-
1 תחלה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
2 תחילה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
3 תְּחִלָּה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
4 תְּחִילָּה
תְּחִלָּה, תְּחִילָּהf. (b. h.; חָלַל. Hif.) beginning, start, first stage. Naz.31a תְּחִילַּת הקדש the primary stage of consecration, i. e. the consecrated object itself, opp. סוף הקדש the secondary consecration, i. e. the exchange. B. Bath. 128a שתְּחִילָּתֹווכ׳, v. פַּסְלוּת; a. v. fr.Esp. (sub. לטומאה) first degree of uncleanness (v. רִאשֹׁון). Zab. V, 1 מטמא … להיות ת׳ makes eatables and liquors unclean in the first degree, opp. שְׁנִיֹּות. Yad. III, 1 הידים ת׳ בכל מקום hands (touching an unclean object) become unclean in the first degree under all conditions. Tosef.Toh.II, 4. Ib. I, 4 ת׳ לקודש is unclean in the first degree with regard to consecrated things (sacrificial meat); a. fr.Pl. תְּחִלֹּות, תְּחִי׳. Yad. l. c.; Ḥull.33b; a. fr.בַּתְּחִלָּה, or ת׳ in the beginning, before, first. Ber.II, 2 עול … ת׳, v. עֹול. Ib. 37a מברך עליו ת׳ וסוף he must say the benediction over it before and after eating. Ib. בת׳ מברך עליווכ׳ before eating he must say ; a. fr.מִתְּ׳ from the beginning, originally, in olden times. Pes.116a מת׳ עובדיוכ׳ our forefathers in olden times were idolaters; a. e.לְכַתְּ׳, לְכִתְ׳ in the start, directly, opp. דִּיעֲבַר. Ḥull.2a, v. דִּיעֲבַר. Erub.34b פוחת לכת׳ ונוטל he may directly dig out, and take; Bets.IV, 3, v. פָּחַת; a. fr.b) at first. Gen. R. s. 49; a. fr. -
5 זול
זוּלch. sam(זול Ito be of slight value, to be cheap; to be despicable, mean); perf. זָל, Part. זִיל, זֹול 1) to disregard. Targ. Y. II Gen. 16:5 (perh. fr. זְלַל). 2) to be worthless, cheap. Targ. Y. Deut. 28:68 בדמין זֹולִין for a low price.B. Mets.77a זל עבידתא (sub שכר) labor has become cheaper. Ib. זל עביד׳ מעיקרא labor was originally cheap. Ib. זיל עביד׳ Ms. M. (v. Rabb. D. S. a. l. note 40). Ber.63a (prov.) זָלָא קמץ קניה Ms. M. (ed. זָלַת קבוץ קנה מינה, Ar. קפוץ) if a thing is cheap, be quick and buy it. B. Mets.64a bot. אי יקרא אי זילאוכ׳ whether it will rise or fall, it shall be in my possession (gain or loss shall be mine). Ab. Zar.70a זִילָה עלייהו she is contemptible in their sight. B. Bath. 110a זִילָא בי מילתא such occupation is beneath my dignity. Yeb.63a זַבֵּינ ולא תֵיזוּל sell (part of thy clothes to start a business) in order not to be disgraced by poverty; (oth. explan., v. next w.). Af. אוֹזִיל to sell cheap, make easy terms. B. Mets.77a אוֹזִילו אינהו גביה זוזאוכ׳ at the start they had agreed to work for one zuz less (than the market price of labor), and wages were generally reduced afterwards. Ib. b אוֹזְלֵי מוֹזִילוכ׳ he will lower the price and sell (some of his movable goods in order to raise money). Ib. 73a top מוֹזְלֵי גבייהו they will be easier in selling them. Ib. bot. אוזולי דקא מוזלי גבייכו (better אתולי … מחלי, v. Rabb. D. S. a. l. note 1) they are liberal towards you (paying more than the ordinary wages). Gen. R. s. 39 חלא מֵזִיל חמרא vinegar cheapens wine, i. e. where bad wine is plentiful in the market, good wine sells cheaper; a. fr. Ithpe. אִתְּזִיל to be degraded, disgraced. Keth.53b לא ניחא ליה דתִיתְּזִיל he does not want her to be disgraced (by dependence on public charity). -
6 זוּל
