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  • 61 גּוּבְתָא

    גּוּבְתָאf. (cmp. גֵּב) little reservoir, whence tube, channel. Targ. II Esth. 1:3 ג׳ דכוחלא the tube containing the eye-paint; Ber.18b גּוּבְתָאִי דכ׳ my tube Sabb.90b רמי ליה בג׳ דנחשא one puts it into a bronze tube. Ib. 146b ג׳ to insert a tube into the barrel. Ḥull.58b ההיא ג׳וכ׳ a channel was discovered forming the passage from the second stomach Yeb.75b ג׳ דשכבת זרע the channel for the effusion of semen.

    Jewish literature > גּוּבְתָא

  • 62 דיצה

    דִּיצָהf. (דּוּץ I) 1) dancing, rejoicing. Keth.8a. Pesik. Ronni, p. 141b> ומעיילין ד׳ and insert ditsah (in place of הריעה); Cant. R. to I, 4; Ab. dR. N. ch. XXXIV, 2) דִּיצַת הערביין (sub. תריס) a shield used at Arabian sports. Kel. XXIV, 1. (Gen. R. s. 10, beg., read רִיצָה, v. דִּידְכֵי.

    Jewish literature > דיצה

  • 63 דִּיצָה

    דִּיצָהf. (דּוּץ I) 1) dancing, rejoicing. Keth.8a. Pesik. Ronni, p. 141b> ומעיילין ד׳ and insert ditsah (in place of הריעה); Cant. R. to I, 4; Ab. dR. N. ch. XXXIV, 2) דִּיצַת הערביין (sub. תריס) a shield used at Arabian sports. Kel. XXIV, 1. (Gen. R. s. 10, beg., read רִיצָה, v. דִּידְכֵי.

    Jewish literature > דִּיצָה

  • 64 דלדל

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דלדל

  • 65 דיל׳

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דיל׳

  • 66 דִּלְדֵּל

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דִּלְדֵּל

  • 67 דִּיל׳

    דִּלְדֵּל, דִּיל׳(Pilp. of דָּלַל) to reduce, weaken. Sot.9b (play on דלילה) דִּילְדְּלָה את כחווכ׳ she weakened his strength, his understanding, his merits; Num. R. s. 9. Tanḥ. Bhar 3 מְדַלְדְּלוֹוכ׳ the Lord reduces his income, and he must sell his property. 2) to loosen, detach. Kidd.24b די׳ בו עצם he loosened a tooth in the slaves jaw.Part. pass. מְדוּלְדָּל a) loosely connected, hanging down, detached. Lev. R. s. 34 he is called dal מד׳ מן הנכסים which means detached from his property (homeless); Midr. Prov. ch. XXII דל מנכסיו (insert מדולדל). Ker.III, 8 אבר המ׳ (Talm. ed. 15a sq. המְדוּלְדֶּלֶת) a limb hanging down from the body (not yet entirely detached). Ḥull.IX, 7 האבר … המְדוּלְדָּלין limb or a part of flesh hanging down in tangles. Bekh.III, 4; v. דַּבְלוּל.b) poverty-stricken, beggarly. Succ.22b, v. דַּבְלוּל. Tanḥ. Vayakhel 7 עניים ומְדוּלְדָּלִים poor and miserable. Hithpalp. הִתְדַּלְדֵּל, הִידַּ׳; Nithpa. נִתְדַּלְדֵּל, נִידַּ׳ 1) to become thin, sparse; to be reduced. Num. R. s. 5 (play on דל, Prov. 22:22) והם מִתְדַּלְדְּלִיםוכ׳ they (the Levites) expose themselves to diminution for your sake. 2) to be detached, loosely connected, disarranged, parted into shreds. Y.Ab. Zar. V, 44d top ני׳ חותמן the berries are forcibly detached from the stalk, v. חוֹתָם. Ḥull.46a נִידַּלְדְּלָה כבדוכ׳ the liver is parted into shreds and mixed up with the fat layers. Ib. 44a סימנים שנִדַּלְדְּלוּוכ׳ gullet and windpipe which are torn loose from their connection so that the larger portion of their circumference is detached. 3) to be disregarded. Sot.IX, 15 (49a) נִדַּלְדְּלוּוכ׳ miracle workers are not appreciated.

