broken

חָתַר(b. h.; cmp. חָתַת) to dig, break in, make an opening. Kidd.24b חֲתוֹר לי שיני Ar. (ed. לַחְתּוֹר לו שינו) scrape my tooth (to clean it). Deut. R. s. 2 (ref. to וַיֵּעָתֶר, 2 Chr. 33:13) וַיֶּחְתַּר לווכ׳ the Lord made an opening for his prayer; ח׳ את הרקיע He broke through the heavens; Y.Snh.X, 28c bot.; Ruth R. to II, 14 ח׳ לו חתירהוכ׳ (v. Snh.103a).Ex. R. s. 37 נטל את הצפורן לַחְתּוֹרוכ׳ (Ar. s. v. צפורן: לחפור) he took the digging tool to undermine his fathers house; Lev. R. s. 10 ( לחתך, אחתוך, לחתוך את אביו) (corr. acc.). Gen. R. s. 63 (ref. to וַיֶּעְתַּר, Gen. 25:21, v. supra) like a prince שהיה חוֹתֵר על אביו ליטולוכ׳ who undertook a siege (for military practice) against his father for a litra of gold (for the winner) והיה זה ח׳ מבפניםוכ׳ and so the one did mine from within (the father assisting his sons efforts).Snh.109a וחוֹתְרִים שם and broke in there; Gen. R. s. 27; a. fr.Part. pass. חָתוּר, f. חֲתוּרָה, pl. חֲתוּרִים, חֲתוּרוֹת. B. Kam. 114b היתה מחתרת ח׳וכ׳ his house was broken into. Ib. 23a סתם דלתות ח׳ הןוכ׳ with reference to dogs, ordinary doors are subject to being broken in, i. e. the owner of a dog is responsible for damages done by breaking in.

טָפַחI (b. h.; cmp. טפף I) ( to join closely, whence טֶפַח (cmp. קוֹמֶץ) joined fingers, hand-breadth, to come in close contact; (cmp. נָקַש) to strike, knock. B. Kam.32b נתזה בקעת וטָפְחָה לו על פניו Ms. M. a chip flew off and struck him in the face. Ib. נתזו … וטָפְחוּ לווכ׳ Ms. M. sparks flew off and hit him ; a. fr.Esp. (denom. of טֶפַח) טָפַח, a. Pi. טִיפֵּחַ 1) to strike with the flat hand, to slap. Gen. R. s. 22, end התחילאדה״ר מְטַפֵּחַ על פניו Adam slapped his own face; Lev. R. s. 10 טוֹפֵחַ. Kidd.31a טָפְחָה לו על ראשו slapped him on his head. Gen. R. s. 45 טְפָחַתָּהּוכ׳ (Yalk. ib. 79 קפחתה) she slapped her face with her shoe. Y.Kil.VIII, 31c top טי׳ כנגדוכ׳ (Kidd.24b הכהו) if he struck him over his eye and blinded him. Ab. Zar. IV, 10 היה מְטַפֵּחַ עלוכ׳ (Bab. ed. 60b מַטְפִּיחַ, Y. ed. מתפח) he slapped upon the fermenting barrel (to check fermentation). Toh. III, 8 שדרך התינוק לטַפֵּחַ a child likes to slap (dough, to dabble); a. e. 2) to clap hands to a certain tune in rejoicing or mourning, v. טִיפּוּחַ Bets.V, 2 לא מְטַפְּחִיןוכ׳ we must not clap hands, or strike upon the knees, or stamp on the Holy Day. M. Kat. III, 8 מענות אבל לא מְטַפְּחוֹת may sing the dirge but must not clap. Ib. 9. Num. R. s. 4 … שהיה מקיש וטוֹפַחַ he knocked his hands against each other and clapped; ib. וטפח. Cant. R. to II, 14 מְטַפַּחַת באגפיה clapped her wings. 3) to collect the contents of a broken vessel by palming, to wipe with the palm. Ter. XI, 7. Sabb.143b ולא יְטַפֵּחַ בשמן must not use the palm for collecting oil in the broken vessel. Hif. הִטְפִּיחַ same. Ab. Zar.60b, v. supra.