זוּלch. sam(זול Ito be of slight value, to be cheap; to be despicable, mean); perf. זָל, Part. זִיל, זֹול 1) to disregard. Targ. Y. II Gen. 16:5 (perh. fr. זְלַל). 2) to be worthless, cheap. Targ. Y. Deut. 28:68 בדמין זֹולִין for a low price.B. Mets.77a זל עבידתא (sub שכר) labor has become cheaper. Ib. זל עביד׳ מעיקרא labor was originally cheap. Ib. זיל עביד׳ Ms. M. (v. Rabb. D. S. a. l. note 40). Ber.63a (prov.) זָלָא קמץ קניה Ms. M. (ed. זָלַת קבוץ קנה מינה, Ar. קפוץ) if a thing is cheap, be quick and buy it. B. Mets.64a bot. אי יקרא אי זילאוכ׳ whether it will rise or fall, it shall be in my possession (gain or loss shall be mine). Ab. Zar.70a זִילָה עלייהו she is contemptible in their sight. B. Bath. 110a זִילָא בי מילתא such occupation is beneath my dignity. Yeb.63a זַבֵּינ ולא תֵיזוּל sell (part of thy clothes to start a business) in order not to be disgraced by poverty; (oth. explan., v. next w.). Af. אוֹזִיל to sell cheap, make easy terms. B. Mets.77a אוֹזִילו אינהו גביה זוזאוכ׳ at the start they had agreed to work for one zuz less (than the market price of labor), and wages were generally reduced afterwards. Ib. b אוֹזְלֵי מוֹזִילוכ׳ he will lower the price and sell (some of his movable goods in order to raise money). Ib. 73a top מוֹזְלֵי גבייהו they will be easier in selling them. Ib. bot. אוזולי דקא מוזלי גבייכו (better אתולי … מחלי, v. Rabb. D. S. a. l. note 1) they are liberal towards you (paying more than the ordinary wages). Gen. R. s. 39 חלא מֵזִיל חמרא vinegar cheapens wine, i. e. where bad wine is plentiful in the market, good wine sells cheaper; a. fr. Ithpe. אִתְּזִיל to be degraded, disgraced. Keth.53b לא ניחא ליה דתִיתְּזִיל he does not want her to be disgraced (by dependence on public charity). -
7 דחי
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
8 דחא
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
9 דָּחָא
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
10 דָּחָה
דחי, דָּחָא, דָּחָה(b. h. דָּחָה) 1) to push away, thrust. Tosef. Yoma IV (III), 14 דְּחָאוֹ ולא מת; Y. ib. VI, 43a bot. דְּחָייוֹ if the man thrust the goat down the precipice, and it did not die. Snh.107b, a. e. תהא שמאל דּוֹחָהוכ׳ let the left hand repel them and the right invite; a. fr.Transf. ד׳ בקש, or בקנה to dismiss with a vague or paltry reply. Ḥull.27b. Tanḥ. Ḥuck. 8; Num. R. s. 19; a. fr. 2) to expel. Tosef.Dem.III, 4; Bekh.31a; Y.Dem.II, 23a top, v. חֲבֵירוּת. 3) to suspend, make inoperative, supersede. Ohol. VII, 6 אין דּוֹחִין נפש מפניוכ׳ we dare not set aside the regard due to one human life for the sake of saving another human life; Gen R. s. 94 כך עושין דוחיםוכ׳ is it thus one must act? dare you sacrifice one life ?Y.Snh.VIII, 26c top ד׳ את הספק to disregard the doubt the benefit of which is to be given to the criminal.Y.Shek.IV, 47d bot. דָּחִינוּ אותווכ׳ we postponed it (the fast) to the first day of the week; Meg.5b דְחִינוּהוּ; Erub.41a דְחִינֻהוּ.Pes.VI, 1 אלו דברים … דוחיןוכ׳ the following performances needed for the Passover offering take precedence of the Sabbath (cause a suspension of the Sabbath laws); a. v. fr.Part. pass. דָּחוּי a) pushed, hurried. M. Kat. 28a מיתה דְחוּיָה a hurried death.b) suspended, superseded. Yoma 7b, a. fr. טומאה דְּחוּיָה היאוכ׳ the law about levtical purity is only