by+inspiration

at-tŏno (better than adt-), ŭi, ĭtum, 1, v. a., to thunder at; hence, to stun, stupefy (a poet. word of the Aug. per.; most frequent as P. a.; syn.: percello, perturbo, terreo): altitudo attonat, Maecen. ap. Sen. Ep. 19:

quis furor vestras attonuit mentes!

Ov. M. 3, 532; id. H. 4, 50.—Hence, attŏnĭtus ( adt-), a, um, P. a., thundered at; hence trop. as in Gr. embrontêtheis, embrontêtos.

Thunderstruck, stunned, terrified, stupefied, astonished, amazed, confounded:

attonitus est stupefactus. Nam proprie attonitus dicitur, cui casus vicini fulminis et sonitus tonitruum dant stuporem,

Serv. ad Verg. A. 3, 172:

quo fragore edito concidunt homines, exanimantur, quidam vero vivi stupent, et in totum sibi excidunt, quos vocamus attonitos, quorum mentes sonus ille caelestis loco pepulit,

Sen. Q. N. 2, 27:

aures,

Curt. 8, 4, 2; Petr. 101:

talibus attonitus visis ac voce deorum,

Verg. A. 3, 172:

attonitus tanto miserarum turbine rerum,

Ov. M. 7, 614; 4, 802; 8, 777; 9, 409 and 574; 11, 127; 8, 681 al.: alii novitate ac miraculo attoniti, Liv 1, 47; 2, 12; 5, 46; 3, 68 fin.; 7, 36; 30, 30; 39, 15;

44, 10: subitae rei miraculo attoniti,

Tac. H. 4, 49; so id. ib. 2, 42; 3, 13. —With de:

mentis de lodice parandā Attonitae,

crazed, bewildered about getting a bed-blanket, Juv. 7, 67.—Also without an abl.:

Attonitae manibusque uterum celare volenti, Ov M. 2, 463: mater... Attonitae diu similis fuit,

id. ib. 5, 510; 6, 600;

12, 498: ut integris corporibus attoniti conciderent,

Liv. 10, 29:

attoniti vultus,

Tac. H. 1, 40:

circumspectare inter se attoniti,

id. ib. 2, 29:

attonitis etiam victoribus,

id. ib. 4, 72:

attonitā magis quam quietā contione,

id. A. 1, 39:

attonitis jam omnibus,

Suet. Caes. 28; id. Claud. 38; id. Dom. 17:

attonitos habes oculos,

Vulg. Job, 15, 12; ib. Prov 16, 30.— Poet., with gen.:

attonitus serpentis equus,

Sil. 6, 231.—Also poet. transf. to inanimate things:

neque enim ante dehiscent Attonitae magna ora domūs,

Verg. A. 6, 53 (but acc. to Serv. in an act. sense, syn. with attonitos facientes, stupendae, stunning, terrifying, as pallida senectus, etc.):

mensa,

Val. Fl. 1, 45:

arces,

Sil. 4, 7 Drak.:

quorundam persuasiones,

Plin. 29, 1, 8, § 28. —

Seized with inspiration, smitten with prophetic fury, inspired, frantic:

attonitae Baccho matres,

Verg. A. 7, 580:

Bacchus attonitae tribuit vexilla catervae,

Stat. S. 5, 1, 116: Vates, * Hor. C. 3, 19, 14.—

* Adv.: attŏnĭtē, frantically, etc.:

Britannia hodieque eum attonite celebrat etc.,

Plin. 30, 1, 4, § 13 (Jan, attonita).

aethĕrĭus (not aethĕrĕus), a, um, adj., = aitherios [aether], pertaining to the ether, ethereal.

Lit.:

sidera aetheriis affixa cavernis,

Lucr. 4, 391:

(truncus) vivit et aetherias vitalīs suscipit auras,

id. 3, 405:

altissima aetheriaque natura,

Cic. N. D. 2, 24 fin.: post ignem aetheriā domo Subductum, * Hor. C. 1, 3, 29.—

Transf.

Pertaining to heaven, heavenly, celestial:

arces,

Ov. M. 15, 858:

umbrae,

the shade spread through the heavens, Cat. 66, 55:

pater,

Mart. 9, 36:

Olympus,

id. 9, 4:

Taurus mons aetherio vertice,

i. e. which touches heaven, Tib. 1, 8, 15: aetherios animo conceperat ignes, i. e. heavenly inspiration (Gr. enthousiasmos), Ov. F. 1, 473.—

Pertaining to the air in gen.:

nubes,

Lucr. 4, 182:

aurae,

id. 3, 406:

aqua,

i. e. rain, Ov. F. 1, 682.—

Pertaining to the upper world:

vesci aurā Aetheriā,

Verg. A. 1, 546.— Comp.:

aetherior,

Jul. Val. Res Gest. Alex. M. 3, 68 Mai.

aethĕrĭus (not aethĕrĕus), a, um, adj., = aitherios [aether], pertaining to the ether, ethereal.

Lit.:

sidera aetheriis affixa cavernis,

Lucr. 4, 391:

(truncus) vivit et aetherias vitalīs suscipit auras,

id. 3, 405:

altissima aetheriaque natura,

Cic. N. D. 2, 24 fin.: post ignem aetheriā domo Subductum, * Hor. C. 1, 3, 29.—

Transf.

Pertaining to heaven, heavenly, celestial:

arces,

Ov. M. 15, 858:

umbrae,

the shade spread through the heavens, Cat. 66, 55:

pater,

Mart. 9, 36:

Olympus,

id. 9, 4:

Taurus mons aetherio vertice,

i. e. which touches heaven, Tib. 1, 8, 15: aetherios animo conceperat ignes, i. e. heavenly inspiration (Gr. enthousiasmos), Ov. F. 1, 473.—

Pertaining to the air in gen.:

nubes,

Lucr. 4, 182:

aurae,

id. 3, 406:

aqua,

i. e. rain, Ov. F. 1, 682.—

Pertaining to the upper world:

vesci aurā Aetheriā,

Verg. A. 1, 546.— Comp.:

aetherior,

Jul. Val. Res Gest. Alex. M. 3, 68 Mai.

afflātus ( adf-), a, um, Part., of afflo.

afflātus ( adf-), ūs, m. [afflo].

A blowing or breathing on, a breeze, blast, breath, etc., as of the wind, men, or animals:

afflatusex terrā mentem ita movens ut, etc.,

Cic. Div. 2, 57, 117:

adflatu nocent,

by the effluvia, Ov. M. 7, 551:

ambusti adflatu vaporis,

Liv. 28, 23:

ignes caelestes adussisse levi adflatu vestimenta,

id. 39, 22:

Favonii,

Plin. 6, 17, 21, § 57:

noxius,

id. 4, 12, 26 al. —Of animals:

frondes adflatibus (apri) ardent,

by his breath, Ov. M. 8, 289:

serpentis,

Stat. Th. 5, 527:

polypus adflatu terribili canes agebat,

Plin. 9, 30, 48, § 92.—And of the aspiration in speech: Boeotii sine adflatu vocant collīs Tebas, i. e. without the h, Varr. R. R. 3, 1, 6.—

Esp., a flash or glow of light (cf. afflo, I.):

juncturae leni adflatu simulacra refovent,

Plin. 36, 15, 22, § 98.—

Fig., afflation of the divine spirit, inspiration:

nemo vir magnus sine aliquo adflatu divino umquam fuit,

Cic. N. D. 2, 66:

sine inflammatione animorum et sine quodam adflatu quasi furoris,

id. de Or. 2, 46.

