clear

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

צָדַק(b. h.; reduplic. of זק; cmp. זָכָה) (to be clear, pure, sincere, to be right, true, just; to be cleared. Y.Snh.IV, 22b top יכול אם צ׳ בדינך יִצְדַּק בדיני you may think, if he (the guilty) is cleared in thy court, he will also be cleared in my (Gods) court. Pi. צִדֵּק 1) (cmp. זכה) to act in favor of a person; to be liberal. B. Bath.88b (ref. to Deut. 25:15) צַדֶּק משלך ותן לו be liberal with what is thine own and give it to him, i. e. add overweight and overmeasure (גֵּירוּמִים); Ḥull.134a (ref. to the poor mans share). Num. R. s. 2 (ref. to ואתן צדק Job 26:3) צי׳ עמהם שלאוכ׳ the Lord dealt kindly with them in not changing their arrangements. 2) to justify, declare or consider a person right; to defend. Gen. R. s. 49 (ref. to Ps. 45:8) אהבת לצַדֵּק את בריותיוכ׳ thou (Abraham) lovest to defend my creatures, and hatest to condemn them. Y.Snh.IV, beg.22a צַדְּקֵיהוּ consider him to be right (a true witness), opp. חקריהו cross-examine him; Deut. R. s. 5.Esp. צ׳ את הדין to justify Gods judgment, to submit to divine dispensation as just, to punishment as deserved. Sifra Shmini, introd. כיון ששמע אהרן כן צ׳ … ושתק when Aaron heard this, he submitted to divine judgment and kept his peace (Lev. 10:3). Ib. אברהם צי׳ עליווכ׳ Abraham resigned himself to Gods will, for we read (Gen. 18:27), ‘I am dust and ashes. Ib. צִידְּקוּ עליהםוכ׳ they resigned themselves Y.Sot.VIII, 22c bot. צ̇ד̇ק̇יהו שצ̇יד̇ק̇ עליווכ׳. Shallum was surnamed Zedekiah (justifier of God), because he justified Gods judgment upon him. Ab. Zar.18a בשעה שיצאו … צידקו עליהםוכ׳ all three of them, when they were taken out for execution, resigned themselves (reciting an appropriate Bible verse); a. fr.Part. pass. מְצוּדָּק; pl. מְצוּדָּקִים. Mekh. Mishp., s. 20 (ref. to Ex. 23:8) שונא דברים המצ׳וכ׳ he will hate the justified words (the exhortations to justice) spoken at Sinai; Yalk. Ex. 353 (not דברי). Hif. הִצְדִּיק 1) to justify, clear, declare to be right; to make virtuous. Snh.10a (ref. to Deut. 25:1) עדים שהרשיעו את הצדיק ואתו … והִצְדִּיקוּוכ׳ when witnesses denounced an innocent man, and other witnesses came and justified him that was right, and thus exposed those (first witnesses) as wicked men; Macc.2b. Gen. R. s. 21 (ref. to Ps. 16:5) לכשיקיץ … אני מַצְדִּיקוֹ מאותה גזרה when he that is created in thine (Adams) image shall awake (when the Messiah comes) …, then I shall clear him from this decree (of expulsion from Eden). Lev. R. s. 4, beg. (ref. to Koh. 3:16) מקום שהִצְדַּקְתִּיםוכ׳ there where I made them virtuous and called them divine beings …, there they acted wickedly Gen. R. s. 43 (ref. to Gen. 14:18) מַצְדִּיקוכ׳ המקום הזה this place (Salem-Jerusalem) makes its inhabitants righteous.ה׳ עליו את הדין to deal strictly with. Taan.8a כל המצדיק … מַצְדִּיקִין עליו את הדיןוכ׳ he who makes himself righteous here below (who strives for righteousness) is judged righteously (strictly dealt with) in the judgment above (cmp. Yeb.121b quot. s. v. דִּקְדֵּק). Hor.11b (play on צדקיהו) אמר לו יה יַצְדִּיק עליךוכ׳ he (Nebuchadnezzar) said to him, Yah shall deal strictly with thee, if thou wilt rebel against me; a. fr. 2) to treat with צְדָקָה, to be liberal towards. Y.Peah IV, end 18c (alluding to Ps. 82:3) עני ורש הַצְדִּיקוּהוּ במתנותיו (not ועשיר) treat the poor and needy liberally as regards the gifts belonging to him (v. Ḥull.134a quot. supra). 3) ה׳ את הדין to submit to divine judgment, be resigned (v. supra). Sifra l. c. למודים צדיקים שמַצְדִּיקִיםוכ׳ the righteous are wont to resign themselves to the will of God. Taan.11a מצדיק עליווכ׳ he acknowledges the justice of the verdict and says, you have judged me rightly Ber.19a והוא עומד ומצדיקוכ׳ he (the mourner) stands up and declares the judgment to be just ; a. fr.Part. pass. מוּצְדָּק justified, lawfully qualified. Gitt.86a (in a Chaldaic formula of sale of a slave) מ׳ לעבדו, v. עַבְדּוּתָא. Hithpa. הִצְטַדֵּק to justify ones self, excuse ones self. Gen. R. s. 92 (ref. to Gen. 44:16) מה נִצְטַּדָּק בדינה how can we justify ourselves for what we have done in the case of Dinah (that we killed the Shechemites)? ; Yalk. ib. 150.