טָפַחI (b. h.; cmp. טפף I) ( to join closely, whence טֶפַח (cmp. קוֹמֶץ) joined fingers, hand-breadth, to come in close contact; (cmp. נָקַש) to strike, knock. B. Kam.32b נתזה בקעת וטָפְחָה לו על פניו Ms. M. a chip flew off and struck him in the face. Ib. נתזו … וטָפְחוּ לווכ׳ Ms. M. sparks flew off and hit him ; a. fr.Esp. (denom. of טֶפַח) טָפַח, a. Pi. טִיפֵּחַ 1) to strike with the flat hand, to slap. Gen. R. s. 22, end התחילאדה״ר מְטַפֵּחַ על פניו Adam slapped his own face; Lev. R. s. 10 טוֹפֵחַ. Kidd.31a טָפְחָה לו על ראשו slapped him on his head. Gen. R. s. 45 טְפָחַתָּהּוכ׳ (Yalk. ib. 79 קפחתה) she slapped her face with her shoe. Y.Kil.VIII, 31c top טי׳ כנגדוכ׳ (Kidd.24b הכהו) if he struck him over his eye and blinded him. Ab. Zar. IV, 10 היה מְטַפֵּחַ עלוכ׳ (Bab. ed. 60b מַטְפִּיחַ, Y. ed. מתפח) he slapped upon the fermenting barrel (to check fermentation). Toh. III, 8 שדרך התינוק לטַפֵּחַ a child likes to slap (dough, to dabble); a. e. 2) to clap hands to a certain tune in rejoicing or mourning, v. טִיפּוּחַ Bets.V, 2 לא מְטַפְּחִיןוכ׳ we must not clap hands, or strike upon the knees, or stamp on the Holy Day. M. Kat. III, 8 מענות אבל לא מְטַפְּחוֹת may sing the dirge but must not clap. Ib. 9. Num. R. s. 4 … שהיה מקיש וטוֹפַחַ he knocked his hands against each other and clapped; ib. וטפח. Cant. R. to II, 14 מְטַפַּחַת באגפיה clapped her wings. 3) to collect the contents of a broken vessel by palming, to wipe with the palm. Ter. XI, 7. Sabb.143b ולא יְטַפֵּחַ בשמן must not use the palm for collecting oil in the broken vessel. Hif. הִטְפִּיחַ same. Ab. Zar.60b, v. supra.

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e.

לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

לקי, לָקָה( to become less, 1) to suffer, be under a disadvantage. B. Mets. III, 12 יִלְקֶה בחסר ויתר he suffers the disadvantages of loss or gain, i. e. he must pay according to the original value of his charge in case of depreciation, or according to the present value in case of a rise in value. Tosef.Yeb.IX, 3 בזו מידת הדין לוֹקָה justice suffers under this rule, i. e. it is inconsistent; Y.B. Kam.IV, beg.4a; a. e.Esp. to be smitten, afflicted with disease (esp. leprosy); (of crops) to be struck (by hail); to be blighted. Sabb.87b לָקוּ בכורות the first-born (in Egypt) were smitten. Ib. 97a; Yoma 19b החושד … לוקה בגופו he who entertains a suspicion against worthy men, will be smitten with disease; Ex. R. s. 3 אף אתה ראוי לִלְקית בצרעת thou, likewise, deservest to be afflicted with leprosy. Ḥull.55a לָקְתָה בכוליא אחת if one of its kidneys is disordered.B. Mets.IX, 7 לקתה the wheat crop was blasted.Ber.18b שלו לא ל׳ his crop was not struck by hail.Makhsh. IV, 3, a. e. שלא יִלְקֶה הכותל that the wall may not suffer (from the rain); a. fr. 2) (of luminaries) to be eclipsed. Mekh. Bo. s. 1 כשהחמה לוֹקָה when there is an eclipse of the sun; כשהמזלות לוֹקִים when planets are eclipsed; Succ.29a; a. fr.Part. pass, לָקוּי disordered, sickly, stunted. Sifra Thazr., Neg., ch. VII, Par. 5; Neg. X, 1 (expl. Lev. 13:30) דק ל׳ קצר dak means diseased (sparse) and short hair. Yeb.80a כל שממעי אמו ל׳ one born with defective genitals. Tosef. ib. X, 6 קולו ל׳ his voice is abnormal (womanly, thin). Ib. 7 קולה ל׳ her voice is abnormal (manlike; Yeb.80b עבה). Ib. שערו ל׳ his hair is abnormal; a. fr. 3) (law) to be punished with lashes. Macc.I, 1 לוקה ארבעים he receives forty lashes (v. אַרְבַּע). Ib. III, 1 אלו הן הלוֹקִין the following persons receive (thirty nine) lashes. Snh.IX, 5 מי של׳ ושנה he who has been lashed twice (and commits the same offence again); a. v. fr. Hif. הִלְקָה 1) to disaffect, weaken, strike. Ber.18b ברד מַלְקֶה אותו hail will ruin his crops. Sabb.113b מפני שהוא מַלְקֶה because it makes thin (weakens ones constitution); a. e.Part. pass. מוּלְקֶה sickly, broken down. Ruth R. to I, 5 אף הוא משובר ומ׳ he (the messenger) was likewise broken down and sick; Lev. R. s. 17; Pesik. Vayhi, p. 66a>; Pesik. R. s. 17 מְלוּקֶּה (part. Pu.). 2) to punish with lashes, flog. Macc.III, 10 כמה מַלְקִין אותו how many lashes does the court inflict? Ib. 12 כיצד מלקין אותו how is the flogging done? Kidd.81a מלקין על לא טובה השמועה the court orders the flogging of a person for conduct giving rise to suspicion, basing its action on 1 Sam. 2:24. Gen. R. s. 7 אתה מַלְקֵנִי, v. קַבָּלָה; a. fr.