Ăgănippē, ēs, f., = Aganippê.

A fountain in Bœotia, on Mount Helicon, sacred to the Muses, and giving poetical inspiration:

Aonie Aganippe,

Verg. E. 10, 12; Claud. Ep. ad Ser. 61.—Hence,

Ăgă-nippēus, a, um, adj., = Aganippeios, of or pertaining to the fountain of Aganippe:

lyra, i. e. Musarum,

Prop. 2, 3, 20; Claud. Laud. Ser. 8.—

* Ăgănippis, ĭdis, f., that is sacred to the Muses:

fontes Aganippidos Hippocrenes,

Ov. F. 5, 7.—

The wife of Acrisius and mother of Danaë, Hyg. Fab. 63.

Ăgănippē, ēs, f., = Aganippê.

A fountain in Bœotia, on Mount Helicon, sacred to the Muses, and giving poetical inspiration:

Aonie Aganippe,

Verg. E. 10, 12; Claud. Ep. ad Ser. 61.—Hence,

Ăgă-nippēus, a, um, adj., = Aganippeios, of or pertaining to the fountain of Aganippe:

lyra, i. e. Musarum,

Prop. 2, 3, 20; Claud. Laud. Ser. 8.—

* Ăgănippis, ĭdis, f., that is sacred to the Muses:

fontes Aganippidos Hippocrenes,

Ov. F. 5, 7.—

The wife of Acrisius and mother of Danaë, Hyg. Fab. 63.

Ăgănippē, ēs, f., = Aganippê.

A fountain in Bœotia, on Mount Helicon, sacred to the Muses, and giving poetical inspiration:

Aonie Aganippe,

Verg. E. 10, 12; Claud. Ep. ad Ser. 61.—Hence,

Ăgă-nippēus, a, um, adj., = Aganippeios, of or pertaining to the fountain of Aganippe:

lyra, i. e. Musarum,

Prop. 2, 3, 20; Claud. Laud. Ser. 8.—

* Ăgănippis, ĭdis, f., that is sacred to the Muses:

fontes Aganippidos Hippocrenes,

Ov. F. 5, 7.—

The wife of Acrisius and mother of Danaë, Hyg. Fab. 63.

at-tŏno (better than adt-), ŭi, ĭtum, 1, v. a., to thunder at; hence, to stun, stupefy (a poet. word of the Aug. per.; most frequent as P. a.; syn.: percello, perturbo, terreo): altitudo attonat, Maecen. ap. Sen. Ep. 19:

quis furor vestras attonuit mentes!

Ov. M. 3, 532; id. H. 4, 50.—Hence, attŏnĭtus ( adt-), a, um, P. a., thundered at; hence trop. as in Gr. embrontêtheis, embrontêtos.

Thunderstruck, stunned, terrified, stupefied, astonished, amazed, confounded:

attonitus est stupefactus. Nam proprie attonitus dicitur, cui casus vicini fulminis et sonitus tonitruum dant stuporem,

Serv. ad Verg. A. 3, 172:

quo fragore edito concidunt homines, exanimantur, quidam vero vivi stupent, et in totum sibi excidunt, quos vocamus attonitos, quorum mentes sonus ille caelestis loco pepulit,

Sen. Q. N. 2, 27:

aures,

Curt. 8, 4, 2; Petr. 101:

talibus attonitus visis ac voce deorum,

Verg. A. 3, 172:

attonitus tanto miserarum turbine rerum,

Ov. M. 7, 614; 4, 802; 8, 777; 9, 409 and 574; 11, 127; 8, 681 al.: alii novitate ac miraculo attoniti, Liv 1, 47; 2, 12; 5, 46; 3, 68 fin.; 7, 36; 30, 30; 39, 15;

44, 10: subitae rei miraculo attoniti,

Tac. H. 4, 49; so id. ib. 2, 42; 3, 13. —With de:

mentis de lodice parandā Attonitae,

crazed, bewildered about getting a bed-blanket, Juv. 7, 67.—Also without an abl.:

Attonitae manibusque uterum celare volenti, Ov M. 2, 463: mater... Attonitae diu similis fuit,

id. ib. 5, 510; 6, 600;

12, 498: ut integris corporibus attoniti conciderent,

Liv. 10, 29:

attoniti vultus,

Tac. H. 1, 40:

circumspectare inter se attoniti,

id. ib. 2, 29:

attonitis etiam victoribus,

id. ib. 4, 72:

attonitā magis quam quietā contione,

id. A. 1, 39:

attonitis jam omnibus,

Suet. Caes. 28; id. Claud. 38; id. Dom. 17:

attonitos habes oculos,

Vulg. Job, 15, 12; ib. Prov 16, 30.— Poet., with gen.:

attonitus serpentis equus,

Sil. 6, 231.—Also poet. transf. to inanimate things:

neque enim ante dehiscent Attonitae magna ora domūs,

Verg. A. 6, 53 (but acc. to Serv. in an act. sense, syn. with attonitos facientes, stupendae, stunning, terrifying, as pallida senectus, etc.):

mensa,

Val. Fl. 1, 45:

arces,

Sil. 4, 7 Drak.:

quorundam persuasiones,

Plin. 29, 1, 8, § 28. —

Seized with inspiration, smitten with prophetic fury, inspired, frantic:

attonitae Baccho matres,

Verg. A. 7, 580:

Bacchus attonitae tribuit vexilla catervae,

Stat. S. 5, 1, 116: Vates, * Hor. C. 3, 19, 14.—

* Adv.: attŏnĭtē, frantically, etc.:

Britannia hodieque eum attonite celebrat etc.,

Plin. 30, 1, 4, § 13 (Jan, attonita).

auspex, spĭcis, comm. [a contraction of avispex, from avis-spicio], a bird inspector, bird-seer, i. e. one who observes the flight, singing, or feeding of birds, and foretells future events therefrom; an augur, soothsayer, diviner (in a lit. signif. far more rare than augur).

Lit.:

latores et auspices legis curiatae,

Cic. Att. 2, 7:

ego cui timebo Providus auspex,

Hor. C. 3, 27, 8.—Of the birds from which auguries were taken:

(galli, gallinacei) victoriarum omnium auspices,

Plin. 10, 21, 24, § 49.—Since little of importance was done in Rome without consulting the auspices, hence,

Transf.

