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both+of+men+and+horses

  • 1 ὁμῶς

    ὁμῶς, Adv. of ὁμός,
    A equally, likewise, alike, Il.1.196,9.605, Od.11.565 (nisi leg. ὅμως), A.Eu. 388 (lyr.) ; in equal parts, Hes.Th.74 : accompanying two Substs. joined by καί, like Engl. both, πλῆθεν ὁ. ἵππων τε καὶ ἀνδρῶν both of men and horses alike, Il.8.214 ;

    κάτθαν' ὁ. ὅ τ' ἀεργὸς ἀνὴρ ὅ τε πολλὰ ἐοργώς 9.320

    , cf. 11.708, Od.10.28, E.El. 407 ;

    ἔν τε θεοῖς κἀνθρώποις ὁ. Pi.P.9.40

    ;

    τό τ' ἦμαρ καὶ κατ' εὐφρόνην ὁ. A.Eu. 692

    ;

    κἀκεῖ κἀνθάδ' ὢν.. ὁ. S.Aj. 1372

    .
    2 freq. πάντες ὁ. all together, all alike, Il.17.422, Od.4.775, etc. ;

    πᾶσι.. ὁ. Thgn.252

    ;

    πάντῃ ὁ. Hes.Th. 366

    ;

    ἐς τὰ πάνθ' ὁ. A.Pr. 736

    .
    II c. dat., like as, equally with,

    ἐχθρὸς ὁ. Ἀΐδαο πύλῃσιν Il.9.312

    ;

    ὁ. Πριάμοιο τέκεσσι τῖον 5.535

    , cf. 14.72.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁμῶς

  • 2 νῶτον

    νῶτον, τό, or [full] νῶτος, , pl. always νῶτα, τά in early writers (
    A

    οἱ νῶτοι LXX 3 Ki.7.19(33)

    ): the gender of thesg. is undetermined in Hom. and Hes. ; neut. in Pi.P.1.28, 4.83, E.Cyc. 237, 643, Ar.Eq. 289, Pax 747, Antiph.132.6 (anap.), and always in [dialect] Att. acc. to Phryn. 257, etc.: acc. νῶτον is masc. in Hp.Prorrh.2.<*>0,40, X.Eq.3.3 (as cited by Hdn.Gr.1.215), Arist.HA 512b17, 544a6, Ephor.224J. :—back, both cf men and animals: sg., of a man, Il.5.147, 13.289, etc. ; of a boar, φρίσσεινῶτον ib. 473 ;

    ν... ὄϊος καὶ πίονος αἰγός 9.207

    ; of horses,

    ἐπὶ νῶτον ἐῗσαι 2.765

    ; of an eagle, Pi.P.1.9 : pl. freq. used in Poets in sense of sg.,

    δράκων ἐπὶ νῶτα δαφοινός Il.2.308

    , cf. Od.6.225, etc.: sts. in [dialect] Ep. of the chine of an animal served as food, νῶτα βοὸς.. πίονα ib.4.65 ;

    νώτοισιν δ' Ὀδυσῆα διηνεκέεσσι γέραιρεν 14.437

    , cf. Il.7.321 ; of men in battle, τὰ νῶτα ἐντρέψαι to turn the back, i.e. flee, Hdt.7.211 ; νῶτον ἐπιστρέψαι Orac.ib. 141 ;

    σν μὴ δῷς ν. μηδενί PTeb.21.8

    (ii B. C.) ;

    δοτέον τὰ ν. Plu.2.787f

    ;

    δεῖξαι νῶτα Id.Marc.12

    (this phrase also of the winner in a race, AP9.557 (Antip. Thess.)) ;

    πίπτειν ἐπὶ νώτῳ A. Supp.91

    (lyr.) ; κατὰ νώτου in rear,

    κατὰ νώτου γενέσθαι τινός Hdt.1.9

    , 10 ; τὸ στρατόπεδον κατὰ ν. λαβεῖν ib.75 ;

    κατὰ ν. βοηθεῖν Th.1.62

    , etc. ;

    κατὰ νῶτα Theoc.22.84

    ; back of the finger, Procop. Gaz.Ecphr. 168.11.
    II metaph., any wide surface, esp. of the sea,

    ἐπ' εὐρέα νῶτα θαλάσσης Il.2.159

    , Od.3.142, cf. Hes.Th. 762 ;

    ἐν νώτοισι ποντίας ἁλός E.Hel. 129

    ; πόντου 'πὶ νώτοις ib. 774 ; also of the land,

    σχίζε ν. γᾶς Pi.P.4.228

    , cf. 26 ;

    χθονὸς ν. E.IT46

    ; of the sky,

    ἀστεροειδέα ν. αἰθέρος Id.Fr. 114a

    p.Ar.Th. 1067(lyr.) ;

    ἐπὶ τῷ τοῦ οὐρανοῦ ν. Pl.Phdr. 247c

    ; but ἕσπερα ν. the evening, i.e. western, sky, E.El. 731(lyr.).
    2 ridge of a hill or rock, Pi.O.7.87, E.Hipp. 128(lyr.) ; of a tomb, Id.Hel. 842, etc. ; of a chariot, Id.Tr. 572 (anap.) ; of a saw, AP6.204 (Leon.).
    3 nave of a wheel, LXX l.c.
    4 back of a page, Gal. 15.624 ;

    τὰ κατὰ νώτου POxy.1725.9

    (iii A.D.). (Perh. cf. Lat. νᾰτε ¯ ς.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νῶτον

  • 3 AT

    I) prep.
    A. with dative.
    I. Of motion;
    1) towards, against;
    Otkell laut at Skamkatli, bowed down to S.;
    hann sneri egginni at Ásgrími, turned the edge against A.;
    Brynjólfr gengr alit at honum, quite up to him;
    þeir kómust aldri at honum, they could never get near him, to close quarters with him;
    3) to, at;
    koma at landi, to come to land;
    ganga at dómi, to go into court;
    4) along (= eptir);
    ganga at stræti, to walk along the street;
    dreki er niðr fór at ánni (went down the river) fyrir strauminum;
    refr dró hörpu at ísi, on the ice;
    5) denoting hostility;
    renna (sœkja) at e-m, to rush at, assault;
    gerði þá at þeim þoku mikla, they were overtaken by a thick fog;
    6) around;
    vefja motri at höfði sér, to wrap a veil round one’s head;
    bera grjót at e-m, to heap stones upon the body;
    7) denoting business, engagement;
    ríða at hrossum, at sauðum, to go looking after horses, watching sheep;
    fara at landskuldum, to go collecting rents.
    II. Of position, &c.;
    1) denoting presence at, near, by, upon;
    at kirkju, at church;
    at dómi, in court;
    at lögbergi, at the hill of laws;
    2) denoting participation in;
    vera at veizlu, brullaupi, to be at a banquet, wedding;
    3) ellipt., vera at, to be about, to be busy at;
    kvalararnir, er at vóru at pína hann, who were tormenting him;
    var þar at kona nökkur at binda (was there busy dressing) sár manna;
    4) with proper names of places (farms);
    konungr at Danmörku ok Noregi, king of;
    biskup at Hólum, bishop of Holar;
    at Helgafelli, at Bergþórshváli;
    5) used ellipt. with a genitive, at (a person’s) house;
    at hans (at his house) gisti fjölmenni mikit;
    at Marðar, at Mara’s home;
    at hins beilaga Ólafs konungs, at St. Olave’s church;
    at Ránar, at Ran’s (abode).
    III. Of time;
    1) at, in;
    at upphafi, at first, in the beginning;
    at skilnaði, at parting, when they parted;
    at páskum, at Easter;
    at kveldi, at eventide;
    at fjöru, at the ebb;
    at flœðum, at the floodtide;
    2) adding ‘komanda’ or ‘er kemr’;
    at ári komanda, next year;
    at vári, er kemr, next spring;
    generally with ‘komanda’ understood;
    at sumri, hausti, vetri, vári, next summer, &c.;
    3) used with an absolute dative and present or past part.;
    at sér lifanda, duing his lifetime;
    at öllum ásjándum, in the sight of all;
    at áheyranda höfðingjanum, in the hearing of the chief;
    at upprennandi sólu, at sunrise;
    at liðnum sex vikum, after six weeks are past;
    at honum önduðum, after his death;
    4) denoting uninterrupted succession, after;
    hverr at öðrum, annarr at öðrum, one after another;
    skildu menn at þessu, thereupon, after this;
    at því (thereafter) kómu aðrar meyjar.
    IV. fig. and in various uses;
    1) to, into, with the notion of destruction or change;
    brenna (borgina) at ösku, to burn to ashes;
    verða at ormi, to become a snake;
    2) for, as;
    gefa e-t at gjöf, as a present;
    eiga e-n at vin, to have one as friend;
    3) by;
    taka sverð at hjöltum, by the hilt;
    draga út björninn at hlustunum, by the ears;
    kjósa at afli, álitum, by strength, appearrance;
    auðigr at fé, wealthy in goods;
    vænn (fagr) at áliti, fair of face;
    5) as a law term, on the grounds of, by reason of;
    ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;
    6) as a paraphrase of a genitive;
    faðir, móðir at barni (= barns, of a child);
    aðili at sök = aðili sakar;
    7) with adjectives denoting colour, size, age, of;
    hvítr, svartr, rauðr at lit, while, black, red of colour;
    mikill, lítill at stœrð, vexti, tall, small of stature;
    tvítugr at aldri, twenty years of age;
    kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;
    8) determining the source from which anything comes, of, from;
    Ari nam ok marga frœði at Þuríði (from her);
    þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;
    hafa veg (virðing) styrk at e-m, to derive honour, power, from one;
    9) according, to, after (heygðr at fornum sið);
    at ráði allra vitrustu manna, by the advice of;
    at landslögum, by the law of the land;
    at leyfi e-s, by one’s leave;
    10) in adverbial phrases;
    gróa (vera grœddr) at heilu, to be quite healed;
    bíta af allt gras at snøggu, quite bare;
    at fullu, fully;
    at vísu, surely;
    at frjálsu, freely;
    at eilífu, for ever and ever;
    at röngu, at réttu, wrongly, rightly;
    at líku, at sömu, equally, all the same;
    at mun, at ráði, at marki, to a great extent.
    B. with acc., after, upon (= eptir);
    sonr á at taka arf at föður sinn, to take the inheritance after his father;
    at þat (= eptir þat), after that, thereafter;
    connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;
    at Hrungni dauðan, upon the death of Hrungnir.
    1) as the simple mark of the infinitive, to;
    at ganga, at ríða, at hlaupa, to walk, to ride, to run;
    2) in an objective sense;
    hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;
    gefa e-m at eta, at drekka, to give one to eat, to drink;
    3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).
    1) demonstrative particle before a comparative, the, all the, so much the;
    hón grét at meir, she wept the more;
    þykkir oss at líkara, all the more likely;
    þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;
    2) rel. pron., who, which, that (= er);
    þeir allir, at þau tíðindi heyrðu, all those who heard;
    sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.
    conj., that;
    1) introducing a subjective or objective clause;
    þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;
    vilda ek, at þú réðist austr í fjörðu, I should like you to go;
    2) relative to svá, denoting proportion, degree;
    svá mikill lagamaðr, at, so great a lawyer, that;
    3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);
    4) since, because, as (= því at);
    5) connected with þó, því, svá;
    þó at (with subj.), though, although;
    því at, because, for;
    svá at, so that;
    6) temp., þá at (= þá er), when;
    þegar at (= þegar er), as soon as;
    þar til at (= þar til er), until, till;
    áðr at (= á. en), before;
    7) used superfluously after an int. pron. or adv.;
    Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;
    in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.
    V)
    negative verbal suffix, = ata; var-at, was not.
    odda at, Yggs at, battle.
    * * *
    1.
    and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is (); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.
    Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.
    WITH DAT.
    A. LOC.
    I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:
    1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.
    2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.
    3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)
    4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.
    5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.
    β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.
    6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.
    β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.
    γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.
    7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.
    β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.
    8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.
    β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.
    II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.
    2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.
    3. the law term vinna eið at e-u has a double meaning:
    α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.
    β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.
    γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.
    4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.
    5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.
    6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.
    β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.
    γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.
    7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.
    B. TEMP.
    I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.
    II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.
    β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.
    III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:
    1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,
    2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.
    IV. used with an absolute dat. and with a pres. part.:
    1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.
    2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.
    3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.
    V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.
    2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.
    C. METAPH. and in various cases:
    I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:
    α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.
    β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.
    II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.
    2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.
    III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.
    IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.
    2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)
    3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.
    4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.
    5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.
    6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.
    β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.
    V. denoting the source of a thing:
    1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.
    2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.
    VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.
    VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.
    VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.
    β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.
    IX. following many words:
    1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.
    β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …
    γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.
    δ. in numberless other cases which may partly be seen below.
    2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.
    3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.
    WITH ACC.
    TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.
    ☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.
    2.
    and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.
    I. it is used either,
    1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,
    2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.
    β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).
    3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.
    II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:
    α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.
    β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.
    γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.
    δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.
    ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.
    ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.
    η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.
    θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.
    3.
    and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.
    I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.
    II. it is used,
    1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.
    2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.
    β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.
    γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.
    III. used in connection with conjunctions,
    1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.
    α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yetthough, Lat. attamenetsi, K. Þ. K.
    β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.
    γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.
    2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.
    IV. as a relat. conj.:
    1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.
    2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.
    V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.
    4.
    and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.
    5.
    n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.
    β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.
    6.
    the negative verbal suffix, v. -a.

    Íslensk-ensk orðabók > AT

  • 4 Stephenson, George

    [br]
    b. 9 June 1781 Wylam, Northumberland, England
    d. 12 August 1848 Tapton House, Chesterfield, England
    [br]
    English engineer, "the father of railways".
    [br]
    George Stephenson was the son of the fireman of the pumping engine at Wylam colliery, and horses drew wagons of coal along the wooden rails of the Wylam wagonway past the house in which he was born and spent his earliest childhood. While still a child he worked as a cowherd, but soon moved to working at coal pits. At 17 years of age he showed sufficient mechanical talent to be placed in charge of a new pumping engine, and had already achieved a job more responsible than that of his father. Despite his position he was still illiterate, although he subsequently learned to read and write. He was largely self-educated.
    In 1801 he was appointed Brakesman of the winding engine at Black Callerton pit, with responsibility for lowering the miners safely to their work. Then, about two years later, he became Brakesman of a new winding engine erected by Robert Hawthorn at Willington Quay on the Tyne. Returning collier brigs discharged ballast into wagons and the engine drew the wagons up an inclined plane to the top of "Ballast Hill" for their contents to be tipped; this was one of the earliest applications of steam power to transport, other than experimentally.
    In 1804 Stephenson moved to West Moor pit, Killingworth, again as Brakesman. In 1811 he demonstrated his mechanical skill by successfully modifying a new and unsatisfactory atmospheric engine, a task that had defeated the efforts of others, to enable it to pump a drowned pit clear of water. The following year he was appointed Enginewright at Killingworth, in charge of the machinery in all the collieries of the "Grand Allies", the prominent coal-owning families of Wortley, Liddell and Bowes, with authorization also to work for others. He built many stationary engines and he closely examined locomotives of John Blenkinsop's type on the Kenton \& Coxlodge wagonway, as well as those of William Hedley at Wylam.
    It was in 1813 that Sir Thomas Liddell requested George Stephenson to build a steam locomotive for the Killingworth wagonway: Blucher made its first trial run on 25 July 1814 and was based on Blenkinsop's locomotives, although it lacked their rack-and-pinion drive. George Stephenson is credited with building the first locomotive both to run on edge rails and be driven by adhesion, an arrangement that has been the conventional one ever since. Yet Blucher was far from perfect and over the next few years, while other engineers ignored the steam locomotive, Stephenson built a succession of them, each an improvement on the last.
    During this period many lives were lost in coalmines from explosions of gas ignited by miners' lamps. By observation and experiment (sometimes at great personal risk) Stephenson invented a satisfactory safety lamp, working independently of the noted scientist Sir Humphry Davy who also invented such a lamp around the same time.
    In 1817 George Stephenson designed his first locomotive for an outside customer, the Kilmarnock \& Troon Railway, and in 1819 he laid out the Hetton Colliery Railway in County Durham, for which his brother Robert was Resident Engineer. This was the first railway to be worked entirely without animal traction: it used inclined planes with stationary engines, self-acting inclined planes powered by gravity, and locomotives.
    On 19 April 1821 Stephenson was introduced to Edward Pease, one of the main promoters of the Stockton \& Darlington Railway (S \& DR), which by coincidence received its Act of Parliament the same day. George Stephenson carried out a further survey, to improve the proposed line, and in this he was assisted by his 18-year-old son, Robert Stephenson, whom he had ensured received the theoretical education which he himself lacked. It is doubtful whether either could have succeeded without the other; together they were to make the steam railway practicable.
    At George Stephenson's instance, much of the S \& DR was laid with wrought-iron rails recently developed by John Birkinshaw at Bedlington Ironworks, Morpeth. These were longer than cast-iron rails and were not brittle: they made a track well suited for locomotives. In June 1823 George and Robert Stephenson, with other partners, founded a firm in Newcastle upon Tyne to build locomotives and rolling stock and to do general engineering work: after its Managing Partner, the firm was called Robert Stephenson \& Co.
    In 1824 the promoters of the Liverpool \& Manchester Railway (L \& MR) invited George Stephenson to resurvey their proposed line in order to reduce opposition to it. William James, a wealthy land agent who had become a visionary protagonist of a national railway network and had seen Stephenson's locomotives at Killingworth, had promoted the L \& MR with some merchants of Liverpool and had carried out the first survey; however, he overreached himself in business and, shortly after the invitation to Stephenson, became bankrupt. In his own survey, however, George Stephenson lacked the assistance of his son Robert, who had left for South America, and he delegated much of the detailed work to incompetent assistants. During a devastating Parliamentary examination in the spring of 1825, much of his survey was shown to be seriously inaccurate and the L \& MR's application for an Act of Parliament was refused. The railway's promoters discharged Stephenson and had their line surveyed yet again, by C.B. Vignoles.
    The Stockton \& Darlington Railway was, however, triumphantly opened in the presence of vast crowds in September 1825, with Stephenson himself driving the locomotive Locomotion, which had been built at Robert Stephenson \& Co.'s Newcastle works. Once the railway was at work, horse-drawn and gravity-powered traffic shared the line with locomotives: in 1828 Stephenson invented the horse dandy, a wagon at the back of a train in which a horse could travel over the gravity-operated stretches, instead of trotting behind.
    Meanwhile, in May 1826, the Liverpool \& Manchester Railway had successfully obtained its Act of Parliament. Stephenson was appointed Engineer in June, and since he and Vignoles proved incompatible the latter left early in 1827. The railway was built by Stephenson and his staff, using direct labour. A considerable controversy arose c. 1828 over the motive power to be used: the traffic anticipated was too great for horses, but the performance of the reciprocal system of cable haulage developed by Benjamin Thompson appeared in many respects superior to that of contemporary locomotives. The company instituted a prize competition for a better locomotive and the Rainhill Trials were held in October 1829.
    Robert Stephenson had been working on improved locomotive designs since his return from America in 1827, but it was the L \& MR's Treasurer, Henry Booth, who suggested the multi-tubular boiler to George Stephenson. This was incorporated into a locomotive built by Robert Stephenson for the trials: Rocket was entered by the three men in partnership. The other principal entrants were Novelty, entered by John Braithwaite and John Ericsson, and Sans Pareil, entered by Timothy Hackworth, but only Rocket, driven by George Stephenson, met all the organizers' demands; indeed, it far surpassed them and demonstrated the practicability of the long-distance steam railway. With the opening of the Liverpool \& Manchester Railway in 1830, the age of railways began.
    Stephenson was active in many aspects. He advised on the construction of the Belgian State Railway, of which the Brussels-Malines section, opened in 1835, was the first all-steam railway on the European continent. In England, proposals to link the L \& MR with the Midlands had culminated in an Act of Parliament for the Grand Junction Railway in 1833: this was to run from Warrington, which was already linked to the L \& MR, to Birmingham. George Stephenson had been in charge of the surveys, and for the railway's construction he and J.U. Rastrick were initially Principal Engineers, with Stephenson's former pupil Joseph Locke under them; by 1835 both Stephenson and Rastrick had withdrawn and Locke was Engineer-in-Chief. Stephenson remained much in demand elsewhere: he was particularly associated with the construction of the North Midland Railway (Derby to Leeds) and related lines. He was active in many other places and carried out, for instance, preliminary surveys for the Chester \& Holyhead and Newcastle \& Berwick Railways, which were important links in the lines of communication between London and, respectively, Dublin and Edinburgh.
    He eventually retired to Tapton House, Chesterfield, overlooking the North Midland. A man who was self-made (with great success) against colossal odds, he was ever reluctant, regrettably, to give others their due credit, although in retirement, immensely wealthy and full of honour, he was still able to mingle with people of all ranks.
    [br]
    Principal Honours and Distinctions
    President, Institution of Mechanical Engineers, on its formation in 1847. Order of Leopold (Belgium) 1835. Stephenson refused both a knighthood and Fellowship of the Royal Society.
    Bibliography
    1815, jointly with Ralph Dodd, British patent no. 3,887 (locomotive drive by connecting rods directly to the wheels).
    1817, jointly with William Losh, British patent no. 4,067 (steam springs for locomotives, and improvements to track).
    Further Reading
    L.T.C.Rolt, 1960, George and Robert Stephenson, Longman (the best modern biography; includes a bibliography).
    S.Smiles, 1874, The Lives of George and Robert Stephenson, rev. edn, London (although sycophantic, this is probably the best nineteenthcentury biography).
    PJGR

    Biographical history of technology > Stephenson, George

  • 5 estúpido

    adj.
    1 stupid, foolish, dumb, empty-headed.
    2 stupid, foolish, inane, dumb.
    m.
    stupid, nitwit, fathead, numbskull.
    * * *
    1 stupid, silly
    nombre masculino,nombre femenino
    1 berk, idiot
    * * *
    1. (f. - estúpida)
    adj.
    2. (f. - estúpida)
    noun f.
    * * *
    estúpido, -a
    1.
    ADJ stupid
    2.
    SM / F idiot
    * * *
    I
    - da adjetivo <persona/argumento> stupid, silly

    ay, qué estúpida soy! — oh, how stupid of me!