נִירII m. (b. h.; preced.) 1) clearing, ploughing over. Tosef.B. Mets. IX, 24 בשעת הנ׳ (read: בשנת) in the year during which he cleared the land. 2) newly broken land. Peah II, 1 הבור והנ׳ fallow land or newly broken land. Y.Naz.VII, 56b top; a. e.Pl. נִירִין. Shebi IV, 3.

נִירII m. (b. h.; preced.) 1) clearing, ploughing over. Tosef.B. Mets. IX, 24 בשעת הנ׳ (read: בשנת) in the year during which he cleared the land. 2) newly broken land. Peah II, 1 הבור והנ׳ fallow land or newly broken land. Y.Naz.VII, 56b top; a. e.Pl. נִירִין. Shebi IV, 3.

סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

סְרִיגוּתf. (preced. wds.) in a broken line, in alternate order (v. סֵירוּגִין). Lam. R. to I, 14 (expl. ישתרגו, ib.) עשאן עלי ס׳ ס׳וכ׳ he put them (the conquerors) over me in broken lines (at intervals); he brought them over me in couples: Babylonia and Chaldaea, Media and Persia; עשאן עלי ס׳וכ׳ he put them over me in alternate order (as to severity): Babylonia was rigorous, Media mild

סְרִיגוּתf. (preced. wds.) in a broken line, in alternate order (v. סֵירוּגִין). Lam. R. to I, 14 (expl. ישתרגו, ib.) עשאן עלי ס׳ ס׳וכ׳ he put them (the conquerors) over me in broken lines (at intervals); he brought them over me in couples: Babylonia and Chaldaea, Media and Persia; עשאן עלי ס׳וכ׳ he put them over me in alternate order (as to severity): Babylonia was rigorous, Media mild