1.. In gen., an author, founder, director, leader, protector, favorer:

divis Auspicibus coeptorum operum,

Verg. A. 3, 20:

Dis equidem auspicibus reor etc.,

id. ib. 4, 45, and Ov. F. 1, 615: auspice Musā, i. e. under the inspiration of the muse, Hor. Ep. 1, 3, 13:

Nil desperandum Teucro duce et auspice Teucro,

id. C. 1, 7, 27.—

Esp., as t. t., the person who witnessed the marriage contract, the reception of the marriage portion, took care that the marriage ceremonies were rightly performed, etc., paranumphios:

nihil fere quondam majoris rei nisi auspicato ne privatim quidem gerebatur, quod etiam nunc nuptiarum auspices declarant, qui re omissā nomen tantum tenent,

Cic. Div. 1, 16, 28; cf. Val. Max. 2, 1, 1; Serv. ad Verg. A. 1, 346; Plaut. Cas. prol. 86:

nubit genero socrus nullis auspicibus, nullis auctoribus, etc.,

Cic. Clu. 5, 14; so Liv. 42, 12, 4:

auspicum verba,

Tac. A. 11, 27; 15, 37:

alicui nubere dote inter auspices consignatā,

Suet. Claud. 26;

veniet cum signatoribus auspex,

Juv. 10, 336 Schol.; Luc. 2, 371 Schol.—In fem., Claud. in Rufin. 1, 1, 83; cf. pronubus; auctor, II. F. 3.; and Smith, Dict. Antiq.—

A beginning (post-class.), Eum. Pan. Const. 3; Pacat. Pan. Theod. 3.—

Adj., fortunate, favorable, auspicious, lucky (post-class.):

clamor,

Claud. IV. Cons. Hon. 610:

victoria,

id. VI. Cons. Hon. 653:

purpura,

id. Ep. ad Seren. 57.

bacchor, ātus ( part. pres. gen. plur. bacchantum; v. I. fin. infra), 1, v. dep. [Bacchus].

Lit., to celebrate the festival of Bacchus:

Baccha bacchans,

Plaut. Am. 2, 2, 71:

saxea ut effigies bacchantis prospicit Evoe,

i. e. which cries Evoe in the orgies, Cat. 64, 61; 64, 255:

cum aliquo,

Plin. 3, 1, 3, § 8.—Hence, P. a. as subst.: bacchan-tes, um, f., Bacchae, the Bacchantes: passis Medea capillis Bacchantum ritu, Ov.M. 7, 258; 3, 703; Curt. 8, 10, 15; gen. Bacchantium, id. 9, 10, 24.—

Pass. (as in later Gr. bakcheuesthai, bakcheuthênai) of the place in which the orgies of Bacchus were celebrated:

virginibus bacchata Lacaenis Taygeta,

Verg. G. 2, 487 Heyn.:

bacchata jugis Naxos,

id. A. 3, 125:

Dindyma sanguineis famulum bacchata lacertis,

Val. Fl. 3, 20: ita obsoletum sono furenter ab omni parti bacchatur nemus, Santra ap. Non. p. 78, 28:

ululatibus Ide bacchatur,

Claud. Rapt. Pros. 1, 206.—

Transf., in gen., to revel, rave, rant, like the Bacchœ (of every species of mental excitement, love, hatred, joy, etc.; mostly poet. and in more elevated prose):

quibus gaudiis exsultabis? quantā in voluptate bacchabere?

Cic. Cat. 1, 10, 26:

furor in vestrā caede bacchantis,

id. ib. 4, 6, 11; id. Har. Resp. 18, 39:

non ego sanius Bacchabor Edonis,

Hor. C. 2, 7, 26; Col. poët. 10, 198; * Suet. Calig. 56; Claud. Laud. Stil. 2, 213; id. VI. Cons. Hon. 192.—Of murderous fury:

tantā in illos caede bacchati sunt,

Vulg. Judic. 20, 25.—So of poet. inspiration, Stat. S. 1, 2, 258;

and with carmen as object: grande Sophocleo carmen bacchamur hiatu,

Juv. 6, 636; cf.:

furebant Euhoe bacchantes,

raving to the cry of Euhoe, Cat. 64, 255; 64, 61.—Also, to go or run about in a wanton, wild, raving, or furious manner: animans Omne, quod in magnis bacchatur montibu' passim, * Lucr. 5, 822:

saevit inops animi, totamque incensa per urbem Bacchatur,

Verg. A. 4, 301 ( = discursitat, Heyne):

immanis in antro Bacchatur vates,

raves, is inspired, id. ib. 6, 78;

7, 385: infelix virgo totā bacchatur in urbe,

id. Cir. 166.—Hence,

Transf. to inanimate things, to be furious, rage with fury, etc., to be impetuous, etc.

So of a vessel of wine that is filled very often:

ubi bacchabatur aula, casabant cadi,

Plaut. Mil. 3, 2, 41 Lorenz ad loc.—

Of winds:

Thracio bacchante magis sub interlunia vento,

Hor. C. 1, 25, 11; Ov. Tr. 1, 2, 29.—Of violent rain, Val. Fl. 6, 632.—

Of a rumor: concussam bacchatur fama per urbem, spreads rapidly, Verg A. 4, 666.—

Of enthusiastic, raging discourse:

quod eos, quorum altior oratio actioque esset ardentior furere et bacchari arbitraretur,

Cic. Brut. 80, 276:

vitiosum dicendi genus, quod inanibus locis bacchatur, etc.,

Quint. 12, 10, 73.

bacchor, ātus ( part. pres. gen. plur. bacchantum; v. I. fin. infra), 1, v. dep. [Bacchus].

Lit., to celebrate the festival of Bacchus:

Baccha bacchans,

Plaut. Am. 2, 2, 71:

saxea ut effigies bacchantis prospicit Evoe,

i. e. which cries Evoe in the orgies, Cat. 64, 61; 64, 255:

cum aliquo,

Plin. 3, 1, 3, § 8.—Hence, P. a. as subst.: bacchan-tes, um, f., Bacchae, the Bacchantes: passis Medea capillis Bacchantum ritu, Ov.M. 7, 258; 3, 703; Curt. 8, 10, 15; gen. Bacchantium, id. 9, 10, 24.—

Pass. (as in later Gr. bakcheuesthai, bakcheuthênai) of the place in which the orgies of Bacchus were celebrated:

virginibus bacchata Lacaenis Taygeta,

Verg. G. 2, 487 Heyn.:

bacchata jugis Naxos,

id. A. 3, 125:

Dindyma sanguineis famulum bacchata lacertis,

Val. Fl. 3, 20: ita obsoletum sono furenter ab omni parti bacchatur nemus, Santra ap. Non. p. 78, 28:

ululatibus Ide bacchatur,

Claud. Rapt. Pros. 1, 206.—

Transf., in gen., to revel, rave, rant, like the Bacchœ (of every species of mental excitement, love, hatred, joy, etc.; mostly poet. and in more elevated prose):

quibus gaudiis exsultabis? quantā in voluptate bacchabere?