    II
    - da masculino, femenino idiot, fool
    * * *
    = crazy [crazier -comp., craziest -sup.], dummy, foolish, silly, mindless, moron, stupid, daft [dafter -comp., daftest -sup.], mad, dumb [dumber -comp., dumbest -sup.], nuts, witless, bonehead, boneheaded, twit, dolally tap, dolally [do-lally], imbecile, cretinous, arsehole [asshole, -USA], brainless, dimwit, dim-witted [dimwitted], twat, nonsensical, mug, berk, prick, cretin, dumbbell, dull-witted, asinine, lemon, ditsy [ditsier -comp., ditsiest -sup.], dits, ditz, ditzy [ditzier -comp., ditziest -sup.], airhead, airheaded, duffer, schmuck, schmo, nonce, moke, twerp, dweeb, chump, birdbrained, birdbrain, off + Posesivo + knocker, off + Posesivo + rocker, dork, moonstruck, plonker.
    Ex. Lest it appear that Ms Marshall's committee and a few others of us, notoriously associated with that kind of work, are little more than crazy, fire-breathing radicals, let me add this gloss immediately.
    Ex. We are too prone to be dummy people by day, and thinking, articulate individuals only in the safety of home and leisure.
    Ex. It would be uneconomic and foolish to persevere with human assignment of controlled-language terms.
    Ex. In conclusion, I am sure you all believe me to be either idealistic, unrealistic, radical, or just plain silly.
    Ex. By this later period pressmen in England were despised as mere 'horses', the 'great guzzlers of beer' who were rebuked by the young Benjamin Franklin for their mindless intemperance.
    Ex. This thesaurus contains a number of wretched, insensitive cross-references, like from Dumb to DEAF, and from Feeble minded, Imbecility, and morons to MENTALLY HANDICAPPED.
    Ex. When any librarian is trying to find material on behalf of a user from a poor citation it leads to that librarian appearing slow and stupid to the user.
    Ex. Ranking among the dafter exercises sometimes imposed on children is the one that requires them to describe a screwdriver or a vase or the desks they sit at, or any familiar object.
    Ex. When J D Brown allowed the public of Islington to have open access to the books in the 1890s he was regarded by many of his colleagues as mad!.
    Ex. Techniques such as the automatic detection of anaphora enable systems to appear to be intelligent rather than dumb.
    Ex. I think some people would think my approach is nuts.
    Ex. She refutes the idea of the women's magazine as a 'mouthpiece of masculine interest, of patriarchy and commercialism' that preyed on 'passive, dependent, and witless' women readers.
    Ex. The article is entitled 'Field Research for Boneheads: From Naivete to Insight on the Green Tortoise'.
    Ex. That was a big boneheaded error.
    Ex. Democracy's a nice idea in theory, if it wasn't for all the twits.
    Ex. Now I know this country of ours is totally dolally tap!.
    Ex. The server has gone dolally by the looks of it.
    Ex. The same evil is done in slaving, tormenting and killing, say, chimpanzees as is done in so injuring human imbeciles.
    Ex. It is already evident that he is a cretinous buffoon.
    Ex. Modern preppies try to be assholes, probably because they think it's cool, and never quite make it.
    Ex. From that point on, the film is not only stupid, it's dim-witted, brainless and obtuse to the point of being insulting to the audience.
    Ex. The diplomats have been calling him a lucky dimwit ever since.
    Ex. From that point on, the film is not only stupid, it's dim-witted, brainless and obtuse to the point of being insulting to the audience.
    Ex. I don't really care if he does like real ale, even if his arse was hung with diamonds he would still be a twat.
    Ex. Parental protectiveness of children is surely a good thing if sensibly applied, but this nonsensical double standard doesn't help anyone.
    Ex. By this time, firecrackers and fireworks were being let off willy-nilly in the streets by any mug with a match.
    Ex. And before some berk starts whittling on about anti-car lobbies, we should all be lobbying for less car use if we've got any interest whatsoever in the future.
    Ex. Steve knows that he is a 'showboat, a little bit of a prick,' but he also knows that it's too late for a man in his fifties to change.
    Ex. Cretin is a word derived from an 18th century Swiss-French word meaning Christian.
    Ex. The Wizard, played by Joel Grey, is a smooth-talking dumbbell who admits he is 'a corn-fed hick' and 'one of your dime-a-dozen mediocrities'.
    Ex. An army without culture is a dull-witted army, and a dull-witted army cannot defeat the enemy.
    Ex. This chapter is dedicated to the truly asinine rules -- ones which either defeat their own purpose altogether or are completely devoid of common sense.
    Ex. The court also heard the victim's brother accuse the defendant of physical abuse and of calling him a ' lemon and a retard'.
    Ex. If there is a stereo type for ditsy blondes she really has gone out of her way to fit it perfectly.
    Ex. But then again, there are thousands of such ditses out there that need mental help.
    Ex. She might be a ditz, you can do that with the money she makes, if she wasn't so rich she'd be just another ditzy broad.
    Ex. She might be a ditz, you can do that with the money she makes, if she wasn't so rich she'd be just another ditzy broad.
    Ex. Some people like airheads with fake boobs.
    Ex. She's just an airheaded bimbo, with an endless capacity to push aside unpleasant realities in favor of her more satisfying interests: young men and jewels.
    Ex. Plus, no matter what she did to stop people from picking on her she always ended up being called a duffer.
    Ex. Schmuck entered English as a borrowed word from Yiddish, where it is an obscene term literally meaning a foreskin or head of a penis, and an insult.
    Ex. This team of schmoes is capable of anything.
    Ex. Justin, whilst clearly a nonce, is to be commended on instigating a high-profile campaign to free the hostages.
    Ex. States know better what their own citizens needs are than do the mokes in Washington.
    Ex. He started life as a twerp, then fairly quickly became a jerk and ended up an old sourpuss.
    Ex. For this reason, I will probably not vote in the London mayoral election at all and this doesn't make me a whinging negativist dweeb.
    Ex. Americans are such chumps, because we refuse to see what is going on right in front of our eyes.
    Ex. She has her own birdbrained way of thinking about things, but most of what she says is vaguely prophetic.
    Ex. I am thinking humans can be such birdbrains when it comes to communication.
    Ex. Every firearm hast its pros and cons and anyone who tells you otherwise is off their knocker.
    Ex. I find it fascinating how Bradley can be perfectly reasonable one moment, and off his rocker the next.
    Ex. And then we get nongs like Joe here who just cant help himself from being a dork.
    Ex. ' Moonstruck' has all the fun of movies about weddings: a reluctant groom, an overeager bride, and an emotionally distraught family.
    Ex. If she'd been my daughter in fact I'd never have let her go out with an obvious plonker like myself.
    ----
    * algo estúpido = no-brainer.
    * como un estúpido = stupidly.
    * hacerse el estúpido = dumb down, act + dumb.
    * lo suficientemente estúpido como para = dumb enough to.
    * rubia estúpida = dumb blonde.
    * ser estúpido = be off + Posesivo + rocker.
    * típica rubia estúpida = bimbo.
    * volverse estúpido = go off + Posesivo + rocker.
    * * *
    I
    - da adjetivo <persona/argumento> stupid, silly

    ay, qué estúpida soy! — oh, how stupid of me!

    II
    - da masculino, femenino idiot, fool
    * * *
    = crazy [crazier -comp., craziest -sup.], dummy, foolish, silly, mindless, moron, stupid, daft [dafter -comp., daftest -sup.], mad, dumb [dumber -comp., dumbest -sup.], nuts, witless, bonehead, boneheaded, twit, dolally tap, dolally [do-lally], imbecile, cretinous, arsehole [asshole, -USA], brainless, dimwit, dim-witted [dimwitted], twat, nonsensical, mug, berk, prick, cretin, dumbbell, dull-witted, asinine, lemon, ditsy [ditsier -comp., ditsiest -sup.], dits, ditz, ditzy [ditzier -comp., ditziest -sup.], airhead, airheaded, duffer, schmuck, schmo, nonce, moke, twerp, dweeb, chump, birdbrained, birdbrain, off + Posesivo + knocker, off + Posesivo + rocker, dork, moonstruck, plonker.

    Ex: Lest it appear that Ms Marshall's committee and a few others of us, notoriously associated with that kind of work, are little more than crazy, fire-breathing radicals, let me add this gloss immediately.

    Ex: We are too prone to be dummy people by day, and thinking, articulate individuals only in the safety of home and leisure.
    Ex: It would be uneconomic and foolish to persevere with human assignment of controlled-language terms.
    Ex: In conclusion, I am sure you all believe me to be either idealistic, unrealistic, radical, or just plain silly.
    Ex: By this later period pressmen in England were despised as mere 'horses', the 'great guzzlers of beer' who were rebuked by the young Benjamin Franklin for their mindless intemperance.
    Ex: This thesaurus contains a number of wretched, insensitive cross-references, like from Dumb to DEAF, and from Feeble minded, Imbecility, and morons to MENTALLY HANDICAPPED.
    Ex: When any librarian is trying to find material on behalf of a user from a poor citation it leads to that librarian appearing slow and stupid to the user.
    Ex: Ranking among the dafter exercises sometimes imposed on children is the one that requires them to describe a screwdriver or a vase or the desks they sit at, or any familiar object.
    Ex: When J D Brown allowed the public of Islington to have open access to the books in the 1890s he was regarded by many of his colleagues as mad!.
    Ex: Techniques such as the automatic detection of anaphora enable systems to appear to be intelligent rather than dumb.
    Ex: I think some people would think my approach is nuts.
    Ex: She refutes the idea of the women's magazine as a 'mouthpiece of masculine interest, of patriarchy and commercialism' that preyed on 'passive, dependent, and witless' women readers.
    Ex: The article is entitled 'Field Research for Boneheads: From Naivete to Insight on the Green Tortoise'.
    Ex: That was a big boneheaded error.
    Ex: Democracy's a nice idea in theory, if it wasn't for all the twits.
    Ex: Now I know this country of ours is totally dolally tap!.
    Ex: The server has gone dolally by the looks of it.
    Ex: The same evil is done in slaving, tormenting and killing, say, chimpanzees as is done in so injuring human imbeciles.
    Ex: It is already evident that he is a cretinous buffoon.
    Ex: Modern preppies try to be assholes, probably because they think it's cool, and never quite make it.
    Ex: From that point on, the film is not only stupid, it's dim-witted, brainless and obtuse to the point of being insulting to the audience.
    Ex: The diplomats have been calling him a lucky dimwit ever since.
    Ex: From that point on, the film is not only stupid, it's dim-witted, brainless and obtuse to the point of being insulting to the audience.
    Ex: I don't really care if he does like real ale, even if his arse was hung with diamonds he would still be a twat.
    Ex: Parental protectiveness of children is surely a good thing if sensibly applied, but this nonsensical double standard doesn't help anyone.
    Ex: By this time, firecrackers and fireworks were being let off willy-nilly in the streets by any mug with a match.
    Ex: And before some berk starts whittling on about anti-car lobbies, we should all be lobbying for less car use if we've got any interest whatsoever in the future.
    Ex: Steve knows that he is a 'showboat, a little bit of a prick,' but he also knows that it's too late for a man in his fifties to change.
    Ex: Cretin is a word derived from an 18th century Swiss-French word meaning Christian.
    Ex: The Wizard, played by Joel Grey, is a smooth-talking dumbbell who admits he is 'a corn-fed hick' and 'one of your dime-a-dozen mediocrities'.
    Ex: An army without culture is a dull-witted army, and a dull-witted army cannot defeat the enemy.
    Ex: This chapter is dedicated to the truly asinine rules -- ones which either defeat their own purpose altogether or are completely devoid of common sense.
    Ex: The court also heard the victim's brother accuse the defendant of physical abuse and of calling him a ' lemon and a retard'.
    Ex: If there is a stereo type for ditsy blondes she really has gone out of her way to fit it perfectly.
    Ex: But then again, there are thousands of such ditses out there that need mental help.
    Ex: She might be a ditz, you can do that with the money she makes, if she wasn't so rich she'd be just another ditzy broad.
    Ex: She might be a ditz, you can do that with the money she makes, if she wasn't so rich she'd be just another ditzy broad.
    Ex: Some people like airheads with fake boobs.
    Ex: She's just an airheaded bimbo, with an endless capacity to push aside unpleasant realities in favor of her more satisfying interests: young men and jewels.
    Ex: Plus, no matter what she did to stop people from picking on her she always ended up being called a duffer.
    Ex: Schmuck entered English as a borrowed word from Yiddish, where it is an obscene term literally meaning a foreskin or head of a penis, and an insult.
    Ex: This team of schmoes is capable of anything.
    Ex: Justin, whilst clearly a nonce, is to be commended on instigating a high-profile campaign to free the hostages.
    Ex: States know better what their own citizens needs are than do the mokes in Washington.
    Ex: He started life as a twerp, then fairly quickly became a jerk and ended up an old sourpuss.
    Ex: For this reason, I will probably not vote in the London mayoral election at all and this doesn't make me a whinging negativist dweeb.
    Ex: Americans are such chumps, because we refuse to see what is going on right in front of our eyes.
    Ex: She has her own birdbrained way of thinking about things, but most of what she says is vaguely prophetic.
    Ex: I am thinking humans can be such birdbrains when it comes to communication.
    Ex: Every firearm hast its pros and cons and anyone who tells you otherwise is off their knocker.
    Ex: I find it fascinating how Bradley can be perfectly reasonable one moment, and off his rocker the next.
    Ex: And then we get nongs like Joe here who just cant help himself from being a dork.
    Ex: ' Moonstruck' has all the fun of movies about weddings: a reluctant groom, an overeager bride, and an emotionally distraught family.
    Ex: If she'd been my daughter in fact I'd never have let her go out with an obvious plonker like myself.
    * algo estúpido = no-brainer.
    * como un estúpido = stupidly.
    * hacerse el estúpido = dumb down, act + dumb.
    * lo suficientemente estúpido como para = dumb enough to.
    * rubia estúpida = dumb blonde.
    * ser estúpido = be off + Posesivo + rocker.
    * típica rubia estúpida = bimbo.
    * volverse estúpido = go off + Posesivo + rocker.

    * * *
    estúpido1 -da
    ‹persona› stupid; ‹argumento› stupid, silly
    ay, qué estúpida, me equivoqué oh, how stupid of me, I've done it wrong
    un gasto estúpido a stupid waste of money
    es estúpido que vayamos las dos it's silly o stupid for us both to go
    estúpido2 -da
    masculine, feminine
    idiot, fool
    el estúpido de mi hermano my stupid brother
    * * *

     

    estúpido
    ◊ -da adjetivo ‹ persona stupid;


    argumento stupid, silly;
    ¡ay, qué estúpida soy! oh, how stupid of me!

    ■ sustantivo masculino, femenino
    idiot, fool
    estúpido,-a
    I adjetivo stupid
    II sustantivo masculino y femenino idiot

    ' estúpido' also found in these entries:
    Spanish:
    burra
    - burro
    - estúpida
    - animal
    - apendejarse
    - baboso
    - caballo
    - el
    - embromar
    - gafo
    - huevón
    - pendejo
    English:
    also
    - believe
    - bit
    - bonehead
    - bozo
    - damn
    - dopey
    - equally
    - foolish
    - goof
    - idiotic
    - mindless
    - obtuse
    - pretty
    - shame
    - soft
    - stupid
    - that
    - wonder
    - inane
    - jerk
    * * *
    estúpido, -a
    adj
    stupid;
    ¡qué estúpido soy! me he vuelto a olvidar what an idiot I am! I've gone and forgotten again;
    sería estúpido no reconocerlo it would be foolish not to admit it
    nm,f
    idiot;
    el estúpido de mi vecino my idiot of a neighbour
    * * *
    I adj stupid
    II m, estúpida f idiot
    * * *
    estúpido, -da adj
    : stupid
    estúpido, -da n
    idiota: idiot, fool
    * * *
    estúpido1 adj stupid [comp. stupider; superl. stupidest]
    estúpido2 n stupid person / idiot

    Spanish-English dictionary > estúpido

  • 6 αὐτός

    αὐτός (Cret. [full] ἀϝτός GDI4976, al.), αὐτή, αὐτό (also
    A

    αὐτόν Leg.Gort. 3.4

    , al.), reflexive Pron., self:—in oblique cases used for the personal Pron., him, her, it:—with Art., ὁ αὐτός, ἡ αὐτή, τὸ αὐτό (also ταὐτόν), etc., the very one, the same.
    I self, myself, thyself, etc., acc. to the person of the Verb: freq. joined with ἐγώ, σύ, etc. (v. infr. 10),
    1 one's true self, the soul, not the body, Od.11.602; reversely, body, not soul, Il.1.4; oneself, as opp. others who are less prominent, as king to subject, 6.18; Zeus to other gods, 8.4; bird to young, 2.317; man to wife and children, Od.14.265; warrior to horses, Il.2.466, or to weapons, 1.47; shepherd to herd, Od.9.167, cf. Il.1.51; Trojans to allies, 11.220; seamen to ships, 7.338: generally, whole to parts, ib. 474; so later

    ἡ σίδη καὶ αὐτὴ καὶ τὰ φύλλα Thphr.HP4.10.7

    , cf. X.Ath.1.19, Pl.Grg. 511e, etc.;

    αὐτή τε Μανδάνη καὶ τὸν υἱὸν ἔχουσα X.Cyr.1.3.1

    ;

    αὐ. τε καὶ τὰ ποιήματα βουλόμενος ἐπιδεῖξαι Pl.R. 398a

    : abs., the Master, as in the Pythag. phrase Αὐτὸς ἔφα, Lat. Ipse dixit; so τίς οὗτος.. ;— Αὐτός, i.e. Socrates, Ar.Nu. 218; ἀναβόησον Αὐτόν ib. 219;

    ἀνοιγέτω τις δώματ'· Αὐτὸς ἔρχεται

    the Master,

    Id.Fr. 268

    , cf. Pl.Prt. 314d, Thphr.Char.2.4, Men.Sam.41:

    αὐ. ἀϋτεῖ Theoc.24.50

    : neut., αὐτὸ σημανεῖ the result will show, E.Ph. 623;

    αὐτὸ δηλώσει D.19.157

    ;

    αὐτὰ δηλοῖ Pl.Prt. 329b

    ; αὐτὸ διδάξει ib. 324a; esp.

    αὐτὸ δείξει Cratin. 177

    , Pl.Hp.Ma. 288b, cf. Tht. 200e; in full,

    τάχ' αὐτὸ δείξει τοὔργον S.Fr. 388

    ;

    τοὔργον τάχ' αὐτὸ δείξει Ar.Lys. 375

    ; redupl.,

    αὐτός θ' ὁ χρήσας αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798

    ; of things, the very, ὑπὸ λόφον αὐτόν, i.e. just, exactly under.., Il.13.615; πρὸς αὐταῖς ταῖς θύραις close by the door, Lys.12.12; αὐτὸ τὸ δέον the very thing needed, X. An.4.7.7;

    αὐτὸ ὃ μάλιστα ἔδει ῥηθῆναι Pl.R. 362d

    ; αὐτὸ τὸ περίορθρον the point of dawn, Th.2.3; αὐτὰ τὰ ἐναντία the very opposite, X.Mem. 4.5.7;

    αὐτὰ τὰ χρήσιμα καὶ ἀναγκαῖα D.H.Th.23

    ; even,

    οὔ μοι μέλει ἄλγος οὔτ' αὐτῆς Ἑκάβης Il.6.451

    ;

    εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν 2.597

    .—In these senses αὐτός in Prose either precedes both the Art. and Subst., or follows both, e.g. αὐτὸς ὁ υἱός or ὁ υἱὸς αὐτός. The Art. is sts. omitted with proper names, or Nouns denoting individuals,

    αὐτὸς Μένων X.An.2.1.5

    ; αὐτὸς βασιλεύς ib.1.7.11.
    2 of oneself, of one's own accord,

    ἀλλά τις αὐ. ἴτω Il.17.254

    ;

    σπεύδοντα καὶ αὐτὸν ὀτρύνεις 8.293

    ;

    καταπαύσομεν· οἱ δὲ καὶ αὐτοὶ παυέσθων Od.2.168

    ;

    ἥξει γὰρ αὐτά S.OT 341

    ; also, in person,

    τῶν πραγμάτων ὑμῖν.. αὐτοῖς ἀντιληπτέον D.1.2

    .
    3 by oneself or itself, alone, αὐτός περ ἐών although alone, Il.8.99; αὐτὸς ἐγείναο παῖδ', i.e. without a mother, 5.880, cf. Hes.Th. 924;

    ἀνακομισθῆναι αὐτὸν ἐς Φάληρον

    by himself,

    Hdt.5.85

    ; αὐτοὶ γάρ ἐσμεν we are by ourselves, i.e. among friends, Ar.Ach. 504, cf. Th. 472, Pl.Prm. 137b, Herod.6.70, Plu.2.755c, Luc. DDeor.10.2;

    αὐτοῖς τοῖς ἀνδράσι.. ἢ καὶ τοῖς ἄλλοις X.An.2.3.7

    ;

    ἄνευ τοῦ σίτου τὸ ὄψον αὐτὸ ἐσθίειν Id.Mem.3.14.3

    ;

    τὸν τρίβωνα ὃν αὐτὸν φορεῖ Thphr.Char.22.13

    (prob.); αὐτὰ γὰρ ἔστιν ταῦτα these and no others, Emp.21.13, al.: strengthd., αὐτὸς κτήσατο οἶος himself alone, Od.14.450; αὐτὸς μόνος, v. μόνος II; αὐτὸς καθ' αὑτόν, v. ἑαυτοῦ.
    4 in Philosophy, by or in itself, of an abstract concept or idea,

    δίκαιον αὐτό Pl.Phd. 65d

    ;

    αὐτὸ τὸ ἕν Id.Prm. 143a

    , al., cf. Arist. Metaph. 997b8: neut., αὐτό is freq. in this sense, attached to Nouns of all genders,

    οὐκ αὐτὸ δικαιοσύνην ἐπαινοῦντες ἀλλὰ τὰς ἀπ' αὐτῆς εὐδοκιμήσεις Pl.R. 363a

    ; less freq. with Art.,

    τί ποτ' ἐστὶν αὐτὸ ἡ ἀρετή Id.Prt. 360e

    ; more fully, εἰ αὐτὸ τοῦτο πατέρα ἠρώτων, ἆρα ὁ πατήρ ἐστι πατήρ τινος, ἢ οὔ; Id.Smp. 199d; ἀδελφός, αὐτὸ τοῦτο ὅπερ ἔστιν the ideal, abstract brother, ibid.e: later, in compos., αὐτοαγαθόν, αὐτοάνθρωπος, etc. (q. v.), cf. Arist.Metaph. 1040b33; less freq. agreeing with the Subst.,

    ἵνα αὐτὴ δικαιοσύνη πρὸς ἀδικίαν αὐτὴν κριθείη Pl.R. 612c

    , etc.; doubled,

    ἐκ τῆς εἰκόνος μανθάνειν αὐτήν τε αὐτήν, εἰ καλῶς εἴκασται

    its very self,

    Id.Cra. 439a

    .
    5 in dat. with Subst., in one, together, ἀνόρουσεν αὐτῇ σὺν φόρμιγγι he sprang up lyre in hand, Il.9.194; αὐτῇ σὺν πήληκι κάρη helmet and all, 14.498, cf. Od.13.118;

    αὐτῷ σὺν ἄγγει E. Ion 32

    , cf. Hipp. 1213; also without

    σύν, αὐτῇ κεν γαίῃ ἐρύσαι Il.8.24

    : so freq. in Prose and Poetry, αὐτοῖς ἀνδράσι men and all, Hdt.6.93; αὐτοῖσι συμμάχοισι allies and all, A.Pr. 223 (lyr.);

    αὐτοῖς μελάθροις διακναιομένους E.Med. 164

    : with Art.,

    αὐτοῖσι τοῖσι ἱματίοισι ἀπ' ὦν ἔβαψε ἑωυτόν Hdt.2.47

    ;

    αὐτοῖσι τοῖς πόρπαξι Ar.Eq. 849

    , etc.;

    αὐτοῖς τοῖς ἵπποις κατακρημνισθῆναι X.Cyr.1.4.7

    .
    6 added to ordinal Numbers, e.g. πέμπτος αὐτός himself the fifth, i. e. himself with four others, Th.1.46, cf. 8.35, X.HG2.2.17, Apoc.17.11, etc.:— αὐτός always being the chief person.
    7 freq. coupled with

    οὗτος, τοῦτ' αὐτό ἐστι τὸ ζητηθέν Pl.Plt. 267c

    , etc.;

    αὐτὸ τοῦτο μόνον Id.Grg. 500b

    ; also

    λεγόντων ἄλλο μὲν οὐδέν.. αὐτὰ δὲ τάδε Th.1.139

    ;

    πόλεις ἄλλας τε καὶ αὐτὸ τοῦτο τὸ Βυζάντιον X.An.7.1.27

    ; ταῦτα ἥκω αὐτὰ ἵνα .. Pl.Prt. 310e.
    8 καὶ αὐτός himself too, Od.7.73, 14.45, X.An.5.5.9, etc.
    9 repeated in apodosi for emphasis,

    αὐτὸς ἐπαγγειλάμενος σώσειν.. αὐτὸς ἀπώλεσεν Lys.12.68

    , cf. A.Fr. 350, X.An.3.2.4.
    10 in connexion with the person. Pron.,

    ἐγὼν αὐτός Od.2.194

    ;

    σέθεν αὐτοῦ Il.23.312

    ;

    νωΐτερον αὐτῶν 15.39

    (always divisim in Hom.); folld. by an enclit. Pron.,

    αὐτόν μιν Od.4.244

    ; so

    αὐτὸν γάρ σε δεῖ Προμηθέως A.Pr.86

    ; also

    αὐτὸς ἔγωγε Pl.Phd. 59b

    , etc.:— after Hom. in the oblique cases αὐτός coalesces with the Pron., ἐμαυτοῦ, σεαυτοῦ (these not in Alc. or Sapph., A.D.Pron.80.10 sqq.), ἑαυτοῦ, etc. (q. v.).
    b with person. Pron. omitted, αὐτός.. ἧσθαι λιλαίομαι, for ἐγὼ αὐτός, Il.13.252; αὐτὸν ἐλέησον, for ἐμὲ αὐτόν, 24.503;

    αὐτῶν γὰρ ἀπωλόμεθ' ἀφραδίῃσιν Od.10.27

    ; in 2.33 οἱ αὐτῷ is simply a strengthd. form of οἱ; and so in [dialect] Att., when σὲ αὐτόν, ἐμοὶ αὐτῷ, etc., are read divisim, they are emphatic, not reflexive; in this case αὐτός generally precedes the person. Pron., cf. X.Cyr.6.2.25 with 6.1.14.
    c with the reflexive ἑαυτοῦ, αὑτοῦ, etc., to add force and definiteness,

    αὐτὸς καθ' αὑτοῦ A.Th. 406

    ; αὐτοὶ ὑφ' αὑτῶν ib. 194;

    αὐτοὶ καθ' αὑτούς X.Mem.3.5.4

    ;

    αὐτὸ καθ' αὑτό Pl.Tht. 201e

    ; sts. between the Art. and reflex. Pron.,

    τοῖς αὐτὸς αὑτοῦ πήμασιν βαρύνεται A.Ag. 836

    , cf. Pr. 762;

    τούς γ' αὐτὸς αὑτοῦ πολεμίους S.Aj. 1132

    : also κατ' αὐτὺ ([dialect] Boeot. for αὐτοὶ)

    αὐτῶν IG7.3172.121

    (Orchom. [dialect] Boeot.).
    11 αὐτός for ὁ αὐτός, the same, Il.12.225, Od.8.107, 16.138, Pi.N.5.1 (never in Trag.), and in later Prose,

    αὐταῖς ταῖς ἡμέραις IG 14.966

    (ii A. D.), cf. Ev.Luc.23.12.
    12 [comp] Comp.