פָּחַת 1) to hollow out, dig. Bets.IV, 4 (32a) אין פּוֹחֲתִין את הנר (Mish. פיתתין, corr. acc.) you must not hollow out a lump of clay to make it a candlestick (on the Holy Day). Ib. 3 פּיֹחֵת לכתחלה he may start to dig out (take out closely packed fruit), v. infra. Mikv. IV, 5 פְּחָתוּהָ they hollowed it out (widened the aperture in the rock through which the water came forth); Y.Yeb.I, end, 3b (Bab. ib. 15a הרחיבוה). Mikv. l. c. עד שיִפְחוֹת רובה (ed. Dehr. a. Mish. ed. ער שיִפְחֲתוּ) until the larger portion of the aperture is chiselled out; Y. Yeb. l. c. שיפחות את רובה; Bab. ib. l. c. שתִּיפָּחֵת ברובה; a. e. 2) to diminish, lessen, decrease, opp. הוסיף. Mekh. Yithro, Baḥod., s. 2 שלא תִפְחוֹת ולא תוסיף from which you must not diminish, and to which you must not add. Sabb.21b פּוֹחֵת והולך one kindles one light less every night. Meg.IV, 1, sq. אין פּוֹחֲתִיןוכ׳ we call up no less (than the number named) nor more. Y.Yeb.IV, 6a bot. חמרתה (ה) פּוֹחֶתֶת אינה פוחתתוכ׳ a sheass, if short (whose period of pregnance is the shortest possible) gives birth not earlier than a lunar year from conception, if long, not later than a solar year; Y.Nidd.I, 49b top. Pes.X, 1 ולא יִפְחֲתוּ לו מארבעוכ׳ and they must give him (the poor man) no less than four cupfuls of wine. B. Kam.85b שבת הפּוֹחֲתַתּוֹ בדמים (not הפח׳) if the idleness enforced by being wounded has also the effect of lessening his value (if he were to be sold as a slave). Shek. V, 4 אם פָּחֲתוּ פחתו לו Y. ed. (differ. in Mishn. ed.) if money is missing, the loss is his. Tanḥ. Reh 10 פ׳ הוא עשרה ופָחֲתָה היאוכ׳ he gave ten measures less as tithe, and it (the field) yielded one hundred less; Yalk. Deut. 892; a. v. fr.Tanḥ. l. c. מי פחת, v. next w.V. פָּחוּת. Pi. פִּיחֵת same, 1) to diminish, lessen. Ter. IV, 4 פי׳ עשרהוכ׳ (Y. ed. פחת) if he set aside as Trumah ten fractions less (than 1/50, i. e. 1/60), or ten fractions more (i. e. 1/40), Maim.; (R. S. if he reduced the divisor by ten (i. e. set aside 1/40), or increased the divisor by ten (i. e. set aside 1/60); Y. ib. 42d bot. הפּוֹחֵת אחד מעשרה. 2) to be diminished, lose. Lev. R. s. 2 כלום פי׳ כבודיוכ׳ has my glory or my majesty lost anything ? Nif. נִפְחַת 1) to be hollowed out, broken through. Yeb.15a שתִּיפָּחֵת, v. supra. Ḥull.45a נִפְחֲתָה כדלת if a piece of the windpipe is broken through in the shape of a door (split on three sides and attached by the fourth side). Bets.IV, 3 בית … ונ׳ a room which was packed with fruits and closed up (with bricks), and which was burst open (the bricks giving way to the pressure), v. supra. 2) to be reduced in size, numbers ; to be lowered. Succ.18a ביתשנ׳ a building which has been reduced (the walls of which have given way partly). Sot.5a bot. כל אדם … לבסוף נ׳ every man in whom there is haughtiness, will finally be lowered; a. e. Hif. הִפְחִית 1) to lessen, wear out, damage. Y.B. Mets.II, 8d top כלי נחשת … מפני שמַפְחִיתָן if one found copper vessels (keeping them until the owner be found), he may use them for hot water, but not over fire, because he wears them out; (Bab. ib. 30a שמשחיקן); a. e. 2) (denom. of פָּחוּת) to become less, be damaged. Succ.18b ה׳ דופן אמצעי if the middle wall (of a Succah) became reduced (fell in, v. supra); a. e.

