-
21 אֲגַד
אֲגַדIII, אַגְדָא m. (foreg.) long staff, whence 1) crutch. Targ. 2 Sam. 3:29 (some ed. אגר). 2) pole used as a yoke to carry burdens on the shoulder. B. Mets83a דדרו בא׳ Ar., Ms. H., Oxf. (Ms. M. איגרא, ed. אגרא, v. Rabb. D. S. a. l. note) who carry a burden on a yoke. Bets.30a (v. Rabb. D. S. a. l. note 3); Sabb.148a Ms. M. marg. אגרתא! (v. Rabb. D. S. a. l. note 6). V. תִּגְדָּא. -
22 גוז
גּוּזch. sam(גוז to carry across, drive up), 1) to cut, cut off.Part. גָּאִיז, גָּיֵיז. Gitt.67b זימנין דג׳ ליה לדיבוריה sometimes one cuts his speech short (does not finish his sentence).Ned.68a בעל מֵיגַז גָּיֵיז does the husband (betrothed) cut the vow apart, i. e. annul half the vow of his betrothed, leaving it to her father to annul the other half?, opp. מיקלש קליש he weakens the stringency of the entire vow. 2) to cross, pass. Targ. Is. 51:10.Koh. R. to VII, 8 גייזוכ׳ passed the street riding on horse-back (Yalk. ib. 974 עבר). Lev. R. s. 37 (read:) מן דגייזין בחד נהר when they were crossing a river. Af. אָגֵיז to carry across. Gen. R. s. 10 מְגִיזָה יתיהוכ׳ carried it across the river; Koh. R. to V, 8; Yalk. ib. 972 מְגִיזָא; Lev. R. s. 22 ומגזתיה (corr. ומְגִיזְתֵּיה). Koh. R. l. c. אֲגִיזְתֵּיה she carried it over; Lev. R. l. c. אגיזתא (corr. acc.). -
23 גּוּז
גּוּזch. sam(גוז to carry across, drive up), 1) to cut, cut off.Part. גָּאִיז, גָּיֵיז. Gitt.67b זימנין דג׳ ליה לדיבוריה sometimes one cuts his speech short (does not finish his sentence).Ned.68a בעל מֵיגַז גָּיֵיז does the husband (betrothed) cut the vow apart, i. e. annul half the vow of his betrothed, leaving it to her father to annul the other half?, opp. מיקלש קליש he weakens the stringency of the entire vow. 2) to cross, pass. Targ. Is. 51:10.Koh. R. to VII, 8 גייזוכ׳ passed the street riding on horse-back (Yalk. ib. 974 עבר). Lev. R. s. 37 (read:) מן דגייזין בחד נהר when they were crossing a river. Af. אָגֵיז to carry across. Gen. R. s. 10 מְגִיזָה יתיהוכ׳ carried it across the river; Koh. R. to V, 8; Yalk. ib. 972 מְגִיזָא; Lev. R. s. 22 ומגזתיה (corr. ומְגִיזְתֵּיה). Koh. R. l. c. אֲגִיזְתֵּיה she carried it over; Lev. R. l. c. אגיזתא (corr. acc.). -
24 גרם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
25 גָּרַם
גָּרַם(v. גרר) to drag along, carry with it.Part. pass. גָּרוּם added in boot, additional measure, v. גֵּירוּמִין.אַמָּה גְּרוּמָה a large cubit. Gen. R. s. 12 (read:) כאמה ג׳ the size of a liberal cubit (equal to a cubit and a half of strict measure; some ed. גד׳; vers. in ‘Rashi a. l. גרמידא ומחצה).Y.Shek.VI, end, 50b אמה גרו׳, read גְּדוּמָה, v. גָּדַם. Tosef.Bekh.V, 4 אצבעותיו גרומות Var., ed. Zuck. גְּדוּמֹות.Trnsf. to carry with it, to be the cause of, to engender. דבר הגֹּורֵם לממון something which may be the cause of pecuniary profit or loss. B. Kam.71b if one steals objects dedicated to the sanctuary for which the original owner is responsible in case of loss, he is bound to pay the thiefs fine (כֵּפֶל) to the owner; אלמא דבר הג׳ למ׳ כממון דמי which proves that that which may cause a pecuniary loss, is to be considered as the property of him to whom it may cause it. Ib. 98b according to the opinion of R. Shimeon who says דבר הגורם … מיחייב that what is the cause of monetary gain is considered as money, he who burns a note of indebtedness is bound to pay the full amount of the note; a. fr.Snh.104a גורם גלות לבניו causes his children to be exiled. Ber.5b bot. ג׳ לשכינהוכ׳ is the cause of the Divine Presence departing from Israel. M. Kat. 25a בבל גָּרְמָה לו Babylonia was the cause (that the Shekhinah did not rest upon him). Ab. Zar.8b bot. המקום גורם the place makes the act legal, i. e. only in the Temple hall can the Sanhedrin judge capital cases; Snh.14b המקום ג׳ only in the Temple hall can a rebellious el der be judged; ib. 87a.Y.Yeb.I, 2c top דבר שהוא בא מחמת הגורםוכ׳ if a prohibition arises from a cause (a person that causes it, e. g. the prohibition against C.s marrying B. because B.s sister A. is his wife)when the cause is removed (through A.s death), the prohibition ceases; but a prohibition which has not its cause in the action of a person (but in natural kinship, e. g. C.s daughter married to C.s brother whereby she becomes forbidden to him also as his brothers wife), is not removed with the removal of the cause of the (additional) prohibition, i. e. C. cannot perform the levirs marriage with his brothers wife since she has not ceased to be his daughter; ib. III, beg., 4c; IV, 6a top. זה וזה גורם a product of combined causes. Tem.30b זה וזה ג׳ אסור a product of combined causes is forbidden, e. g. the offspring of a dam unfitted for the altar, and of a sire fit; Pes.27a; a. fr.Ib. 26b זה וזה ג׳ מי שמעת ליה can you prove that Rabbi adopts the rule forbidding the product of combined causes?Nidd.31a (homiletical play on Gen. 49:14) חמור ג׳ ליששכר the braying of an ass was the cause of Isachar being begotten; Gen. R. s. 99; v. next w. Pi. גֵּירֵם same. Gen. R. s. 39 הדרך מְגָרֶמֶתוכ׳ traveling is the cause of three evils. Nif. נִגְרָם to be indirectly engendered. Ab. Zar.55b אסור לִיגָּרֵםוכ׳ no assistance must be given to making unclean Hif. הִגְרִים to leave a comb (גֵּרוּם) in striking a measure off, whence (in ritual slaughtering) to cut in a slanting direction, to let the knife slide beyond the space prescribed for cutting. Ḥull.19a; 20a; a. fr.Part. pass. f. מוּגְרֶמֶת an animal slaughtered by a slanting cut. Ib. 18b; a. fr.Denom. הַגְרָמָה. -
26 כשורא
כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten). -
27 כשו׳
כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten). -
28 כָּשוֹרָא
כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten). -
29 כְּשוֹ׳
כָּשוֹרָא, כְּשוֹ׳f. ( כשר; cmp. גִּשְׁרָא) joist, beam, post. Targ. Y. Gen. 19:8 (O. שָׁרִיתָא; h. text קֹרָה). Targ. 2 Kings 6:2 (ed. Lag. שדי, Var. שרי, כ׳); a. e.B. Kam.66b, v. טְלָלָא. Ib. 11a, v. זוּזָא I. Hor.3b כי היכי דנימטין שיבא מכ׳ in order that each of us may carry off a chip of the beam (that you may share the responsibility with me). Keth.17a אין דמיין עלייכי ככ׳ if they (the brides you carry in procession) are on your shoulders like a beam (awaking no sensual desire). Ib. 86b; B. Kam.98b כי כ׳ לצלמי like a beam fit for decorative mouldings (proverbial expression for straight and exact), v. גְּבִי. Kidd.80b מיחברי … כ׳וכ׳ ten persons combine to steal a beam and are not ashamed of one another; a. e.Pl. כְּשוֹרִין, כְּשוֹרֵי. Targ. 2 Chr. 34:11. Targ. Cant. 1:17 כְּשוֹרוֹהִי (some ed. כָּשְׁרוֹהִי); a. e.Sabb.67a ז׳ ציבי מז׳ כ׳ seven chips from seven beams. B. Kam.96a גובי ועברינהו כ׳ if one stole trunks and made them into joists (by trimming). Gitt.67b איעסק בכ׳ busied himself with carrying (or trimming) beams; a. e.Trnsf. lengthy slices of a radish. Sabb.108b במערבא מלחי כ׳ כ׳ Ms. M. (ed. כִּישְׁרֵי, Ar. כִּשְׁרֵי, Var. כִּישֵׁי; Alf. פישרי) in Palestine they salt them (on the Sabbath) each slice by itself (just as they are eaten). -
30 כתף
כְּתַףPa. כַּתֵּף same. Sabb.8a ולא כַתּוּפֵי מְכַתְּפֵי עלויה Ms. M. nor do they not use it for rearranging burdens; וראי מְכַתְּפִין עילויה people surely use it Ib. 119a מְכַתַּף ועיילוכ׳ carried things in and out. Ib. מי לא מְכַתִּיפְנָא קמייהו should I not carry things in and out for their reception?Esp. to carry a person ( in a chair) on shoulders, v. אֲלַנְקִי. Yoma 87a; Snh.7b. Bets.25b הוו מְכַתְּפֵי להו (v. Rabb. D. S. a. l. note 8) they carried them; (ed. מִכַּתְּפוּ להו Ithpa. allowed themselves to be carried). Ithpa. אִיכַּתֵּף to be carried on shoulders, v. supra. -
31 כְּתַף
כְּתַףPa. כַּתֵּף same. Sabb.8a ולא כַתּוּפֵי מְכַתְּפֵי עלויה Ms. M. nor do they not use it for rearranging burdens; וראי מְכַתְּפִין עילויה people surely use it Ib. 119a מְכַתַּף ועיילוכ׳ carried things in and out. Ib. מי לא מְכַתִּיפְנָא קמייהו should I not carry things in and out for their reception?Esp. to carry a person ( in a chair) on shoulders, v. אֲלַנְקִי. Yoma 87a; Snh.7b. Bets.25b הוו מְכַתְּפֵי להו (v. Rabb. D. S. a. l. note 8) they carried them; (ed. מִכַּתְּפוּ להו Ithpa. allowed themselves to be carried). Ithpa. אִיכַּתֵּף to be carried on shoulders, v. supra. -
32 מטול III, מטולא
מַטּוּלIII, מַטּוּלָא (מָטוּל III, מָטוּלָא, מְטוֹ׳) m. (נְמַל) 1) weight, burden (h. מַשָּׂא). Targ. O. Num. 11:11 (ed. Amst. מָ׳). Targ. ib. 4:27 (O. ed. Amst. מַטְלְהוֹן, read: מַטֻּלְ׳). (Ib. 24 למִיטַּל ed. Berl., למֵטוֹל ed. Amst.; Y. למָטוֹל, infin. of נְטַל.Targ. Y. I ib. 25:8 מן מְטוֹלָא through the weight (of the two bodies); a. fr.Y. Ḥag.I, 77b top הוון מטענין לון מטולין והוון מתכוונין … חד מ׳ they (the Romans) made them carry loads (on the Sabbath), and they (the Jews) arranged it so that each two persons should carry one load.Pl. מַטּוּלִין. Targ. Is. 46:1.Y. Ḥag. l. c. 2) burden of prophecy. Targ. Is. 21:1 Rashi מטול (ed. מטל); Y.Taan.IV, 69b top מ׳ רב בערבייא a heavy burden of prophecy (charge) against Arabia. V. מַטְּלָא. -
33 מַטּוּל
מַטּוּלIII, מַטּוּלָא (מָטוּל III, מָטוּלָא, מְטוֹ׳) m. (נְמַל) 1) weight, burden (h. מַשָּׂא). Targ. O. Num. 11:11 (ed. Amst. מָ׳). Targ. ib. 4:27 (O. ed. Amst. מַטְלְהוֹן, read: מַטֻּלְ׳). (Ib. 24 למִיטַּל ed. Berl., למֵטוֹל ed. Amst.; Y. למָטוֹל, infin. of נְטַל.Targ. Y. I ib. 25:8 מן מְטוֹלָא through the weight (of the two bodies); a. fr.Y. Ḥag.I, 77b top הוון מטענין לון מטולין והוון מתכוונין … חד מ׳ they (the Romans) made them carry loads (on the Sabbath), and they (the Jews) arranged it so that each two persons should carry one load.Pl. מַטּוּלִין. Targ. Is. 46:1.Y. Ḥag. l. c. 2) burden of prophecy. Targ. Is. 21:1 Rashi מטול (ed. מטל); Y.Taan.IV, 69b top מ׳ רב בערבייא a heavy burden of prophecy (charge) against Arabia. V. מַטְּלָא. -
34 נטל
נְטלch. same, 1) (corresp. to h. נָשָׂא) to take, lift, move, carry. Targ. Ex. 10:13. Targ. Ps. 134:2 טוּלוּ (imperat.); a. fr. 2) (corresp. to h. נָסַע) to move. Targ. Gen. 20:1. Targ. Ps. 55:9 נָטְלָא (Bxt. נטילה; h. text סעה); a. fr. 3) to wash the hands. Y.Ber.VIII, 12a bot. הוה נ׳ ידיה is to be considered as if he had washed his hands. Pa. נַטֵּיל to lift, carry. Targ. O. Deut. 32:11. Targ. Is. 63:9; a. e.Part. pass. מְנַטַּל, מְנַטְּלָא; f. מְנַטְּלָא; pl. מְנַטְּלִין, מְנַטְּלַיָּא; מְנַטְּלָתָא exalted, high. Targ. Y. Deut. 28:13 (opp. מאיסין). Targ. Y. I ib. 4:7. Targ. Is. 57:15. Targ. II Esth. 1:2. Targ. Prov. 30:13. Targ. Y. Ex. 15:1 (not מַנְטְלַ׳). Targ. Is. 2:14. Af. אַטֵּיל, אַנְטֵיל 1) to cause to move, to pass. Targ. Ex. 15:22. Targ. Ps. 78:26. Targ. Y. Deut. 26:9; a. fr. 2) to throw; א׳ (ב)אבנין to stone to death. Targ. Y. Deut. 13:11 תְאַנְטלוּן, תְאַטְּ׳ (!); a. fr.Targ. Y. II Ex. 33:2, v. טְלַל. Ithpa. אִתְנַטֵּל, אִינַּ׳; Ithpe. אִתְנְטִיל, אִינְּ׳ 1) to be lifted up; to be exalted. Targ. Ps. 90:2. Targ. Y. Ex. 15:1; a. e. 2) to lift ones self up, be overbearing. Targ. Y. Num. 17:5. 3) to be taken away, removed. Targ. Job 4:21. Targ. Esth. 8:10; a. e.Snh.91a (quot. fr. Meg. Taan. ch. III) אתנטילו דימוסנאי, v. דִּימוֹסְנָאֵי. -
35 נְטל
נְטלch. same, 1) (corresp. to h. נָשָׂא) to take, lift, move, carry. Targ. Ex. 10:13. Targ. Ps. 134:2 טוּלוּ (imperat.); a. fr. 2) (corresp. to h. נָסַע) to move. Targ. Gen. 20:1. Targ. Ps. 55:9 נָטְלָא (Bxt. נטילה; h. text סעה); a. fr. 3) to wash the hands. Y.Ber.VIII, 12a bot. הוה נ׳ ידיה is to be considered as if he had washed his hands. Pa. נַטֵּיל to lift, carry. Targ. O. Deut. 32:11. Targ. Is. 63:9; a. e.Part. pass. מְנַטַּל, מְנַטְּלָא; f. מְנַטְּלָא; pl. מְנַטְּלִין, מְנַטְּלַיָּא; מְנַטְּלָתָא exalted, high. Targ. Y. Deut. 28:13 (opp. מאיסין). Targ. Y. I ib. 4:7. Targ. Is. 57:15. Targ. II Esth. 1:2. Targ. Prov. 30:13. Targ. Y. Ex. 15:1 (not מַנְטְלַ׳). Targ. Is. 2:14. Af. אַטֵּיל, אַנְטֵיל 1) to cause to move, to pass. Targ. Ex. 15:22. Targ. Ps. 78:26. Targ. Y. Deut. 26:9; a. fr. 2) to throw; א׳ (ב)אבנין to stone to death. Targ. Y. Deut. 13:11 תְאַנְטלוּן, תְאַטְּ׳ (!); a. fr.Targ. Y. II Ex. 33:2, v. טְלַל. Ithpa. אִתְנַטֵּל, אִינַּ׳; Ithpe. אִתְנְטִיל, אִינְּ׳ 1) to be lifted up; to be exalted. Targ. Ps. 90:2. Targ. Y. Ex. 15:1; a. e. 2) to lift ones self up, be overbearing. Targ. Y. Num. 17:5. 3) to be taken away, removed. Targ. Job 4:21. Targ. Esth. 8:10; a. e.Snh.91a (quot. fr. Meg. Taan. ch. III) אתנטילו דימוסנאי, v. דִּימוֹסְנָאֵי. -
36 נסב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
37 נסיב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
38 נְסַב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
39 נְסֵיב
נְסַב, נְסֵיב(corresp. to h. נָשָׂא a. נָטַל) to lift up; to take; to carry. Targ. Gen. 2:21; a. fr.נ׳ ויהב (= h. נשא ונתן) to deal. Targ. Zech. 5:6, sq.( איתתא) נ׳ to take to wife, marry. Targ. Gen. 4:19; a. fr.נ׳ אפין (= h. נשא פנים) to be partial, favor. Targ. O. Gen. 32:21. Targ. Y. Ex. 23:3.Part. pass. נְסִיב; f. נְסִיבָא, נְסִיבְתָּא; pl. נְסִיבִין; נְסִיבָן. Targ. O. Gen. 2:23. Targ. Y. Num. 5:22 נסיבתא wedded.נ׳ אפין respected. Targ. Is. 3:3 (not נְסֵב); a. fr.Y.B. Mets.II, 8c bot. וחוא נָסֵיב כולאוכ׳ and he takes everything (entrusted to him) and runs away. Gen. R. s. 84, beg. ריִסַּב מאהוכ׳ that he should receive one hundred lashes; Yalk. Job 904; Yalk. Gen. 140 דיהיב (corr. acc.). Lam. R. to I, 1 סַב מובלאוכ׳ take that load Ib. סב לי טימיתהוןוכ׳ take their price at my hands and carry them Y.Kidd.IV, 66a נחות דרג וסב איתתא; Yeb.63a נְסַיב איתתאוכ׳, v. דְּרַג, Macc.11a; Gen. R. s. 80, v. גְּזַר; a. v. fr.Zeb.11b היא אַגְּרָרָהּ נַסְבָהּ the redactor took this up (inserted it) by the way, v. גְּרָרָא II.Cant. R. to II, 16 והוה נ׳ נפש and he took courage, felt better; ib. ואיתנסיב נפש read: והוית נסיב נפש and I felt better.Y.Sabb.I, 3a bot. נ׳ לידוי washed his hands (v. נָטַל). Y.Ber.VIII, 12a bot. נַסְבוּן ידיכון (not נסבין) wash your hands; ib. סב בריך wash thy hands and say grace.Y.Maasr.IV, 51b bot. והוון סבין מיניה, perh. to be read: והוון נסבין, they took from him. Af. אַנְסֵיב, אַסֵּיב, אֲסֵיב to cause to take, esp. to give in marriage to, to allow to marry. Targ. Zech. 3:5. Targ. Y. Gen. 36:3 דאֲסִיבָהּ (not … בא); a. e.Yeb.121a ואַנְסְבָהּ רב … לדביתהו (not ואנסבו) and R. D. allowed his wife to marry again; ib. ואנסבוה (corr. acc.). Ib. 120a top לאַנְסוּבֵי לצרהוכ׳ (Rashi: לאִינְּס׳, Ithpe.) to permit her rival to marry before her. Lev. R. s. 34 ואַסְּבוּן יתיה איתתאוכ׳ and they made him marry another wife; Yalk. Is. 352 אסביתיה, read: אַסַּב יתיה; a. fr.Sabb.123a אַסּוּבֵי ינוקא to handle, treat the infant; v., however, אֲסַב. Pa. נַסֵּב same. B. Mets. 105a קא מְנַסְּבַתוכ׳ thou causest my land to bear a bad reputation. Yeb. l. c. מְנַסְּבִינָן לה לצרה we allow the rival to marry; a. fr. Ithpa. אִתְנַסֵּיב, Ithpe. אִתְנְסִיב, אִינְּסִיב to be taken; to be taken away; to be married. Targ. O. Num. 35:17. Targ. Y. Gen. 2:23. Targ. Jud. 17:2; a. fr.Snh.51a משום דאִינְּסִיבָא להו להני because she is married to one of those. Yeb.120a (repeatedly) אינסיב (read אינסיבא). Ib. 43b אִינְּסוּבֵי הוא דלאוכ׳ to marry she is not allowed, but to be betrothed ; a. fr.Cant. R. to II, 16 איתנסיב, v. supra. -
40 סבב
סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.
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