    αὐτότερος Epich.5

    : [comp] Sup.

    αὐτότατος

    his very self,

    Ar.Pl.83

    : neut. pl. αὐτότατα dub. in Phld.Piet.80. Adv., [comp] Comp.

    αὐτοτέρως Gal.18(2).431

    .
    II he, she, it, for the simple Pron. of 3 pers., only in oblique cases (exc. in later Gk., Ev.Luc.4.15, etc.), and rarely first in a sentence, Pl.La. 194e, and later, Ep.Eph.2.10, etc.: rare in [dialect] Ep., Il. 12.204 (where Hdn. treated it as enclitic), and mostly emphatic, ib.14.457, Od.16.388; so in Trag., E.Hel. 421: in Prose, to recall a Noun used earlier in the sentence,

    ἐγὼ μὲν οὖν βασιλέα.. οὐκ οἶδα ὅ τι δεῖ αὐτὸν ὀμόσαι X.An.2.4.7

    ;

    πειράσομαι τῷ πάππῳ.. συμμαχεῖν αὐτῷ Id.Cyr.1.3.15

    ;

    ἄνδρα δὴ.. εἰ ἀφίκοιτο εἰς τὴν πόλιν, προσκυνοῖμεν ἂν αὐτόν Pl.R. 398a

    ; after a Relative,

    ὅς κε θεοῖς ἐπιπείθηται.. ἔκλυον αὐτοῦ Il.1.218

    ;

    οὓς μὴ εὕρισκον, κενοτάφιον αὐτοῖς ἐποίησαν X.An.6

    . 4.9, cf. 1.9.29; esp. where a second Verb requires a change of case in the Pron.,

    οἳ ἂν ἐξελεγχθῶσι.. ὡς προδότας αὐτοὺς ὄντας τιμωρηθῆναι Id.An.2.5.27

    ;

    ἐκεῖνοι οἷς οὐκ ἐχαρίζονθ' οἱ λέγοντες οὐδ' ἐφίλουν αὐτούς D.3.24

    ; in subdivisions,

    ὅσοι.. οἱ μὲν αὐτῶν.. X.Cyr.1.1.1

    , cf. Pl.Chrm. 168e; later, pleonastically after a Relative,

    ὧν ὁ μὲν αὐτῶν Call.Epigr.43

    , cf. Ev.Luc.3.16, Apoc.7.2, etc.: in S.Ph. 316 αὐτοῖς is emphatic 'in their own persons'.
    III with Art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό, and [dialect] Att. [var] contr. αὑτός, αὑτή, ταὐτό and ταὐτόν (as required by the metre, cf. S.OT 734 with 325, and in Prose to avoid hiatus): gen. ταὐτοῦ, dat. ταὐτῷ, pl. neut. ταὐτά; [dialect] Ion. ὡυτός, τὠυτό:—the very one, the same, rare in Hom., Il. 6.391, Od.7.55, 326;

    ὁ αὐ. εἰμι τῇ γνώμῃ Th.3.38

    , cf. 5.75;

    ἐπὶ τὸ αὐ. αἱ γνῶμαι ἔφερον Id.1.79

    : c. dat., to denote sameness or agreement, esp. in Prose,

    τὠυτὸ ἂν ὑμῖν ἐπρήσσομεν Hdt.4.119

    ;

    τὸν αὐτὸν χῶρον ἐκλιπὼν ἐμοί A.Ch. 543

    ; ὁ αὐτὸς τῷ λίθῳ the same as the stone, Pl. Euthd. 298a; ἐν ταὐτῷ εἶναί τινι to be in the place with.., X.An.3.1.27; προσίεσθαί τινα ἐς ταὐτὸ ἑαυτῷ to have a person meet one, ib.30, cf. A.Ch. 210;

    κατὰ ταὐτὰ τῷ Νείλῳ Hdt.2.20

    ;

    τῇ αὐτῇ.. καί Id.4.109

    ;

    τὴν αὐτὴν διάνοιαν καὶ κατ' ἐκείνην ἡλικίαν Isoc.5.83

    ;

    ὁ αὐτός.. ὥσπερ Pl.Phd. 86a

    ;

    ἐς ταὐτὸν ἀλλήλοις

    face to face,

    Jul.Or.2.5a0

    .
    2 in later Greek, the said, the above-named,

    Ἡρώδης ὁ αὐ. PLille23.8

    (iii B. C.), etc.
    IV Adverbial phrases:
    1

    αὐτὸ μόνον

    simply, merely,

    Ph. 2.252

    , etc.;

    αὐ. μόνον ἐργάτης Luc.Somn.9

    ;

    αὐ. μόνον τὸ ὄνομα τῆς φωνῆς A.D.Synt.22.20

    .
    2 αὐτό as Adv., = ἄρτι, Epigr.Gr.540.1 ([place name] Thrace).
    3 αὐτὸ τοῦτο as Adv., PGrenf.1.114 (ii B. C.), 2 Ep.Pet. 1.5;

    τῆς αὐτὸ τοῦτο κινουμένης σφαίρας Iamb. Comm.Math.17

    .
    4 with Preps.,

    ἐπὶ τὸ αὐτό

    added together, making a total,

    PLond.2.196.37

    (ii A. D.);

    κατὰ τὸ αὐτό

    together, at the same time,

    Act.Ap. 14.1

    , etc.; but

    κατ' αὐτό

    just then,

    Hdn.1.12.3

    .
    V In Compos.:
    1 of or by oneself, self-.., as in αὐτοδίδακτος, αὐτογνώμων, αὐτόματος: and so, independently, as in αὐτοκράτωρ, αὐτόνομος.
    2 hence, as a second self, very.., bodily, as with proper names, Αὐτοθαΐς.
    3 in the abstract, the ideal, v. supr.1.4.
    4 precisely, as in αὐτόδεκα.
    5 rarely with reflex. sense of ἀλλήλων, as in αὐτοκτονέω.
    6 in one piece with, together with, as in αὐτόκωπος, αὐτοχείλης, αὐτόπρεμνος, αὐτόρριζος.
    7 by itself: hence, only, as in αὐτόξυλος, αὐτόποκος.—For αὐτοῦ, αὐτῶς, etc., v. the respective Arts.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτός

  • 7 φέρω

    φέρω ([dialect] Locr. [full] φάρω [ᾰ], IG9(1).334.5 (Oeanthea, v. B.C.)), only [tense] pres. and [tense] impf. (late 1 [tense] aor. [ per.] 3pl.
    A

    ἤφεραν IG3.1379

    ), Il.21.458, etc.: [dialect] Ep. forms, [ per.] 2pl. imper.

    φέρτε Il.9.171

    ; [ per.] 2sg. subj.

    φέρῃσθα Call.Dian. 144

    ; [ per.] 3sg. subj.

    φέρῃσι Il.18.308

    , Od.5.164, al.; [dialect] Ep. inf.

    φερέμεν Il.9.411

    , al.: [tense] impf. ἔφερον, [dialect] Ep.

    φέρον 3.245

    ; also φέρεσκε, φέρεσκον ([ per.] 3pl.), Od.9.429, 10.108.
    II [tense] fut.

    οἴσω Il.7.82

    , etc.; [dialect] Dor.

    οἰσῶ Theoc.3.11

    ; [ per.] 1pl.

    οἰσεῦμες Id.15.133

    ; [ per.] 3pl. ηοίσοντι Tab.Heracl.1.150: the foll. act. forms are not [tense] fut. in sense, imper.

    οἶσε Od.22.106

    , 481, Ar.Ach. 1099, 1101, 1122, Ra. 482;

    οἰσέτω Il.19.173

    , Od.8.255; [ per.] 3pl.

    οἰσόντων Antim.15

    ; inf.

    οἴσειν Pi.P.4.102

    , [dialect] Ep.

    οἰσέμεν Od.3.429

    ,

    οἰσέμεναι Il.3.120

    , Od.8.399, etc.: [tense] aor. 1 inf.

    οἶσαι Ph.1.611

    codd. ( ἀν-οῖσαι is prob. in Hdt.1.157):—[voice] Med., [tense] fut.

    οἴσομαι Il.22.217

    , S.El. 969, etc. (in pass. sense, E.Or. 440, X.Oec.18.6; so [dialect] Dor.

    οἰσεῖται Archim.Fluit.1.7

    , al.): [tense] fut. [voice] Pass.

    οἰσθήσομαι D.44.45

    , Arist. Ph. 205a13, Archim.Fluit.1.3, al., ([etym.] ἐξ-) E.Supp. 561:—[voice] Pass., [tense] pf.

    προοῖσται Luc.Par.2

    ; cf. οἰστέον, οἰστός ([etym.] ἀν-οιστός).
    III from ἐνεγκ- (not found in Hom. or Hdt., exc. as v.l. in Il.19.194, but in Pi.O.13.66, I.8(7).21, ([etym.] προς-) Id.P.9.36, also B.16.62, and normal in [dialect] Att. and Trag., also in codd.Hp., Epid.1.1.2, al.) come [tense] aor. 1 ἤνεγκα, and [tense] aor. 2 ἤνεγκον:—Indic., [ per.] 1sg.

    ἤνεγκον S.OC 521

    (lyr.), 964, Ar.Ra. 1299, Th. 742, Lys. 944, ([etym.] δι-) Isoc.18.59, but

    ἤνεγκα S.El. 13

    , E. Ion38, Aeschin.2.4, and in compos. with Preps.; [ per.] 2sg. always

    ἤνεγκας Ar.Av. 540

    (lyr.), ([etym.] ἐξ-) S.Tr. 741 (in Ar.Th. 742, δέκα μῆνας αὔτ' ἐγὼ ἤνεγκον is answd. by ἤνεγκας σύ;); [ per.] 3sg. ἤνεγκε, common to both forms; dual

    δι-ηνεγκάτην Pl.Lg. 723b

    ; pl. always ἠνέγκαμεν, -ατε, -αν ([ per.] 3pl.

    ἀπ-ήνενκαν IG22.1620.37

    , al., once ἀπ-ήνεγκον ib. 1414.2; δι-ηνέγκομεν is f.l. in X.Oec.9.8): imper., [ per.] 2sg.

    ἔνεγκε E. Heracl. 699

    , Ar.Eq. 110, X.Mem.3.6.9 ( ἔνεγκον cj. Pors. in Anaxipp. 8); [ per.] 3sg.

    ἐνεγκάτω Ar. Pax 1149

    (troch.), Th. 238, Pl.Phd. 116d, ([etym.] προς-) X.Smp.5.2; but

    ἐξ-ενεγκέτω IG12.63.33

    , 76.61; [dialect] Dor. [ per.] 3pl. ἐνεγκόντω ib.5 (1).26.16 (Amyclae, ii/i B. C.); [ per.] 2pl.

    ἐξ-ενέγκατε Ar.Ra. 847

    : subj. ἐνέγκω common to both forms: opt., [ per.] 1sg.

    ἐνέγκαιμι E.Hipp. 393

    , Pl.Cri. 43c: [ per.] 3sg. ἐνέγκαι (cod.A, but - κοι cod.Laur.) S.Tr. 774, but

    ἐνέγκοι Id.Fr.84

    (anap.), Pl.R. 330a, ([etym.] ξυν-) Th.6.20, etc.; [ per.] 2pl. ἐνέγκαιτε ( ἐνέγκατε codd.) E.Heracl. 751 (lyr.): inf.

    ἐνεγκεῖν A.Supp. 766

    , S.OC 1599, IG22.40.18, etc., ([etym.] προς-) Pi.P.9.36, Hp.VM15; Hellenistic

    ἐνέγκαι Arist.Oec. 1349a27

    ([etym.] εἰς-), PAmh.2.30.35 (ii B. C.), Ev.Marc. 2.4 ([etym.] προς-), etc., found also in codd.Hp., Aff.3 ([etym.] προς-), Nat.Mul.19 ([etym.] δι-): part.

    ἐνεγκών Pi.I.8(7).21

    , S.El. 692, Th.6.56, etc.,

    ἐνέγκας IG22.1361.21

    ([etym.] εἰς-), 333.4, D.49.51 (and later, Demetr.Com.Nov.1.10 ([etym.] εἰς-), Arist.Oec. 1351a14, etc.; in X. we find

    ἐξ-ενεγκόντες Mem.1.2.53

    , and δι-ενεγκοῦσα, συν-ενεγκόντες, vv. ll. in ib.2.2.5, An.6.5.6):— [voice] Med., only ἠνεγκάμην, Ar.Ec.76 ([etym.] ἐξ-), etc. (exc. imper.

    ἐνεγκοῦ S.OC 470

    ); [ per.] 2sg.

    ἠνέγκω E.Supp. 583

    , X.Oec.7.13; [ per.] 3sg.

    ἠνέγκατο S.Tr. 462

    , Pl.R. 406b, etc.; [ per.] 1pl.

    ἠνεγκάμεθα Id. Ion 530b

    , ([etym.] προ-) Phlb. 57a; inf.

    εἰς-ενέγκασθαι Isoc.15.188

    : part.

    ἐνεγκάμενος Aeschin.1.131

    , ([etym.] ἀπ-) X.Ages.6.2.
    IV from ἐνεικ- comes [tense] aor. 1 ἤνεικα, found mostly in [dialect] Ion. (but not in codd. Hp.), [dialect] Ep. and Lyr., also at Cos (v. infr.) and implied elsewh. in pass. forms (v. infr. v):—the endings are those of [tense] aor. 1, exc. in imper.

    ἔνεικε Od.21.178

    , inf. ἐνεικέμεν (v.l. ἐνεγκέμεν) Il.19.194, ἐνείκην (v. infr.), and part. μετ-ενεικών, ἐξενικοῦσι (v. infr.), cf. συνενείκομαι:—[ per.] 1sg.

    ἀν-ένεικα Od.11.625

    ; [ per.] 2sg.

    ἀπ-ένεικας Il.14.255

    ; [ per.] 3sg.

    ἤνεικε Od.18.300

    , al., Hdt.2.146, [dialect] Ep.

    ἔνεικε Il.15.705

    , al.; [ per.] 1pl.

    ἐνείκαμεν Od.24.43

    ; [ per.] 3pl.

    ἤνεικαν Hdt.3.30

    , [dialect] Ep.

    ἔνεικαν Il.9.306

    ; imper. [ per.] 2sg.

    ἔνεικον Anacr.62.3

    ; [ per.] 2pl.,

    ἐνείκατε Od. 8.393

    ; [ per.] 3pl.

    ἐνεικάντων Schwyzer 688

    B 3 (Chios, v B. C.); inf.

    ἐνεῖκαι Il.18.334

    , Pi.P.9.53, Hdt.1.32; ἐνεικέμεν (v. supr.); [dialect] Aeol.

    ἐνείκην Alc.Oxy.1788

    Fr.15ii 20; part.

    ἐνείκας Il.17.39

    , ([etym.] ἀν-) Hdt.2.23;

    μετ-ενεικών Abh.Berl.Akad.1928(6).22

    (Cos, iii B. C.):—[voice] Med., [ per.] 3sg.

    ἀν-ενείκατο Il.19.314

    ; [ per.] 3pl.

    ἠνείκαντο 9.127

    , Hdt.1.57, ([etym.] ἐς-) 7.152; part.

    ἐνεικάμενος Alc.35.4

    .
    2 [tense] aor. 1 ἤνῐκα is found in the foll. dialect forms: [ per.] 3sg.

    ἤνικε IG42(1).121.110

    (Epid., iv B. C.);

    ἤνικεν SIG239

    Bi11 (Delph., iv B. C.);

    ἀν-ήνικε IG4.757A12

    , al. (Troezen, ii B. C.); ἀπ-ήνικε ib.42(1).103.16, al. (Epid., iv B. C.); but ἤνῑκε is prob. written for ἤνεικε in IG4.801.3 (Troezen, vi B. C.); [ per.] 1pl. ἀν-ηνίκαμες [ῐ] GDI 3591b21 ([place name] Calymna); [ per.] 3pl.

    ἤνικαν SIG239

    Bi 17 (Delph., iv B. C.), IG 12(2).15.15 (Mytil., iii B. C.); [ per.] 3sg. subj.

    ἐνίκει Berl.Sitzb.1927.161

    ([place name] Cyrene); ἐς-ενίκη, and inf. ἐς-ένικαι, IG12(2).645b43,39 (Nesus, iv B. C.); part. (dat. pl.)

    ἐξ-ενικοῦσι IG4.823.49

    (Troezen, iv B. C.); so in later Gr.,

    εἰς-ήνικα Supp.Epigr.7.381

    ,382 (Dura-Europos, iii A. D.); ἤνιγκα ib.383 (ibid., iii A. D.):—[voice] Med., part.

    ἐξ-ε[νικ]άμενος IG12

    (2).526a5 (Eresus, iv B. C.).
    b [dialect] Boeot. [tense] aor. 1 in [ per.] 3pl.

    εἴνιξαν IG7.2418.24

    (Thebes, iv B. C.); [ per.] 1sg. ἤνειγξα Hdn.Gr.2.374.
    V other tenses: [tense] pf.

    ἐνήνοχα D.21.108

    , 22.62, ([etym.] ἐξ-) Luc.Pr.Im.15,17, ([etym.] μετ-) Pl.Criti. 113a, ([etym.] συν-) v. l. in X.Mem.3.5.22:—[voice] Pass., [tense] fut.

    ἐνεχθήσομαι Arist.Ph. 205b12

    , Archim.Fluit.2.2, al., ([etym.] ἐπ-) Th.7.56, ([etym.] κατ-) Isoc.13.19: [tense] aor.

    ἠνέχθην X.An.4.7.12

    and freq. in compds.; [dialect] Ion.

    ἀπ-ηνείχθην Hdt.1.66

    , etc.; ([etym.] περι-) ib.84; [ per.] 3pl. written ἠνείχτθησαν in Schwyzer 707B9 (Ephesus, vi B. C.); [dialect] Dor. part.

    ἐξ-ενειχθείς IG42(1).121.115

    (Epid., iv B. C.); Hellenistic

    ἐνεγχθείς PCair.Zen.327.42

    (iii B. C.), ([etym.] συμπερι-) IPE12.32A31,78, B70 (Olbia, iii B. C.); in dialects, [ per.] 3sg. indic.

    ἀπ-ηνίχθη IG42(1).103.111

    (Epid., iv B. C.); [ per.] 3sg. subj. ἐξενιχθῇ ib.12(5).593 A23 (Ceos, v B. C.), Abh.Berl.Akad.1928(6).21 (Cos, iii B. C.); [dialect] Boeot.

    ἐν-ενιχθεῖ IG7.3172.150

    (Thespiae, iii B. C.); part. (neut.)

    ἐπ-ενιχθέν Abh.Berl.Akad.1928(6).53

    (Telos, iv B. C., ined.); [dialect] Att. [tense] pf.

    ἐνήνεγμαι, ἐνήνεκται Pl.R. 584d

    ,

    εἰς-ενήνεκται E. Ion 1340

    ;

    ἀν-ενήνεγκται IG12.91.4

    ; ἐπαν-ενήνειγκται ib.22.1607a7; [dialect] Ion.

    ἐξ-ενηνειγμένος Hdt.8.37

    ; [dialect] Att. [tense] plpf.

    προς-ενήνεκτο X.HG4.3.20

    ; part.