פָּחַת 1) to hollow out, dig. Bets.IV, 4 (32a) אין פּוֹחֲתִין את הנר (Mish. פיתתין, corr. acc.) you must not hollow out a lump of clay to make it a candlestick (on the Holy Day). Ib. 3 פּיֹחֵת לכתחלה he may start to dig out (take out closely packed fruit), v. infra. Mikv. IV, 5 פְּחָתוּהָ they hollowed it out (widened the aperture in the rock through which the water came forth); Y.Yeb.I, end, 3b (Bab. ib. 15a הרחיבוה). Mikv. l. c. עד שיִפְחוֹת רובה (ed. Dehr. a. Mish. ed. ער שיִפְחֲתוּ) until the larger portion of the aperture is chiselled out; Y. Yeb. l. c. שיפחות את רובה; Bab. ib. l. c. שתִּיפָּחֵת ברובה; a. e. 2) to diminish, lessen, decrease, opp. הוסיף. Mekh. Yithro, Baḥod., s. 2 שלא תִפְחוֹת ולא תוסיף from which you must not diminish, and to which you must not add. Sabb.21b פּוֹחֵת והולך one kindles one light less every night. Meg.IV, 1, sq. אין פּוֹחֲתִיןוכ׳ we call up no less (than the number named) nor more. Y.Yeb.IV, 6a bot. חמרתה (ה) פּוֹחֶתֶת אינה פוחתתוכ׳ a sheass, if short (whose period of pregnance is the shortest possible) gives birth not earlier than a lunar year from conception, if long, not later than a solar year; Y.Nidd.I, 49b top. Pes.X, 1 ולא יִפְחֲתוּ לו מארבעוכ׳ and they must give him (the poor man) no less than four cupfuls of wine. B. Kam.85b שבת הפּוֹחֲתַתּוֹ בדמים (not הפח׳) if the idleness enforced by being wounded has also the effect of lessening his value (if he were to be sold as a slave). Shek. V, 4 אם פָּחֲתוּ פחתו לו Y. ed. (differ. in Mishn. ed.) if money is missing, the loss is his. Tanḥ. Reh 10 פ׳ הוא עשרה ופָחֲתָה היאוכ׳ he gave ten measures less as tithe, and it (the field) yielded one hundred less; Yalk. Deut. 892; a. v. fr.Tanḥ. l. c. מי פחת, v. next w.V. פָּחוּת. Pi. פִּיחֵת same, 1) to diminish, lessen. Ter. IV, 4 פי׳ עשרהוכ׳ (Y. ed. פחת) if he set aside as Trumah ten fractions less (than 1/50, i. e. 1/60), or ten fractions more (i. e. 1/40), Maim.; (R. S. if he reduced the divisor by ten (i. e. set aside 1/40), or increased the divisor by ten (i. e. set aside 1/60); Y. ib. 42d bot. הפּוֹחֵת אחד מעשרה. 2) to be diminished, lose. Lev. R. s. 2 כלום פי׳ כבודיוכ׳ has my glory or my majesty lost anything ? Nif. נִפְחַת 1) to be hollowed out, broken through. Yeb.15a שתִּיפָּחֵת, v. supra. Ḥull.45a נִפְחֲתָה כדלת if a piece of the windpipe is broken through in the shape of a door (split on three sides and attached by the fourth side). Bets.IV, 3 בית … ונ׳ a room which was packed with fruits and closed up (with bricks), and which was burst open (the bricks giving way to the pressure), v. supra. 2) to be reduced in size, numbers ; to be lowered. Succ.18a ביתשנ׳ a building which has been reduced (the walls of which have given way partly). Sot.5a bot. כל אדם … לבסוף נ׳ every man in whom there is haughtiness, will finally be lowered; a. e. Hif. הִפְחִית 1) to lessen, wear out, damage. Y.B. Mets.II, 8d top כלי נחשת … מפני שמַפְחִיתָן if one found copper vessels (keeping them until the owner be found), he may use them for hot water, but not over fire, because he wears them out; (Bab. ib. 30a שמשחיקן); a. e. 2) (denom. of פָּחוּת) to become less, be damaged. Succ.18b ה׳ דופן אמצעי if the middle wall (of a Succah) became reduced (fell in, v. supra); a. e.

פְּחַתch. sam( Hif. הִפְחִית to lessen, wear out, damage), 1) to diminish. Pes.114a פְּחוֹת ממיכלךוכ׳ diminish from (spend less for) thy eating and drinking, and add to thy dwelling.Part. pass. פָּחִית. Targ. Ps. 19:3 (Var. ed. Lag. a. ed. פתית).V. פְּחִית. 2) to become defective, be broken. Y.Dem.I, 22a פ׳ פתורא קומוי (prob. to be read: איפחת) the table before him broke down. Ithpe. אִיתְפְּחַת, אִיפְּחַת, אִיפְּחִית 1) to become defective, be broken, damaged. Y.M. Kat. I, 80b bot., v. אֲיָירָא. Keth.62a איפ׳ בי בנאוכ׳ the floor of the bath-house under him gave way. Ib. אִיפַּחֲתָא דרגאוכ׳ the ladder under him broke down; a. e. 2) to grow less. Yalk. Deut. 892 אי׳ ליה שנה מן שנה שנה עליו עידנא (not לה) his crop grew less from year to year; time changed for him (nature changed on his account); Tanḥ. Reh 10 מי פחתוכ׳ (corr. acc.).

