-
1 bhavān
-
2 भवन्
-
3 भवन्मध्य
-
4 भवन्मन्यु
bhavan-manyum. N. of a prince VP.
-
5 अभवन्मतयोग
a-bhavan-mata-yoga
a-bhavan-mata-sambandham. want of fitness between words andᅠ the ideas expressed by them (a defect in composition)
-
6 अभवन्मतसम्बन्ध
a-bhavan-mata-yoga
a-bhavan-mata-sambandham. want of fitness between words andᅠ the ideas expressed by them (a defect in composition)
-
7 भवत्
bhávatmf ( antī)n. being, present RV. etc. etc.;
m. f. (nom. bhávān, - vatī;
voc. bhavan orᅠ bhos q.v.;
f. - vati;
cf. Mn. II, 49)
your honour, your worship, your lordship orᅠ ladyship, you
(lit. « the gentleman orᅠ lady present» ;
cf. atra- andᅠ tatra-bh-;
used respectfully for the 2nd pers. pron., but properly with the 3rd andᅠ only exceptionally with the 2nd pers. of the verb e.g.. bhavāndadātu, « let your highness give» ;
sometimes in pl. to express greater courtesy e.g.. bhavantaḥpramāṇam, « your honour is an authority») ṠBr. etc.;
( antī) f. the present tense Pat. ;
( atī) f. a partic. kind of poisoned arrow L. ;
- भवत्पुत्र
- भवत्पूर्व
- भवत्स्नेह
-
8 Раштрапати-Бхаван
General subject: Rashtrapati Bhavan -
9 नर
náram. (cf. nṛi) a man, a male, a person (pl. men, people) TS. etc. etc.;
husband Mn. IX, 76 ;
hero VarBṛS. IV, 31 Bālar. VIII, 56 ;
a man orᅠ piece at chess orᅠ draughts etc. L. ;
the pin orᅠ gnomon of a sun-dial Sūryas. (cf. - yantra);
person, personal termination Kāṡ. on Pāṇ. 3-1, 85 (cf. purusha);
the primeval Man orᅠ eternal Spirit. pervading the universe (always associated with Nārāyaṇa, « son of the primeval man» ;
both are considered either as gods orᅠ sages andᅠ accordingly called devau, ṛishī, tāpasau etc.;
in ep. poetry they are the son, of Dharma by Mūrti orᅠ A.-hiṇsā andᅠ emanations of Vishṇu, Arjuna being identified with Nara, andᅠ Kṛishṇa with Nārāyaṇa) Mn. (cf. - sūnu) MBh. Hariv. Pur. ;
(pl.) a class of myth. beings allied to the Gandharvas andᅠ Kiṃ-naras MBh. Pur. ;
N. of a son of Manu Tāmasa BhP. ;
of a son of Viṡvāmitra Hariv. ;
of a son of Gaya andᅠ father of Virāj VP. ;
of a son of Su-dhṛiti andᅠ father of Kevala Pur. ;
of a son of Bhavan-manyu (Manyu) andᅠ father of Saṃkṛiti ib. ;
of Bhāradvāja (author of RV. VI, 35 and 36) Anukr. ;
of 2 kings of Kaṡmīra Rājat. ;
of one of the 10 horses of the Moon L. ;
(ī) f. a woman (= nārī) L. ;
n. a kind of fragrant grass
- नरकपाल
- नरकाक
- नरकीलक
- नरकेसरिन्
- नरगणपतिविजय
- नरग्राह
- नरचन्द्र
- नरचिह्न
- नरजङ्गल
- नरता
- नरत्व
- नरत्रोटकाचार्य
- नरद
- नरदत्त
- नरदन्त
- नरदेव
- नरद्विष्
- नरनगर
- नरनाथ
- नरनामन्
- नरनायक
- नरनारायण
- नरनारीविलक्षणा
- नरंधिष
- नरप
- नरपति
- नरपशु
- नरपाल
- नरपालिनी
- नरपुंगव
- नरपूतनाशान्ति
- नरप्रिय
- नरबलि
- नरब्रह्मदेव
- नरभुज्
- नरभू
- नरभूमि
- नरमांस
- नरमानिका
- नरमानिनी
- नरमाला
- नरमालिनी
- नरमूर्छन
- नरमेध
- नरमोहिनी
- नरम्मन्य
- नरयन्त्र
- नरयाण
- नरयान
- नररथ
- नरराज
- नररूप
- नरर्षब
- नरलोक
- नरवत्
- नरवर
- नरवर्मन्
- नरवाहन
- नरवाहिन्
- नरविषाण
- नरविष्वण
- नरवीर
- नरवृत्ताष्टक
- नरव्याघ्र
- नरशार्दूल
- नरशृङ्ग
- नरश्रेष्ठ
- नरसंवादसुन्दर
- नरसंसर्ग
- नरसख
- नरसंघाराम
- नरसराजीय
- नरसार
- नरसिंह
- नरस्कन्ध
- नरहय
- नरहरि
-
10 भाव
bhāvám. ( bhū) becoming, being, existing, occurring, appearance ṠvetUp. KātyṠr. etc.;
turning orᅠ transition into (loc. orᅠ comp.) MBh. RPrāt. ;
continuance (opp. to cessation;