    κατ-, μετ-ενηνεγμένος Plb.10.30.2

    , Str.13.1.12. (With φέρω cf. Lat.fero, OE. beran, Skt. bhárati 'bear'; οἴσω is of uncertain origin; ἐνεγκ- is prob. redupl. ἐγκ- ( ἐνεκ- in [voice] Pass. forms and in δουρηνεκής, etc.), cogn. with Skt. náśati 'attain,' Lat. nanciscor, Lith. nèšti 'carry, bear'; ἐνεικ- ([etym.] ἐνῐκ-) is of uncertain origin; the glosses ἐνέεικαν· ἤνεγκαν, and ἐνεείκω· ἐνέγκω (Hsch.) are not corroborated.)
    A [voice] Act.,
    I bear or carry a load,

    ἐν ταλάροισι φέρον μελιηδέα καρπόν Il.18.568

    ;

    μέγα ἔργον, ὃ οὐ δύο γ' ἄνδρε φέροιεν 5.303

    ;

    ἦγον μὲν μῆλα, φέρον δ' εὐήνορα οἶνον Od.4.622

    ;

    χοάς A.Ch.15

    ;

    φ. ἐπ' ὤμοις S.Tr. 564

    ;

    χερσὶν φ. Id.Ant. 429

    ;

    φ. ὅπλα βραχίονι E.Hec.14

    ; bear (as a device) on one's shield, A.Th. 559, etc.; γαστέρι κοῦρον φ., of a pregnant woman, Il.6.59; φ. ὑπὸ ζώνην or ζώνης ὕπο, A.Ch. 1000(992), E.Hec. 762: in Trag. stronger than ἔχω, ἁγνὰς αἵματος χεῖρας φ. to have hands clean from blood, E.Hipp. 316 (v.l. φορεῖς)

    ; ἀλαὸν ὄμμα φέρων Id.Ph. 1531

    (lyr.);

    γλῶσσαν εὔφημον φ. A.Ch. 581

    , cf. Supp. 994;

    καλὸν φ. στόμα S.Fr. 930

    codd. (nisi leg. φορῇ) ; ἄψοφον

    βάσιν φ. Id.Tr. 967

    (lyr.).
    II bear, convey, with collat. notion of motion, freq. in Hom.,

    πῇ δὴ.. τόξα φέρεις; Od.21.362

    ; πρόσω φ. ib. 369;

    εἴσω φέρω σ' ἐντεῦθεν Ar.V. 1444

    , cf. Pl.Lg. 914b;

    πόδες φέρον Il.6.514

    ;

    πέδιλα τά μιν φέρον 24.341

    , etc.; of horses, 2.838;

    ἵππω.. ἅρμα οἴσετον 5.232

    , etc.; of ships, Od.16.323, cf. Il.9.306;

    τὰ σώματα τῶν ζῴων συνέστηκεν ἐκ τοῦ φέροντος καὶ τοῦ φερομένου Diocl. Fr.17

    .
    b of persons, bring to bear, μένος or μένος χειρῶν ἰθύς τινος φέρειν hurl one's strength right upon or against him, Il.16.602, 5.506; φ. τὴν ὀργήν, τὴν αἰτίαν ἐπί τινα, Plb.21.31.8, 33.11.2.
    c lead, direct,

    τὴν πόλιν Plu.Luc.6

    .
    2 of wind, bear along, [

    πνοιὴ Ζεφύρου] φ. νῆάς τε καὶ αὐτούς Od.10.26

    ; [

    σχεδίην] ἄνεμοι φέρον ἔνθα καὶ ἔνθα 5.330

    , cf. 4.516, Il.19.378, etc.;

    ἐπέλασσε φέρων ἄνεμος Od.3.300

    , 7.277, cf. 5.111, etc.: abs., ὁ βορέας ἔξω τοῦ Πόντου εἰς τὴν Ἑλλάδα φέρει is fair for Greece, X.An.5.77: metaph.,

    ὅπῃ ἂν ὁ λόγος ὥσπερ πνεῦμα φ. Pl.R. 394d

    ;

    φ. τινὰ φρένες δύσαρκτοι A.Ch. 1023

    , cf. Th. 687 (lyr.):—[voice] Pass., v. infr. B.
    III endure, suffer,

    λυγρά Od.18.135

    ;

    ἄτην Hdt.1.32

    ; χαλινόν, ζυγόν, A.Ag. 1066, 1226; πημονάς, τύχας, Id.Pers. 293, E.Or. 1024;

    ξυμφοράς Th.2.60

    ;

    τὰς οὐ προσηκούσας ἁμαρτίας Antipho 3.2.10

    ; also of food,

    ἐσθίουσι πλείω ἢ δύνανται φ. X.Cyr.8.2.21

    ; of strong wine, bear, admit, καὶ τὰ τρία φέρων καλῶς, i.e. three parts of water, instead of ἴσον ἴσῳ, Ar.Eq. 1188, cf. Ach. 354; so τὰς ἐπιδείξεις.. φέρουσιν αὐτοῦ (sc. Ἰσοκράτους)

    οἱ λόγοι, τοὺς δὲ ἐν ἐκκλησίαις.. ἀγῶνας οὐχ ὑπομένουσι D.H.Isoc.2

    : metaph.,

    ᾗ φέρειν πέφυκε Pl.Ti. 48a

    .
    2 freq. with modal words,

    πήματα κόσμῳ φ. Pi.P.3.82

    ;

    σιγῇ κακά E.Hec. 738

    ;

    ὀργῇ τὸν πόλεμον Th.1.31

    ;

    θυμῷ φ. Id.5.80

    ;

    χαρᾷ φ. τι J.AJ19.1.13

    : esp. with an Adv., [

    ὕβριν] ῥηϊδίως φ. Hes.Op. 215

    ; δεινῶς, βαρέως, πικρῶς, χαλεπῶς φέρειν τι, bear a thing impatiently, take it ill or amiss, Hdt.2.121.γ, 5.19, E. Ion 610, Pl.R. 330a, etc.; δυσπετῶς, βαρυστόνως φ., A.Pr. 752, Eu. 794; προθύμως φέρειν τὸν πόλεμον to be zealous about the war, Hdt.9.18,40;

    προθύμως τὰ τοῦ πολέμου ἔφερον Th.8.36

    ;

    αἶσαν φέρειν ὡς ῥᾷστα A.Pr. 104

    ;

    συμφορὴν ὡς κουφότατα φ. Hdt.1.35

    ;

    ῥᾳδίως φ. Pl.Grg. 522d

    , al.;

    εὐπετῶς φ. S.Fr. 585

    , X.Mem.2.1.6; εὐπόρως ( εὐφόρως Brunck)

    ἐνεγκεῖν S.Ph. 873

    ; εὐμενῶς, εὐχερῶς φ., D.Ep. 3.45, Pl.R. 474e; these phrases are used mostly c. acc. rei; also c. part.,

    βαρέως ἤνεικε ἰδών Hdt.3.155

    , cf. Ar.Th. 385, etc.;

    φ. ἐλαφρῶς.. λαβόντα ζυγόν Pi.P.2.93

    ;

    ῥᾳδίως φέρεις ἡμᾶς ἀπολείπων Pl. Phd. 63a

    : c. gen.,

    τοῦ ἐνδεοῦς χαλεπώτερον φ. Th.1.77

    , cf. 2.62;

    ἐπί τινι, χαλεπῶς φ. ἐπὶ τῇ πολιορκίᾳ X.HG7.4.21

    , cf. Isoc.12.232;

    πράως ἐπὶ τοῖς γιγνομένοις φ. D.58.55

    : c. dat. only, βαρέως φέρειν τοῖς παροῦσι, τῇ ἀτιμίᾳ, X.An.1.3.3, HG3.4.9, cf. 5.1.29; later, χαλεπῶς φ. διά τι, πρός τι, D.S.17.111, Jul.Or.1.17c codd.
    IV bring, fetch,

    εἰ.. θεὸς αὐτὸν ἐνείκαι Od.21.196

    ;

    φ. ἄποινα Il.24.502

    ;

    ἄρνε 3

    , 120, cf. Sapph.95; ὕδωρ, οἶνον, Anacr.62.1;

    ἔντεα Il.18.191

    ;

    τόξα Od.21.359

    ;

    κνημῖδας A.Th. 675

    ;

    δᾷδα Ar.Nu. 1490

    , etc.;

    γῆν τε καὶ ὕδωρ Hdt.7.131

    :—[voice] Med., carry or bring with one, or for one's own use,

    ποδάνιπτρα Od.19.504

    ;

    οἶνον Alc.35

    , cf. Hdt.4.67, 7.50, X. Mem.3.14.1;

    φερνὰς δόμοις E.Andr. 1282

    ; fetch, Od.2.410;

    χοὰς ἐκ κρήνης S.OC 470

    .
    2 bring, offer, present,

    δῶρα Od.8.428

    , etc.;

    μέλος Pi.P.2.3

    ;

    χοάς τινι A.Ch. 487

    ;

    φ. πέπλον δώρημά τινι S.Tr. 602

    ;

    πρός τινα δῶρα X.An.7.3.31

    ; χάριν τινὶ φ. grant any one a favour, do him a kindness, Il.5.211, Od.5.307, al.;

    ἐπὶ ἦρα φ. τινί Il.1.572

    , Od.3.164, etc.; φ. τισὶ εὐνοίας, ὄνησιν ἀστοῖς, A.Supp. 489, S.OC 287; but after Hom., χάριν τινὶ φ. show gratitude to him, Pi.O.10(11).17; μῆνιν φ. τινί cherish wrath against.. A.Niob. in PSI11.1208.12.
    b = ἄγω iv. 1,

    ἄχρι νῦν καθ' ὥραν ἔτους λέγονται πένθος ἐπὶ Μελεάγρῳ φέρειν Ant.Lib.2.7

    ; Ἰάλεμος· ὁ ἐπὶ τοῖς ἀπολωλόσιν ἀνίαν φέρων, Suid.:—[voice] Med.,

    τοῦ γονέως ἐφ' ᾧ γε τὸ πένθος φέρεσθε Phalar.Ep.103.1

    .
    3 bring, produce, cause, [

    ἀστὴρ] φέρει πυρετὸν βροτοῖσιν Il.22.31

    ;

    ὄσσαν.. ἥ τε φ. κλέος ἀνθρώποισι Od.1.283

    , cf. 3.204; φ. κακόν, πῆμα, ἄλγεα, etc., work one woe, Il.8.541, Od.12.231, 427, etc.; δηϊοτῆτα φ. bring war, 6.203;

    ἐπ' ἀλλήλοισι φ. Ἄρηα Il.3.132

    , cf. 8.516;

    πόλεμον Hes.Sc. 150

    ;

    θάνατον φ. B.5.134

    ;

    τοῦτο εὐδοξίαν σοι οἴσει Pl.Ep. 312c

    ;

    τὸ σωθῆναι τὸ ψεῦδος φέρει S.Ph. 109

    ;

    τέχναι.. φόβον φέρουσιν μαθεῖν A.Ag. 1135

    (lyr.); ὥσπερ τὸ δίκαιον ἔφερε as justice brought with it, brought about, i.e. as was just, no more than just, Hdt.5.58;

    ἀν' ὄ κα φέρῃ ὁ λόγος ὁ ταμία Φιλοκλέος IG42(1).77.13

    (Epid., ii B. C.); of a calculation, yield a result, Vett.Val.349.27; produce, adduce, bring forward,

    παραδείγματα Isoc.7.6

    , etc.;

    πάσας αἰτίας D.58.22

    ;

    ἁρμόττουσαν εἰκόνα Id.61.10

    :—[voice] Pass.,

    εἰς τὴν συνηγορίαν.. τοιαῦτά τινα φέρεται Sor.2.3

    .
    b bring or carry with one, involve,

    τὸ πᾶν ἡμῖν τοῦ πολέμου φέρουσιν αἱ νέες Hdt.8.62

    ; οὐ ξύλων ἀγὼν ὁ τὸ πᾶν φέρων ἐστὶ ἡμῖν, ἀλλ' ἀνδρῶν ib. 100.
    4 μῦθον φ. τινί bring one word, Il.10.288, 15.202; ἀγγελίην φ. bring a message, ib. 175, Od.1.408;

    λόγον Pi.P.8.38

    ;

    ἐπιστολὰς φ. τινί S.Aj. 781

    , cf. Tr. 493;

    ἐπιστολήν X.Ages.8.3

    : hence, tell, announce, πευθώ, φάτιν, A.Th. 370, Ag.9;

    σαφές τι πρᾶγος Id.Pers. 248

    (troch.), cf. Ag. 639, etc.; report, ἀγήν (breakages) PCair.Zen. 15r27 (iii B. C.); φ. κεχωνευκώς reports that he has.., ib.741.26, cf. 147.4, 268.24 (all iii B. C.); enter, book a payment made, PBaden47.12:—[voice] Med.,

    λόγους φ. E.Supp. 583

    ; but also ἀγγελίας ἔπος οἴσῃ thou shalt have it brought thee, receive, Id.Ph. 1546 (lyr.);

    μαντήϊα.. φέρονται Hes.Fr.134.9

    :—[voice] Pass., θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the testator must be announced, Ep.Heb.9.16.
    5 pay something due or owing, φόρον τέσσαρα τάλαντα φ. pay as a tax or tribute, Th.4.57, cf. IG12.57.9, Pl.Plt. 298a, PCair.Zen.467.7 (iii B. C.);

    δασμόν X.An.5.5.10

    ; σύνοδον φ. subscribe to the expense of a meeting, IG22.1012.14, 1326.6;

    χρήματα πᾶσι τάξαντες φ. Th.1.19

    ;

    μισθὸν φ. X.Cyr.1.6.12

    (but usu., receive, draw, pay,

    μισθὸν δύο δραχμὰς τῆς ἡμέρας Ar.Ach.66

    ;

    τέτταρας τῆς ἡμέρας ὀβολοὺς φέρων Men.357

    ;

    αἱ νῆες μισθὸν ἔφερον Th. 3.17

    , cf. X.An.1.3.21, Oec.1.6);

    φ. ἐννέα ὀβολοὺς τῆς μνᾶς τόκους Lys.Fr.1.2

    , cf. Lycurg.23; also of property, bring in, yield as rent,

    φ. μίσθωσιν τοῦ ἐνιαυτοῦ Is.5.35

    .
    6 apply, refer,

    τι ἐπί τι Pl. Ti. 37e

    , Chrm. 163d, R. 478b, cf. Plb.3.36.7, al.; φ. τὰ πράγματα ἐπί τινα confer powers upon, Id.2.50.6.
    7 ψῆφον φ. give one's vote, A.Eu. 674, 680, And.1.2, Is.11.18; ψῆφος καθ' ἡμῶν οἴσεται ([voice] Pass.) E.Or. 440;

    περὶ ταύτης ἡ ψῆφος οἰσθήσεται D.44.45

    ;

    ὑπὲρ ἀγῶνος Lycurg.7

    , cf. 11: hence φ. τινά appoint or nominate to an office,

    φ. χορηγόν D.20.130

    , 39.7, cf. Pl.Lg. 753d, Arist.Pol. 1266a10:—[voice] Pass., ibid.;

    ὅπως φέρηται ἐν τῷ στρατιωτικῷ UPZ15.10

    (ii B. C.);

    τῶν φερομένων ἐν Κλεοπάτρᾳ κληρούχων PRein.10.13

    , al. (ii B. C.); φερομένου μου ἐν τῇ συνοχῇ since I am enrolled in prison, i.e. am in prison, BGU1821.21 (i B. C.):—[voice] Med., choose, adopt,

    ταύταν φ. βιοτάν E.Andr. 785

    (lyr.).
    V bring forth, produce, whether of the earth or of trees,

    φ. ἄρουρα φάρμακα Od.4.229

    ;

    ἄμπελοι φ. οἶνον 9.110

    ; [νῆσος] φ. ὥρια πάντα ib. 131, cf. Hes.Op. 117; [

    οὐ] γῆ καρπὸν ἔφερε Hdt.6.139

    ;

    γύαι φ. βίοτον A.Fr.196.5

    , cf. Pi.N.11.41, E.Hec. 593, etc.: abs., bear fruit, be fruitful,

    εὖτ' ἂν τάδε πάντα φέρῃσι h.Merc.91

    ; ἡ γῆ ἔφερε ( καρπόν add. codd. quidam) Hdt.5.82;

    αἱ ἄμπελοι φέρουσιν X.Oec.20.4

    ; also of living beings,

    τόπος ἄνδρας φ. Pl.Ti. 24c

    ;

    ἤνεγκεν αὐτὸν Λαοδίκεια Philostr. VS1.25.1

    ;

    ἡ ἐνεγκοῦσα

    one's country,

    Hld.2.29

    , Lib.Or. 2.66, al., Chor.p.81 B., Lyd.Mag.3.26, dub. in Supp.Epigr.4.439 (Milet.) without Art. (also

    ἡ ἐνεγκαμένη Jul.Ep. 202

    ); or Mother Earth, M.Ant.4.48: generally, create, form,

    Πηνειὸς Τέμπη φ. Philostr.Im.1.25

    ; [

    τὰ βρέφη] ἄρχεται φέρειν τοὺς ὀδόντας Aët.4.9

    ;

    φ. τοὺς κυνόδοντας Gp.16.1.14

    .
    VI carry off or away,

    Κῆρες ἔβαν θανάτοιο φέρουσαι Il.2.302

    ;

    φ. τινὰ ἐκ πόνου 14.429

    , 17.718, etc.; of winds, [ἔπος] φέροιεν ἀναρπάξασαι ἄελλαι may the winds sweep away the word, Od.8.409; of a river, Hdt.1.189:—[voice] Med., carry off with one, Od.15.19.
    2 carry away as booty or prize, ἔναρα, τεύχεα, Il.6.480, 17.70;

    αἶγα λέοντε φ. 13.199

    ; δεῖπνον φ., of Harpies, A.Eu.51;

    ἐνέχυρα βίᾳ φ. Antipho 6.11

    ; in the phrase φέρειν καὶ ἄγειν (cf.

    ἄγω 1.3

    ), IG12.69.19; φέροντα ἢ ἄγοντα Lex ap.D.23.60;

    αἴ κα.. ἄγῃ ἢ φέρῃ Leg.Gort.5.37

    ;

    ἥρπαζον καὶ ἔφερον Lys.20.17

    ;

    κείρων ἢ φέρων IG12(9).90.10

    (Tamynae, iv B. C.);

    αἴ τίς κα.. φέρει τι τῶν ἐν τᾷ ἱαρᾷ γᾷ Tab.Heracl.1.128

    ; of a divorced wife,

    αἰ δέ τι ἄλλο φέροι τῶ ἀνδρός, πέντε στατῆρανς καταστασεῖ κὤτι κα φέρῃ αὐτόν Leg.Gort.3.2

    ; φέρειν alone, rob, plunder,

    θεῶν ἱερά E.Hec. 804

    ;

    ἀλλήλους Th.1.7

    ; abs., SIG38.23 (Teos, v B. C.):—[voice] Pass.,

    φερόμενοι Βακχῶν ὕπο E.Ba. 759

    :—[voice] Med. in same sense,

    ἔναρα Il.22.245

    ;

    πελέκεας οἶκόνδε φ. 23.856

    ;

    ἀτερπέα δαῖτα Od.10.124

    , cf. 15.378.
    3 carry off, gain, esp. by toil or trouble, win, achieve, both [voice] Act. and [voice] Med.,

    ἤ κε φέρῃσι μέγα κράτος ἦ κε φεροίμην Il.18.308

    ;

    φέρειν τρίποδα Hes.Op. 657

    ;

    τἀπινίκια S.El. 692

    ;

    τιμήν Ar. Av. 1278

    ; τἀριστεῖα, τὰ νικητήρια, Pl.R. 468c, Lg. 657e;

    πέρα.. οὐδὲν φ. S.OC 651

    ;

    ἐκ σοῦ πάντ' ἄνευ φόβου φ. Id.OT 590

    ; τίς.. πλέον τᾶς εὐδαιμονίας φέρει ἤ .. ; ib. 1190 (lyr.), cf. El. 1088 (lyr.); in bad sense,

    μείζω τὴν αἰσχύνην φ. Pl.Lg. 671e

    : also, receive one's due,

    φ. χάριν S.OT 764

    ;

    ὡς τοῦτό γ' ἔρξας δύο φέρῃ δωρήματα Id.Ph. 117

    ; μισθὸν φέρειν (v. supr. iv.5); of a priest's perquisites,

    φέρει ὁ ἱαρεὺς γέρη σκέλη κτλ. BMus.Inscr.968

    A 9 ([place name] Cos), cf. IG12.24.10, al., SIG56.35 (Argos, v B. C.):—[voice] Med. (v. ad init.), win for oneself,

    κῦδος οἴσεσθαι Il.22.217

    ; δέπας, τεύχεα, carry off as a prize, 23.663, 809, al.; ἀέθλια or ἄεθλον φ. carry off, win a prize, 9.127, 23.413; τὰ πρῶτα φέρεσθαι (sc. ἄεθλα) 23.275, 538;

    οὐ σμικρὸν ἆθλον τῆς ἐρωτικῆς μανίας φέρονται Pl.Phdr. 256d

    ; of perquisites, τὸ.. σκέλος τοὶ ἱαρομνάμονες φερόσθω (i. e. φερούσθω from Φερόνσθω) IG42(1).40.13 (Epid., v/iv B. C.): hence

    οὐ τὰ δεύτερα Hdt.8.104

    ; πλέον φέρεσθαι get more or a larger share for onself, gain the advantage over any one, τινος Hdt.7.211, cf. S.OT 500 (lyr.), E.Hec. 308; ταῦτα ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου this they received as a small help towards the war, Hdt.4.129;

    ἠνείκατο παρὰ Ἐγεσταίων τὰ οὐδεὶς ἄλλος 5.47

    ;

    ἴδια κέρδεα προσδεκόμενοι παρὰ τοῦ Πέρσεω οἴσεσθαι 6.100

    ;

    χάριν φέρεσθαι παρ' ὑμῶν And.2.9

    ;

    φ. τὴν ἀπέχθειαν αὐτῶν Antipho 3.4.2

    ;

    ὀνείδη Pl.Lg. 762a

    ;

    εὐσέβειαν ἐκ πατρὸς οἴσῃ S.El. 969

    ;

    δάκρυ πρὸς τῶν κλυόντων A.Pr. 638

    ;

    ἀπό τινος βοσκάν Id.Eu. 266

    (lyr.);

    ἐξ ἀνανδρίας τοὔνομα Aeschin.1.131

    : generally, get for one's own use and profit, take and carry away, esp. to one's own home,

    τοῦ.. πάμπρωτα παρ' ἀγλαὰ δῶρα φέροιο Il.4.97

    : hence φέρειν or φέρεσθαι is often used pleon., v. infr. xi.
    VII abs., of roads or ways, lead to a place,

    ὁδὸν φέρουσαν ἐς ἱρόν Hdt.2.122

    , cf. 138; τὴν φέρουσαν ἄνω (sc. ὁδόν) Id.9.69;

    τῆς μὲν ἐς ἀριστερὴν ἐπὶ Καρίης φ., τῆς δὲ ἐς δεξιὴν ἐς Σάρδις Id.7.31

    ;

    ἐπὶ Σοῦσα X.An.3.5.15

    ;

    ἁπλῆ οἶμος εἰς Ἅιδου φέρει A.Fr. 239

    ;

    ἡ ἐς Θήβας φέρουσα ὁδός Th.3.24

    (but ἡ ἐπ' Ἀθηνῶν φέρουσα ibid.); also ἡ θύρα ἡ εἰς τὸν κῆπον φ. the door leading to the garden, D.47.53; αἱ εἰς τὴν πόλιν φ. πύλαι, αἱ ἐπὶ τὸ τεῖχος φ. κλίμακες, X.HG7.2.7, cf. PMich.Zen.38.27 (iii B. C.), Plb.10.12.3.
    b of time,

    τῇ νυκτὶ τῇ φερούσῃ εἰς τὴν β τοῦ Παχών PPetr.3p

    .x (iii B. C.), cf. PTeb.61 (b) 288 (ii B. C.), BGU1832.5 (i B. C.), etc.
    3 metaph., lead to or towards, be conducive to,

    ἐς αἰσχύνην φέρει Hdt.1.10

    ;

    τὰ ἐς ἄκεσιν φέροντα Id.4.90

    ; ἐς βλάβην, ἐς φόβον φέρον, S.OT 517, 991;

    εἰς ὄκνον E.Supp. 295

    : esp. in good sense, tend, conduce to one's interest, ἐπ' ἀμφότερά τοι φέρει (impers.)