צָלַל(b. h.; cmp. טלל) 1) to move, shake, hang over; denom. צֵל. 2) to turn, circle, roll (v. Jud. 7:13); to eddy, sink. Koh. R. to XII, 7; Y.Ber.IV, 7b bot., a. e. (ref. to צולה, Is. 44:27) why is Babylonia called tsulah, ששם צָלְלוּ מיתיוכ׳ because there sank the corpses of the generation of the flood; Lam. R. introd. (R. Josh. 2) צללו מי מבול (corr. acc.); v. infra. 3) (cmp. שָׁקַע) to settle, be clear; to clarify. Tosef.Nidd.III, 11 צָלְלוּ לא יחזורוכ׳ if the mixture has settled (become clear), he must not stir it up again; Nidd.20a, v. עָכַר. Y.Keth.I, 25b bot. וחוזרת וצוֹלֶלֶת, v. צָכַר. Gen. R. s. 80, end וצָלַלְנוּ, v. צָכַר; a. e.Part. pass. צָלוּל; f. צְלוּלָה; pl. צְלוּלִים, צְלוּלִין; צְלוּלוֹת. Ib. צ׳ היתה, v. צָכַר. Y.Ter.V, end, 43d יין צ׳ clarified wine. Sabb.109a; 139b; a. fr.Pesik. Haʿomer, p. 71a> (play on צלול, Kri צליל, Jud. 7:13) על שצלול היה אותו הדורוכ׳ (not על שצלל עליהם, v. Rashi to Jud. l. c.) because that generation was cleared (bared) of righteous men; Pesik. R. s. 18 שצליל עליהם corr. acc.); Yalk. Jud. 62, Yalk. Lev. 643 (corr. acc.).( 4) to glisten, be bright; (of sound) to vibrate, ring; v. מְצִילָּה, צִלְצֵל Nif. נִצְלָל, נָצַל to be cleared. Y.Nidd.II, end, 50b יִצָּלְלוּ ולא יעכרו, v. עָכַר. Sabb.XX, 2 (139b) שיִצַּלּוּ (Bab. ed. שיִצּוֹלּוּ; v. Rabb. D. S. a. l. note 20) that they (the dregs) may settle. Hif. הֵיצֵל 1) to become clear, settle. Par. VIII, 11 עד שתָּצֵל until it is settled. 2) (denom. of צֵל) to shade. Pes.50a (ref. to מצלות, Zech. 14:20) there will be an addition to the sacred precincts of Jerusalem עד שהסוס רץ ומֵיצֵל Ms. M. (ed. ומֵצֵיל; Rashi: עד שעה שהסרסוכ׳) as far as a horse can run (from sunrise) until it gives shade (casts its shadow under itself, i. e. till noon-time; Y. ib. III, end, 30b עד מקום שהסוס רץ ואינו עושה צל); Bab. l. c. כל ביזה … עד שהסוס רץ ומיצלוכ׳ whatever booty Israel will make (from morning) to the time, will be sacred Nithpa. נִצְטַלֵּל to be sunk, dumped. Zeb.113b שכל מתי מבול נִצְטַלְּלוּ לשם Ms. R. a. K. (ed. נִצְתַּלְּלוּ שם) because all the corpses of the flood were dumped there (in Babylonia); Sabb.113b; v. supra.