ekôti-bhāva, continuity of the thread of existence through successive births Buddh., wrongly translated under ekôti-bh-) MBh. ;
state, condition, rank (with sthāvira, old age;
anyambhāvamāpadyate, euphem. = he dies;
state of being anything, esp. ifc. e.g.. bālabhāva, the state of being a child, childhood = bālatā, orᅠ tva;
sometimes added pleonastically to an abstract noun e.g.. tanutā-bhāva, the state of thinness) Up. ṠrS. MBh. etc.;
true condition orᅠ state, truth, reality (ibc. andᅠ bhāvena ind. really, truly) MBh. Hariv. ;
manner of being, nature, temperament, character ( ekobhāvaḥ orᅠ eka-bh-, a simple orᅠ artless nature;
bhāvobhāvaṉnigacchati = birds of a feather flock together) MBh. Kāv. etc.;
manner of acting, conduct, behaviour Kāv. Sāh. ;
any state of mind orᅠ body, way of thinking orᅠ feeling, sentiment, opinion, disposition, intention ( yādṛiṡenabhāvena, with whatever disposition of mind;
bhāvamamaṅgalaṉ-kṛi, with loc., to be ill disposed against;
bhāvaṉdṛiḍhaṉ-kṛi, to make a firm resolution) Mn. MBh. etc.;
(in rhet.) passion, emotion (2 kinds of Bhāvas are enumerated, the sthāyin orᅠ primary, andᅠ vyabhicārin orᅠ subordinate;
the former are 8 orᅠ 9 according as the Rasas orᅠ sentiments are taken to be 8 orᅠ 9;
the latter 33 orᅠ 34) Kāv. Sāh. Pratāp. etc.;
conjecture, supposition Mn. Pañcat. ;
purport, meaning, sense ( itibhāvaḥ, « such is the sense» = ityarthaḥ orᅠ ityabhiprâ̱yaḥ, constantly used by commentators at the end of their explanations);
love, affection, attachment ( bhāvaṉ-kṛi, with loc., to feel an affection for) MBh. Kāv. etc.;
the seat of the feelings orᅠ affections, heart, soul, mind ( paritushṭenabhāvena, with a pleased mind) ṠvetUp. Mn. MBh. etc.;
that which is orᅠ exists, thing orᅠ substance, being orᅠ living creature ( sarva-bhāvāḥ, all earthly objects;
bhāvāḥsthāvara-jaṅgamāḥ, plants andᅠ animals) MuṇḍUp. MBh. etc.;
(in dram.) a discreet orᅠ learned man (as a term of address = respected sir) Mṛicch. Mālav. Mālatīm. ;
(in astron.) the state orᅠ condition of a planet L. ;
an astrological house orᅠ lunar mansion ib. ;
N. of the 27th Kalpa (s.v.) ib. ;
of the 8th (42nd) year in Jupiter's cycle of 60 years VarBṛS. ;
(in gram.) the fundamental notion of the verb, the sense conveyed by the abstract noun (esp. as a term for an impersonal passive orᅠ neuter verb having neither agent nor object expressed e.g.. pacyate, « there is cooking» orᅠ « cooking is going on») Pāṇ. 3-1, 66; 107 etc.. ;
N. of the author of the Bhāvaprākaṡa (= miṡra-bhāva) Cat. ;
wanton sport, dalliance L. ;
birth L. ;
place of birth, the womb L. ;
the world, universe L. ;
an organ of sense L. ;
superhuman power L. ;
the Supreme Being L. ;
advice, instruction L. ;
contemplation, meditation L. (cf. - samanvita)
- भावकर्तृक
- भावकर्मन्
- भावकल्प
- भावकल्पलता
- भावकेरलीय
- भावकौमुदी
- भावगम्भीरम्
- भावगम्य
- भावगर्हा
- भावगुप्तिशतक
- भावग्रन्थ
- भावग्राहिन्
- भावग्राह्य
- भावंगम
- भावचन्द्रिका
- भावचिन्ता
- भावचिन्तामणि
- भावचूडामणि
- भावचेष्टित
- भावज
- भावज्ञ
- भावतरंगिणी
- भावतस्
- भावत्रिभङ्गी
- भावत्व
- भावदर्शिन्
- भावदास
- भावदीप
- भावदिपिका
- भावदेवी
- भावद्योतनिका
- भावधर्मगणि
- भावनाथ
- भावनारायणमाहात्म्य
- भावनेरि
- भावपदार्थ
- भावपाद
- भावपुष्प
- भावप्रकाश
- भावप्रकाशक
- भावप्रकाशिका
- भावप्रत्ययवादार्थ