    ταῦτα ποιέειν Hdt.3

    . 134; so

    τὰ πρὸς τὸ ὑγιαίνειν φέροντα X.Mem.4.2.31

    ;

    τροφαὶ μέγα φ. εἰς ἀρετάν E.IA 562

    (lyr.); μέγα τι οἰόμεθα φέρειν (sc. κοινωνίαν γυναικῶν τε καὶ παίδων)

    εἰς πολιτείαν Pl.R. 449d

    ; τὰ καλὰ ἐπιτηδεύματα εἰς ἀρετῆς κτῆσιν φ. ib. 444e, cf. X.Cyr.8.1.42; τοῦτο ἔφερεν αὐτῷ was for his good, M.Ant.5.8.
    b point to, refer to a thing,

    ἐς τί ὑμῖν ταῦτα φαίνεται φέρειν; Hdt.1.120

    ; φωνὴ φέρουσα πρός τινα addressed to him, Id.1.159;

    ἐς ἀρηΐους ἀγῶνας φέρον τὸ μαντήϊον Id.9.33

    , cf. 6.19; [ὄψις] φέρει ἐπὶ πᾶσαν γῆν refers to.., extends over.., Id.7.19; τὰ ἴχνη τῆς ὑποψίας εἰς τοῦτον φ. point to him, Antipho 2.3.10;

    πρός τινας Pl.R. 538c

    ;

    ταύτῃ <ὁ> νόος ἔφερε Hdt.9.120

    ; ἡ τοῦ δήμου φέρει γνώμη, ὡς .., the people's opinion inclines to this, that.., Id.4.11;

    ἐπὶ τὸ αὐτὸ αἱ γνῶμαι ἔφερον Th.1.79

    : c. inf., τῶν ἡ γνώμη ἔφερε συμβάλλειν whose opinion inclined to giving battle, Hdt.6.110, cf. 5.118; πλέον ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι his opinion inclined rather to the view.., Hdt.8.100, cf. 3.77.
    VIII carry or have in the mouth, i. e. speak of,

    πολύν τινα ἐν ταῖς διαβολαῖς φέρειν Aeschin.3.223

    ; use a word,

    οὐκ οἶδα καθ' ὁποτέρου τούτων οἱ παλαιοὶ τὸ τῆς ζειᾶς ἔφερον ὄνομα Gal.Vict.Att.6

    , cf. 7.644, 15.753, 876; record an event,

    οἱ δευτέρῳ μετὰ τὴν ἔξοδον.. ἔτει φέροντες αὐτήν D.H.1.63

    : more freq. in [voice] Pass., πονηρῶς, εὖ, φέρεσθαι, to be ill or well spoken of, X.HG1.5.17, 2.1.6;

    ἀτίμως ὑπὸ τῶν ἀνθρώπων φ. Pl.Ep. 328e

    ; abs., φέρεται [the report] is carried about, i.e. it is said, c. acc. et inf.,

    τοιόνδε φέρεται πρῆγμα γίνεσθαι Hdt.8.104

    (v.l.); ἐν χρόνοις φέρεται μνημονευομένοις is recorded as occurring within historical times, Str.1.3.15;

    ὅτε καὶ Δημόκριτος φέρεται τελευτήσας Sor.Vit.Hippocr.11

    ;

    κρίνομεν.. τὰ γραφέντα ὑφ' ἡμῶν προστάγματα ἐν τοῖς ἱεροῖς νόμοις φέρεσθαι παρ' ὑμῖν OGI331.60

    (Pergam., ii B. C.);

    ὧν τὰ ὀνόματα φέρεται

    are in use,

    Ptol.Geog.7.4.11

    ; of literary works, to be in circulation,

    ἐπιστόλιον αὐτοῦ τοιοῦτον φέρεται Plu.2.808a

    , cf. 209e, 832d, 833c, al., Jul.Or.6.189b, Gp.2.35.8, Eun.VSp.456 B.; πρόλογοι διττοὶ φέρονται Arg.E.Rh.; ὁ στίχος οὗτος ἔν τισιν οὐ φέρεται Sch.E. Ph. 377, cf. Sch.Il.8.557.
    2 of words, φέρεσθαι ἐπί τι to refer to something, A.D.Pron.61.5, Synt.21.14, al.
    IX imper. φέρε like ἄγε, as Adv., come, now, well,
    1 before another imper.,

    φέρε γὰρ σήμαινε A.Pr. 296

    (anap.);

    φέρ' εἰπὲ δή μοι S.Ant. 534

    ;

    φ. δή μοι τόδε εἰπέ Pl.Cra. 385b

    ; so

    φέρετε.. πειρᾶσθε Hdt.4.127

    .
    2 before [ per.] 1sg. or pl. of subj. used imperatively, φέρε ἀκούσω, φέρε στήσωμεν, Hdt.1.11,97;

    φ. δὲ νῦν.. φράσω Id.2.14

    ;

    φέρ' ἴδω, τί δ' ἥσθην; Ar.Ach.4

    ;

    φέρε δὴ κατίδω Id. Pax 361

    , cf. 959; φ. δὴ ἴδωμεν, φ. δὴ σκεψώμεθα, Pl.Grg. 455a, Prt. 330b, cf. E.Or. 1281 (lyr.), Ph. 276, etc.: less freq. before 2 pers.,

    φέρε.. μάθῃς S.Ph. 300

    .
    3 before a rhetorical question,

    φέρε.. τροπαῖα πῶς ἀναστήσεις; E.Ph. 571

    ;

    φ. δὴ νῦν.. τί γαμεῖθ' ἡμᾶς; Ar.Th. 788

    (anap.), cf. Ach. 541, Pl.R. 348c; φ. μῶν οὐκ ἀνάγκη .. ; Id.Lg. 805d; φ. πρὸς θεῶν πῶς .. ; Id.Grg. 514d; freq. in phrase

    φέρε γάρ, φέρε τίς γὰρ οὗτος; Ar.Nu. 218

    ;

    φ. γὰρ πρὸς τίνας χρὴ πολεμεῖν; Isoc.4.183

    , cf. Antipho 5.36; also

    φ. δή Pl.Grg. 455a

    , al.: usu. first in a sentence, but

    τὴν ἀνδρείαν δὲ φ. τί θῶμεν; Id.Lg. 633c

    , etc.
    4 φέρε δή, ἐάν πῃ διαλλαχθῶμεν .. come let us see if we can.., Id.Cra. 430a.
    5 φέρε c. inf., suppose, grant that..

    φ. λέγειν τινά Plu.2.98b

    ; φ. εἰπεῖν let us say, D.Chr.31.93, 163, Porph.Abst.3.3;

    οἷον φ. εἰ. Iamb. in Nic.p.47

    P., al. ( οἷον φέρε alone, Hierocl. in CA11p.439M.).
    X part. neut. τὸ φέρον, as Subst., destiny, fate, τὸ φ. ἐκ θεοῦ [καλῶς] φέρειν [χρή] ye must bear nobly what heaven bears to you, awards you, S.OC 1693 (lyr., codd., sed secl. καλῶς, χρή)

    ; εἰ τὸ φερον σε φέρει, φέρε καὶ φέρου AP 10.73

    (Pall.).
    2 part. φέρων in all genders freq. joined with another Verb:
    a to express a subsidiary action, φέρων ἔδωκε he brought and gave, Od.22.146; δὸς τῷ ξείνῳ ταῦτα φέρων take this and give it him, 17.345; ἔγχος ἔστησε φέρων brought the spear and placed it, 1.127; σῖτον παρέθηκε φέρουσα ib. 139, al., cf. S.Tr. 622;

    τοῦτο ἐλθὼν οἴκαδε φέρων τῷ πατρὶ ἔδωκα Pl.Hp.Ma. 282e

    , cf. R. 345b; so

    ὁ μὲν Ἐπίχαρμον.. εἰς δέκα τόμους φέρων συνήγαγεν Porph.Plot. 24

    ; ἑκάστῃ ἐννεάδι τὰ οἰκεῖα φέρων συνεφόρησα ibid., etc.; sts. translatable by with,

    ᾤχοντο φέροντες τὰ γράμματα Th.7.8

    .
    b intr., in pass. sense, to denote unrestrained action,

    νῦν σε μάλ' οἴω.. φέροντα.. φιλητεύσειν h.Merc. 159

    ; φέρουσα ἐνέβαλε νηΐ φιλίῃ she went and rammed, rammed full tilt, Hdt.8.87; ὅταν ἐπὶ θάτερ' ὥσπερ εἰς τρυτάνην ἀργύριον προσενέγκῃς, οἴχεται φέρον down it sinks, D.5.12;

    τὰ μὲν ἄλλα μέρη τοῦ πολέμου παρῆκαν, φέροντες δὲ παντὶ τῷ στρατεύματι πρὸς αὐτὸν Ἀκράγαντα προσήρεισαν

    hurling themselves,

    Plb.1.17.8

    ;

    εἰς τοῦτο φέρων περιέστησε τὰ πράγματα Aeschin.3.82

    ; ὑπέβαλεν ἑαυτὸν φέρων Θηβαίοις ib.90, cf. 1.175, 3.143,146; in the foll. passages φέρων accompanies a Verb of throwing, giving, entrusting, or dedicating, and expresses wholehearted action, whether wise or unwise; there is always an accus., freq. of the reflex. Pron., governed by the principal Verb (or perh. by φέρων): ἐπεὶ ἐς τοὺς κρατῆρας ἐμαυτὸν φέρων ἐνέβαλον (sc. ὁ Ἐμπεδοκλῆς ) when I went (or took) and threw myself.., Luc.Icar.13, cf. Fug.1, Plu.Comp.Arist. Cat.1, Fab.6, Per.12, Paus.1.30.1, Ael.VH8.14, Frr.10,69, Philostr. VA3.4;

    τὴν κατασκευὴν.. φέρων ἐδωρήσατο τῇ μητρί D.S.31.27

    , cf. Ach.Tat.1.7;

    σεαυτὸν.. φέρων ἀπημπόληκας Luc.Merc.Cond.24

    ;

    τί παθόντες.. τοῖς ἀτέκνοις τῶν γερόντων ἐσποιεῖτε φέροντες αὑτούς; Luc. DMort.6.3

    , cf. Ind.19, Laps.22; ταύτῃ (sc. τῇ ὀργῇ)

    φέρων ὑπέθηκεν ἑαυτόν Plu.Them.24

    , cf. Per.7;

    τούτῳ φέροντες ὑποβάλλουσι τοὺς υἱούς Id.2.4b

    , cf. Luc.6, Pomp.27, Ael.VH6.1, Max.Tyr.1.2;

    προσέθετο φέρων ἑαυτὸν ἐκείνῳ Eun.VS p.456

    B., cf.pp.461,465 B., Dam. ap. Suid. s.v. Σεβηριανός; ἀλλὰ σοὶ μὲν, ὦ θεῶν πάτερ, ἐμαυτὸν φέρων ἀναθήσω Jul.Or.7.231b.
    3 ἔκκρισις.. ἐκ μικρῶν φέρουσα διαστημάτων occurring at short intervals, Sor.2.45.
    XI φέρειν, φέρεσθαι are freq. added epexegetically to δίδωμι and similar Verbs,

    δῶκεν.. τρίποδα φέρειν Il.23.513

    , cf. 16.665, 17.131;

    τεύχεα.. δότω φέρεσθαι 11.798

    , cf. Od.21.349, E.Tr. 419, 454(troch.).
    B [voice] Pass. is used in most of the above senses:—special cases:
    I to be borne or carried involuntarily, esp. to be borne along by waves or winds, to be swept away, φέρεσθαι ἀνέμοισι, θυέλλῃ, Od.9.82, 10.54, cf. A.Pers. 276 (lyr.), etc.; πᾶν δ' ἦμαρ φερόμην, of Hephaestus falling from Olympus, Il.1.592; ἧκε φέρεσθαι he sent him flying, 21.120; ἧκα πόδας καὶ χεῖρε φέρεσθαι I let go my hands and feet, let them swing free [in the leap], Od.12.442, cf. 19.468; μέγα φέρεται πὰρ σέθεν, of a word uttered, comes with weight, Pi.P.1.87;

    βίᾳ φέρεται Pl.Phdr. 254a

    ;

    πνεῦμα φερόμενον Id.R. 496d

    ;

    τὸ πνεῦμα κατὰ τὰς ἀναπνοὰς εἴσω τε καὶ ἔξω φέρεται Gal.16.520

    ;

    ῥεῖν καὶ φέρεσθαι Pl.Cra. 411c

    ;

    φ. εἰς τὸν Τάρταρον Id.Phd. 114b

    ; simply, move, go,

    ποῖ γᾶς φέρομαι; S.OT 1309

    (anap.);

    οὐκ οἶσθ' ὅποι γῆς οὐδ' ὅποι γνώμης φέρῃ Id.El. 922

    , cf. E.Hec. 1076 (anap.), etc.; of the excreta,

    τὰ φερόμενα.. εἰ μὲν αὐτομάτως φέροιτο Philum.

    ap. Aët.9.12;

    πρὸς κοιλίαν φερομένην Aët.4.19

    : metaph.,

    εἰς τὸ λοιδορεῖν φέρῃ E.Andr. 729

    ;

    πρὸς τὴν τοῦ κάλλους φύσιν Pl.Phdr. 254b

    , cf. X.Mem.2.1.4; ἐπὶ ταὐτὸ φέρονται have the same tendency, Phld.Vit.p.42 J.;

    ἀπὸ δογμάτων καὶ ἀπὸ θεωρημάτων φ. Vett.Val.238.30

    ; of veins, to be conveyed, Gal.15.531; also ἡ φερομένη οὐσία (the doctrine of) universal motion, Pl.Tht. 177c; οἱ φερόμενοι θεοί the moving gods, i. e. the stars and planets, Plot.2.3.9.
    2 freq. in part. with another Verb of motion, φερόμενοι ἐσέπιπτον ἐς τοὺς Αἰγινήτας they fell into their hands with a rush, at full speed, Hdt.8.91;

    ἀπὸ.. ἐλπίδος ᾠχόμην φερόμενος Pl.Phd. 98b

    ;

    ἧκε φερόμενος εἰς τὴν ἑαυτοῦ φύσιν Aeschin.3.89

    .
    3 of voluntary and impulsive motion,

    ἰθὺς φέρεται μένει Il.20.172

    ; ὁμόσε τινὶ φέρεσθαι come to blows with him, X.Cyn.10.21;

    δρόμῳ φ. πρός τινα Id.HG4.8.37

    ;

    φυγῇ εἰς ἑαυτοὺς φ. Id.Cyr.1.4.23

    ;

    ἥξει ἐπ' ἐκεῖνον τὸν λόγον φερόμενος Lycurg.59

    ;

    φερόμενος ὑπ' ὀργῆς D.H.Comp.18

    .
    II metaph., καλῶς, κακῶς φέρεσθαι, of things, schemes, etc., turn out, prosper well or ill, succeed or fail,

    οὔτ' ἂν.. νόμοι καλῶς φέροιντ' ἄν S.Aj. 1074

    ;

    κακῶς φ. τὰ ἑαυτοῦ X.HG3.4.25

    ;

    εὖ φέρεται ἡ γεωργία Id.Oec.5.17

    ; ὀλιγώρως ἔχειν καὶ ἐᾶν ταῦτα φέρεσθαι to neglect things and let them take their course, D.8.67; less freq. of persons, fare well or ill, εὖ φερόμενος ἐν στρατηγίαις being generally successful.., Th.5.16, cf. 15;

    καλῶς φερόμενος τὸ καθ' ἑαυτόν Id.2.60

    ;

    φ. ἐν προτιμήσει παρά τινι D.S.33.5

    ;

    χεῖρον φερομένη παρὰ τἀδελφῷ J.AJ16.7.6

    ; of euphonious writing,

    σύνθεσις καλῶς φερομένη Phld.Po.5.26

    .
    2 behave, ὑποκριτικῶς, ἀστάτως, etc., Vett.Val.38.20, 197.8, al.
    C [voice] Med.: for its chief usages, v. supr. A. VI. 3.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φέρω

  • 8 FÓTR

    (gen. fótar, dat. fœti, pl. fœtr), m.
    1) foot, foot and leg;
    spretta (støkkva) á fœtr, to start to one’s feet;
    vera á fótum, to be out of bed, be up;
    skjóta fótum undir sik, taka til fóta, to take to one’s heels;
    eiga fótum fjör at launa, to save one’s life by running away;
    hlaupa sem fœtr toga, to run as fast as feet can carry;
    kominn af fótum fram, off one’s feet, decrepit;
    hverr á fœtr öðrum, one after the other;
    2) foot (as a measure).
    * * *
    m., gen. fótar, dat. fæti; pl. fætr, gen. fóta, dat. fótum; in mod. conversation and even in writing the acc. pl. is used as fem., thus ‘allar fætr,’ not ‘alla fætr,’ and with the article ‘fætrnar,’ which form was already used by poets of the 17th century, Pass. 33. 4, Snót 156: [Goth. fôtus; A. S. fôt; Engl. foot; Germ. fuss; Swed. fot; Dan. fod; Gr. πόδ-, Lat. pĕd-, with a short vowel; but with a long vowel in all Teutonic languages; fit, q. v., also seems to be a kindred word]
    I. a foot; and as in some other languages either the foot only or the foot and leg. Icel. distinguish between various animals, and use fótr ( foot) of men, horses, cattle, sheep, etc.; hrammr ( paw) of beasts of prey, as bears, lions; löpp (also paw) of cats, dogs, mice; klær ( claws) of birds of prey, as the raven, eagle; hreifi ( fins) of a seal: Edda 110, Fms. i. 182, xi. 145, Anecd. 6, Nj. 219, 264, Landn. 180: the allit. phrase, fótr ok lit (q. v.); þá var uppi f. og fit, i. e. all ( men and beast) were about or all was bustle; standa báðum fótum, einum fæti, öllum fótum, to stand ( rest) on both … feet, Fms. viii. 41, Gísl. 46; spretta (stökkva) á fætr, to start to one’s feet, Eg. 495; vera á fótum, to be a-foot, to be out of bed, Fms. vi. 201, x. 147, Glúm. 368, Eg. 586; vera snemma á fótum, to be early a-foot, Valla L. 223: metaph. to be alive, Ld. 230; fara á fætr, to rise; skjóta (kasta) fótum undir sik, to take to his heels, Fms. viii. 358, Þórð. 43 new Ed.; hlaupa sem fætr toga, to run as fast as feet can go, Gísl. 61. Fas. i. 434; taka til fóta, to take to one’s heels, Grett. 101, Bs. i. 804; eiga fótum fjör at launa, to owe one’s life to the feet, i. e. to run for one’s life, O. H. L. 8; leggja land undir fót, to take a long stride, Bs. ii. 124, Fkv. ii. 2: phrases denoting the delight of getting on shore, hafa land undir fæti, to feel the ground wider one’s feet, ‘O quam securum, quamque jucundum in solo,’ fastr er á foldu fótr, Profectio in Terr. Sanct. 159; falla til fóta e-m, to fall at another’s feet, 623. 27.
    2. phrases, kominn af fotum fram, off one’s feet, bedridden, Fms. xi. 155, Fb. i. 201; þótt ek bera þaðan hvárigan fót heilan þá skal ek þó fara, Fs. 9; hverr á fætr öðrum, one on the heels of another, Eg. 132; Hákon drepr yðr á fætr oss, H. slays you on your feet, Fms. x. 386; miklu er fyrir fætr þér kastað, many things are cast before thy feet, many obstacles, Korm. 176.
    β. metaph. phrases, standa á mörgum fótum, to rest on many feet, have many resources; stóð á mörgum fótum fjárarli Skallagríms, Eg. 137, Fms. xi. 423; standa á tré-fótum, to stand on wooden legs, be in a tottering state: það er enginn fótr fyrir því, ‘it has not a foot to stand on,’ i. e. is not true: tún-fótr, the outskirt of a home-field, metaphor from a skin stretched out.
    II. a measure, Al. 163, Karl. 438, 481, 509, 525. Ísl. ii. 402, Landn. 335, Fs. 26; fet is more usual.
    COMPDS: fótaafl, fótabrík, fótaburðr, fótabúnaðr, fótaferð, fótaferðartími, fótafesti, fótafjöl, fótagangr, fótagrýta, fótahlutr, fótakefli, fótaklæði, fótalæti, fótarbragð, fótarmein, fótarsár, fótarverkr, fótasaurr, fótaskinn, fótaskortr, fótaspyrning, fótastapp, fótastokkr, fótaþil, fótaþváttr.