    Jewish literature > דִּיל׳

  • 68 דרריא

    דְּרַרְיָאf. (an adaptation of διάῤῥοια, as if fr. דְּרֵי I; as to dialectic variations, v. infra) diarrhœa. Lev. R. s. 18 (explain, זָרָא, Num. 11:20) B. Ebiathar says, lzara means לד׳ Ar.; Num. B. s. 7 לד׳ שאהיה נותן דוראוכ׳ (not אותן) Ar. (ed. לקרדא or לקדרא) it will cause diarhœa, for I will put a worm in their entrails. Sifré Deut. 1 דולריא; Pesik. Vattom., p. 131a> דרר׳ Ar. (Var. in Ar. a. ed. דלר׳, Ms. O. דרד׳, Ms. Parma דר אריא), v. גָּסָה. Gitt.70a (מלמטה) אוחזתו דל׳ will be seized with diarrhœa. (Ib. (מיושב) אוחזתו דל׳ ed., Ar. אלריא q. v. Ib. מאי דל׳ (insert סם) what is the remedy for d.? Ans. דַּרְדָּרָא q. v.

    Jewish literature > דרריא

  • 69 דְּרַרְיָא

    דְּרַרְיָאf. (an adaptation of διάῤῥοια, as if fr. דְּרֵי I; as to dialectic variations, v. infra) diarrhœa. Lev. R. s. 18 (explain, זָרָא, Num. 11:20) B. Ebiathar says, lzara means לד׳ Ar.; Num. B. s. 7 לד׳ שאהיה נותן דוראוכ׳ (not אותן) Ar. (ed. לקרדא or לקדרא) it will cause diarhœa, for I will put a worm in their entrails. Sifré Deut. 1 דולריא; Pesik. Vattom., p. 131a> דרר׳ Ar. (Var. in Ar. a. ed. דלר׳, Ms. O. דרד׳, Ms. Parma דר אריא), v. גָּסָה. Gitt.70a (מלמטה) אוחזתו דל׳ will be seized with diarrhœa. (Ib. (מיושב) אוחזתו דל׳ ed., Ar. אלריא q. v. Ib. מאי דל׳ (insert סם) what is the remedy for d.? Ans. דַּרְדָּרָא q. v.

    Jewish literature > דְּרַרְיָא

  • 70 הוה

    הַוָּהf. (b. h.; הוי, v. Pi.) ( change, misfortune.Pl. הַוּוֹת. Num. R. s. 12 (expl. מִדֶּבֶר הוות, Ps. 91:3) מִדָּבָר שמביאה׳ בעולם from the word which produces misfortunes ; Midr. Till. to Ps. l. c. שמביא הַוָּוה לעולם (insert מדבר).

    Jewish literature > הוה

  • 71 הַוָּה

    הַוָּהf. (b. h.; הוי, v. Pi.) ( change, misfortune.Pl. הַוּוֹת. Num. R. s. 12 (expl. מִדֶּבֶר הוות, Ps. 91:3) מִדָּבָר שמביאה׳ בעולם from the word which produces misfortunes ; Midr. Till. to Ps. l. c. שמביא הַוָּוה לעולם (insert מדבר).

    Jewish literature > הַוָּה

  • 72 הפסקה

    הַפְסָקָהf. (preced.) ceasing, interruption, interval. Gen. R. s. 33 Sivan, the seventh month להַפְסָקַתוכ׳ counting from the time the rains ceased (Yalk. ib. 59 לירידת). Taan.4b לה׳ with reference to ceasing to insert the mention of rain in the prayers. Lev. R. s. 1, end אין כאןה׳ there is nothing intervening (between ויקרא a. וידבר, Lev. 1:1); a. fr.Pl. הַפְסָקוֹת. Num. R. s. 14, end ה׳ the intervals in revelations, i. e. passages in the Pentateuch not introduced by vayikra and vaydabber.Esp. Hafsakah, the Sabbath intervening between the four Sabbaths on which the sections of the Torah, Shkalim, Zakhor, Parah and Haḥodesh are severally read, v. פָּרָשָׁה. Meg.30a שנייה לה׳ ‘the second Sabbath means that following the Hafsakah.