Cic. Cat. 1, 10, 26:

furor in vestrā caede bacchantis,

id. ib. 4, 6, 11; id. Har. Resp. 18, 39:

non ego sanius Bacchabor Edonis,

Hor. C. 2, 7, 26; Col. poët. 10, 198; * Suet. Calig. 56; Claud. Laud. Stil. 2, 213; id. VI. Cons. Hon. 192.—Of murderous fury:

tantā in illos caede bacchati sunt,

Vulg. Judic. 20, 25.—So of poet. inspiration, Stat. S. 1, 2, 258;

and with carmen as object: grande Sophocleo carmen bacchamur hiatu,

Juv. 6, 636; cf.:

furebant Euhoe bacchantes,

raving to the cry of Euhoe, Cat. 64, 255; 64, 61.—Also, to go or run about in a wanton, wild, raving, or furious manner: animans Omne, quod in magnis bacchatur montibu' passim, * Lucr. 5, 822:

saevit inops animi, totamque incensa per urbem Bacchatur,

Verg. A. 4, 301 ( = discursitat, Heyne):

immanis in antro Bacchatur vates,

raves, is inspired, id. ib. 6, 78;

7, 385: infelix virgo totā bacchatur in urbe,

id. Cir. 166.—Hence,

Transf. to inanimate things, to be furious, rage with fury, etc., to be impetuous, etc.

So of a vessel of wine that is filled very often:

ubi bacchabatur aula, casabant cadi,

Plaut. Mil. 3, 2, 41 Lorenz ad loc.—

Of winds:

Thracio bacchante magis sub interlunia vento,

Hor. C. 1, 25, 11; Ov. Tr. 1, 2, 29.—Of violent rain, Val. Fl. 6, 632.—

Of a rumor: concussam bacchatur fama per urbem, spreads rapidly, Verg A. 4, 666.—

Of enthusiastic, raging discourse:

quod eos, quorum altior oratio actioque esset ardentior furere et bacchari arbitraretur,

Cic. Brut. 80, 276:

vitiosum dicendi genus, quod inanibus locis bacchatur, etc.,

Quint. 12, 10, 73.

dīvīnus, a, um, adj. [divus], of or belonging to a deity, divine (class. and very freq.).

Prop.:

divinae Matris imago,

Lucr. 2, 609:

numen,

id. 1, 154; 4, 1233; Cic. N. D. 1, 9, 22; id. Mil. 30 fin. al.:

stirps,

Verg. A. 5, 711; Ov. M. 2, 633; cf.

semen,

id. ib. 1, 78;

and, origo,

Liv. 1, 15:

Pergamum divina moenitum manu,

Plaut. Bacch. 4, 9, 2; cf.:

non sine ope divina bellum gerere,

Caes. B. G. 2, 31, 2; and:

quasi divino consilio,

Cic. Fam. 13, 4 fin.:

stellae divinis animatae mentibus,

Cic. Rep. 6, 15:

divina studia colere,

id. ib. 6, 18:

animos hominum esse divinos, i. e.,

of divine origin, id. Lael. 4, 13; cf.: hoc divinum animal (homo, shortly before: quasi mortalem deum), id. [p. 603] Fin. 2, 13, 40:

aliquis instinctus inflatusque,

id. Div. 1, 6 fin.; cf.:

causa divinior,

id. Fin. 5, 11, 33 et saep.:

condimenta,

enjoyed by the gods, divine, Plaut. Ps. 3, 2, 37:

odor (Veneris),

Verg. A. 1, 403; cf.

decoris,

id. ib. 5, 647:

ars Palladis,

id. ib. 2, 15 et saep.:

divinissima dona, i. e.,

most worthy of a deity, Cic. Leg. 2, 18: re divina facta, i. e., religious exercise, divine worship, sacrifice, etc., Plaut. Am. 3, 3, 13;

in this sense res divina is very freq.,

id. Epid. 2, 3, 11; 3, 3, 34 et saep.; Ter. Eun. 3, 3, 7; id. Hec. 1, 2, 109; Cic. N. D. 3, 18, 47; id. Div. 2, 10; Nep. Hann. 2, 4; Plin. 18, 2, 2, § 7; Suet. Tib. 44 et saep.; less freq. in the plur. divinae res, Plaut. Mil. 3, 1, 81; Cic. Verr. 2, 4, 8; id. Div. 2, 10; Liv. 23, 11.—In plur. also in gen. for religious affairs, Caes. B. G. 6, 13, 4; 6, 21, 1; Cic. Div. 1, 4 fin. —Also verba, a form of prayer, Cato R. R. 14, 3:

religiones (opp. fides humana),

Liv. 9, 9; cf. id. 34, 31.—

Freq. connected with humanus as a stronger designation for all things, things of every kind, etc. (cf.: di hominesque under deus, I. B. fin.):

dedunt se, divina humanaque omnia,

Plaut. Am. 1, 1, 102; cf. id. Trin. 2, 4, 78; Liv. 9, 14; Suet. Caes. 84:

res,

Cic. Lael. 6:

jura,

id. Rosc. Am. 23 fin.; Caes. B. C. 1, 6 fin.:

scelera,

Liv. 3, 19; cf. id. 29, 18 fin.:

spes,

id. 10, 40 et saep. But in the explanation of philosophia by scientia divinarum humanarumque rerum, the term divinae res denotes nature, physics, as distinguished from humanae res, i. e. morals, Cic. Tusc. 5, 3, 7; 4, 26, 57; id. Off. 1, 43, 153; 2, 2, 5; id. Fin. 2, 12, 37; Sen. Ep. 88; 90; Quint. 12, 2, 8; 20 al.; cf. Cic. Or. 34; Quint. 10, 1, 35.—So too in jurid. lang., divinae res signifies natural laws, in opp. to humanae res, positive laws, Cic. Sest. 42, 91; Just. Inst. 1, 1; Dig. 1, 1, 10.— dīvīnum, i, n.,

The deity, to theion:

divina si faverint,

God willing, Pall. 1, 1, 2; Juv. 15, 144; Amm. 23, 6; id. 22, 16 fin. —

The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

That which is under the sanction of a god; hence: quicquam divini credere alicui; or simply: divini alicui credere, to believe one upon oath (ante-class.):

numquam edepol tu mihi divini quicquam creduis, in, etc.,

Plaut. Am. 2, 2, 40:

quid ei divini aut humani aequum est credere?

id. Poen. 2, 1, 20:

nam mihi divini numquam quisquam creduat, ni, etc.,

id. Bacch. 3, 3, 99; id. As. 5, 2, 4.

Transf.