    Íslensk-ensk orðabók > FÓTR

  • 9 FYRIR

    * * *
    prep.
    I. with dat.
    1) before, in front of (ok vóru fyrir honum borin merkin);
    fyrir dyrum, before the door;
    2) before one, in one’s presence;
    hón nefndist fyrir þeim Gunnhildr, she told them that her name was G.;
    3) for;
    hann lét ryðja fyrir þeim búðina, he had the booth cleared for them, for their reception;
    4) before one, in one’s way;
    fjörðr varð fyrir þeim, they came to a fjord;
    sitja fyrir e-m, to lie in wait for one;
    5) naut. term. before, off;
    liggja fyrir bryggjum, to lie off the piers;
    fyrir Humru-mynni, off the Humber;
    6) before, at the head of, over;
    vera fyrir liði, to be over the troops;
    vera fyrir máli, to lead the case;
    sitja fyrir svörum, to undertake the defence;
    7) of time, ago;
    fyrir þrem nóttum, three nights ago;
    fyrir stundu, a while ago;
    fyrir löngu, long ago;
    vera fyrir e-u, to forebode (of a dream);
    8) before, above, superior to;
    Hálfdan svarti var fyrir þeim brœðrum, H. was the foremost of the brothers;
    9) denoting disadvantige, harm, suffering;
    þú lætr Egil vefja öll mál fyrir þér, thou lettest E. thwart all thy affairs;
    tók at eyðast fyrir herm lausa-fé, her money began to fail;
    10) denoting obstacle, hindrance;
    mikit gøri þer mér fyrir þessu máli, you make this case hard for me;
    varð honum lítit fyrir því, it was a small matter for him;
    Ásgrími þótti þungt fyrir, A. thought that things looked bad;
    11) because of, for;
    hon undi sér hvergri fyrir verkjum, she had no rest for pains;
    fyrir hræðslu, for fear;
    illa fœrt fyrir ísum, scarcely, passable for ice;
    gáðu þeir eigi fyrir veiðum at fá heyjanna, because of fishing, they neglected to make hay;
    fyrir því at, because, since, as;
    12) against;
    gæt þín vel fyrir konungi ok hans mönnum, guard thee well against the king and his men;
    beiða griða Baldri fyrir alls konar háska, against all kinds of harm;
    13) fyrir sér, of oneself;
    mikill fyrir sér, strong, powerful;
    minnstr fyrir sér, smallest, weakest;
    14) denoting manner or quality, with;
    hvítr fyrir hærum, while with hoary hair;
    II. with acc.
    1) before, in front of;
    halda fyrir augu sér, to hold (one’s hands) before one’s eyes;
    2) before, into the presence of;
    stefna e-m fyrir dómstól, before a court;
    3) over;
    hlaupa fyrir björg, to leap over a precipice;
    kasta fyrir borð, to throw overboard;
    4) in one’s way, crossing one’s way;
    ríða á leið fyrir þá, to ride in their way, so as to meet them;
    5) round, off;
    sigla fyrir nes, to weather a point;
    6) along, all along;
    fyrir endilangan Noreg, all along Norway, from one end to the other;
    draga ör fyrir odd, to draw the arrow past the point;
    7) of time, fyrir dag, before day;
    fyrir e-s minni, before one’s memory;
    8) for, on behalf of;
    vil ek bjóða at fara fyrir þik, I will offer to go for thee, in thy stead;
    lögvörn fyrir mál, a lawful defence for a case;
    9) for, for the benefit of;
    þeir skáru fyrir þá melinn, they cut the lyme-grass for them (the horses);
    10) for, instead of, in place of, as;
    11) for, because of (vilja Gunnar dauðan fyrir höggit);
    fyrir þín orð, for thy words (intercession);
    fyrir sína vinsæld, by reason of his popularity;
    12) denoting value, price;
    fyrir þrjár merkr, for three marks;
    fyrir hvern mun, by all means, at any cost;
    13) in spite of, against (giptast fyrir ráð e-s);
    14) joined with adverbs ending in -an, governing acc. (fyrir austan, vestan, sunnan, norðan, útan innan, framan, handan, ofan, neðan);
    fyrir austan, sunnan fjall, east, south of the fell;
    fyrir neðan brú, below the bridge;
    fyrir handan á, beyond the river;
    fyrir innan garð, inside the fence;
    III. as adverb or ellipt.
    1) ahead, before, opp. to eptir;
    þá var eigi hins verra eptir ván, er slíkt fór fyrir, when this came first, preceded;
    2) first;
    mun ek þar eptir gera sem þér gerit fyrir, I shall do to you according as you do first;
    3) at hand, present, to the fore;
    föng þau, er fyrir vóru, stores that were at hand;
    þar var fyrir fjöldi boðsmanna, a host of guests was already present (before the bride and bridegroom came);
    4) e-m verðr e-t fyrir, one takes a certain step, acts so and so;
    Kolbeini varð ekki fyrir, K. was at a loss what to do;
    e-t mælist vel (illa) fyrir, a thing is well (ill) spoken or reported of (kvæðit mæltist vel fyrir).
    * * *
    prep., in the Editions spelt differently; in MSS. this word is usually abbreviated either  (i. e. firir), or Ꝼ̆, fur͛, fvr͛ (i. e. fyrir); in some MSS. it is idiomatically spelt with i, fir͛, e. g. Arna-Magn. 382 (Bs. i. 263 sqq.); and even in the old Miracle-book Arna-Magn. 645 (Bs. i. 333 sqq.), just as ifir is written for yfir ( over); in a few MSS. it is written as a monosyllable fyr, e. g. D. I. i. 475, Mork. passim; in Kb. (Sæm.-Edda) occurs fyr telia, Vsp. I; fyr norðan, 36; fyr dyrum, Gm. 22; fyr vestan ver, Hkv. 2. 8; in other places as a dissyll. fyrir, e. g. Hm. 56, Gm. 54, Skm. 34, Ls. 15, Am. 64, Hkv. 2. 2, 19 (quoted from Bugge’s edition, see his preface, p. xvi); fyr and fyrir stand to one another in the same relation as ept to eptir, und to undir, of ( super) to yfir: this monosyllabic form is obsolete, save in the compds, where ‘for-’ is more common than ‘fyrir-;’ in some cases both forms are used, e. g. for-dæming and fyrir-dæming; in others only one, but without any fixed rule: again, the forms fyri, fyre, or fire, which are often used in Edd., are just as wrong, as if one were to say epti, undi, yfi; yet this spelling is found now and then in MSS., as, fyre, Ó. H. (facsimile); fire, Grág. Sb. ii. 288 (also facsimile): the particles í and á are sometimes added, í fur, Fms. iv. 137; í fyrir, passim; á fur, Haustl. 1. [Ulf. faur and faura; A. S. fore and for; Engl. for and fore-; Germ. für and vor; Dan. for; Swed. för; Gr. προ-; Lat. pro, prae.]
    WITH DAT., chiefly without the notion of movement.
    A. LOCAL:
    I. before, in front of; fyrir dyrum, before the doors, at the doors, Nj. 14, Vsp. 53, Hm. 69, Edda 130; niðr f. smiðju-dyrum, Eg. 142:—ahead, úti fyrir búðinni, Nj. 181; kómusk sauðirnir upp á fjallit f. þeim, ahead of them, 27; vóru fyrir honum borin merkin, the banner was borne before him, 274; göra orð fyrir sér, to send word before one, Fms. vii. 207, Hkr. iii. 335 (Ó. H. 201, l. c., frá sér):—also denoting direction, niðri í eldinum f. sér, beneath in the fire before them, Nj. 204; þeir sá f. sér bæ mikinn, they saw before them a great building, i. e. they came to a great house, Eg. 546; öðrum f. sér ( in front) en öðrum á bak sér, Grág. i. 5.
    2. before one, before one’s face, in one’s presence; úhelgaða ek Otkel f. búum, before the neighbours, Nj. 87; lýsi ek f. búum fimm, 218; lýsa e-u ( to proclaim) f. e-m, Ld. 8; hann hermdi boð öll f. Gizuri, Nj. 78; hón nefndisk f. þeim Gunnhildr, told them that her name was G., Fms. i. 8; kæra e-t f. e-m, Ó. H. 60; slíkar fortölur hafði hann f. þeim, Nj. 200; the saying, því læra börnin málið að það er f. þeim haft, bairns learn to speak because it is done before them, i. e. because they hear it; hafa gott (íllt) f. e-m, to give a good (bad) example, e. g. in the presence of children; lifa vel f. Guði, to live well before God, 623. 29; stór ábyrgðar-hluti f. Guði, Nj. 199; sem þeir sjá réttast f. Guði, Grág. i. (pref.); fyrir öllum þeim, Hom. 89; á laun f. öðrum mönnum, hidden from other men, unknown to them, Grág. i. 337, Jb. 378; nú skaltú vera vin minn mikill f. húsfreyju minni, i. e. when you talk to my wife, Nj. 265; fyrir Drottni, before the Lord, Merl. 2. 78.
    3. denoting reception of guests, visitors; hann lét ryðja f. þeim búðina, he had the room cleared for them, for their reception, Nj. 228; Valhöll ryðja fyr vegnu fólki, i. e. to clear Valhalla for slain folk, Em. I; ryðja vígvöll f. vegundum, Nj. 212; ljúka upp f. e-m, to open the door for one, Fms. xi. 323, Stj. 5; rýma pallinn f. þeim, Eg. 304; hann lét göra eld f. þeim, he had a fire made for them, 204; þeir görðu eld. f. sér, Fms. xi. 63; … veizlur þar sem fyrir honum var búit, banquets that were ready for him, Eg. 45.
    II. before one, in one’s way; þar er díki varð f. þeim, Eg. 530; á (fjörðr) varð f. þeim, a river, fjord, was before them, i. e. they came to it, 133, 161; at verða eigi f. liði yðru, 51; maðr sá varð f. Vindum, that man was overtaken by the V., Hkr. iii. 363; þeirra manna er f. honum urðu, Eg. 92.
    2. sitja f. e-m, to lie in wait for one, Ld. 218, Nj. 107; lá f. henni í skóginum, Edda (pref.); sitja f. rekum, to sit watching for wrecks, Eg. 136 (fyrir-sát).
    3. ellipt., menn urðu at gæta sín er f. urðu, Nj. 100; Egill var þar f. í runninum, E. was before (them), lay in ambush, Eg. 378; hafði sá bana er f. varð, who was before (the arrow), i. e. he was hit, Nj. 8.
    4. verða f. e-u, to be hit, taken, suffer from a thing; ef hann verðr f. drepi, if he be struck, Grág. ii. 19; verða f. áverka, to be wounded, suffer injury, Ld. 140; verða f. reiði konungs, to fall into disgrace with the king, Eg. 226; verða f. ósköpum, to become the victim of a spell, spell-bound, Fas. i. 130; sitja f. hvers manns ámæli, to be the object of all men’s blame, Nj. 71; vera eigi f. sönnu hafðr, to be unjustly charged with a thing, to be innocent.
    III. a naut. term, before, off; liggja f. bryggjum, to lie off the pier, Ld. 166; skip fljóta f. strengjum, Sks. 116; þeir lágu f. bænum, they lay off the town, Bs. i. 18; liggja úti f. Jótlands-síðu, off Jutland, Eg. 261; hann druknaði f. Jaðri, off the J., Fms. i. II; þeir kómu at honum f. Sjólandi, off Zealand, x. 394; hafa úti leiðangr f. landi, Hkr. i. 301; f. Humru-minni, off the Humber, Orkn. 338, cp. Km. 3, 8, 9, 13, 19, 21; fyrir Nesjum, off the Ness, Vellekla; fyrir Tungum, Sighvat; fyrir Spáni, off Spain, Orkn. 356.
    IV. before, at the head of, denoting leadership; smalamaðr f. búi föður síns, Ver. 26 (of king David); vera f. liði, to be over the troops, Eg. 292, Nj. 7; vera f. máli, to lead the case, Band. 8; vera forstjóri f. búi, to be steward over the household, Eg. 52; ráða f. landi, ríki, etc., to rule, govern, Ó H. 33, Nj. 5; hverr f. eldinum réði, who was the ringleader of the fire, Eg. 239; ráða f. e-u, to rule, manage a thing, passim: the phrase, sitja f. svörum, to respond on one’s behalf, Ölk. 36, Band. 12; hafa svör f. e-m, to be the chief spokesman, Fms. x. 101, Dipl. v. 26.
    V. special usages; friða f. e-m, to make peace for one, Fms. vii. 16, Bs. i. 65; bæta f. e-m, to make things good for one, Hom. 109; túlka, vera túlkr, flytja (etc.) f. e-m, to plead for one, Fms. iii. 33, Nj. 128,—also spilla f. e-m, to disparage one, Eg. 255; haga, ætla f. e-u, to manage, arrange for one, Ld. 208, Sturl. i. 14, Boll. 356; rífka ráð f. e-m, to better one’s condition, Nj. 21; ráða heiman-fylgju ok tilgjöf f. frændkonu sinni, Js. 58; standa f. manni, to stand before, shield a man, stand between him and his enemy, Eg. 357, Grág. ii. 13; vera skjöldr f. e-m, 655 xxxii. 4; hafa kostnað f. e-u, to have the expences for a thing, Ld. 14; vinna f. e-m, to support one by one’s work, Sks. 251; starfa f. fé sínu, to manage one’s money, Ld. 166; hyggja f. e-u, to take heed for a thing, Nj. 109; hyggja f. sér, Fs. 5; hafa forsjá f. e-m, to provide for one, Ld. 186; sjá f. e-u, to see after, Eg. 118, Landn, 152; sjá þú nokkut ráð f. mér, Nj. 20: ironic. to put at rest, Háv. 40: ellipt., sjá vel f., to provide well for, Nj. 102.
    B. TEMP. ago; fyrir þrem nóttum, three nights ago; fyrir stundu, a while ago, Nj. 80; fyrir litlu, a little while ago, Fms. i. 76, Ld. 134; fyrir skömmu, a sbort while ago; fyrir löngu, a long while ago, Nj. 260, Fms. i. 50; fyrir öndverðu, from the beginning, Grág. i. 80, ii. 323, 394, Finnb. 342; fyrir þeim, before they were born, Fms. i. 57.
    2. the phrase, vera f. e-u, to forebode; vera f. stórfundum, Nj. 107, 277; þat hygg ek vera munu f. siða-skipti, Fms. xi. 12; þessi draumr mun vera f. kvámu nökkurs manns, vii. 163; dreyma draum f. e-u, 8; fyrir tiðendum, ii. 65:—spá f. e-m, to ‘spae’ before, prophecy to one, Nj. 171.
    C. METAPH.:
    I. before, above; þóttu þeir þar f. öllum ungum mönnum, Dropl. 7; þykkisk hann mjök f. öðrum mönnum, Ld. 38; ver f. hirðmönnum, be first among my herdsmen, Eg. 65; Hálfdan svarti var f. þeim bræðrum, H. was the foremost of the brothers, Fms. i. 4; þorgrímr var f. sonum Önundar, Grett. 87; var Haraldr mest f. þeim at virðingu, Fms. i. 47.
    II. denoting help, assistance; haun skal rétta vættið f. þeim, Grág. i. 45 (vide above A. IV and V).
    2. the following seem to be Latinisms, láta lífit f. heilagri Kristni, to give up one’s life for holy Christianity, = Lat. pro, Fms. vii. 172; ganga undir píslir fyrir Guðs nafni, Blas. 38; gjalda önd mína f. önd þinni, Johann. 17; gefa gjöf f. sál sinni ( pro animâ suâ), H. E. i. 466; fyrir mér ok minni sál, Dipl. iv. 8; færa Guði fórnir f. e-m, 656 A; heita f. e-m, biðja f. e-m, to make a vow, pray for one (orare pro), Fms. iii. 48, Bs. i. 70; biðja f. mönnum, to intercede for, 19, Fms. xi. 287: even with a double construction, biðja f. stað sinn (acc., which is vernacular) ok heilagri kirkju (dat., which is a Latinism), x. 127.
    III. denoting disadvantage, harm, suffering; þú lætr Egil vefja öll mál fyrir þér, thou lettest Egil thwart all thy affairs, Eg. 249; únýtir hann þá málit fyrir sér, then he ruins his own case, Grág. i. 36, Dropl. 14, 16; Manverjar rufu safnaðinn f. Þorkatli, the Manxmen broke up the assembly, i. e. forsook Thorkel, Fms. ix. 422; kom upp grátr f. henni, she burst into tears, 477; taka fé f. öðrum, to take another’s money, N. G. L. i. 20; knörr þann er konungr lét taka fyrir Þórólfi, Landn. 56; ef hross verðr tekit f. honum, if a horse of his be taken, Grág. i. 436; hann tók upp fé fyrir öllum, he seized property for them all, Ó. H. 60; e-t ferr ílla f. e-m, a thing turns out ill for one; svá fór f. Ólófu, so it came to pass for O., Vígl. 18; loka dyrr f. e-m, to lock the door in one’s face, Edda 21: þeir hafa eigi þessa menn f. yðr drepit, heldr f. yðrar sakir þessi víg vegit, i. e. they have not harmed you, but rather done you a service in slaying those men, Fbr. 33; tók at eyðask f. henni lausa-fé, her money began to fail, Nj. 29; rak á f. þeim storma ok stríðviðri, they were overtaken by gales and bad weather, Vígl. 27; Víglundr rak út knöttinn f. Jökli, V. drove the ball for J., i. e. so that he had to run after it, 24; sá er skar tygil f. Þóri, he who cut Thor’s line, Bragi; sverð brast f. mér, my sword broke, Korm. 98 (in a verse); brjóta e-t f. e-m, to break a thing for one, Bs. i. 15 (in a verse); Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; árin brotnaði f. honum, his oar broke; allar kýrnar drápust fyrir honum, all his cows died.
    2. denoting difficulty, hindrance; sitja f. sæmd e-s, to sit between oneself and one’s honour, i. e. to hinder one’s doing well, Sturl. 87; mikit göri þér mér f. þessu máli, you make this case sore for me, Eb. 124; þér er mikit f. máli, thy case stands ill, Fms. v. 325; ekki er Guði f. því, it is easy for God to do, 656 B. 9; varð honum lítið f. því, it was a small matter for him, he did it easily, Grett. III; mér er minna f. því, it is easier for me, Am. 60; þykkja mikit f. e-u, to be much grieved for a thing, do it unwillingly, Nj. 77; Icel. also say, þykja fyrir (ellipt.), to feel hurt, be displeased:—ellipt., er þeim lítið fyrir at villa járnburð þenna, it is a small matter for them to spoil this ordeal, Ó. H. 140; sem sér muni lítið f. at veiða Gunnar, Nj. 113; fast mun f. vera, it will be fast-fixed before (one), hard to move, Ld. 154; Ásgrími þótti þungt f., A. thought that things looked sad (heavy), Nj. 185; hann var lengi f., he was long about it, Fms. x. 205; hann var lengi f. ok kvað eigi nei við, he was cross and said not downright no, Þorf. Karl. 388.
    IV. in a causal sense, for, because of, Lat. per, pro; sofa ek né mákat fugls jarmi fyrir, I cannot sleep for the shrill cry of birds, Edda 16 (in a verse); hon undi sér hvergi f. verkjum, she had no rest for pains, Bjarn. 69; fyrir gráti, tárum, = Lat. prae lacrymis; fyrir harmi, for sorrow; f. hlátri, for laughter, as in Engl.; þeir æddust f. einni konu, they went mad for the sake of one woman, Sól. 11; ílla fært f. ísum, scarce passable for ice, Fms. xi. 360; hætt var at sitja útar f. Miðgarðs-ormi, Edda 35; hann var lítt gengr f. sárinu, he could hardly walk for the wound, Fbr. 178; fyrir hræðslu, for fear, Hbl. 26; heptisk vegrinn f. þeim meinvættum sem …, Fs. 4; gáðu þeir eigi f. veiðum at fá heyjanna, because of fishing they took no care to make hay, Landn. 30; fyrir riki konungs, for the king’s power, Eg. 67, 117; fyrir ofríki manna, Grág. i. 68; fyrir hví, for why? Eluc. 4; fyrir hví þeir væri þar, Eg. 375; fyrir því, at …, for that, because, Edda 35, Fms. i. 22, vii. 330, Ld. 104; en fyrir því nú at, now since, Skálda 171; nú fyrir því at, id., 169: the phrase, fyrir sökum, for the sake of, because of, passim; vide sök.
    V. by, by the force of; öxlin gékk ór liði fyrir högginu, the shoulder was disjointed by the force of the stroke, Háv. 52.
    2. denoting contest; falla f. e-m, to fall before one, i. e. fighting against one, Fms. i. 7, iv. 9, x. 196; verða halloki f. e-m, to be overcome in fighting one, Ld. 146; látask f. e-m, to perish by one, Eb. 34; hafa bana f. e-m, to be slain by one, Nj. 43; þeir kváðu fá fúnað hafa f. honum, 263; mæddisk hann f. þeim, he lost his breath in fighting them, Eg. 192; láta ríki f. e-m, to lose the kingdom before another, i. e. so that the latter gains it, 264; láta lausar eignir mínar f. þér, 505; láta hlut sinn f. e-m, Fs. 47; standask f. e-m, to stand one’s ground before one, Edda (pref.); hugðisk hann falla mundu f. sjóninni einni saman, that he would sink before his glance, 28, Hým. 12; halda hlut f. e-m, Ld. 54; halda frið ok frelsi f. várum óvinum, Fms. viii. 219; fara mun ek sem ek hefi áðr ætlað f. þínum draum ( thy dream notwithstanding), Ld. 216; þér farit hvárt er þér vilit f. mér, you go wherever you like for me, so far as I am concerted, Fær. 37; halda vöku f. sér, to keep oneself awake, Fms. i. 216.
    β. with verbs, flýja, hlaupa, renna, stökkva f. e-m, to fly, leap, run before one, i. e. to be pursued, Bs. i. 774, Grág. ii. 359; at hann rynni f. þrælum hans, Ld. 64; fyrir þessum úfriði stökk Þangbrandr til Noregs, 180; skyldi hann ganga ór á f. Hofsmönnum, Landn. 178; ganga f. e-u, to give way before, yield to a thing, Fms. i. 305, x. 292; vægja f. e-m, to yield to one, give way, Eg. 21, 187, Nj. 57, Ld. 234.
    VI. against; verja land f. e-m, Eg. 32; verja landit f. Dönum ok öðrum víkingum, Fms. i. 23; til landvarnar f. víkingum, Eg. 260; landvarnar-maðr f. Norðmönnum, Fms. vi. 295; gæta brúarinnar f. bergrisum, Edda 17; gæt þín vel f. konungi ok hans mönnum, guard thee well against the king and his men, Eg. 113; góð aðstoð f. tröllum ok dvergum, Bárð. 163; beiða Baldri griða f. allskonar háska, Edda 36; auðskæðr f. höggum, Eg. 770.
    VII. in the sense of being driven before; fyrir straumi, veðri, vindi, before the stream, wind, weather (forstreymis, forvindis), Grág. ii. 384, Fms. vii. 262; halda f. veðri, to stand before the wind, Róm. 211.
    2. rýrt mun verða f. honum smá-mennit, he will have an easy game with the small people, Nj. 94: ellipt., hafði sá bana er f. varð, 8; sprakk f., 16, 91.
    VIII. fyrir sér, of oneself, esp. of physical power; mikill f. sér, strong, powerful; lítill f. sér, weak, feeble, Nj. 20, Ísl. ii. 368, Eg. 192; þér munuð kalla mik lítinn mann f. mér, Edda 33; minnstr f. sér, smallest, weakest, Eg. 123; gildr maðr f. sér, Ísl. ii. 322, Fms. ii. 145; herðimaðr mikiil f. sér, a hardy man, Nj. 270; hvat ert þú f. þér, what kind of fellow art thou? Clem. 33; vera einn f. sér, to be a strange fellow, Grett. 79 new Ed.; Icel. also say, göra mikið (lítið) f. sér, to make oneself big ( little).
    β. sjóða e-t f. sér, to hesitate, saunter, Nj. 154; mæla f. munni, to talk between one’s teeth, to mutter, Orkn. 248, Nj. 249.
    IX. denoting manner or quality; hvítr f. hærum, white with hoary hairs, Fms. vi. 95, Fas. ii. 540; gráir fyrir járnum, grey with steel, of a host in armour, Mag. 5; hjölt hvít f. silfri, a hilt white with silver = richly silvered, Eb. 226.
    X. as adverb or ellipt.,
    1. ahead, in front, = á undan, Lat. prae, opp. to eptir; þá var eigi hins verra eptir ván, er slíkt fór fyrir, as this came first, preceded, Nj. 34; at einhverr mundi fara heim fyrir, that some one would go home first (to spy), Eg. 580; Egill fór f., E. went in before, id.; at vér ríðim þegar f. í nótt, 283.
    β. first; hann stefndi f. málinu, en hann mælti eptir, one pronounced the words first, but the other repeated after him, Nj. 35; mun ek þar eptir göra sem þér gerit f., I shall do to you according as you do first, 90:—temp., sjau nóttum f., seven nights before, Grág. ii. 217.
    2. to the fore, at hand, present; þar var fyrir fjöldi boðsmanna, a host of guests was already to the fore, i. e. before the bride and bridegroom came, Nj. 11; úvíst er at vita hvar úvinir sitja á fleti fyrir, Hm. 1; skal þá lögmaðr þar f. vera, he shall be there present, Js. 3; heima í túni fyrir, Fær. 50; þar vóru fyrir Hildiríðar-synir, Eg. 98; var honum allt kunnigt fyrir, he knew all about the localities, 583; þeim ómögum, sem f. eru, who are there already, i. e. in his charge, Grág. i. 286: of things, föng þau er f. vóru, stores that were to the fore, at hand, Eg. 134.
    3. fore, opp. to ‘back,’ of clothes; slæður settar f. allt gullknöppum, Eg. 516; bak ok fyrir, back and front, = bak ok brjóst, Mar.
    XI. in the phrase, e-m verðr e-t fyrir, a thing is before one, i. e. one takes that and that step, acts so and so in an emergency; nú verðr öðrum þeirra þat f., at hann kveðr, now if the other part alleges, that …, Grág. i. 362; Kolbeini varð ekki f., K. had no resource, i. e. lost his head, Sturl. iii. 285:—the phrase, e-t mælisk vel (ílla) fyrir, a thing is well ( ill) reported of; víg Gunnars spurðisk ok mæltisk ílla fyrir um allar sveitir, Nj. 117, Sturl. ii. 151; mun þat vel f. mælask, people will like it well, Nj. 29, Þórð. 55 new Ed.; ílla mun þat f. mælask at ganga á sættir við frændr sína, Ld. 238; ok er lokit var, mæltisk kvæðit vel f., the people praised the poem, Fms. vii. 113.
    XII. in special senses, either as prep. or adv. (vide A. V. above); segja leið f. skipi, to pilot a ship, Eg. 359; segja f. skipi, to say a prayer for a new ship or for any ship going to sea, Bs. i. 774, Fms. x. 480; mæla f. e-u, to dictate, Grág. ii. 266; mæla f. minni, to bring out a toast, vide minni; mæla f. sætt, i. 90; skipa, koma e-u f., to arrange, put right; ætla f. e-u, to make allowance for; trúa e-m f. e-u, to entrust one with; það fer mikið f. e-u (impers.), it is of great compass, bulky; hafa f. e-u, to have trouble with a thing; leita f. sér, to enquire; biðjask f., to say one’s prayers, vide biðja; mæla fyrir, segja f., etc., to order, Nj. 103, Js. 3: of a spell or solemn speaking, hann mælti svá f., at …, Landn. 34; spyrjask f., to enquire, Hkr. ii. 333; búask f., to prepare, make arrangement, Landn. 35, Sks. 551; skipask f., to draw up, Nj. 197; leggjask f., to lie down in despair, Bs. i. 194; spá fyrir, to ‘spae’ before, foretell; þeir menn er spá f. úorðna hluti, Fms. i. 96; segja f., to foretell, 76, Bb. 332; Njáll hefir ok sagt f. um æfi hans, Nj. 102; vita e-t f., to ‘wit’ beforehand, know the future, 98; sjá e-t f., to foresee, 162; ef þat er ætlat f., fore-ordained, id.
    WITH ACC., mostly with the notion of movement.
    A. LOCAL:
    I. before, in front of; fyrir dyrrin, Nj. 198; láta síga brýnn f. brár, Hkv. Hjörv. 19; halda f. augu sér, to hold (one’s hands) before one’s eyes, Nj. 132; leggja sverði fyrir brjóst e-m, to thrust a sword into his breast, 162, Fs. 39.
    2. before one, before a court; stefna e-m f. dómstól, Fms. xi. 444; ganga, koma f. e-n, to go, come before one, Fms. i. 15, Eg. 426, Nj. 6, 129, passim; fyrir augu e-s, before one’s eyes, Stj. 611.
    3. before, so as to shield; hann kom skildinum f. sik, he put the shield before him, Nj. 97, 115; halda skildi f. e-n, a duelling term, since the seconder had to hold one’s shield, Ísl. ii. 257.
    4. joined to adverbs such as fram, aptr, út, inn, ofan, niðr, austr, vestr, suðr, norðr, all denoting direction; fram f., forward; aptr f., backward, etc.; hann reiddi öxina fram f. sik, a stroke forward with the axe, Fms. vii. 91; hann hljóp eigi skemra aptr en fram fyrir sik, Nj. 29; þótti honum hann skjóta brandinum austr til fjallanna f. sik, 195; komask út f. dyrr, to go outside the door, Eg. 206:—draga ofan f. brekku, to drag over the hill, Ld. 220; hrinda f. mel ofan, to thrust one over the gravel bank, Eg. 748; hlaupa f. björg, to leap over a precipice, Eb. 62, Landn. 36; elta e-n f. björg, Grág. ii. 34; hlaupa (kasta) f. borð, to leap ( throw) overboard, Fms. i. 178, Hkr. iii. 391, Ld. 226; síga ( to be hauled) niðr f. borgar-vegg, 656 C. 13, Fms. ix. 3; hlaupa niðr f. stafn, Eg. 142; niðr f. skaflinn, Dropl. 25; fyrir brekku, Orkn. 450, Glúm. 395 (in a verse).
    II. in one’s way, crossing one’s way; þeir stefndu f. þá, Fms. ix. 475; ríða á leið f. þá, to ride in their way, so as to meet them, Boll. 348; hlaupa ofan f. þá, Nj. 153; vóru allt komin f. hann bréf, letters were come before him, in his way, Fms. vii. 207; þeir felldu brota f. hann, viz. they felled trees before him, so as to stop him, viii. 60, ix. 357; leggja bann f. skip, to lay an embargo on a ship, Ld. 166.
    III. round, off a point; fyrir nesit, Nj. 44; út f. Holm, out past the Holm, Fms. vii. 356: esp. as a naut. term, off a point on the shore, sigla f. England, Norðyrnbraland, Þrasnes, Spán, to sail by the coast of, stand off England, Northumberland, … Spain, Orkn. 338, 340, 342, 354; fyrir Yrjar, Fms. vii. (in a verse); fyrir Siggju, Aumar, Lista, Edda 91 (in a verse); er hann kom f. Elfina, when be came off the Gotha, Eg. 80; leggja land f. skut, to lay the land clear of the stern, i. e. to pass it, Edda l. c.; göra frið f. land sitt, to pacify the land from one end to another, Ld. 28; fyrir uppsprettu árinnar, to come to ( round) the sources of the river, Fms. iii. 183; fyrir garðs-enda, Grág. ii. 263; girða f. nes, to make a wall across the ness, block it up, cp. Lat. praesepire, praemunire, etc., Grág. ii. 263; so also binda f. op, poka, Lat. praeligare, praestringere; hlaða f. gat, holu, to stop a hole, opening; greri f. stúfinn, the stump (of the arm or leg) was healed, closed, Nj. 275; skjóta slagbrandi f. dyrr, to shoot a bolt before the door, to bar it, Dropl. 29; láta loku (lás) f. hurð, to lock a door, Gísl. 28; setja innsigli f. bréf, to set a seal to a letter, Dipl. i. 3: ellipt., setr hón þar lás fyrir, Ld. 42, Bs. i. 512.
    2. along, all along; f. endilanga Danmörk, f. endilangan Noreg, all along Denmark, Norway, from one end to the other, Fms. iv. 319, xi. 91, Grett. 97:—öx álnar f. munn, an axe with an ell-long edge, Ld. 276; draga ör f. ödd, to draw the arrow past the point, an archer’s term, Fms. ii. 321.
    IV. with verbs, fyrir ván komit, one is come past hope, all hope is gone, Sturl. i. 44, Hrafn. 13, Fms. ii. 131; taka f. munn e-m, to stop one’s mouth; taka f. háls, kverkar, e-m, to seize one by the throat, etc.; taka mál f. munn e-m, ‘verba alicujus praeripere,’ to take the word out of one’s mouth, xi. 12; taka f. hendr e-m, to seize one’s hands, stop one in doing a thing, Eb. 124; mod., taka fram f. hendrnar á e-m.
    B. TEMP.: fyrir dag, before day, Eg. 80; f. miðjan dag, Ld. 14; f. sól, before sunrise, 268; f. sólar-lag, before sunset; f. miðjan aptan, Nj. 192; f. náttmál, 197; f. óttu, Sighvat; f. þinglausnir, Ölk. 37; f. Jól, Nj. 269; f. fardaga, Grág. ii. 341; viku f. sumar, 244; f. mitt sumar, Nj. 138; litlu f. vetr, Eg. 159; f. vetrnætr, Grág. ii. 217; f. e-s minni, before one’s memory, Íb. 16.
    C. METAPH.:
    I. above, before; hann hafdi mest fyrir aðra konunga hraustleikinn, Fms. x. 372.
    II. for, on behalf of; vil ek bjóða at fara f. þik, I will go for thee, in thy stead, Nj. 77; ganga í skuld f. e-n, Grág. i. 283; Egill drakk … ok svá f. Ölvi, Eg. 210; kaupa e-t f. e-n, Nj. 157; gjalda gjöld f. e-n, Grág. i. 173; verja, sækja, sakir f. e-n, Eg. 504; hvárr f. sik, each for oneself, Dipl. v. 26; sættisk á öll mál f. Björn, Nj. 266; tók sættir f. Björn, Eg. 168; svara f. e-t, Fms. xi. 444; hafa til varnir f. sik, láta lýrit, lög-vörn koma f.; færa vörn f. sik, etc.; verja, sækja sakir f. sik, and many similar law phrases, Grág. passim; biðja konu f. e-n, to woo a lady for another, Fms. x. 44; fyrir mik, on my behalf, for my part, Gs. 16; lögvörn f. mál, a lawful defence for a case, Nj. 111; hafa til varnar f. sök, to defend a case, Grág. i. 61; halda skiladómi f. e-t, Dipl. iv. 8; festa lög f. e-t, vide festa.
    III. in a distributive sense; penning f. mann, a penny per man, K. Þ. K. 88; fyrir nef hvert, per nose = per head, Lv. 89, Fms. i. 153, Ó. H. 141; hve f. marga menn, for how many men, Grág. i. 296; fyrir hverja stiku, for each yard, 497.
    IV. for, for the benefit of; brjóta brauð f. hungraða, Hom. 75; þeir skáru f. þá melinn, they cut the straw for them (the horses), Nj. 265; leggja kostnað f. e-n, to defray one’s costs, Grág. i. 341.
    V. for, instead of; hann setti sik f. Guð, Edda (pref.); hafa e-n f. Guð (Lat. pro Deo), Stj. 73, Barl. 131; geta, fá, kveðja mann f. sik, to get a man as one’s delegate or substitute, Grág. i. 48 passim; þeir höfðu vargstakka f. brynjur, Fs. 17; manna-höfuð vóru f. kljána, Nj. 275; gagl f. gás ok grís f. gamalt svín, Ó. H. 86; rif stór f. hlunna, Háv. 48; buðkr er f. húslker er hafðr, Vm. 171; auga f. auga, tönn f. tönn, Exod. xxi. 24; skell f. skillinga, Þkv. 32.
    VI. because of, for; vilja Gunnar dauðan fyrir höggit, Nj. 92, Fms. v. 162; eigi f. sakleysi, not without ground, i. 302; fyrir hvat (why, for what) stefndi Gunnarr þeim til úhelgi? Nj. 101; ok urðu f. þat sekir, Landn. 323; hafa ámæli f. e-t, Nj. 65, passim.
    2. in a good sense, for one’s sake, for one; fyrir þín orð, for thy words, intercession, Ísl. ii. 217; vil ek göra f. þín orð, Ld. 158, Nj. 88; fyrir sína vinsæld, by his popularity, Fms. i. 259: the phrase, fyrir e-s sök, for one’s sake, vide sök: in swearing, a Latinism, fyrir trú mína, by my faith! (so in Old Engl. ‘fore God), Karl. 241; fyrir þitt líf, Stj. 514; ek særi þik f. alla krapta Krists ok manndóm þinn, Nj. 176. VII. for, at, denoting value, price; fyrir þrjár merkr, for three marks, Eg. 714; er sik leysti út f. þrjú hundruð marka, Fms. ix. 421; ganga f. hundrað, to pass or go for a hundred, D. I. i. 316:—also of the thing bought, þú skalt reiða f. hana þrjár merkr, thou shall pay for her three marks, Ld. 30; fyrir þik skulu koma mannhefndir, Nj. 57; bætr f. víg, Ísl. ii. 274; bætr f. mann, Eg. 259, passim; fyrir áverka Þorgeirs kom legorðs-sökin, Nj. 101:—so in the phrase, fyrir hvern mun, by all means, at any cost; fyrir öngan mun, by no means, Fms. i. 9, 157, Gþl. 531:—hafði hverr þeirra mann f. sik, eða tvá …, each slew a man or more for himself, i. e. they sold their lives dearly, Ó. H. 217.
    2. ellipt., í staðinn f., instead of, Grág. i. 61; hér vil ek bjóða f. góð boð, Nj. 77; taka umbun f., Fms. vii. 161; svara slíku f. sem …, Boll. 350; þér skulut öngu f. týna nema lífinu, you shall lose nothing less than your head, Nj. 7.
    VIII. by means of, by, through; fyrir þat sama orð, Stj.; fyrir sína náttúru, Fms. v. 162; fyrir messu-serkinn, iii. 168; fyrir þinn krapt ok frelsis-hönd, Pass. 19. 12; svikin f. orminn, by the serpent, Al. 63,—this use of fyrir seems to be a Latinism, but is very freq. in eccl. writings, esp. after the Reformation, N. T., Pass., Vídal.; fyrir munn Davíðs, through the mouth of David, etc.:—in good old historical writings such instances are few; þeir hlutuðu f. kast ( by dice), Sturl. ii. 159.
    IX. in spite of, against; fyrir vilja sinn, N. G. L. i. 151; fyrir vitorð eðr vilja e-s, against one’s will or knowledge, Grág. ii. 348; kvángask (giptask) f. ráð e-s, i. 177, 178, Þiðr. 190; nú fara menn f. bann ( in spite of an embargo) landa á milli, Gþl. 517; hann gaf henni líf f. framkvæmd farar, i. e. although she had not fulfilled her journey ( her vow), Fms. v. 223; fyrir várt lof, vi. 220; fyrir allt þat, in spite of all that, Grett. 80 new Ed.; fyrir ráð fram, heedlessly; fyrir lög fram, vide fram.
    X. denoting capacity, in the same sense as ‘at,’ C. II, p. 27, col. 1; scarcely found in old writers (who use ‘at’), but freq. in mod. usage, thus, eigi e-n f. vin, to have one for a friend, in old writers ‘at vin;’ hafa e-n f. fífl, fól, to make sport of one.
    2. in old writers some phrases come near to this, e. g. vita f. vist, to know for certain, Dipl. i. 3; vita f. full sannindi, id., ii. 16; hafa f. satt, to take for sooth, believe, Nj. 135; koma f. eitt, to come ( turn) all to one, Lv. 11, Nj. 91, Fms. i. 208; koma f. ekki, to come to naught, be of no avail, Ísl. ii. 215; fyrir hitt mun ganga, it will turn the other way, Nj. 93; fyrir hann er einskis örvænt orðs né verks, from him everything may be expected, Ísl. ii. 326; hafa e-s víti f. varnað, to have another’s faults for warning, Sól. 19.
    XI. joined with adverbs ending in -an, fyrir austan, vestan, sunnan, norðan, útan, innan, framan, handan, ofan, neðan, either with a following acc. denoting. direction, thus, fyrir austan, sunnan … fjall, east, south of the fell, i. e. on the eastern, southern side; fyrir neðan brú, below the bridge; fyrir útan fjall = Lat. ultra; fyrir innan fjall = Lat. infra; fyrir handan á, beyond the river; fyrir innan garð, inside the yard; fyrir ofan garð, above, beyond the yard, etc.; vide these adverbs:—used adverb., fyrir sunnan, in the south; fyrir vestan, in the west; fyrir norðan, in the north; fyrir austan, in the east,—current phrases in Icel. to mark the quarters of the country, cp. the ditty in Esp. Árb. year 1530; but not freq. in old writers, who simply say, norðr, suðr …, cp. Kristni S. ch. 1: absol. and adverb., fyrir ofan, uppermost; fyrir handan, on the other side:—fyrir útan e-t, except, save, Anal. 98, Vkv. 8; fyrir fram, vide fram.
    ☞ For- and fyrir- as prefixes, vide pp. 163–167 and below:
    I. fore-, for-, meaning before, above, in the widest sense, local, temp., and metaph. furthering or the like, for-dyri, for-nes, for-ellri, for-beini, etc.
    β. before, down, for-brekkis, -bergis, -streymis, -vindis, -viðris, etc.
    2. in an intens. sense = before others, very, but not freq.; for-dyld, -góðr, -hagr, -hraustr, -kostuligr, -kuðr, -lítill, -ljótr, -prís, -ríkr, -snjallr.
    II. (cp. fyrir, acc., C. IX), in a neg. or priv. sense; a few words occur even in the earliest poems, laws, and writers, e. g. for-að, -átta, -dæða, -nám, -næmi, -sending, -sköp, -verk, -veðja, -viða, -vitni, -ynja, -yrtir; those words at least seem to be original and vernacular: at a later time more words of the same kind crept in:
    1. as early as writers of the 13th and 14th centuries, e. g. for-boð, -bænir, -djarfa, -dæma (fyrir-dæma), -taka (fyrir-taka), -þóttr; fyrir-bjóða, -fara, -göra, -koma, -kunna, -líta, -muna, -mæla, -vega, -verða.
    2. introduced in some words at the time of the Reformation through Luther’s Bible and German hymns, and still later in many more through Danish, e. g. for-brjóta, -drífa, -láta, -líkast, -merkja, -nema, -sorga, -sóma, -standa, -svara, -þénusta, and several others; many of these, however, are not truly naturalised, being chiefly used in eccl. writings:—it is curious that if the pronoun be placed after the verb (which is the vernacular use in Icel.) the sense is in many cases reversed; thus, fyrir-koma, to destroy, but koma e-u fyrir can only mean to arrange; so also fyrir-mæla, to curse, and mæla fyrir, to speak for; for-bænir, but biðja fyrir e-m, etc.; in the latter case the sense is good and positive, in the former bad and negative; this seems to prove clearly that these compds are due to foreign influence.

    Íslensk-ensk orðabók > FYRIR

  • 10 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    - a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 11 Thompson, Benjamin

    [br]
    b. 11 April 1779 Eccleshall, Yorkshire, England
    d. 19 April 1867 Gateshead, England
    [br]
    English coal owner and railway engineer, inventor of reciprocal cable haulage.
    [br]
    After being educated at Sheffield Grammar School, Thompson and his elder brother established Aberdare Iron Works, South Wales, where he gained experience in mine engineering from the coal-and ironstone-mines with which the works were connected. In 1811 he moved to the North of England as Managing Partner in Bewicke's Main Colliery, County Durham, which was replaced in 1814 by a new colliery at nearby Ouston. Coal from this was carried to the Tyne over the Pelew Main Wagonway, which included a 1,992 yd (1,821 m) section where horses had to haul loaded wagons between the top of one cable-worked incline and the foot of the next. Both inclines were worked by stationary steam engines, and by installing a rope with a record length of nearly 1 1/2 miles (2.4 km), in 1821 Thompson arranged for the engine of the upper incline to haul the loaded wagons along the intervening section also. To their rear was attached the rope from the engine of the lower incline, to be used in due course to haul the empties back again.
    He subsequently installed this system of "reciprocal working" elsewhere, in particular in 1826 over five miles (8 km) of the Brunton \& Shields Railroad, a colliery line north of the Tyne, where trains were hauled at an average speed of 6 mph (10 km/h) including rope changes. This performance was better than that of contemporary locomotives. The directors of the Liverpool \& Manchester Railway, which was then being built, considered installing reciprocal cable haulage on their line, and then decided to stage a competition to establish whether an improved steam locomotive could do better still. This competition became the Rainhill Trials of 1829 and was decisively won by Rocket, which had been built for the purpose.
    Thompson meanwhile had become prominent in the promotion of the Newcastle \& Carlisle Railway, which, when it received its Act in 1829, was the longest railway so far authorized in Britain.
    [br]
    Bibliography
    1821, British patent no. 4602 (reciprocal working).
    1847, Inventions, Improvements and Practice of Benjamin Thompson, Newcastle upon Tyne: Lambert.
    Further Reading
    W.W.Tomlinson, 1914, The North Eastern Railway, Newcastle upon Tyne: Andrew Reid (includes a description of Thompson and his work).
    R.Welford, 1895, Men of Mark twixt Tyne and Tweed, Vol. 3, 506–6.
    C.R.Warn, 1976, Waggonways and Early Railways of Northumberland, Newcastle upon Tyne: Frank Graham.
    ——c. 1981, Rails between Wear \& Tyne, Newcastle upon Tyne: Frank Graham.
    PJGR

    Biographical history of technology > Thompson, Benjamin

  • 12 στρέφω

    στρέφω, Il.23.323, etc.; [dialect] Dor. [full] στράφω [pron. full] [ᾰ] IG12(3).92.6 (Nisyrus, dub.); [dialect] Aeol. [full] στροφῶ (leg. στρόφω) EM728.44: [dialect] Ep. [tense] impf.
    A

    στρέψασκον Il.18.546

    : [tense] fut.

    στρέψω E.Med. 1152

    , etc.: [tense] aor. 1

    ἔστρεψα Id.Tr. 1243

    , etc., [dialect] Ep.

    στρέψα Od.4.520

    : [tense] pf. ἔστροφα ([etym.] ἀν-) Cerc.17.30, ( ἀντ-, v.l. ἀν-) Theognet.1.8, ([etym.] ἐπ-) Plb.5.110.6, ([etym.] μετ-) Aristid.1.435 J.; also ἔστρᾰφα ([etym.] κατ-) Plb.23.11.2 codd.:—[voice] Med., Il.18.488, etc.: [tense] fut.

    στρέψομαι 6.516

    , etc.: [tense] aor.

    ἐστρεψάμην S.OC 1416

    , ([etym.] κατ-) Th.1.94, etc.: [tense] pf. [voice] Pass. (in med. sense) ἔστραμμαι ([etym.] κατ-) Isoc.5.21:—[voice] Pass., [tense] fut.

    στρᾰφήσομαι LXX 1 Ki.10.6

    , ([etym.] ἀνα-) Isoc.5.64, ([etym.] δια-) Ar.Eq. 175, Av. 177, ([etym.] μετα-) Pl.R. 518d; [tense] fut. [voice] Med. (in pass. sense) στρέψομαι ([etym.] ἀπο-) X.Cyr.5.5.36: [tense] aor.1 ἐστρέφθην freq. in Hom., Il.5.40, al., rare in [dialect] Att., Ar.Th. 1128, Pl.Plt. 273e; [dialect] Dor.

    ἐστράφθην Sophr. 88

    , Theoc.7.132, also v.l. (for κατεστράφησαν ) in Hdt.1.130 (but

    στραφῆναι Id.3.129

    ): [tense] aor. 2 ἐστράφην [ᾰ] Sol.37.6, always in Trag., S.Ant. 315, etc., freq. in [dialect] Att., Ar.Ach. 537 ([etym.] μετα-), Th.5.97 ([etym.] κατα-), Pl.Ti. 77b: [tense] pf.