צָלַל(b. h.; cmp. טלל) 1) to move, shake, hang over; denom. צֵל. 2) to turn, circle, roll (v. Jud. 7:13); to eddy, sink. Koh. R. to XII, 7; Y.Ber.IV, 7b bot., a. e. (ref. to צולה, Is. 44:27) why is Babylonia called tsulah, ששם צָלְלוּ מיתיוכ׳ because there sank the corpses of the generation of the flood; Lam. R. introd. (R. Josh. 2) צללו מי מבול (corr. acc.); v. infra. 3) (cmp. שָׁקַע) to settle, be clear; to clarify. Tosef.Nidd.III, 11 צָלְלוּ לא יחזורוכ׳ if the mixture has settled (become clear), he must not stir it up again; Nidd.20a, v. עָכַר. Y.Keth.I, 25b bot. וחוזרת וצוֹלֶלֶת, v. צָכַר. Gen. R. s. 80, end וצָלַלְנוּ, v. צָכַר; a. e.Part. pass. צָלוּל; f. צְלוּלָה; pl. צְלוּלִים, צְלוּלִין; צְלוּלוֹת. Ib. צ׳ היתה, v. צָכַר. Y.Ter.V, end, 43d יין צ׳ clarified wine. Sabb.109a; 139b; a. fr.Pesik. Haʿomer, p. 71a> (play on צלול, Kri צליל, Jud. 7:13) על שצלול היה אותו הדורוכ׳ (not על שצלל עליהם, v. Rashi to Jud. l. c.) because that generation was cleared (bared) of righteous men; Pesik. R. s. 18 שצליל עליהם corr. acc.); Yalk. Jud. 62, Yalk. Lev. 643 (corr. acc.).( 4) to glisten, be bright; (of sound) to vibrate, ring; v. מְצִילָּה, צִלְצֵל Nif. נִצְלָל, נָצַל to be cleared. Y.Nidd.II, end, 50b יִצָּלְלוּ ולא יעכרו, v. עָכַר. Sabb.XX, 2 (139b) שיִצַּלּוּ (Bab. ed. שיִצּוֹלּוּ; v. Rabb. D. S. a. l. note 20) that they (the dregs) may settle. Hif. הֵיצֵל 1) to become clear, settle. Par. VIII, 11 עד שתָּצֵל until it is settled. 2) (denom. of צֵל) to shade. Pes.50a (ref. to מצלות, Zech. 14:20) there will be an addition to the sacred precincts of Jerusalem עד שהסוס רץ ומֵיצֵל Ms. M. (ed. ומֵצֵיל; Rashi: עד שעה שהסרסוכ׳) as far as a horse can run (from sunrise) until it gives shade (casts its shadow under itself, i. e. till noon-time; Y. ib. III, end, 30b עד מקום שהסוס רץ ואינו עושה צל); Bab. l. c. כל ביזה … עד שהסוס רץ ומיצלוכ׳ whatever booty Israel will make (from morning) to the time, will be sacred Nithpa. נִצְטַלֵּל to be sunk, dumped. Zeb.113b שכל מתי מבול נִצְטַלְּלוּ לשם Ms. R. a. K. (ed. נִצְתַּלְּלוּ שם) because all the corpses of the flood were dumped there (in Babylonia); Sabb.113b; v. supra.

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אִסְתָּןh., אִסְתָּנָא, אִיסְ׳ ch. m. (Ithp. of סן, v. סנן a. שנן) the clear or cold wind, hence north-wind, North. Keth.23a; Kidd.12b עדים בצד אסתן the witnesses are in the North (Babylon; v. Tosaf. ib. a. v. אוריא).Targ. Job 37:22 Ms. (ed. אִסְתַּנְיָא); h. text זהב).Ber.59a אתא אסתנאוכ׳ (Ms. אי׳) the northwind comes and clears the sky. Erub.65a a Talmudic decision must be as clear כיומא דא׳ as a northwind day; Meg.28b. Sabb.116b. Cmp. טִיהֲרָא.