suspended for the sake of an entire community (and its suspension requires atonement), opp. טומאה הותרה the law is inoperative. Zeb.12a ד׳ מעיקרו unfit from the start, opp. נראה ונדחה, v. infra.Yeb.80b; Gitt.57a דוחה, v. דִּיהַּ. Nif. נִדְחֶה to be pushed aside, suspended; to give way. Meg.5b הואיל ונ׳ יִדָּחֶה the fast being once suspended (on account of the Sabbath), let it remain so (and not be taken up on Sunday). Pes.66a איש נ׳ … ואין צבור נִידָּחִין an individual (if unclean on Passover) is suspended (postpones the celebration) until the second Passover (Num. 9:10 sq.), but not a community. Yoma 64a נעלי חיים אינן נידחין animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness). Ib. נראה ונ׳ once fit and then discarded (on account of a temporary unfitness).Ber.64a כל הנ׳ … שעה נִדֶּחֶת מפניו to him who gives way to time (yielding patiently to circumstances), time will give way, v. דָּחַק. Hif. הִדְחָה 1) to remove hurriedly. M. Kat. 22a מדְחֶה מיטתו he who is anxious to remove the bier of a relative (hurries the burial). 2) to thrust. Arakh.30b אַדְחֶה אבן אחדוכ׳ Rashi (ed. אידחה, corrupt. of אֲיַדֶּה; Ar. דְּחֵה imperat. Kal) I will throw a stone after the fallen man (not give the sinner a chance to return). Naz.16b מדחין בה Ar., read with ed. כדהוינן בה. Tosef.Toh.VIII, 8 המדחה, v. יָּחַס. -
11 קדם
קָדַם(b. h.) (to bend, go forward, to advance, precede; to anticipate. Y.Meg.III, 74a bot. צפה … מוטב שיִקְדּוֹם … לכספווכ׳ the Lord foresaw that Haman the wicked would weigh his silver for Israels destruction (Esth. 3:9), and he said, it is better that my childrens silver (the half-Shekel, Ex. 30:11 sq.) anticipate Hamans silver (to act as a protection from evil designs); ib. I, 70d bot. שיַּקְדִּים (Hif.). Sifra Vayiḳra, Ḥob., Par. 3, ch. V, v. infra. Gen. R. s. 1 ששה דברים קָדְמוּוכ׳ six things preceded the creation of the world. Ib. איני יודע איזה מהן קוֹדֵם אם התורה קָדְמָהוכ׳ I know not yet, which of them was first, whether the Torah was created before the throne of glory Ib. התורה קרמהוכ׳, v. קְרִימָה. Ḥull.100a, sq. ק׳ וסלקו he removed it first (before putting in other pieces). Snh.38a; Lev. R. s. 14, beg. יתוש קְדָמְךָ, v. יַתּוּש. B. Mets. II, 11 אבדתו … אבדתו קוֹדֶמֶת if a mans own loss and his fathers loss are to be attended to, his own has the precedence; ib. שלו קודמת (Bab. ed. 33a קודם). Ab. III, 9 כל … קודמת לחכמתווכ׳ he to whom fear of sin comes before his learning, his learning will endure. Y.Ned.IX, 42c bot. חיי העיר הזאת קוֹדְמִיןוכ׳ the supply of provisions for the people of ones own town has the precedence over Kel. XXV, 4, v. כַּתְּ; a. fr. (Nif. נִקְדָּם, Taan.20a נקדמה, v. נָקַד I. Pi. קִדֵּם to get the start of. Y.Taan.I, end, 64d שלא יְקַדְּמֶנּוּ אחר lest another man get ahead of him (in proposing to a woman he desires to marry); Y.Bets. V, 63a bot. Sifré Deut. 34 לא קִידְּמוּם מצוותוכ׳ no other commands were promulgated before them; a. fr. Hif. הִקְדִּים 1) to advance; to do first; to anticipate, provide against. Y. Meg. l. c. לפיכך מַקְדִּימִין וקיריןוכ׳ therefore we read the section of Shḳalim first (before the first of Adar, and before the Sabbath Zakhor); Bab. ib. 13b לפיכךה׳ שקליהןוכ׳ therefore the Lord ordered their Shekels in anticipation of his (Hamans) Shekels, v. supra. Ib. 30a מקדימין לשבת שעברה we read it the Sabbath before, opp. מאחרין. Ib. when Purim falls on a Friday, מקרימין פרשת זכור we read the section Zakhor on the Sabbath previous. Y.Sot.VIII, 22d bot. ה׳ לו שכרי if he paid the builder in advance. Zeb.106a (ref. to Lev. 4:12) שיהא שם דשן שיַקְדִּים לשם דשן this means that ashes must be there, that he must first have put ashes there; Sifra Vayikra l. c. שיִקְדּים; a. fr.ה׳ שלום to salute first. Ber.6b כל שיודע … יקדים לו שלום he who knows his neighbor to be in the habit of greeting him, should salute him first. Ib. 17a לא הִקְדִּימוֹ אדם יכ׳ never was a man the first in saluting him, not even a stranger Ex. R. s. 23 באו … להַקְדִּים שירה the angels came wanting to be the first to offer song; יַקְדִּימוּ בני תחלה let my children be the first; a. v. fr.Part. pass. מוּקְדָּם; f. מוּקְרֶּמֶת; pl. מוּקְדָּמִים Pes.6b, a. fr. אין מ׳ ומאוחרוכ׳, v. אָחַר. Shebi. X, 5, v. פְּרוֹזְבּוּל. Ib. שטרי חוב המ׳ antedated notes of indebtedness. M. Mets. V, 10 נתן עיניו … זו היא רבית מ׳ if he intends to borrow money, and he sends his neighbor a gift and says, ‘in order to make thee inclined to lend me money,this is interest paid in advance; a. fr. 2) to be early, zealous. Naz.23b, a. e. לעולם יקדים אדם לדברוכ׳ man should always be anxious to do a good deed as early as possible. Pes.4a, a. e. מקדימיןוכ׳, v. זָרִיז; a. fr.Y.Erub.V, 22d top שמקדימין העליון, read: שמקדירין or שמקדרין, v. קָדַר I. -
12 קָדַם
קָדַם(b. h.) (to bend, go forward, to advance, precede; to anticipate. Y.Meg.III, 74a bot. צפה … מוטב שיִקְדּוֹם … לכספווכ׳ the Lord foresaw that Haman the wicked would weigh his silver for Israels destruction (Esth. 3:9), and he said, it is better that my childrens silver (the half-Shekel, Ex. 30:11 sq.) anticipate Hamans silver (to act as a protection from evil designs); ib. I, 70d bot. שיַּקְדִּים (Hif.). Sifra Vayiḳra, Ḥob., Par. 3, ch. V, v. infra. Gen. R. s. 1 ששה דברים קָדְמוּוכ׳ six things preceded the creation of the world. Ib. איני יודע איזה מהן קוֹדֵם אם התורה קָדְמָהוכ׳ I know not yet, which of them was first, whether the Torah was created before the throne of glory Ib. התורה קרמהוכ׳, v. קְרִימָה. Ḥull.100a, sq. ק׳ וסלקו he removed it first (before putting in other pieces). Snh.38a; Lev. R. s. 14, beg. יתוש קְדָמְךָ, v. יַתּוּש. B. Mets. II, 11 אבדתו … אבדתו קוֹדֶמֶת if a mans own loss and his fathers loss are to be attended to, his own has the precedence; ib. שלו קודמת (Bab. ed. 33a קודם). Ab. III, 9 כל … קודמת לחכמתווכ׳ he to whom fear of sin comes before his learning, his learning will endure. Y.Ned.IX, 42c bot. חיי העיר הזאת קוֹדְמִיןוכ׳ the supply of provisions for the people of ones own town has the precedence over Kel. XXV, 4, v. כַּתְּ; a. fr. (Nif. נִקְדָּם, Taan.20a נקדמה, v. נָקַד I. Pi. קִדֵּם to get the start of. Y.Taan.I, end, 64d שלא יְקַדְּמֶנּוּ אחר lest another man get ahead of him (in proposing to a woman he desires to marry); Y.Bets. V, 63a bot. Sifré Deut. 34 לא קִידְּמוּם מצוותוכ׳ no other commands were promulgated before them; a. fr. Hif. הִקְדִּים 1) to advance; to do first; to anticipate, provide against. Y. Meg. l. c. לפיכך מַקְדִּימִין וקיריןוכ׳ therefore we read the section of Shḳalim first (before the first of Adar, and before the Sabbath Zakhor); Bab. ib. 13b