    ἔστραμμαι h.Merc. 411

    , Hp.Aër.5, X.An.4.7.15, etc.;

    ἔστρεμμαι Eudox. Ars 12.10

    (Pap.), cf. ἀποστρέφω, καταστρέφω:— turn about or aside,

    ἂψ δὲ θεοὶ οὖρον στρέψαν Od.4.520

    ; ἵππους ς. turn horses, Il.8.168, Od.15.205, etc.;

    σ. πηδάλιον Pi.Fr.40

    ;

    τὸν οἴακα Anaxandr.4.5

    , cf. Men.482.4;

    σάκος S.Aj. 575

    ; of persons,

    ἡλίου πρὸς ἀντολὰς στρέψασα σαυτήν A.Pr. 708

    ;

    πρόσωπον πρὸς κασίγνητον στρέφε E.Ph. 457

    , cf. Hec. 344;

    πάλιν στρέψεις κάρα Id.Med. 1152

    ;

    ὄμμα πανταχῇ στρέφων Id.IT68

    ;

    σ. ἀνταυγεῖς κόρας Ar.Th. 902

    ;

    σεαυτὸν εἰς πονηρὰ πράγματα Id.Nu. 1455

    ;

    πόλιν πρὸς κέρδος ἴδιον E. Supp. 413

    ;

    στρατὸν πρὸς ἀλκήν Id.Andr. 1149

    ; wheel soldiers round, X.Lac.11.9; v. infr. D.
    2 cause to rotate as on an axis, κεραμικὴν γαῖαν ς., i.e. on the potter's wheel, Sannyr.4;

    τὸν ἄτρακτον Hdt.5.12

    ;

    τὸν κόσμον μήτε αὐτὸν στρέφειν ἑαυτόν, μήτε.. ὑπὸ θεοῦ στρέφεσθαι διττὰς περιαγωγάς Pl.Plt. 269e

    , cf. Epin. 977b.
    II πάντ' ἄνω τε καὶ κάτω ς. turn upside down, A.Eu. 651; κάτω ς. S.Ant. 717, Ar.Ec. 733;

    σ. λόγους ἄνω καὶ κάτω Pl.Grg. 511a

    , cf. Euthd. 276d; ἄνω κάτω τοὺς νόμους ς. D.21.91; so

    δίκα καὶ πάντα πάλιν στρέφεται E.Med. 411

    (lyr.); στρέφειν alone, overturn, upset, Id.IT 1166, Fr. 536 (troch.); γῆν ς. turn it over by digging or ploughing, X.Oec.16.15: c. acc. cogn.,

    πάσας σ. στροφάς Pl.Ti. 43e

    ; γράμματα πανταχῇ ς. Id.Cra. 414c: c. inf., change a thing so as to..,

    εὔκλειαν ἔχειν βιοτὰν στρέψουσι φᾶμαι E.Med. 416

    (lyr.).
    III σ. σφυρόν sprain or dislocate it, Epict.Ench.29.2, Arr.Epict.3.15.4 (so

    στραφῆναι τὸν πόδα Hdt.3.129

    , cf. Pl.Lg. 789e).
    2 metaph. of pain, twist, torture,

    κακὸν στρέφει με περὶ τὴν γαστέρα Antiph.177

    , cf. Ar.Pl. 1131, Fr. 462, Ael. NA2.44 ([voice] Pass.), Gal.19.141;

    βρέμει ἡ κοιλίη καὶ στρέφει καὶ βορβορύζει Hp.Int.6

    : so σ. τὴν ψυχήν torment, Pl.R. 330e.
    3 of corruptions in Music,

    κάμπτων καὶ στρέφων Pherecr.145.15

    .
    IV twist, plait,

    σπάρτα ἐστραμμένα X.An.4.7.15

    ;

    ἐμβολάδην ἐστραμμέναι ἀλλήλῃσι h.Merc. 411

    ; spin,

    ὑπὸ μακρῷ λίνῳ στρεφομένη Luc.JConf.7

    , cf. 1;

    ἔστρεψεν Μοιρῶν μία νήματα IG14.607i

    ([place name] Caralis); κρόκην ς. Luc.Fug. 12: metaph.,

    μεγάλας σ. περιόδους Plu.2.235e

    .
    V t.t. of wrestlers, twist the adversary back, Poll.3.155: metaph., ἔριδα ς. Pi.N.4.93.
    VII return, give back,

    ἀργύριά τισι Ev.Matt.27.3

    .
    VIII convert,

    τὴν πέτραν εἰς λίμνας ὑδάτων LXX Ps.113(114).8

    , cf. 29(30).12, Ex.4.17; στραφήσῃ εἰς ἄνδρα ἄλλον ib.1 Ki.10.6; transmute metals, Zos.Alch.p.195 B.
    IX f.l. for τρέπω in Lys.32.20.
    2 turn to or from an object,

    ἔμελλε στρέψεσθ' ἐκ χώρης Il. 6.516

    , cf. Od.16.352; στρεφθεὶς μετόπισθεν turning back, Il.15.645; return, S.OC 1648, Ant. 315, etc.;

    στραφέντες ἔφευγον X.Cyr.3.3.63

    , An.3.5.1; ποῖ στρέφει; whither away? Ar.Th. 230, 610.
    3 of the heavenly bodies, revolve, circle, Od.5.274, Pl.Ti. 40b; of the distaff, Id.R. 617a; of a joint,

    ἐν ἄρθροις σ. κοτυληδών Ar.V. 1495

    .
    II turn or twist about, like a wrestler trying to elude his adversary: hence, in argument, twist and turn, shuffle, τί ταῦτα στρέφει; Id.Ach. 385; τί δῆτα ἔχων στρέφει; Pl.Phdr. 236e, etc.; πάσας στροφὰς στρέφεσθαι twist every way, Id.R. 405c, cf. Euthd. 302b.
    2 generally, to be at large, go about,

    ἀνειμένη στρέφει S.El. 516

    ;

    ἐν κυσὶν.. ἐστράφην λύκος Sol.37.6

    ;

    στρέφεσθαι περὶ τὰ δικαστήρια Phld.Rh.2.139

    S.; of things, to be rife,

    ταῦτα μὲν ἐν δήμῳ στρέφεται κακά Sol.4.23

    .
    3 of places, τόποι ἐπὶ.. τὰς ἄρκτους ἐστραμμένοι turned, lying towards.., Plb.2.15.8, etc.
    C in strict med. sense, turn about with oneself, take back,

    στράτευμ' ἐς Ἄργος S.OC 1416

    .
    D intr. in [voice] Act., like [voice] Pass., turn about, Il.18.544, 546, where, however, ζεύγεα may be supplied from 543, as may ὄϊς in Od.10.528, and ἵππους in X.Eq.7.18; of soldiers, wheel about, Id.An.4.3.26 and 32;

    στρέψαντες ἀπεχώρουν Id.Ages.2.3

    ; ποῖ στροφαὶ.. μανιῶν στρέφουσι; S.Ichn.224; τὸν στρέφοντα κύκλον ἡλίου revolving, Id.Fr. 738, cf. E. Ion 1154; στρέψαι δεῦρ', of the Comic Chorus, Pl.Com.92; στρέψον τι, δούλη withdraw a little, Herod.1.8;

    ἔστρεψεν ὁ θεός Act.Ap.7.42

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > στρέφω

  • 13 φιλάνθρωπος

    A loving mankind, humane, benevolent, tender-hearted, and, in weaker sense, kind, courteous, Epich.[274];

    φ. καὶ φιλαθήναιος καὶ φιλόσοφος Isoc.Ep. 5.2

    ;

    φ. καὶ φιλόπολις Id.2.15

    ;

    δημοτικὸς καὶ φ. X.Mem.1.2.60

    ;

    ψυχὴν φιλανθρωπότατος Id.Cyr.1.2.1

    ; φ. δὲ παύεσθαι τρόπου, of Prometheus, A.Pr.11, cf. 28; of animals that attach themselves to men, as of dogs, gentle, X.Cyn.6.25; of horses, Id.Eq.2.3; τὸ φιλάνθρωπον, = φιλανθρωπία, Plu.Cat.Ma.3, etc.;

    τὸ φ. καὶ μεταδοτικόν Phld.Oec.p.54J.

    ; τὰ φιλάνθρωπα humane treatment,

    τῶν φ. τυχεῖν PCair.Zen.638.13

    (iii B. C.); kindnesses, Plb.10.38.3, 12.5.3, etc.
    2 of the gods, loving men, Pl.Smp. 189c ([comp] Sup.), Lg. 713d, Plu.Num.4.
    II of things, humane, humanizing,

    χάρις δικαία καὶ φ. E.Fr.953.41

    ;

    γεωργία X.Oec.19.17

    ;

    ψηφίσματα Id.Vect.3.6

    ;

    λόγοι D.45.4

    ; τρόπος, in Music, Plu.2.1135c, etc.; of wines, generous, Id.Cleom.13 ([comp] Comp.), cf. 2.680b.
    2 appealing to human feeling, of situations, Arist.Po. 1452b38, al. (less prob., satisfying the sense of poetic justice).
    3 Medic., of diet, generous, τροφὴ -οτέρα, opp. ὀλίγη, Gal.1.211; but of a medical treatise, popular, Id.15.551 ([comp] Comp.).
    III φιλάνθρωπα, τά, concessions, grants, privileges, immunities, OGI221.14 (Ilium, iii B. C.), PCair.Zen.37.11 (iii B. C.), SIG548.3 (Delph., iii B. C.), Plb.4.26.8, UPZ 162v 22, al. (ii B. C.), OGI331.42 (Pergam., ii B. C.), Epist.Jul.Caes. ap. J.AJ14.10.2, D.S.32.4, etc.; Thess. [full] φιλάνθρουπα IG9(2).517.16 (Larissa, iii B. C.).
    b sg., benefaction, endowment, gratuity, BGU1202.10 (i B. C.), Mon.Anc.Gr.9.10, etc.
    c sg., letter expressing friendly feelings, PSI4.439.32, PCair.Zen.56.10 (both iii B. C.).
    IV Adv.,

    - ως τινὶ κεχρῆσθαι D.19.225

    ;

    φ. διακεῖσθαι πρός τινα Plb.1.68.13

    ;

    φ. καὶ δημοτικῶς D.24.24

    ;

    θεοφιλῶς καὶ φ. Isoc.9.43

    , cf. 15.132, Phld. Herc.1251.14, etc.: [comp] Sup.

    - ότατα D.24.191

    , D.C.69.2.
    V [suff] φῐλάνθρωπ-ον, τό, = ἀπαρίνη, Dsc.3.90, Plin.HN24.176; [full] φιλανθρώπειος βοτάνη in Archig. ap. Gal.12.574.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλάνθρωπος

  • 14 φοιτάω

    φοιτ-άω, Il.2.779, etc.; [dialect] Ion. [suff] φοιτ-έω Hdt.1.37, 7.126 (also late,
    A

    ἐπεφοίτεε Nonn.D.1.321

    ); [dialect] Dor. inf.

    φοιτῆν Bion Fr.2

    ; [tense] impf.[dialect] Dor. [ per.] 3sg.

    ἐφοίτη Theoc.2.155

    ; [dialect] Ep. [ per.] 3 dual

    φοιτήτην Il.12.266

    ; [dialect] Ion.

    φοίτεσκον Asius 13.1

    : [dialect] Aeol. [tense] aor. subj. [ per.] 2sg.

    - άσῃς Sapph.68

    :—go to and fro, backwards and forwards, and generally, with notion of repeated motion, stalk;

    ἀν' ὅμιλον ἐφοίτα θηρὶ ἐοικώς Il.3.449

    , cf. 13.760;

    φοίτα δ' ἄλλοτε μὲν πρόσθ' Ἕκτορος, ἄλλοτ' ὄπισθε 5.595

    ;

    φοίτων ἔνθα καὶ ἔνθα κατὰ στρατόν 2.779

    ;

    ἐφοίτων ἄλλοθεν ἄλλος Od.9.401

    ., cf.10.119;

    πάντῃ φοιτήσασα Il.20.6

    ;

    φοίτα μακρὰ βιβάς 15.686

    , cf. Od.11.539; διὰ νηὸς φ. keep going from one part to another, 12.420;

    ἀφάνης κἀν Ἀΐδα δόμῳ φοιτάσῃς Sapph.

    l.c.; of birds on the wing, Od.2.182, E.Hipp. 1059, Ion 154 (lyr.); of horses going to feed, Hdt.1.78; of hounds casting about for the scent, X.Cyn.4.4, 6.19; φοιτᾷς ὑπερπόντιος ἔν τ' ἀγρονόμοις αὐλαῖς, of love frequenting both sea and land, S.Ant. 785 (lyr.), cf. E.Hipp. 447; of young men strutting about to show their persons,

    λαμπροί τ' ἐν ἥβῃ καὶ πόλεως ἀγάλματα φοιτῶσ' Id.Fr. 282.11

    .
    2 roam wildly about, Il.24.533;

    οἱ δὲ μεγάλα στενάχοντες φοίτων Od.14.355

    ;

    φοιτῶν μανιάσιν νόσοις S.Aj.59

    , cf. OT 476 (lyr.), 1255: hence, roam about in frenzy or ecstacy, ἐς Διόνυσον, of a Bacchant, AP6.172.
    4 resort to a person as a friend, φ. παρά τινα visit him, Pl.Phd. 59d, Euthd. 295d, La. 181c, etc.; παρ' ἡμᾶς

    φ. ὡς παρὰ φίλους Id.R. 328d

    ;

    πρὸς τὴν συνουσίαν τινός Id.Lg. 624a

    ;

    σφιν ἑκατέρωσε Id.Grg. 523b

    .
    b resort to a person or place for any purpose,

    ἐφοίτων παρὰ τὸν Δηϊόκεα.. δικασόμενοι Hdt.1.96

    ;

    παρά τινα φ. ἐς λόγους Id.7.103

    ; φ. ἔς τε πολέμους καὶ ἐς ἄγρας, ἔς τε ἀγορὴν καὶ ἐξ ἀγορῆς, Id.1.37;

    ἐς τὰ χρηστήρια Id.6.125

    ;

    εἰς τὸ ἱερὸν ἑκάστης ἡμέρας Pl.Lg. 794b

    ; φ. πρὸς τοὺς Ἀθηναίους, of embassies from the subject states, Th.1.95; φοιτᾶν ἐπὶ τὰς θύρας τινός frequent, wait at a great man's door, Hdt.3.119, X.Cyr.8.1.8, HG.1.6.10; later,

    φ. ἐπὶ θύρας Plu.Aem.10

    , Luc.DMort.9.2, etc.;

    ἐπὶ θύραις Plu.Cat. Mi.21

    (s. v. l.);

    ἐπὶ τὴν ἐμὴν οἰκίαν Lys.3.29

    , cf. Aeschin.1.58;

    εἰς τὸ ἱερόν IG7.235.2

    (Oropus, iv B. C.); also

    φ. εἰς συσσίτια Pl.R. 416e

    ;

    ἄκλητος φοιτᾷς ἐπὶ δεῖπνον Cratin.45

    (anap.), cf. Eup.162 (lyr.);

    εἰς καπήλου φ. Plu.2.643c

    ;

    εἰς Ἱπποθωντίδ' ἐφοίτα φυλὴν χορεύσων D.39.23

    ; of a company of actors,

    φ. τισι εἰς τὴν πόλιν Pl.Lg. 817a

    .: abs., of a suitor,

    φοιτῶν ἐναργὴς ταῦρος, ἄλλοτ' αἰόλος δράκων.. ἄλλοτ' ἀνδρείῳ κύτει βούπρῳρος S.Tr.11

    .
    5 resort to a person as a teacher,

    παρά σε ταῦτα μαθησόμενος Id.Smp. 206b

    ; παῖς ὢν ἐφοίτας ἐς τίνος διδασκάλου (sc. οἶκον); Ar.Eq. 1235, cf. Pl.Prt. 326c, Alc.1.109d;

    τῶν διδασκάλων ὅποι ἐφοιτῶμεν Is.9.28

    ;

    εἰς τὰ διδασκαλεῖα φ. X.Cyr.1.2.6

    ;

    εἰς παλαίστραν Pl.Grg. 456d

    ;

    πρὸς τὰς τοῦ γραμματιστοῦ θύρας Id.Erx. 398e

    : later, c. dat.,

    τοῖς μάγοις Philostr. VA1.26

    ;

    διδασκάλοις Jul.Or.7.219c

    : abs., go to school, Ar.Nu. 916, 938 (anap.);

    ἐδίδασκες γράμματα, ἐγὼ δ' ἐφοίτων D.18.265

    : οἱ φοιτῶντες the schoolboys, Pl.Lg. 804d, Isoc.15.183.
    6 of a physician, practise, Hp. Lex4.
    II of things, esp. of objects of commerce, to come in constantly or regularly, be imported, ἐξ ἐσχάτης (sc. Εὐρώπης)

    ὅ τε κασσίτερος ἡμῖν φοιτᾷ καὶ τὸ ἤλεκτρον Hdt.3.115

    ; κέρεα τὰ ἐς Ἔλληνας φοιτέοντα which are imported into Greece, Id.7.126; σῖτος δέ σφι πολλὸς ἐφοίτα corn came in to them in plenty, ib.23, cf. Lys. 32.15, X.HG1.1.35; come in, of tribute or taxes,

    τάλαντον ἀργυρίου Ἀλεξάνδρῳ ἡμέρης ἑκάστης ἐφοίτα Hdt.5.17

    , cf. 3.90: generally,

    ἀκάμας χρόνος.. ἀενάῳ ῥεύματι φ. E.Fr.594.2

    (anap.);

    ᾧ μία τις πήρα, μία διπλοΐς, εἷς ἅμ' ἐφοίτασκίπων

    travelled,

    AP7.65

    (Antip.); of reports,

    λόγος ἐφοίτα

    was current,

    Plu.Fab.21

    ;

    τὸ Σερτωρίου κλέος ἐφοίτα πανταχόσε Id.Sert.23

    ;

    ἀρεταὶ πάντῃ φ. διὰ τῆς φήμης D.S.10.12

    ; of fits of pain,

    ἥδε [νόσος] ὀξεῖα φοιτᾷ καὶ ταχεῖ, ἀπέρχεται S.Ph. 808

    , cf. Hes. Op. 103; of the καταμήνια, Arist.HA 582b4, GA 727b27; of recurrent καθάρσεις, Id.HA 583a26; τὰ οὖρα καθαρὰ ἐφοίτα came clear, Hp. Epid.7.115;

    ἄνω φοιτᾷ ἡ ὀδύνη Id.Mul.1.63

    ; of recurrent phenomena, such as rain, snow, hail, Arist.Mete. 347b12, Pr. 931a38.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φοιτάω

  • 15 λόφος

    Grammatical information: m.
    Meaning: `neck of drawing animals and men, crest of a helmet, crest of a hill' (Il.), also `crest or tuft on the head of birds, of feathers or flesh' (Simon., Hdt., Ar., Arist.).
    Compounds: Often as 2. member, e.g. γή-, γεώ-λοφος `earth-hill' (Pl., X.) with illuminating first member (Risch IF 59, 268); rarely as 1. member, e.g. (τὰ) λόφουρα `with crest-like tail', of drawing-animals and animals of burden (horses, asses, τὰ ὑποζύγια) as opposed to ruminants (Arist., Thphr., hell. inscr.). - Side-form λόφη f. `comb' (D.S.; after κόμη?).
    Derivatives: 1. Diminut.: λόφιον `small crest of helmet' (sch.), λοφίδιον `small hill' (Ael.). Other substant.: 2. λοφιά, Ion. - ιή f. `comb for manes, hair-, breast, back-fin etc.' (τ 446, also Hdt., Arist.; cf. Scheller Oxytonierung 72 f.); 3. λοφεῖον `crest-case' (Ar.), also λοφίς περικεφαλαίας θήκη H. 4. λοφίας m. `fish with back-fins', denomination of the φάγρος (Numen. ap. Ath.; like ἀκανθίας a.o., Chantraine Formation 94), also the first dorsal vertebra' (Poll.); in the last meaning also λοφαδίας (Poll.; *λοφάς, - άδιος); λοφιήτης m. `inhabitant of a hill' (AP, of Pan, after πολιήτης). 5. λόφωσις m. `crest ornament' (Ar. Av. 291; cf. ἀέτωσις [s. αἰετός]). - 6. Adjectives: λοφώδης `crest-like, hilly' (Arist.), λοφόεις `crested, hilly' (Tryph., Nonn.). - 7. Verbs: λοφάω `be crested' (Babr., Ar., H.; after κομάω, Leumann Hom. Wörter 307 n. 77); λοφίζω `have the λ. in the hight' (Zonar.); λοφόομαι `rise, form a hill' (Eust.). -- 8. Hypostasis: καταλοφάδεια adv. `hanging down from the neck' (κ 169 with metr. conditioned - εια, cf. κατωμάδιος, κατωμαδόν; Chantraine Form. 39, Gramm. hom. 1, 101 u. 176).
    Origin: XX [etym. unknown]
    Etymology: As both Alc. (Z 65) and Hdt. (1, 171) consider the helmet-crest as a Carian invention, Schulze Q. 257, 4 sees in λόφος as `crest of the helmet' a Carian LW [loanword], which he, certainly wrongly, wants to separate from λόφος `neck'. - An acceptable connection gives Toch. A lap `head' (Schulze Kl. Schr. 252); CSl. ORuss. lъbъ `skull' with OCS lъbьnъ `belonging to the skull' (with Russ. lob `front', Ukr. ɫob `front, head') presents serious difficulties because of the vowel. Uncertain Illyr. PN Otto-(Atto-)lobus (Mayer Glotta 32, 83). - Lit. in Vasmer Wb. s. lob, Sadnik-Aitzetmüller Hwb. zu den aksl. Texten 264 (No. 486), v. Windekens Lex. étym. s. lap. Wrong IE etymologies are rejected by Bq.
    Page in Frisk: 2,139-140

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λόφος

  • 16 नर


    nára
    m. (cf. nṛi) a man, a male, a person (pl. men, people) TS. etc. etc.;

    husband Mn. IX, 76 ;
    hero VarBṛS. IV, 31 Bālar. VIII, 56 ;
    a man orᅠ piece at chess orᅠ draughts etc. L. ;
    the pin orᅠ gnomon of a sun-dial Sūryas. (cf. - yantra);
    person, personal termination Kāṡ. on Pāṇ. 3-1, 85 (cf. purusha);
    the primeval Man orᅠ eternal Spirit. pervading the universe (always associated with Nārāyaṇa, « son of the primeval man» ;
    both are considered either as gods orᅠ sages andᅠ accordingly called devau, ṛishī, tāpasau etc.;
    in ep. poetry they are the son, of Dharma by Mūrti orᅠ A.-hiṇsā andᅠ emanations of Vishṇu, Arjuna being identified with Nara, andᅠ Kṛishṇa with Nārāyaṇa) Mn. (cf. - sūnu) MBh. Hariv. Pur. ;
    (pl.) a class of myth. beings allied to the Gandharvas andᅠ Kiṃ-naras MBh. Pur. ;
    N. of a son of Manu Tāmasa BhP. ;
    of a son of Viṡvāmitra Hariv. ;
    of a son of Gaya andᅠ father of Virāj VP. ;
    of a son of Su-dhṛiti andᅠ father of Kevala Pur. ;
    of a son of Bhavan-manyu (Manyu) andᅠ father of Saṃkṛiti ib. ;
    of Bhāradvāja (author of RV. VI, 35 and 36) Anukr. ;
    of 2 kings of Kaṡmīra Rājat. ;
    of one of the 10 horses of the Moon L. ;
    (ī) f. a woman (= nārī) L. ;
    n. a kind of fragrant grass
    - नरकपाल
    - नरकाक
    - नरकीलक
    - नरकेसरिन्
    - नरगणपतिविजय
    - नरग्राह
    - नरचन्द्र
    - नरचिह्न
    - नरजङ्गल
    - नरता
    - नरत्व
    - नरत्रोटकाचार्य
    - नरद
    - नरदत्त
    - नरदन्त
    - नरदेव
    - नरद्विष्
    - नरनगर
    - नरनाथ
    - नरनामन्
    - नरनायक
    - नरनारायण
    - नरनारीविलक्षणा
    - नरंधिष
    - नरप
    - नरपति
    - नरपशु
    - नरपाल
    - नरपालिनी
    - नरपुंगव
    - नरपूतनाशान्ति
    - नरप्रिय
    - नरबलि
    - नरब्रह्मदेव
    - नरभुज्
    - नरभू
    - नरभूमि
    - नरमांस
    - नरमानिका
    - नरमानिनी
    - नरमाला
    - नरमालिनी
    - नरमूर्छन
    - नरमेध
    - नरमोहिनी
    - नरम्मन्य
    - नरयन्त्र
    - नरयाण
    - नरयान
    - नररथ
    - नरराज
    - नररूप
    - नरर्षब
    - नरलोक
    - नरवत्
    - नरवर
    - नरवर्मन्
    - नरवाहन
    - नरवाहिन्
    - नरविषाण
    - नरविष्वण
    - नरवीर
    - नरवृत्ताष्टक
    - नरव्याघ्र
    - नरशार्दूल
    - नरशृङ्ग
    - नरश्रेष्ठ
    - नरसंवादसुन्दर
    - नरसंसर्ग
    - नरसख
    - नरसंघाराम
    - नरसराजीय
    - नरसार
    - नरसिंह
    - नरस्कन्ध
    - नरहय
    - नरहरि

    Sanskrit-English dictionary > नर

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