אִסְתָּןh., אִסְתָּנָא, אִיסְ׳ ch. m. (Ithp. of סן, v. סנן a. שנן) the clear or cold wind, hence north-wind, North. Keth.23a; Kidd.12b עדים בצד אסתן the witnesses are in the North (Babylon; v. Tosaf. ib. a. v. אוריא).Targ. Job 37:22 Ms. (ed. אִסְתַּנְיָא); h. text זהב).Ber.59a אתא אסתנאוכ׳ (Ms. אי׳) the northwind comes and clears the sky. Erub.65a a Talmudic decision must be as clear כיומא דא׳ as a northwind day; Meg.28b. Sabb.116b. Cmp. טִיהֲרָא.

בהי, בָּהָא, בָּהָה(b. h.; √בה, cmp. בוא, to be broken into; to gasp; to burst forth, v. בהק, בהר; v. Ges. Hebr. Dict. s. v.) to be stirred up, confounded, in disorder.Gen. R. s. 2, beg. תוהא ובוֹהִא; ib. fem. תוהא ובוֹהָא bewildered and confounded. Hif. הִבְהָה to clear (the field), cmp. בָּעָה. Y.Sabb.VII, 10a top המברה בחרשים (read המַבְהֶה). Y.Shebi.IV, 35b ומבדין (read ומַבְהִין or ומַבְהֶה) you may clear thickets (in the Sabbath year); v. בָּרַךְ Pi.

בהי, בָּהָא, בָּהָה(b. h.; √בה, cmp. בוא, to be broken into; to gasp; to burst forth, v. בהק, בהר; v. Ges. Hebr. Dict. s. v.) to be stirred up, confounded, in disorder.Gen. R. s. 2, beg. תוהא ובוֹהִא; ib. fem. תוהא ובוֹהָא bewildered and confounded. Hif. הִבְהָה to clear (the field), cmp. בָּעָה. Y.Sabb.VII, 10a top המברה בחרשים (read המַבְהֶה). Y.Shebi.IV, 35b ומבדין (read ומַבְהִין or ומַבְהֶה) you may clear thickets (in the Sabbath year); v. בָּרַךְ Pi.

בהי, בָּהָא, בָּהָה(b. h.; √בה, cmp. בוא, to be broken into; to gasp; to burst forth, v. בהק, בהר; v. Ges. Hebr. Dict. s. v.) to be stirred up, confounded, in disorder.Gen. R. s. 2, beg. תוהא ובוֹהִא; ib. fem. תוהא ובוֹהָא bewildered and confounded. Hif. הִבְהָה to clear (the field), cmp. בָּעָה. Y.Sabb.VII, 10a top המברה בחרשים (read המַבְהֶה). Y.Shebi.IV, 35b ומבדין (read ומַבְהִין or ומַבְהֶה) you may clear thickets (in the Sabbath year); v. בָּרַךְ Pi.

בהי, בָּהָא, בָּהָה(b. h.; √בה, cmp. בוא, to be broken into; to gasp; to burst forth, v. בהק, בהר; v. Ges. Hebr. Dict. s. v.) to be stirred up, confounded, in disorder.Gen. R. s. 2, beg. תוהא ובוֹהִא; ib. fem. תוהא ובוֹהָא bewildered and confounded. Hif. הִבְהָה to clear (the field), cmp. בָּעָה. Y.Sabb.VII, 10a top המברה בחרשים (read המַבְהֶה). Y.Shebi.IV, 35b ומבדין (read ומַבְהִין or ומַבְהֶה) you may clear thickets (in the Sabbath year); v. בָּרַךְ Pi.

בְּקַרch. sam(בקרto enter into, to clear, split).Pa. בַּקַּר 1) to search, examine. Targ. O. Lev. 13:36; a. fr. 2) to clear, glean. Targ. Y. I Deut. 24:20 (II תתב׳, read תבקרון, h. text תפאר). 3) to let the herd graze (cmp. בער), to drive unmuzzled animals. Targ. Y. Gen. 13:7. 4) to visit the sick. Targ. Y. Ex. 18:20; a. e.Y.Sabb.VI, 8c bot.; a. fr. 5) (= preced. Hif.) to abandon, leave unclaimed, declare free. Targ. Y. Ex. 23:11 Ar. (some ed. ותפקד, read ותפקר). Y.Shebi.IX, 39a top וַאֲבַקְּרָה קומיהון and I will declare it free goods in their presen e. Ib. ומְבַקְּרִין ליה and declare ye it free property.