    Jewish literature > הפסקה

  • 73 הַפְסָקָה

    הַפְסָקָהf. (preced.) ceasing, interruption, interval. Gen. R. s. 33 Sivan, the seventh month להַפְסָקַתוכ׳ counting from the time the rains ceased (Yalk. ib. 59 לירידת). Taan.4b לה׳ with reference to ceasing to insert the mention of rain in the prayers. Lev. R. s. 1, end אין כאןה׳ there is nothing intervening (between ויקרא a. וידבר, Lev. 1:1); a. fr.Pl. הַפְסָקוֹת. Num. R. s. 14, end ה׳ the intervals in revelations, i. e. passages in the Pentateuch not introduced by vayikra and vaydabber.Esp. Hafsakah, the Sabbath intervening between the four Sabbaths on which the sections of the Torah, Shkalim, Zakhor, Parah and Haḥodesh are severally read, v. פָּרָשָׁה. Meg.30a שנייה לה׳ ‘the second Sabbath means that following the Hafsakah.

    Jewish literature > הַפְסָקָה

  • 74 הרחק

    הַרְחֵקor הֶרְחֵק (רָחַק) 1) distance.ה׳ עדות a) an unlawful space between a deed and the signatures of the witnesses. Y.Gitt.I, 43c bot. עדים פסולין אינן נעשין כה׳ ע׳ the signatures of disqualified witnesses, between qualified ones, are not to be looked upon as if they were a blank creating an unlawful distance; ib. IX, 50c; ib. VIII, end, 49d (insert: עדים פסולים אינן).b) distance of relationship, i. e. testimony not objectionable on account of kinship. Y.Keth.II, 26d top (read:) ואם אין את מאמינו שהוא בנו יעשה כה׳ ע׳וכ׳ and if you do not believe him that he is his son, let his statement (that he is a priest) be considered a strangers testimony 2) a precautionary measure, a preventive law. Y.Maasr.I, 49b top.

    Jewish literature > הרחק

  • 75 הַרְחֵק

    הַרְחֵקor הֶרְחֵק (רָחַק) 1) distance.ה׳ עדות a) an unlawful space between a deed and the signatures of the witnesses. Y.Gitt.I, 43c bot. עדים פסולין אינן נעשין כה׳ ע׳ the signatures of disqualified witnesses, between qualified ones, are not to be looked upon as if they were a blank creating an unlawful distance; ib. IX, 50c; ib. VIII, end, 49d (insert: עדים פסולים אינן).b) distance of relationship, i. e. testimony not objectionable on account of kinship. Y.Keth.II, 26d top (read:) ואם אין את מאמינו שהוא בנו יעשה כה׳ ע׳וכ׳ and if you do not believe him that he is his son, let his statement (that he is a priest) be considered a strangers testimony 2) a precautionary measure, a preventive law. Y.Maasr.I, 49b top.