- भावप्रत्ययशक्तिविचार
- भावप्रदीप
- भावप्रदीपिका
- भावप्रबोधिनी
- भावफल
- भावबन्धन
- भावबल
- भावबोध
- भावबोधका
- भावभट्ट
- भावमधुर
- भावमिश्र
- भावयतिन्
- भावरत्न
- भावरहस्यसामान्य
- भावरामकृष्ण
- भावरूप
- भावलवव्याख्या
- भावलेशप्रकाशिका
- भाववचन
- भाववत्
- भाववाचक
- भावविकार
- भावविद्येश्वर
- भावविभाविनी
- भावविलास
- भावविवेक
- भावविशोधिनी
- भाववृत्त
- भावशतक
- भावशबलता
- भावशबलत्व
- भावशबला
- भावशब्द
- भावशर्मन्
- भावशान्ति
- भावशुद्धि
- भावशून्य
- भावसंशुद्धि
- भावसंधि
- भावसमन्वित
- भावसमाहित
- भावसर्ग
- भावसार
- भावसारविवेक
- भावसिंह
- भावसेन
- भावस्खलित
- भावस्थ
- भावस्थिर
- भावस्निग्ध
- भावस्वभाव
-
11 भावाव
-
12 भुमन्यु
-
13 स
sa1) the last of the three sibilants (it belongs to the dental class andᅠ in sound corresponds to s in sin)
2) (in prosody) an anapest
3) (in music) an abbreviated term for shaḍ-ja
4) (only L.) m. a snake;
air, wind;
a bird;
N. of Vishṇu orᅠ Ṡiva;
(ā) f. N. of Lakshmi orᅠ Gaurī;
n. knowledge;
meditation;
a carriage road;
a fence
5) mfn. (fr. san) procuring, bestowing (only ifc.;
cf. palu-shá andᅠ priya-sá)
6) the actual base for the nom. case of the 3rd pers. pron. tád q.v. (occurring only in the nom. sg. mf. <sá orᅠ sás, sā>, andᅠ in the Ved. loc. < sásmin RV. I, 152, 6; I, 174, 4; X, 95, 11 >;
the final s of the nom. m. is dropped before all consonants
<except before p in RV. V, 2, 4, andᅠ before t in RV. VIII, 33, 16 >
andᅠ appears only at the end of a sentence in the form of Visarga;
sa occasionally blends with another vowel <as in saî ̱shaḥ>;
andᅠ it is often for emphasis connected with another pron. as with aham, tvam, esha, ayam etc. <e.g.. so'ham satvam, « I ( orᅠ thou) that very person» ;
cf. under tád>, the verb then following in the 1st andᅠ 2nd pers. even if aham orᅠ tvam be omitted <e.g.. sa tvāpṛicchāmi « I that very person ask you» BṛĀrUp. ;
sa vainobrūhi « do thou tell us» ṠBr. >;
similarly, to denote emphasis, with bhavān <e.g.. sabhavānvijayāyapratishṭhatām, « let your Highness set out for victory» Ṡak. >;
it sometimes < andᅠ frequently in the Brāhmaṇas> stands as the first word of a sentence preceding a rel. pronoun orᅠ adv. such as ya, yad, yadi, yathā, cêd;
in this position sa may be used pleonastically orᅠ as a kind of ind., even where another gender orᅠ number is required <e.g.. sayadi sthāvarāāpobhananti, « if those waters are stagnant» ṠBr. >;
in the Sāṃkhya sa, like esha, ka, andᅠ ya, is used to denote Purusha, « the Universal Soul») RV. etc. etc.
+ cf. Zd. hā, hā;
Gk., ἡ
7) ind. (connected with saha, sam, sama, andᅠ occasionally in BhP. standing for saha with instr.) an inseparable prefix expressing « junction», « conjunction», « possession» (as opp. to a priv.), « similarity», « equality» ;
andᅠ when compounded with nouns to form adjectives andᅠ adverbs it may be translated by « with», « together orᅠ along with», « accompanied by», « added to», « having», « possessing», « containing», « having the same»
<cf. sa-kopa, sâ̱gni, sa-bhāya, sa-droṇa, sa-dharman, sa-varṇa>;
orᅠ it may = « ly», as in sa-kopam, « angrily», sôpadhi, « fraudulently») RV. etc. etc.
+ cf. Gk. ἁ in ἁπλοῦς;
Lat. sim in simplex; sem in semel, semper
Eng. same
seeᅠ 5. sa
(to be similarly prefixed to the following):
- सकार
- सकर
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