בְּקַרch. sam(בקרto enter into, to clear, split).Pa. בַּקַּר 1) to search, examine. Targ. O. Lev. 13:36; a. fr. 2) to clear, glean. Targ. Y. I Deut. 24:20 (II תתב׳, read תבקרון, h. text תפאר). 3) to let the herd graze (cmp. בער), to drive unmuzzled animals. Targ. Y. Gen. 13:7. 4) to visit the sick. Targ. Y. Ex. 18:20; a. e.Y.Sabb.VI, 8c bot.; a. fr. 5) (= preced. Hif.) to abandon, leave unclaimed, declare free. Targ. Y. Ex. 23:11 Ar. (some ed. ותפקד, read ותפקר). Y.Shebi.IX, 39a top וַאֲבַקְּרָה קומיהון and I will declare it free goods in their presen e. Ib. ומְבַקְּרִין ליה and declare ye it free property.

בָּרוּרm. ( ברר) 1) clear, bright; certain, firm. B. Bath. 147a יו״ט … ב׳וכ׳ when the day of Pentecosts is bright, sow wheat; opp. בָּלוּל; Tosef.Arakh.I, 9.Snh.7b אם ב׳וכ׳ if the case is as clear to the as the morning, speak out (thy opinion). Gitt.89a דבר הב׳ an ascertained fact.Pes.50a עולם ב׳ a rightly-conducted world, opp. הפוך.Y.Ber.II, 5a יחזור … הב׳ לו he must begin to re-read from the place which he is certain of having read correctly. Y.Maasr.I, 49b חלוט ב׳, v. חָלַט I; תבשיל ב׳ real boiling (about which there is no legal doubt). Y.Yeb.IV, 5c bot. חלב ב׳ ascertained existence of forbidden fat. Y.Gitt.IX, 50c bot. קיים שריר וב׳ (the formula) valid, firm and established. Y.Kidd.IV, 66a top כהן ב׳ a priest of undoubted genealogy; a. fr. 2) (b. h. בָּרֻר, Neh. 5:18) chosen, best. Gen. R. s. 23 הב׳ שבהם the best one among them.Pl. בְּרוּרִים, בְּרוּרִין. Y.Kidd.IV, 66a bot. הב׳ שבאחיך the chosen among thy brethren (whose genealogy has been established; v. supra); Num. R. s. 9.

בָּרוּרm. ( ברר) 1) clear, bright; certain, firm. B. Bath. 147a יו״ט … ב׳וכ׳ when the day of Pentecosts is bright, sow wheat; opp. בָּלוּל; Tosef.Arakh.I, 9.Snh.7b אם ב׳וכ׳ if the case is as clear to the as the morning, speak out (thy opinion). Gitt.89a דבר הב׳ an ascertained fact.Pes.50a עולם ב׳ a rightly-conducted world, opp. הפוך.Y.Ber.II, 5a יחזור … הב׳ לו he must begin to re-read from the place which he is certain of having read correctly. Y.Maasr.I, 49b חלוט ב׳, v. חָלַט I; תבשיל ב׳ real boiling (about which there is no legal doubt). Y.Yeb.IV, 5c bot. חלב ב׳ ascertained existence of forbidden fat. Y.Gitt.IX, 50c bot. קיים שריר וב׳ (the formula) valid, firm and established. Y.Kidd.IV, 66a top כהן ב׳ a priest of undoubted genealogy; a. fr. 2) (b. h. בָּרֻר, Neh. 5:18) chosen, best. Gen. R. s. 23 הב׳ שבהם the best one among them.Pl. בְּרוּרִים, בְּרוּרִין. Y.Kidd.IV, 66a bot. הב׳ שבאחיך the chosen among thy brethren (whose genealogy has been established; v. supra); Num. R. s. 9.

דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך).

דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך).

דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך).

דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך).