    id. Stich. 4, 2, 36:

    certe enim hic nescio quis loquitur,

    id. Am. 1, 1, 175:

    certe enim,

    id. ib. 2, 2, 26; id. As. 3, 3, 24; Ter. And. 3, 2, 23.—So too in ironical or indignant discourse:

    tu enim repertu's Philocratem qui superes veriverbio!

    you indeed! Plaut. Capt. 3, 4, 36:

    ex his duo sibi putant concedi: neque enim quisquam repugnat,

    Cic. Ac. 2, 13, 41 Goer.; cf. id. Mil. 3, 8; id. Deiot. 12, 33 sq.; id. Verr. 2, 1, 13; id. Phil. 7, 8; Liv. 7, 32; 34, 7; Hor. Ep. 1, 19, 44 al.:

    non assequimur. Isti enim videlicet Attici nostri quod volunt, assequuntur,

    Cic. Brut. 84, 288;

    so (with videlicet),

    id. Font. 9, 19; id. Cat. 2, 6, 12: Ca. Faxo haut tantillum dederis verborum mihi. Me. Nempe enim tu, credo, me imprudentem obrepseris, yes, indeed, I believe you are trying to take me in, Plaut. Trin. 1, 2, 23.—
    B.
    Strengthened by vero, and combined with it into one word, ĕnimvēro (unlike enim, usually beginning the sentence), yes indeed, yes truly, of a truth, to be sure, certainly, indeed:

    enimvero Chremes nimis graviter cruciat adulescentulum,

    Ter. Heaut. 5, 5, 1:

    enimvero, inquit Crassus, mirari satis non queo, etc.,

    Cic. de Or. 1, 36; Liv. 5, 25; 1, 51 fin.:

    postridie mane ab eo postulo, ut, etc.: ille enimvero negat,

    and of a truth, he denies it, Cic. Verr. 2, 4, 66; so,

    ille enimvero,

    id. ib. 2, 5, 39; Liv. 3, 35 fin.:

    hic enimvero,

    Cic. Verr. 2, 3, 60:

    enimvero iste,

    id. ib. 2, 3, 25.—In corroborating replies (cf. certe, I. A. 2.): Me. Ain vero? So. Aio enimvero, Plaut. Am. 1, 1, 188; cf. id. Pers. 2, 2, 2: Sy. Eho, quaeso, an tu is es? Ch. Is enim vero sum, id. Trin. 4, 2, 145: Al. Tun' te abisse hodie hinc negas? Am. Nego enimvero, id. Am. 2, 2, 127; id. As. 3, 3, 98; id. Am. 1, 1, 254: Pa. Incommode hercle. Ch. Immo enimvero infeliciter, Ter. Eun. 2, 3, 37.—And in ironical or indignant discourse: Da. Ubi voles, arcesse. Si. Bene sane:

    id enimvero hic nunc abest,

    that, to be sure, is wanting here as yet, Ter. And. 5, 2, 7; id. Phorm. 3, 1, 1:

    enimvero ferendum hoc quidem non est,

    Cic. Verr. 2, 1, 26; Liv. 43, 1; cf. id. 6, 14; 25, 41; 27, 30; 33, 46; 34, 58.
    II.
    Transf.
    A.
    To prove or show the grounds of a preceding assertion, for: haec sunt non nugae;

    non enim mortualia,

    Plaut. As. 4, 1, 63:

    mihi vero omne tempus est ad meos libros vacuum: numquam enim sunt illi occupati,

    Cic. Rep. 1, 9:

    quas (geometricas formas) ut vidisset, exclamavisse, ut bono essent animo, videre enim se hominum vestigia,

    id. ib. 1, 17 et saep. —In parenthetical sentences:

    quocirca (dicendum est enim saepius), cum judicaveris, diligere oportet,

    Cic. Lael. 22, 85; cf. id. Tusc. 2, 24, 58; id. Ac. 2, 7, 22:

    rumpor et invideo (quid enim non omnia narrem?), etc.,

    Ov. H. 16, 221:

    di maris et caeli (quid enim nisi vota supersunt?), etc.,

    id. Tr. 1, 2, 1 et saep.—
    2.
    Sometimes the assertion, the reason for which is given, is to be mentally supplied, Cic. Tusc. 5, 9, 26; cf. id. de Or. 2, 6, 24; id. Leg. 2, 7, 17: Am. Qui istuc potis est fieri, quaeso, ut dicis, jam dudum, modo? Al. Quid enim censes? te ut deludam contra? etc., what then do you think? Plaut. Am. 2, 2, 62; cf. Cic. Tusc. 1, 6, 10; Hor. S. 2, 3, 124; Curt. 5, 8; 10, 2 al.—So the expression: quid enim dicam? commonly ellipt.: quid enim? qs. for what can be objected to the assertion just made? quid enim de T. Tatio Sabino dicam, Liv. 4, 3, 12:

    quid enim? fortemne possumus dicere eundem illum Torquatum?

    Cic. Fin. 2, 22, 72; 2, 28, 93; id. Fam. 5, 15, 2; Lucc. ap. Cic. Fam. 5, 14, 2; Hor. S. 1, 1, 7; 2, 3, 132 et saep.—
    B.
    To explain a preceding assertion, for instance, namely: Sy. Si futurum est, do tibi operam hanc. Mi. Quomodo? Ut enim, ubi mihi vapulandumst, tu corium sufferas, Plaut. Poen. 4, 2, 33; Sc Metuo maxime. Pa. Quid metuis? Sc. Enim ne nos nosmet perdiderimus, id. Mil. 2, 5, 19: Lu. Di me perdant, si bibi, Si bibere potui. Pa. Qui jam? Lu. Quia enim obsorbui, why because, id. ib. 3, 2, 21; id. Am. 2, 2, 34; id. Capt. 4, 2, 104; id. Cas. 2, 6, 33; Ter. Heaut. 1, 2, 14:

    quod enim,

    App. M. 9, p. 228, 16: non igitur videtur nec frumentarius ille Rhodios nec hic aedium venditor celare emptores debuisse. Neque enim id est celare, quicquid reticeas;

    sed cum, etc.,

    Cic. Off. 3, 13 fin.:

    antiquissimam sententiam, tum omnium populorum et gentium consensu comprobatam sequor. Duo sunt enim divinandi genera, etc.,

    id. Div. 1, 6, 11; cf. id. de Imp. Pomp. 2, 6. See Hand, Turs. II. p. 374-409.

    Lewis & Short latin dictionary > enim

  • 69 finitimi

    fīnĭtĭmus or fīnĭtŭmus, a, um, adj. [finis; cf. maritimus], bordering upon, adjoining, neighboring (class.; syn.: vicinus, confinis, conterminus, contiguus, continens).
    I.
    Lit.
    A.
    Adj.
    (α).
    With dat.:

    sumus enim finitimi Atinatibus,

    Cic. Planc. 9, 22:

    Galli Belgis,

    Caes. B. G. 2, 2, 3:

    homines bellicosi locis patentibus,

    id. ib. 1, 10, 2: regnum Ariobarzanis vestris vectigalibus, Cic. de lmp. Pomp. 2, 5:

    aër mari,

    id. N. D. 2, 39, 101:

    latus Boreae,

    i. e. bordering upon the north, northern, Hor. C. 3, 24, 38.—
    (β).
    Absol.:

    Romanos ea loca finitimae provinciae adjungere,

    Caes. B. G. 3, 2 fin.:

    Marsi,

    Hor. Epod. 16, 3:

    bellum,

    Caes. B. C. 2, 38, 1; cf. Ov. Tr. 4, 10, 111:

    civitates,

    Liv. 1, 32, 2.—
    B.
    Subst.: fīnĭtĭmi, ōrum, m., neighbors:

    bella cum finitimis felicissime multa gessit,

    Cic. Rep. 2, 9; cf.:

    finitimi ac vicini,

    id. Sull. 20, 58; id. de Imp. Pomp. 4, 9; Caes. B. G. 1, 2, 4; 1, 5, 4; 2, 16, 2 et saep. —
    II. (α).
    With dat.:

    unicuique virtuti finitimum vitium reperietur, ut audacia, quae fidentiae finitima est,