פְּחַתch. sam( Hif. הִפְחִית to lessen, wear out, damage), 1) to diminish. Pes.114a פְּחוֹת ממיכלךוכ׳ diminish from (spend less for) thy eating and drinking, and add to thy dwelling.Part. pass. פָּחִית. Targ. Ps. 19:3 (Var. ed. Lag. a. ed. פתית).V. פְּחִית. 2) to become defective, be broken. Y.Dem.I, 22a פ׳ פתורא קומוי (prob. to be read: איפחת) the table before him broke down. Ithpe. אִיתְפְּחַת, אִיפְּחַת, אִיפְּחִית 1) to become defective, be broken, damaged. Y.M. Kat. I, 80b bot., v. אֲיָירָא. Keth.62a איפ׳ בי בנאוכ׳ the floor of the bath-house under him gave way. Ib. אִיפַּחֲתָא דרגאוכ׳ the ladder under him broke down; a. e. 2) to grow less. Yalk. Deut. 892 אי׳ ליה שנה מן שנה שנה עליו עידנא (not לה) his crop grew less from year to year; time changed for him (nature changed on his account); Tanḥ. Reh 10 מי פחתוכ׳ (corr. acc.).

פְּסַגch. same, 1) to divide, cut apart. Targ. Y. Gen. 15:10. (O. פלג, h. text בתר). Ib. 26:31. Targ. Y. Lev. 1:6; a. e.Part. pass. פָּסִיג. Gen. R. s. 100 פ׳ תִּרְעָךְ may thy ill-luck be broken (no more evil befall thee,which allowing the meaning ‘may thy gate (תַּרְעָא) be broken, is corrected to יסוג תורעך, v. סוּג ch.). 2) to break through a snare, escape. Gen. R. s. 79 כד שמע … פַּסְגָּא when R. S. heard the heavenly voice say demos (v. דִּימוֹס II), it (the bird) escaped; Yalk. ib. 133 פשגא (Ar. הות פשגה).B. Kam.81b דנִיפְסוֹג that he may be permitted to break through (the vineyard), v. preced. Pa. פַּסֵּיג, Af. אַפְסֵיג to divide. Targ. Y. Lev. 1:12 יַפְסֵיג (some ed. יְפַסֵּיג; ed. Vien. פַּיְסֵג, corr. acc.). Targ. Y. I. Ex. 29:17 תַּפְסֵיג (Y. II תְּפַסֵּג ed. Vien. תְּפַסֵּק).Lam. R. to V, 5 מְפַסֵּג ליהוכ׳ (ed. Wil. מפסל, corr. acc.) he cut him up limb by limb.

פְּסַגch. same, 1) to divide, cut apart. Targ. Y. Gen. 15:10. (O. פלג, h. text בתר). Ib. 26:31. Targ. Y. Lev. 1:6; a. e.Part. pass. פָּסִיג. Gen. R. s. 100 פ׳ תִּרְעָךְ may thy ill-luck be broken (no more evil befall thee,which allowing the meaning ‘may thy gate (תַּרְעָא) be broken, is corrected to יסוג תורעך, v. סוּג ch.). 2) to break through a snare, escape. Gen. R. s. 79 כד שמע … פַּסְגָּא when R. S. heard the heavenly voice say demos (v. דִּימוֹס II), it (the bird) escaped; Yalk. ib. 133 פשגא (Ar. הות פשגה).B. Kam.81b דנִיפְסוֹג that he may be permitted to break through (the vineyard), v. preced. Pa. פַּסֵּיג, Af. אַפְסֵיג to divide. Targ. Y. Lev. 1:12 יַפְסֵיג (some ed. יְפַסֵּיג; ed. Vien. פַּיְסֵג, corr. acc.). Targ. Y. I. Ex. 29:17 תַּפְסֵיג (Y. II תְּפַסֵּג ed. Vien. תְּפַסֵּק).Lam. R. to V, 5 מְפַסֵּג ליהוכ׳ (ed. Wil. מפסל, corr. acc.) he cut him up limb by limb.