    Jewish literature > הַרְחֵק

  • 76 זווא I, זוזא

    זָוָואI, זוּזָא m. (זְוֵי; cmp. זוּג, fr. זָוַג) pair, set; change of clothes; scissors (corresp. to, and interchanging with זוֹגָא). Meg.16a לית לי זווא Ms. M. I have no scissors; אתא אליהו ושדא ליה ז׳ Elijah came and dropped a pair of scissors; (ed. זוזא, a. entirely differ. vers.; Ar. זווא). B. Mets. 116a bot. זוגא דסרבלי ed. (Ms. M. זוזי, Ms. F. זוזא; Ar. זווא) scissors for shearing shaggy woolen stuff; B. Bath.52a; Shebu.46b; Ab. Zar.75b זוזא (Ar. זוו׳). Taan.21b bot. זווא דרבנן ed. Pes. a. oth. (oth. ed. זוזא, oth. זוגא, v. Rabb. D. S. a. l. note 100) a delegation of scholars. Meg.7a; Succ.4b; Sabb.54b (an editorial gloss) בכוליה סדר מועד כל כי האי זוואוכ׳ Ar. (ed. זוגא) in the entire Order of Moëd, wherever this combination of authorities appears, some take out R. Joh. and insert R. Jon.Ber.22b חד מהאי זוואוכ׳ Ar. (ed. זוגא) one of the first combination of scholars, and one of the second combination.Pl. (זוּזֵי) זָווֵי. Keth.71a ז׳ ז׳ קתני Ar. (ed. זוגי) they are arranged in couples (two scholars for the one opinion and two for the other). Pes.111a הנהו ז׳ בכשפים עסיקן Ms. M. (ed. ודאיוכ׳) these are of the couples engaged in sorcery. Erub.97a צבתים ז׳ ז׳ (v. Rabb. D. S. a. l. note 90) tsvathim (Mish. ib. X, 1) means bundles of one set (of Tfillin) each. Ib. 37a עולא זוזי זוזי קתני ed. (Ms. M. זווי, v. Rabb. D. S. a. l. note) Ula arranges the authorities quoted in couples (two on each side, v. supra). Sabb.129b דקיימא מאדים בז׳ (Ms. M. בזוּזַיָּה, Ms. O. בזוזי, Tosaf. to Erub.56a בזוגי) when the planet Mars rules at evennumbered hours of the day. Y.Ab. Zar. I, 39c bot. רחוץ בז׳ אוחרי bathe in another suit of clothes.Sabb.19b כרכי דזוזי (Ms. O. כריכי דזוגי) coupled (hinged) mattings used for roof-like protections for goods; (Var. quoted in Rashi: זִיוִיִ meaning ships;) ib. 156b (where Rashi has זווי ships).

    Jewish literature > זווא I, זוזא

  • 77 זָוָוא

    זָוָואI, זוּזָא m. (זְוֵי; cmp. זוּג, fr. זָוַג) pair, set; change of clothes; scissors (corresp. to, and interchanging with זוֹגָא). Meg.16a לית לי זווא Ms. M. I have no scissors; אתא אליהו ושדא ליה ז׳ Elijah came and dropped a pair of scissors; (ed. זוזא, a. entirely differ. vers.; Ar. זווא). B. Mets. 116a bot. זוגא דסרבלי ed. (Ms. M. זוזי, Ms. F. זוזא; Ar. זווא) scissors for shearing shaggy woolen stuff; B. Bath.52a; Shebu.46b; Ab. Zar.75b זוזא (Ar. זוו׳). Taan.21b bot. זווא דרבנן ed. Pes. a. oth. (oth. ed. זוזא, oth. זוגא, v. Rabb. D. S. a. l. note 100) a delegation of scholars. Meg.7a; Succ.4b; Sabb.54b (an editorial gloss) בכוליה סדר מועד כל כי האי זוואוכ׳ Ar. (ed. זוגא) in the entire Order of Moëd, wherever this combination of authorities appears, some take out R. Joh. and insert R. Jon.Ber.22b חד מהאי זוואוכ׳ Ar. (ed. זוגא) one of the first combination of scholars, and one of the second combination.Pl. (זוּזֵי) זָווֵי. Keth.71a ז׳ ז׳ קתני Ar. (ed. זוגי) they are arranged in couples (two scholars for the one opinion and two for the other). Pes.111a הנהו ז׳ בכשפים עסיקן Ms. M. (ed. ודאיוכ׳) these are of the couples engaged in sorcery. Erub.97a צבתים ז׳ ז׳ (v. Rabb. D. S. a. l. note 90) tsvathim (Mish. ib. X, 1) means bundles of one set (of Tfillin) each. Ib. 37a עולא זוזי זוזי קתני ed. (Ms. M. זווי, v. Rabb. D. S. a. l. note) Ula arranges the authorities quoted in couples (two on each side, v. supra). Sabb.129b דקיימא מאדים בז׳ (Ms. M. בזוּזַיָּה, Ms. O. בזוזי, Tosaf. to Erub.56a בזוגי) when the planet Mars rules at evennumbered hours of the day. Y.Ab. Zar. I, 39c bot. רחוץ בז׳ אוחרי bathe in another suit of clothes.Sabb.19b כרכי דזוזי (Ms. O. כריכי דזוגי) coupled (hinged) mattings used for roof-like protections for goods; (Var. quoted in Rashi: זִיוִיִ meaning ships;) ib. 156b (where Rashi has זווי ships).