    Cic. Inv. 2, 54, 165; cf. id. de Or. 2, 44, 185:

    metus aegritudini,

    id. Tusc. 4, 30, 64:

    falsa veris,

    closely allied, id. Ac. 2, 21, 68:

    deterrimum genus optimo,

    id. Rep. 1, 42:

    consensus principum administrationi,

    id. ib. 1, 28:

    poëta oratori,

    id. de Or. 1. 16, 70; cf.:

    historia huic generi,

    id. Or. 20, 66:

    Autronii nomen finitimum maxime est hujus periculo et crimini,

    is very closely connected with, id. Sull. 25, 71.—
    (β).
    Absol.:

    illa, quae propinqua videntur et finitima esse,

    Cic. Inv. 2, 54, 165:

    artium studiorumque quasi finitima vicinitas,

    id. Brut. 42, 156:

    finitimum malum,

    id. Rep. 1, 28.

    Lewis & Short latin dictionary > finitimi

  • 70 finitimus

    fīnĭtĭmus or fīnĭtŭmus, a, um, adj. [finis; cf. maritimus], bordering upon, adjoining, neighboring (class.; syn.: vicinus, confinis, conterminus, contiguus, continens).
    I.
    Lit.
    A.
    Adj.
    (α).
    With dat.:

    sumus enim finitimi Atinatibus,

    Cic. Planc. 9, 22:

    Galli Belgis,

    Caes. B. G. 2, 2, 3:

    homines bellicosi locis patentibus,

    id. ib. 1, 10, 2: regnum Ariobarzanis vestris vectigalibus, Cic. de lmp. Pomp. 2, 5:

    aër mari,

    id. N. D. 2, 39, 101:

    latus Boreae,

    i. e. bordering upon the north, northern, Hor. C. 3, 24, 38.—
    (β).
    Absol.:

    Romanos ea loca finitimae provinciae adjungere,

    Caes. B. G. 3, 2 fin.:

    Marsi,

    Hor. Epod. 16, 3:

    bellum,

    Caes. B. C. 2, 38, 1; cf. Ov. Tr. 4, 10, 111:

    civitates,

    Liv. 1, 32, 2.—
    B.
    Subst.: fīnĭtĭmi, ōrum, m., neighbors:

    bella cum finitimis felicissime multa gessit,

    Cic. Rep. 2, 9; cf.:

    finitimi ac vicini,

    id. Sull. 20, 58; id. de Imp. Pomp. 4, 9; Caes. B. G. 1, 2, 4; 1, 5, 4; 2, 16, 2 et saep. —
    II. (α).
    With dat.:

    unicuique virtuti finitimum vitium reperietur, ut audacia, quae fidentiae finitima est,

    Cic. Inv. 2, 54, 165; cf. id. de Or. 2, 44, 185:

    metus aegritudini,

    id. Tusc. 4, 30, 64:

    falsa veris,

    closely allied, id. Ac. 2, 21, 68:

    deterrimum genus optimo,

    id. Rep. 1, 42:

    consensus principum administrationi,

    id. ib. 1, 28:

    poëta oratori,

    id. de Or. 1. 16, 70; cf.:

    historia huic generi,

    id. Or. 20, 66:

    Autronii nomen finitimum maxime est hujus periculo et crimini,

    is very closely connected with, id. Sull. 25, 71.—
    (β).
    Absol.:

    illa, quae propinqua videntur et finitima esse,

    Cic. Inv. 2, 54, 165:

    artium studiorumque quasi finitima vicinitas,

    id. Brut. 42, 156:

    finitimum malum,

    id. Rep. 1, 28.

    Lewis & Short latin dictionary > finitimus

  • 71 finitumus

    fīnĭtĭmus or fīnĭtŭmus, a, um, adj. [finis; cf. maritimus], bordering upon, adjoining, neighboring (class.; syn.: vicinus, confinis, conterminus, contiguus, continens).
    I.
    Lit.
    A.
    Adj.
    (α).
    With dat.:

    sumus enim finitimi Atinatibus,

    Cic. Planc. 9, 22:

    Galli Belgis,

    Caes. B. G. 2, 2, 3:

    homines bellicosi locis patentibus,

    id. ib. 1, 10, 2: regnum Ariobarzanis vestris vectigalibus, Cic. de lmp. Pomp. 2, 5:

    aër mari,

    id. N. D. 2, 39, 101:

    latus Boreae,

    i. e. bordering upon the north, northern, Hor. C. 3, 24, 38.—
    (β).
    Absol.:

    Romanos ea loca finitimae provinciae adjungere,

    Caes. B. G. 3, 2 fin.:

    Marsi,

    Hor. Epod. 16, 3:

    bellum,

    Caes. B. C. 2, 38, 1; cf. Ov. Tr. 4, 10, 111:

    civitates,

    Liv. 1, 32, 2.—
    B.
    Subst.: fīnĭtĭmi, ōrum, m., neighbors:

    bella cum finitimis felicissime multa gessit,

    Cic. Rep. 2, 9; cf.:

    finitimi ac vicini,

    id. Sull. 20, 58; id. de Imp. Pomp. 4, 9; Caes. B. G. 1, 2, 4; 1, 5, 4; 2, 16, 2 et saep. —
    II. (α).
    With dat.:

    unicuique virtuti finitimum vitium reperietur, ut audacia, quae fidentiae finitima est,

    Cic. Inv. 2, 54, 165; cf. id. de Or. 2, 44, 185:

    metus aegritudini,

    id. Tusc. 4, 30, 64:

    falsa veris,

    closely allied, id. Ac. 2, 21, 68:

    deterrimum genus optimo,

    id. Rep. 1, 42:

    consensus principum administrationi,

    id. ib. 1, 28:

    poëta oratori,

    id. de Or. 1. 16, 70; cf.:

    historia huic generi,

    id. Or. 20, 66:

    Autronii nomen finitimum maxime est hujus periculo et crimini,

    is very closely connected with, id. Sull. 25, 71.—
    (β).
    Absol.:

    illa, quae propinqua videntur et finitima esse,

    Cic. Inv. 2, 54, 165:

    artium studiorumque quasi finitima vicinitas,

    id. Brut. 42, 156:

    finitimum malum,

    id. Rep. 1, 28.

    Lewis & Short latin dictionary > finitumus

  • 72 προσεχής

    προσεχ-ής, ές, of Place,
    A next to, π. σφίσι ἑστάναι, in battle, Hdt.9.28, cf. 102;

    νῆσος -εστάτη τῇ ἠπείρῳ Str.14.6.1

    ; ἔπλωον προσεχέες τῇ γῇ keeping close to.., Arr.Ind.33: c. gen., π. τῶν κρημνῶν (fort. τῷ κρημνῷ)

    νάπη D.H.1.32

    ; οὐδέν ἐστιν ἑτέρου λίθου π. σιδήρῳ καὶ κόλλῃ attached with.., Paus.8.37.3.
    b in geogr. sense, bordering upon, adjoining, c. dat.,

    Λίβυες οἱ π. Αἰγύπτῳ Hdt.3.91

    : c. gen.,

    τὸ π. τοῦ κάτω κόσμου Arist.Mete. 340b12

    , cf. Paus.8.4.3: abs., οἱ προσεχέες their next neighbours, Hdt.3.89,93.
    2 exposed to the wind,

    π. ἀκταὶ τοῖς ἐτησίαις Anon.

     ap. Suid.;

    π. αἰγιαλὸς Λιβί Str.5.3.6

    : abs.,

    π. καὶ ἀλίμενος Id.4.6.2

    , cf. 5.4.4, D.H.3.44.
    3 closely connected,

    τὰ -έστατα τῶν εἰδῶν ἐνυπάρχει τῷ γένει Ph.1.17

    : [comp] Comp.,

    - έστερον νῷ Plot.5.4.2

    : hence, appropriate, suitable, proper,

    ὑποθῆκαι π. τῇ πολιτικῇ διοικήσει Phld.Rh.2.272

     S.;

    κυριώτατα καὶ -έστατα ὀνόματα D.H. Comp.3

    ;

    ἄγαλμα -έστατον τῇ λύρᾳ Philostr.Im.1.10

    ; παραδείγματα Aps.p.280 H. ([comp] Comp.).
    4 proximate, immediate, particular, κατὰ τὸ π. καὶ ἀκριβές, opp. κατὰ τὸν ἀνωτάτω λόγον, Placit.4.4.1; κατὰ τὸ π., opp. κατὰ κοινόν, Sor.2.44, cf. 1.4; τὰ π. καλούμενα μόρια (of the lower limb, viz. thigh, foot, etc.) Gal.7.735, cf. 1.465; τὸ π. τῆς φύσεως αὐτῆς (sc. τῆς ψυχῆς ) its particular nature, Plot.4.2.1;

    ἡ π. αἰτία Procl.Inst.31

    ;

    ὁ π. τοῦ κόσμου δημιουργός Jul.Gal. 99d

    . Adv. - χῶς immediately, Id.Or.5.175a, Plot.2.1.5; τὰ π. γεννητικά τινος proximate sources or origins, Gal.5.677;

    π. συνηρτημένος Iamb.Myst.5.9

    , cf. Porph.Intr.4.32, Dam.Pr. 102, al.
    5 connected by relationship, Sch.Pi.N.3.45 ([comp] Comp.).
    II of Time, recently, Paul.Aeg.6.118.
    2 in [dialect] Dor. form [full] ποτεχεῖ (q.v.).
    III attentive, Procl.in Euc.p.208 F. ([comp] Comp.). Adv.

    - χῶς Phld.Rh.2.259

     S.; glossed σπουδαίως, Hsch.: [comp] Comp.

    -έστερον, τὸ γάλα κρίνειν Sor.1.90

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσεχής

  • 73 verband

    1 [met betrekking tot verwonding e.d.] bandage
    2 [samenhang, betrekking] connection; 〈 zinsverband〉 context ⇒ relation(ship)
    3 [verbintenis] contract
    ♦voorbeelden:
    1   een verband aanleggen • put on a bandage
    2   in landelijk/Europees verband • on a national/European level
         onderling verband • interrelationship, interconnection
         in ruimer verband • in a wider context
         verband houden met iets • be connected with something, tie up with something
         dit houdt verband met het feit dat • this has to do with the fact that
         in verband met • in connection with
         in (nauw) verband staan met • be (closely) connected with
         iets uit zijn verband rukken • take something out of context
         de woorden uit hun verband rukken • 〈 ook〉 tear/wrench the words from their context
    3   kort verband • short-service contract
    ¶   〈 juridisch〉 onder verband stellen • put/place (something) under surety

    Van Dale Handwoordenboek Nederlands-Engels > verband

  • 74 πνεῦμα

    πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).
    ① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)
    ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).
    ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).
    ② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.
    ③ a part of human personality, spirit
    ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.
    ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).
    ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.
    ④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).
    ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).
    ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.
    ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.
    ⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.
    ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.
    ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.
    ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).
    α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).
    β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.
    ⓓ abs.
    α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).
    β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.
    ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.
    ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.
    ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.
    α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.
    β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.
    γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).
    δ. in contrast to the wisdom of humans 1 Cor 2:13.
    ⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).
    ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.
    ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).
    ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.
    ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.
    ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.
    ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.
    ⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.
    ⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνεῦμα

  • 75 Okikurumi

    is name of Aynu cultural hero (Pilsudski thought that Okikurumi was closely connected with the area of Saru and other areas mythology knows another name: Mocarok, Kasunre, Ikoresuye, Sirakte). Okikurumi was the main hero of oyna, mythology poems. According to the evidence collected by B. Chamberlain Okikurumi had taught people to hunt and to fish and his younger sister and wife named Turesi Maci had taught people to sew and to weave. N. A. Nevski, considered Okikurumi as founder of each sphere of Aynu culture each their faith… Okikurumi was also named Oyna-kamuy that mean deity of oyna. Okikurumi was also named Aynu-rak-kur or A-e-oyna-kamuy (person smelling Aynu people or person about whom we compose poems). So, I think, that term god or deity isn’t correct in connection to such being as Okikurumi is. I believe that considering Okikurumi as superhuman being (in Nietzschean understanding) can be more usefull and correct. According to a legend Okikurumi was born by the following way: the highest deities ordered to Kotan kara kamuy (settlements made deity) to descend to the earth and to set it to right. Kotan kara kamuy had dug through rivers’ valleys and had driven his mattock into the ground, then he ascended to the heaven. This mattock took root and became elm-tree, more exactly the goddess of elm-tree – Cikisani. Pa kor kamuy (deity of year) was flying above the land, admiring about made work and sat at the elm-tree to have a rest. Due to this chance goddess Cikisani became pregnant and she bore son, late named Ookikurumi or Aynurakkur. Elm-tree was used by Aynu people in getting fire by friction. So Okikurumi is connected with fire. K. Kindaiti also studying this question paid attention to the semantics of word Ci-ki-sa-ni literally it means: ‘tree from which they get fire’. When Okikurumi become adult Cikisani made a present to him – magic sword. When Ookikurumi snatched it out around this sword immediately appeared flame annihilating ghosts of darkness and evil. Because of it sheath and hem of Okikurumi’s clothes (kosonte) were always singed. Культурный герой Айну (Пилсудский полагал, что имя Окикуруми тесно связано с местностью Сару и мифология других местностей знает другие имена: Моцарок, Касунрэ, Икорэсуйэ, Сирактэ). Окикуруми является главным героем ойна. Согласно Б. Чемберлену, Окикуруми научил людей охотиться и ловить рыбу, а его младшая сестра и жена – Трэси Маци ткать и шить. Н. А. Невский рассматривал Окикуруми как основателя всего айнского образа жизни. Окикуруми также называли Oyna-kamuy Божество юкар, Aynu-rak-kur Существо, пахнущее людьми, A-e-oyna-kamuy Бог, о котором мы слагаем ойна. Поэтому, я полагаю, что термин “бог”, “божество” не совсем корректен по отношению к Окикуруми, и предлагаю использовать термин “сверхчеловеческое существо” (возможно в ницшеанском понимании). Согласно одной легенде, Окикуруми родился следующим образом: высшие божества приказали Kotan kara kamuy (Божеству, устроившему поселения) спуститься на землю и привести ее в порядок. Он прорыл долины рек и перед тем, как вернуться обратно на небо, воткнул мотыгу в землю. Мотыга пустила корни и стала вязом, точнее божеством вяза – Цикисани, Pa kor kamuy (Бог, хранитель года) пролетал над землей, осматривая проделанную работу и присел отдохнуть на дерево Цикисани. Из-за этого Цикисани стала беременной и родила сына, которого позднее назвали Окикуруми. Вяз использовался Айну для добывания огня трением. Поэтому Окикуруми связан с огнем. Киндаити Кёсукэ интерпретировал имя Ci-ki-sa-ni как “дерево, из которого мы получаем огонь”. Когда Окикуруми стал взрослым его мать подарила ему магический меч, который вспыхивал как только Окикуруми вынимал его из ножен, и уничтожал духов тьмы и зла. Поэтому ножны и подол халата Окикуруми всегда были опалены.

    Ainu-English-Russian/Japanese dictionary > Okikurumi

  • 76 смежность

    жен. contiguity
    смежн|ость - ж. contiguity;
    ~ый adjoining, adjacent, contiguous;
    ~ые комнаты adjoining rooms;
    ~ые науки overlapping sciences;
    ~ые предприятия closely connected enterprises;
    ~ые отрасли промышленности allied/related industries;
    ~ые углы мат. adjacent angles.

    Большой англо-русский и русско-английский словарь > смежность

  • 77 тесный

    adj. tight, close, narrow; в тесной связи с, closely connected to

    Русско-английский словарь математических терминов > тесный

  • 78 simony

    1) История: симония

    Универсальный англо-русский словарь > simony

  • 79 близкий к политическим кругам

    Универсальный русско-английский словарь > близкий к политическим кругам

  • 80 в тесной связи

    1) General subject: hand and glove, hand in glove (with)
    2) Mathematics: closely connected (to)

    Универсальный русско-английский словарь > в тесной связи

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