Divinely inspired, prophetic:

aliquid praesagiens atque divinum,

Cic. Div. 1, 38:

animus appropinquante morte multo est divinior, etc.,

id. ib. 1, 30, 63; cf. id. ib. 1, 28 fin.:

cum ille potius divinus fuerit,

Nep. Att. 9, 1:

divinarum sagacem flammarum,

Sil. 3, 344:

divini quicquam,

Plaut. Am. 2, 2, 40; cf. id. Bacch. 3, 4, 5;

also joined to humani,

id. As. 5, 2, 4; id. Poen. 2, 20.— Poet. of poets:

vates,

Hor. A. P. 400; cf.:

divini pectoris carmina,

Lucr. 1, 731.—With gen.:

divina futuri Sententia,

Hor. A. P. 218:

avis imbrium imminentium,

id. C. 3, 27, 10.— Subst.: dīvīnus, i, m., a soothsayer, prophet = vates, Cic. Div. 1, 58; 2, 3; id. Fat. 8; Liv. 1, 36; Hor. S. 1, 6, 114; Vulg. Deut. 18, 11 al.—In the fem.: dīvīna, ae, a prophetess, Petr. 7, 2.—

Like caelestis (but far more freq. in prose), godlike, superhuman, admirable, excellent:

ex maxime raro genere hominum et paene divino,

Cic. Lael. 18:

ingenio esse divino,

id. Rep. 2, 2:

magni cujusdam civis et divini viri,

id. ib. 1, 29; cf.:

caelestes divinaeque legiones,

id. Phil. 5, 11:

senatus in supplicatione deneganda,

id. Q. Fr. 2, 8:

homo in dicendo,

id. de Or. 1, 10, 40: homo, Crispus ap. Quint. 8, 5, 17:

orator,

Quint. 4, 3, 13 et saep.:

incredibilis quaedam et divina virtus,

Cic. Rep. 3, 3:

fides,

id. Mil. 33 fin.:

admurmuratio senatus,

id. Verr. 2, 5, 16:

memoria,

id. Ac. 2, 1, 2:

eloquentia M. Tullii,

Quint. 2, 16, 7:

facultas eloquendi,

id. 10, 1, 81:

ille nitor loquendi,

id. ib. 83:

illa ironia,

id. ib. 4, 1, 70:

haec in te, Sulpici, divina sunt,

Cic. de Or. 1, 29 et saep.—In the comp.:

ratione nihil est in homine divinius,

Cic. Fin. 5, 13 fin.; id. Par. 1, 3, 14. Under the empire an epithet often bestowed on the emperors:

domus,

Phaedr. 5, 8, 38:

princeps,

Nazar. Pan. Const. Aug. 35, 3; cf. Inscr. Orell. 277; 339:

indulgentia,

Dig. 1, 4, 3 et saep.— Adv.: dīvīne.

(Acc. to I.) In a godlike manner, through godlike power:

nunc tu divine fac huc assis Sosia,

Plaut. Am. 3, 3, 21.—

(Acc. to II.)

By divine inspiration, prophetically:

plura divine praesensa et praedicta reperiri,

Cic. Div. 1, 55; id. Att. 10, 4; and in the comp., id. Rep. 2, 5 Mos. —

In a godlike, superhuman, admirable manner, divinely:

divine Plato escam malorum appellat voluptatem,

Cic. de Sen. 13, 44; Quint. 1, 6, 18; 11, 1, 62.— Sup. does not occur.

dīvīnĭtus, adv. [id.], from heaven, by divine providence or influence (class.).

Prop.:

divinitus latae suppetiae,

Plaut. Am. 5, 1, 53; cf.:

non partum per nos, sed divinitus ad nos delatum,

Cic. de Or. 1, 46, 202: Lucr. 2, 180; 5, 199:

divinitus accidere,

Cic. Part. 23 fin.:

velut prodigio divinitus facto,

Quint. 1, 10, 47:

forte quadam divinitus super ripas Tiberis effusus,

Liv. 1, 4, 4:

casu quodam an divinitus,

Suet. Claud. 13 fin.; cf.:

seu forte seu divinitus,

Aur. Vict. Vir. Ill. 2:

quia sit divinitus illis Ingenium,

Verg. G. 1, 415.—

Transf.

By divine communication, by inspiration, prophetically:

solus hic homo'st, qui sciat divinitus,

Plaut. Curc. 2, 1, 33; Lucr. 1, 736; 5, 52; Cic. Sull. 15, 43; id. de Or. 1, 7, 26;

and opp. conjectura,

Suet. Caes. 1 fin. Ruhnk.:

inspirata,

Vulg. 2 Tim. 3, 16.—

Divinely, admirably, excellently (mostly Ciceronian):

quae philosophi divinitus ferunt esse dicta,

Cic. de Or. 1, 7, 28:

dicta,

id. de Or. 3, 1 fin.; 2, 2, 7; cf.:

loquitur Pompeius,

id. Att. 2, 21 fin.:

scripta,

id. Fam. 1, 9, 12:

ille locus inductus a me,

id. Att. 1, 16, 9:

meriti homines de me,

id. de Sen. 12:

corpus humare,

Varr. L. L. 5, § 148.

dīvīnus, a, um, adj. [divus], of or belonging to a deity, divine (class. and very freq.).

Prop.:

divinae Matris imago,

Lucr. 2, 609:

numen,

id. 1, 154; 4, 1233; Cic. N. D. 1, 9, 22; id. Mil. 30 fin. al.:

stirps,

Verg. A. 5, 711; Ov. M. 2, 633; cf.

semen,

id. ib. 1, 78;

and, origo,

Liv. 1, 15:

Pergamum divina moenitum manu,

Plaut. Bacch. 4, 9, 2; cf.:

non sine ope divina bellum gerere,

Caes. B. G. 2, 31, 2; and:

quasi divino consilio,

Cic. Fam. 13, 4 fin.:

stellae divinis animatae mentibus,

Cic. Rep. 6, 15:

divina studia colere,

id. ib. 6, 18:

animos hominum esse divinos, i. e.,

of divine origin, id. Lael. 4, 13; cf.: hoc divinum animal (homo, shortly before: quasi mortalem deum), id. [p. 603] Fin. 2, 13, 40:

aliquis instinctus inflatusque,

id. Div. 1, 6 fin.; cf.:

causa divinior,

id. Fin. 5, 11, 33 et saep.:

condimenta,

enjoyed by the gods, divine, Plaut. Ps. 3, 2, 37:

odor (Veneris),

Verg. A. 1, 403; cf.

decoris,

id. ib. 5, 647:

ars Palladis,

id. ib. 2, 15 et saep.:

divinissima dona, i. e.,

most worthy of a deity, Cic. Leg. 2, 18: re divina facta, i. e., religious exercise, divine worship, sacrifice, etc., Plaut. Am. 3, 3, 13;

in this sense res divina is very freq.,

id. Epid. 2, 3, 11; 3, 3, 34 et saep.; Ter. Eun. 3, 3, 7; id. Hec. 1, 2, 109; Cic. N. D. 3, 18, 47; id. Div. 2, 10; Nep. Hann. 2, 4; Plin. 18, 2, 2, § 7; Suet. Tib. 44 et saep.; less freq. in the plur. divinae res, Plaut. Mil. 3, 1, 81; Cic. Verr. 2, 4, 8; id. Div. 2, 10; Liv. 23, 11.—In plur. also in gen. for religious affairs, Caes. B. G. 6, 13, 4; 6, 21, 1; Cic. Div. 1, 4 fin. —Also verba, a form of prayer, Cato R. R. 14, 3:

religiones (opp. fides humana),

Liv. 9, 9; cf. id. 34, 31.—

Freq. connected with humanus as a stronger designation for all things, things of every kind, etc. (cf.: di hominesque under deus, I. B. fin.):

dedunt se, divina humanaque omnia,

Plaut. Am. 1, 1, 102; cf. id. Trin. 2, 4, 78; Liv. 9, 14; Suet. Caes. 84:

res,

Cic. Lael. 6:

jura,

id. Rosc. Am. 23 fin.; Caes. B. C. 1, 6 fin.:

scelera,

Liv. 3, 19; cf. id. 29, 18 fin.:

spes,

id. 10, 40 et saep. But in the explanation of philosophia by scientia divinarum humanarumque rerum, the term divinae res denotes nature, physics, as distinguished from humanae res, i. e. morals, Cic. Tusc. 5, 3, 7; 4, 26, 57; id. Off. 1, 43, 153; 2, 2, 5; id. Fin. 2, 12, 37; Sen. Ep. 88; 90; Quint. 12, 2, 8; 20 al.; cf. Cic. Or. 34; Quint. 10, 1, 35.—So too in jurid. lang., divinae res signifies natural laws, in opp. to humanae res, positive laws, Cic. Sest. 42, 91; Just. Inst. 1, 1; Dig. 1, 1, 10.— dīvīnum, i, n.,

The deity, to theion:

divina si faverint,

God willing, Pall. 1, 1, 2; Juv. 15, 144; Amm. 23, 6; id. 22, 16 fin. —

The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

That which is under the sanction of a god; hence: quicquam divini credere alicui; or simply: divini alicui credere, to believe one upon oath (ante-class.):

numquam edepol tu mihi divini quicquam creduis, in, etc.,

Plaut. Am. 2, 2, 40:

quid ei divini aut humani aequum est credere?

id. Poen. 2, 1, 20:

nam mihi divini numquam quisquam creduat, ni, etc.,

id. Bacch. 3, 3, 99; id. As. 5, 2, 4.

Transf.

Divinely inspired, prophetic:

aliquid praesagiens atque divinum,

Cic. Div. 1, 38:

animus appropinquante morte multo est divinior, etc.,

id. ib. 1, 30, 63; cf. id. ib. 1, 28 fin.:

cum ille potius divinus fuerit,

Nep. Att. 9, 1:

divinarum sagacem flammarum,

Sil. 3, 344:

divini quicquam,

Plaut. Am. 2, 2, 40; cf. id. Bacch. 3, 4, 5;

also joined to humani,

id. As. 5, 2, 4; id. Poen. 2, 20.— Poet. of poets:

vates,

Hor. A. P. 400; cf.:

divini pectoris carmina,

Lucr. 1, 731.—With gen.:

divina futuri Sententia,

Hor. A. P. 218:

avis imbrium imminentium,

id. C. 3, 27, 10.— Subst.: dīvīnus, i, m., a soothsayer, prophet = vates, Cic. Div. 1, 58; 2, 3; id. Fat. 8; Liv. 1, 36; Hor. S. 1, 6, 114; Vulg. Deut. 18, 11 al.—In the fem.: dīvīna, ae, a prophetess, Petr. 7, 2.—

Like caelestis (but far more freq. in prose), godlike, superhuman, admirable, excellent:

ex maxime raro genere hominum et paene divino,

Cic. Lael. 18:

ingenio esse divino,

id. Rep. 2, 2:

magni cujusdam civis et divini viri,

id. ib. 1, 29; cf.:

caelestes divinaeque legiones,

id. Phil. 5, 11:

senatus in supplicatione deneganda,

id. Q. Fr. 2, 8:

homo in dicendo,

id. de Or. 1, 10, 40: homo, Crispus ap. Quint. 8, 5, 17:

orator,

Quint. 4, 3, 13 et saep.:

incredibilis quaedam et divina virtus,

Cic. Rep. 3, 3:

fides,

id. Mil. 33 fin.:

admurmuratio senatus,

id. Verr. 2, 5, 16:

memoria,

id. Ac. 2, 1, 2:

eloquentia M. Tullii,

Quint. 2, 16, 7:

facultas eloquendi,

id. 10, 1, 81:

ille nitor loquendi,

id. ib. 83:

illa ironia,

id. ib. 4, 1, 70:

haec in te, Sulpici, divina sunt,

Cic. de Or. 1, 29 et saep.—In the comp.:

ratione nihil est in homine divinius,

Cic. Fin. 5, 13 fin.; id. Par. 1, 3, 14. Under the empire an epithet often bestowed on the emperors:

domus,

Phaedr. 5, 8, 38:

princeps,

Nazar. Pan. Const. Aug. 35, 3; cf. Inscr. Orell. 277; 339:

indulgentia,

Dig. 1, 4, 3 et saep.— Adv.: dīvīne.

(Acc. to I.) In a godlike manner, through godlike power:

nunc tu divine fac huc assis Sosia,

Plaut. Am. 3, 3, 21.—

(Acc. to II.)

By divine inspiration, prophetically:

plura divine praesensa et praedicta reperiri,

Cic. Div. 1, 55; id. Att. 10, 4; and in the comp., id. Rep. 2, 5 Mos. —

In a godlike, superhuman, admirable manner, divinely:

divine Plato escam malorum appellat voluptatem,

Cic. de Sen. 13, 44; Quint. 1, 6, 18; 11, 1, 62.— Sup. does not occur.

dīvīnus, a, um, adj. [divus], of or belonging to a deity, divine (class. and very freq.).

Prop.:

divinae Matris imago,

Lucr. 2, 609:

numen,

id. 1, 154; 4, 1233; Cic. N. D. 1, 9, 22; id. Mil. 30 fin. al.:

stirps,

Verg. A. 5, 711; Ov. M. 2, 633; cf.

semen,

id. ib. 1, 78;

and, origo,

Liv. 1, 15:

Pergamum divina moenitum manu,

Plaut. Bacch. 4, 9, 2; cf.:

non sine ope divina bellum gerere,

Caes. B. G. 2, 31, 2; and:

quasi divino consilio,

Cic. Fam. 13, 4 fin.:

stellae divinis animatae mentibus,

Cic. Rep. 6, 15:

divina studia colere,

id. ib. 6, 18:

animos hominum esse divinos, i. e.,

of divine origin, id. Lael. 4, 13; cf.: hoc divinum animal (homo, shortly before: quasi mortalem deum), id. [p. 603] Fin. 2, 13, 40:

aliquis instinctus inflatusque,

id. Div. 1, 6 fin.; cf.:

causa divinior,

id. Fin. 5, 11, 33 et saep.:

condimenta,

enjoyed by the gods, divine, Plaut. Ps. 3, 2, 37:

odor (Veneris),

Verg. A. 1, 403; cf.

decoris,

id. ib. 5, 647:

ars Palladis,

id. ib. 2, 15 et saep.:

divinissima dona, i. e.,

most worthy of a deity, Cic. Leg. 2, 18: re divina facta, i. e., religious exercise, divine worship, sacrifice, etc., Plaut. Am. 3, 3, 13;

in this sense res divina is very freq.,

id. Epid. 2, 3, 11; 3, 3, 34 et saep.; Ter. Eun. 3, 3, 7; id. Hec. 1, 2, 109; Cic. N. D. 3, 18, 47; id. Div. 2, 10; Nep. Hann. 2, 4; Plin. 18, 2, 2, § 7; Suet. Tib. 44 et saep.; less freq. in the plur. divinae res, Plaut. Mil. 3, 1, 81; Cic. Verr. 2, 4, 8; id. Div. 2, 10; Liv. 23, 11.—In plur. also in gen. for religious affairs, Caes. B. G. 6, 13, 4; 6, 21, 1; Cic. Div. 1, 4 fin. —Also verba, a form of prayer, Cato R. R. 14, 3:

religiones (opp. fides humana),

Liv. 9, 9; cf. id. 34, 31.—

Freq. connected with humanus as a stronger designation for all things, things of every kind, etc. (cf.: di hominesque under deus, I. B. fin.):

dedunt se, divina humanaque omnia,

Plaut. Am. 1, 1, 102; cf. id. Trin. 2, 4, 78; Liv. 9, 14; Suet. Caes. 84:

res,

Cic. Lael. 6:

jura,

id. Rosc. Am. 23 fin.; Caes. B. C. 1, 6 fin.:

scelera,

Liv. 3, 19; cf. id. 29, 18 fin.:

spes,

id. 10, 40 et saep. But in the explanation of philosophia by scientia divinarum humanarumque rerum, the term divinae res denotes nature, physics, as distinguished from humanae res, i. e. morals, Cic. Tusc. 5, 3, 7; 4, 26, 57; id. Off. 1, 43, 153; 2, 2, 5; id. Fin. 2, 12, 37; Sen. Ep. 88; 90; Quint. 12, 2, 8; 20 al.; cf. Cic. Or. 34; Quint. 10, 1, 35.—So too in jurid. lang., divinae res signifies natural laws, in opp. to humanae res, positive laws, Cic. Sest. 42, 91; Just. Inst. 1, 1; Dig. 1, 1, 10.— dīvīnum, i, n.,

The deity, to theion:

divina si faverint,

God willing, Pall. 1, 1, 2; Juv. 15, 144; Amm. 23, 6; id. 22, 16 fin. —

The divine, that which comes from God, nihil est divino divinius, Sen. Ep. 66, 11.—

That which is under the sanction of a god; hence: quicquam divini credere alicui; or simply: divini alicui credere, to believe one upon oath (ante-class.):

numquam edepol tu mihi divini quicquam creduis, in, etc.,

Plaut. Am. 2, 2, 40:

quid ei divini aut humani aequum est credere?

id. Poen. 2, 1, 20:

nam mihi divini numquam quisquam creduat, ni, etc.,

id. Bacch. 3, 3, 99; id. As. 5, 2, 4.

Transf.

Divinely inspired, prophetic:

aliquid praesagiens atque divinum,

Cic. Div. 1, 38:

animus appropinquante morte multo est divinior, etc.,

id. ib. 1, 30, 63; cf. id. ib. 1, 28 fin.:

cum ille potius divinus fuerit,

Nep. Att. 9, 1:

divinarum sagacem flammarum,

Sil. 3, 344:

divini quicquam,

Plaut. Am. 2, 2, 40; cf. id. Bacch. 3, 4, 5;

also joined to humani,

id. As. 5, 2, 4; id. Poen. 2, 20.— Poet. of poets:

vates,

Hor. A. P. 400; cf.:

divini pectoris carmina,

Lucr. 1, 731.—With gen.:

divina futuri Sententia,

Hor. A. P. 218:

avis imbrium imminentium,

id. C. 3, 27, 10.— Subst.: dīvīnus, i, m., a soothsayer, prophet = vates, Cic. Div. 1, 58; 2, 3; id. Fat. 8; Liv. 1, 36; Hor. S. 1, 6, 114; Vulg. Deut. 18, 11 al.—In the fem.: dīvīna, ae, a prophetess, Petr. 7, 2.—

Like caelestis (but far more freq. in prose), godlike, superhuman, admirable, excellent:

ex maxime raro genere hominum et paene divino,

Cic. Lael. 18:

ingenio esse divino,

id. Rep. 2, 2:

magni cujusdam civis et divini viri,

id. ib. 1, 29; cf.:

caelestes divinaeque legiones,

id. Phil. 5, 11:

senatus in supplicatione deneganda,

id. Q. Fr. 2, 8:

homo in dicendo,

id. de Or. 1, 10, 40: homo, Crispus ap. Quint. 8, 5, 17:

orator,

Quint. 4, 3, 13 et saep.:

incredibilis quaedam et divina virtus,

Cic. Rep. 3, 3:

fides,

id. Mil. 33 fin.:

admurmuratio senatus,

id. Verr. 2, 5, 16:

memoria,

id. Ac. 2, 1, 2:

eloquentia M. Tullii,

Quint. 2, 16, 7:

facultas eloquendi,

id. 10, 1, 81:

ille nitor loquendi,

id. ib. 83:

illa ironia,

id. ib. 4, 1, 70:

haec in te, Sulpici, divina sunt,

Cic. de Or. 1, 29 et saep.—In the comp.:

ratione nihil est in homine divinius,

Cic. Fin. 5, 13 fin.; id. Par. 1, 3, 14. Under the empire an epithet often bestowed on the emperors:

domus,

Phaedr. 5, 8, 38:

princeps,

Nazar. Pan. Const. Aug. 35, 3; cf. Inscr. Orell. 277; 339:

indulgentia,

Dig. 1, 4, 3 et saep.— Adv.: dīvīne.

(Acc. to I.) In a godlike manner, through godlike power:

nunc tu divine fac huc assis Sosia,

Plaut. Am. 3, 3, 21.—

(Acc. to II.)

By divine inspiration, prophetically:

plura divine praesensa et praedicta reperiri,

Cic. Div. 1, 55; id. Att. 10, 4; and in the comp., id. Rep. 2, 5 Mos. —

In a godlike, superhuman, admirable manner, divinely:

divine Plato escam malorum appellat voluptatem,

Cic. de Sen. 13, 44; Quint. 1, 6, 18; 11, 1, 62.— Sup. does not occur.

fŭrĭbundus, a, um, adj. [furo], raging, mad, furious (rare but class.; syn. v. furialis).

In gen.:

homo ac perditus (Clodius),

Cic. Sest. 7, 15:

impetus,

id. Phil. 13, 9:

tum ille (Catilina) furibundus: Quoniam, etc.,

Sall. C. 31 fin.:

taurus,

Ov. M. 13, 871:

ignibus et ventis furibundus fluctuet aër,

Lucr. 6, 367:

cum semel accepit solem furibundus (Leo) acutum,

Hor. Ep. 1, 10, 17:

latronis impetus crudeles ac furibundos retardare,

Cic. Phil. 13, 9, 19:

silentia,

Stat. Th. 10, 896.—

Esp., filled with prophetic inspiration, inspired:

hariolorum et vatum furibundae praedictiones (shortly before: furente modo and furor),

Cic. Div. 1, 2, 4.—

* Adv.: fŭrĭbunde, furiously:

omnes furibunde concutiens,

Hier. in Jesai. 5, 14, 5.

ignis, is (abl. usu. igni; poet. and postAug. igne; so Plin. ap. Charis. p. 98 P.; Charis. p. 33 P.; Prisc. p. 766 P.; and always in Mart., e. g. 1, 21, 5; 4, 57, 6; cf. Neue, Formenl. 1, 223 sq.;

scanned ignis,

Verg. E. 3, 66; id. G. 3, 566; Ov. H. 16, 230; Lucr. 1, 663; 853;

but ignīs,

Hor. C. 1, 15, 36), m. [Sanscr. agnis, fire; Lith. ugn-is; Slav. ogný; Gr. aiglê, aglaos], fire (com mon in sing. and plur.; cf. flamma, incendium).

Lit.:

lapidum conflictu atque tritu elici ignem videmus,

Cic. N. D. 2, 9, 25:

admoto igni ignem concipere,

id. de Or. 2, 45, 190:

pati ab igne ignem capere, si qui velit,

id. Off. 1, 16, 52; cf.:

datur ignis, tametsi ab inimico petas,

Plaut. Trin. 3, 2, 53:

ignis periculum,

id. Leg. 2, 23, 58; plur. = sing.:

subditis ignibus aquae fervescunt,

id. N. D. 2, 10, 27:

cum omnes naturae numini divino, caelum, ignes, terrae, maria parerent,

id. ib. 1, 9, 22:

hisce animus datus est ex illis sempiternis ignibus, quae sidera et stellas vocatis,

id. Rep. 6, 15:

ut fumo atque ignibus significabatur,

Caes. B. G. 2, 7 fin.:

quod pluribus simul locis ignes coörti essent,

Liv. 26, 27, 5:

ignibus armata multitudo, facibusque ardentibus collucens,

id. 4, 33, 2:

ignes fieri prohibuit,

Caes. B. C. 3, 30, 5:

ignem accendere,

Verg. A. 5, 4:

ignem circum subicere,

Cic. Verr. 2, 1, 27, § 69:

ignem operibus inferre,

Caes. B. C. 2, 14, 1:

ignem comprehendere,

id. B. G. 5, 43, 2:

igni cremari,

id. ib. 1, 4, 1:

urbi ferro ignique minitari,

Cic. Phil. 11, 14 fin.:

ignis in aquam conjectus,

id. Rosc. Com. 6, 17 et saep.:

quodsi incuria insulariorum ignis evaserit (opp. incendium inferre),

Paul. Sent. 5, 3, 6.— Poet.:

fulsere ignes et conscius aether,

lightnings, Verg. A. 4, 167; cf.: Diespiter Igni corusco nubila [p. 881] dividens, Hor. C. 1, 34, 6:

caelum abscondere tenebrae nube una subitusque antennas impulit ignis,

Juv. 12, 19; 13, 226:

micat inter omnes Julium sidus, velut inter ignes luna minores,

i. e. stars, id. ib. 1, 12, 47:

et jam per moenia clarior ignis Auditur,

the crackling of fire, Verg. A. 2, 705:

Eumenidum ignis,

torches, Juv. 14, 285.—

In partic.

Sacer ignis, a disease, St. Anthony's fire, erysipelas, Cels. 5, 28, 4; Verg. G. 3, 566; Col. 7, 5, 16.—

Aqua et ignis, to signify the most important necessaries of life; v. aqua.—

Transf., brightness, splendor, brilliancy, lustre, glow, redness (mostly poet.):

fronte curvatos imitatus ignes lunae,

Hor. C. 4, 2, 57; cf.:

jam clarus occultum Andromedae pater Ostendit ignem,

id. ib. 3, 29, 17; so of the brightness of the stars, Ov. M. 4, 81; 11, 452; 15, 665;

of the sun,

id. ib. 1, 778; 4, 194; 7, 193;

of Aurora,

id. ib. 4, 629:

arcano florentes igne smaragdi,

Stat. Th. 2, 276; cf. Mart. 14, 109; and:

acies stupet igne metalli,

Claud. VI. Cons. Hon. 51:

cum ignis oculorum cum eo igne qui est ob os offusus,

redness, blush, Cic. Univ. 14; Stat. Ach. 1, 516.—

Firewood, fuel:

caulis miseris atque ignis emendus,

Juv. 1, 134.—

Trop.

(Mostly poet.) The fire or glow of passion, in a good or bad sense; of anger, rage, fury:

exarsere ignes animo,

Verg. A. 2, 575:

saevos irarum concipit ignes,

Val. Fl. 1, 748; most freq. of the flame of love, love:

cum odium non restingueritis, huic ordini ignem novum subici non sivistis,

Cic. Rab. Post. 6, 13:

laurigerosque ignes, si quando avidissimus hauri,

raving, inspiration, Stat. Ach. 1, 509:

quae simul aethereos animo conceperat ignes, ore dabat pleno carmina vera dei,

Ov. F. 1, 473:

(Dido) caeco carpitur igni,

the secret fire of love, Verg. A. 4, 2; so in sing., Ov. M. 3, 490; 4, 64; 195; 675 et saep.; in plur., Hor. C. 1, 13, 8; 1, 27, 16; 3, 7, 11; Ov. M. 2, 410; 6, 492 et saep.; cf.:

socii ignes,

i. e. nuptials, Ov. M. 9, 796.—

Transf., like amores, a beloved object, a flame (only poet.):

at mihi sese offert ultro meus ignis, Amyntas,

Verg. E. 3, 66; Hor. Epod. 14, 13.—

Figuratively of that which brings destruction, fire, flame:

quem ille obrutum ignem (i. e. bellum) reliquerit,

Liv. 10, 24, 13:

ne parvus hic ignis (i. e. Hannibal) incendium ingens exsuscitet,

id. 21, 3, 6; cf.:

et Syphacem et Carthaginienses, nisi orientem illum ignem oppressissent, ingenti mox incendio arsuros,

i. e. Masinissa, id. 29, 31, 3.

inflātus, a, um, Part. and P. a., from inflo.

inflātus, ūs, m. [in-flo], a blowing into, a blast.

Lit.:

eae (tibiae) si inflatum non recipiunt,

Cic. Brut. 51, 192:

primo inflatu tibicinis,

id. Ac. 4, 7, 20.—

Trop., a breathing into, inspiration:

aliquo instinctu inflatuque divino,

Cic. Div. 1, 6, 12.