    Jewish literature > זָוָוא

  • 78 זוף

    זוּףch. sam(זוף Ito drip, be viscid).Pa. זַיֵּיף to falsify, forge. Targ. Jer. 8:8 למְזַיְּיפָא ed. Lag. (ed. לַזַיָּפָא).Keth.36b זַיְּיפיּ לי forge for me (erase &c). Ib. זַיּוּפֵי ז׳ וכתב he practiced imitation of handwriting and then wrote himself. B. Bath. 163a דילמא מְזַיַּיף וכתבוכ׳ he may imitate and insert (over the signatures) whatever he desires. Ib. כל דמזייף לאווכ׳ (not המז׳, v. Ms. M.) whoever desires to forge will not go to the scribe; a. e.

    Jewish literature > זוף

  • 79 זוּף

    זוּףch. sam(זוף Ito drip, be viscid).Pa. זַיֵּיף to falsify, forge. Targ. Jer. 8:8 למְזַיְּיפָא ed. Lag. (ed. לַזַיָּפָא).Keth.36b זַיְּיפיּ לי forge for me (erase &c). Ib. זַיּוּפֵי ז׳ וכתב he practiced imitation of handwriting and then wrote himself. B. Bath. 163a דילמא מְזַיַּיף וכתבוכ׳ he may imitate and insert (over the signatures) whatever he desires. Ib. כל דמזייף לאווכ׳ (not המז׳, v. Ms. M.) whoever desires to forge will not go to the scribe; a. e.

    Jewish literature > זוּף

  • 80 זרד

    זֶרֶדm. (v. זרז) 1) strength, alertness, valor. Yoma 47a (a metaphor in imitation of Prov. 31:29) כל הנשים זֶ׳ זָרָדוּ וזֶ׳ אמי עלת׳ לגג Ar. (read עלה; ed. הנשים זרדו וז׳ אימאוכ׳ …; Ms. M. זֶרֶז זָרָזוּ אימא, insert וזֶ׳; Ms. M. 2 זריד זרדו וזֶ׳; v. Rabb. D. S. a. l. note) all women have done valiantly, but the valor of my mother excelled them all (a metaphor of careful maternity). 2) (v. next w.) pl. זְרָדִים, זְרָרִין shoots, greens. Tosef.Sabb.IX, (X), 16; Sabb.103a המְזָרֵד ז׳וכ׳ he who cuts greens, if for human food Ib. XVIII, 2 (126b) חבילי ז׳ bundles of greens (young reeds, available for fodder); Ib. 128a; Tosef. Ib. XIV (XV), 10 זרדן ed. Zuck. (read זרדין, Var. דים …).Esp. לולבי ז׳ the young sprouts of the service-tree, the interior of which is eaten as a relish. Shebi. VII, 5. Tosef.Sabb.VIII (IX), 9 לולבין וז׳ (corr. acc.); Tosef.Maas. Sh. I, 13; Tosef.Ukts.III, 9; Ukts.III, 4. 3) pr. n. (b. h.) Zered, name of a brook, נחלא דז׳. Targ. O. Num. 21:12; a. e.Tosef.Shebi.IV, 11; Y. Ib. VI, 36c; Sifré Deut. 51 דורד; Yalk. Deut. 874 נחלת דור (corr. acc.); v. Hildesh. Beitr. p. 66.

    Jewish literature > זרד

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