לפיכךה׳ שקליהןוכ׳ therefore the Lord ordered their Shekels in anticipation of his (Hamans) Shekels, v. supra. Ib. 30a מקדימין לשבת שעברה we read it the Sabbath before, opp. מאחרין. Ib. when Purim falls on a Friday, מקרימין פרשת זכור we read the section Zakhor on the Sabbath previous. Y.Sot.VIII, 22d bot. ה׳ לו שכרי if he paid the builder in advance. Zeb.106a (ref. to Lev. 4:12) שיהא שם דשן שיַקְדִּים לשם דשן this means that ashes must be there, that he must first have put ashes there; Sifra Vayikra l. c. שיִקְדּים; a. fr.ה׳ שלום to salute first. Ber.6b כל שיודע … יקדים לו שלום he who knows his neighbor to be in the habit of greeting him, should salute him first. Ib. 17a לא הִקְדִּימוֹ אדם יכ׳ never was a man the first in saluting him, not even a stranger Ex. R. s. 23 באו … להַקְדִּים שירה the angels came wanting to be the first to offer song; יַקְדִּימוּ בני תחלה let my children be the first; a. v. fr.Part. pass. מוּקְדָּם; f. מוּקְרֶּמֶת; pl. מוּקְדָּמִים Pes.6b, a. fr. אין מ׳ ומאוחרוכ׳, v. אָחַר. Shebi. X, 5, v. פְּרוֹזְבּוּל. Ib. שטרי חוב המ׳ antedated notes of indebtedness. M. Mets. V, 10 נתן עיניו … זו היא רבית מ׳ if he intends to borrow money, and he sends his neighbor a gift and says, ‘in order to make thee inclined to lend me money,this is interest paid in advance; a. fr. 2) to be early, zealous. Naz.23b, a. e. לעולם יקדים אדם לדברוכ׳ man should always be anxious to do a good deed as early as possible. Pes.4a, a. e. מקדימיןוכ׳, v. זָרִיז; a. fr.Y.Erub.V, 22d top שמקדימין העליון, read: שמקדירין or שמקדרין, v. קָדַר I. -
13 שכח
שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵחַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr. -
14 שָׁכַח
שָׁכַח(b. h.; cmp. שכך) (to sink,) to forget, discard. Ber.32b (ref. to Is. 49:14) אדם … אתה עזבתני ושְׁכַחְתָּנִי if a man marries a woman after abandoning his first wife, he remembers the doings of his first wife, but thou hast abandoned me and also forgotten me. Ib. כלום אֶשְׁכַּח עולותוכ׳ will I ever forget the burnt-offerings of rams and the first born that thou didst offer ? Ib. שמא תִשְׁכַּח … סיני wilt thou forget what I did at Sinai? Peah V, 7 העומר ששְׁכָחוּהוּ … ולא ש׳וכ׳ a sheaf which the laborers overlooked in collecting, but the employer had not overlooked. Ib. VII, 1 ושְׁכָחוֹ and he forgot it (left it on the tree). Ab. III, 8 כל השוֹכֵחַוכ׳, v. מִשְׁנָה. Midd. II, 5 שָׁכַחְתִּי מהוכ׳ I forgot what purpose it served; Yoma 16a; a. v. fr.Part. pass. שָׁכוּחַ; f. שְׁכוּחָה, a) (cmp. זָכוּר) forgetting. Y.Sabb.VI, 7d והיא ש׳ and she may forget herself, v. שַׁחֲצָנִית.b) forgotten. B. Mets.11a ש׳ מעיקרו a sheaf forgotten at the start (overlooked in collecting); זכור ולבסוף ש׳, v. זָכַר. Ber. l. c. (ref. to Is. l. c.) היינו עזובה היינו ש׳ is not abandoned the same as forgotten? (Ms. O. … עֲזִיבָה … שְׁכִיחָה). Pi. שִׁכֵּחַ 1) same. Y.Ber.V, 9a top לא במהרה הוא מְשַׁכֵּחַ will not easily forget it. Snh.99a כל … ומְשַׁכְּחָהּוכ׳ he who studied the Law and neglects it (fails to review it) is like a woman that gives birth and buries; a. e. 2) to cause forgetting. Ab. II, 2 שיגיעת … מְשַׁכַּחַת עון (or מַשְׁכַּחַת) the employment of the mind in both of them causes man to forget sin. Tosef.Sot.III, 12 אתם מְשַׁכְּחִין … אני אֲשַׁכֵּחַוכ׳ you make the law of free trade forgotten among you, I will cause you to be forgotten in the world; Snh.109a, a. e. באו ונְשַׁכֵּחַוכ׳, v. רֶגֶל; a. fr. Hif. הִשְׁכִּיחַ same. Bets.15b להַשְׁכִּיחוֹ, v. זָכַר. Ab. l. c., v. supra; a. e. Nif. נִשְׁכַּח, Hithpa. הִשְׁתַּכֵּחַ, Nithpa. נִשְׁתַּכֵּחַ to be forgotten. Tem.14b מוטב … ואל תִּשְׁתַּכֵּחַוכ׳ (some ed. תִּשָּׁבֵחַ) it is better that a law be uprooted (disregarded) than that the Law be forgotten in Israel. Ib. 15b שלשה … נִשְׁתַּכְּחוּוכ׳ three thousand traditional rules were forgotten during the days of mourning for Moses. Ib. 16a אף … נִשְׁתַּכְּחָהוכ׳ also the rule concerning a sin offering whose owner died (before it was brought) was forgotten during Ib. שלא יִשְׁתַּכֵּחַ … מלבי that what I have learned be not forgotten out of my mind. Pes.54b על המת שישתכח מן הלב that the dead should be forgotten out of mind; a. fr. -
15 מאור
מָאוֹרm. (b. h.; אוּר) 1) luminary, light. Ber.VIII, 5 Beth-Shammai reads שברא מאור האש (Blessed be) who created the light of fire; Beth Hillel בורא מְאוֹרֵי האש the Creator of the lights (colors) of fire. Tosef. ib. VI (V), 6 they differ על המ׳וכ׳ as to the order of the benedictions over light and over spices; Ber.52b; Pes.103a; a. fr.מְ׳ עינים eye-sight. Ib. 62b. Y.Taan.IV, 68d top.Ḥag. 5b, (euphem.) ומ׳ עינים הוא he is blind (cmp. נְהוֹרָא).Ber.17a עיניך … במְ׳ תורה may thy eyes shine through the light of the Law. Midr. Till. to Ps. 119:135 במ׳ פנים with a shining face (benevolence); a. fr.Pl. מְאוֹרוֹת; constr. מְאוֹרֵי. Ber.52b הרבה מ׳ יש באור there is a combination of lights (colors) in the artificial light. Ib. פליגי מאור ומאורי they differ as to (saying in the benediction) maor or moré, v. supra. Meg.IV, 6 כל שלא ראה מ׳ מימיו he who has never seen the luminaries (born blind). Ber.12a (closing formula of a morning benediction) יוצר המ׳ the Creator of the luminaries; a. fr. 2) light-hole, opening, window. Ohol. XIII, 1 העושה מ׳ בתחילה he who leaves an opening (in the wall) from the start (when building). Tosef. ib. XIV, 1 פתח שעשאו למ׳ an opening which one made to serve as a window; הגיפו למ׳ if he filled the window up. Sabb.XXIV, 5; a. fr. -
16 מָאוֹר
מָאוֹרm. (b. h.; אוּר) 1) luminary, light. Ber.VIII, 5 Beth-Shammai reads שברא מאור האש (Blessed be) who created the light of fire; Beth Hillel בורא מְאוֹרֵי האש the Creator of the lights (colors) of fire. Tosef. ib. VI (V), 6 they differ על המ׳וכ׳ as to the order of the benedictions over light and over spices; Ber.52b; Pes.103a; a. fr.מְ׳ עינים eye-sight. Ib. 62b. Y.Taan.IV, 68d top.Ḥag. 5b, (euphem.) ומ׳ עינים הוא he is blind (cmp. נְהוֹרָא).Ber.17a עיניך … במְ׳ תורה may thy eyes shine through the light of the Law. Midr. Till. to Ps. 119:135 במ׳ פנים with a shining face (benevolence); a. fr.Pl. מְאוֹרוֹת; constr. מְאוֹרֵי. Ber.52b הרבה מ׳ יש באור there is a combination of lights (colors) in the artificial light. Ib. פליגי מאור ומאורי they differ as to (saying in the benediction) maor or moré, v. supra. Meg.IV, 6 כל שלא ראה מ׳ מימיו he who has never seen the luminaries (born blind). Ber.12a (closing formula of a morning benediction) יוצר המ׳ the Creator of the luminaries; a. fr. 2) light-hole, opening, window. Ohol. XIII, 1 העושה מ׳ בתחילה he who leaves an opening (in the wall) from the start (when building). Tosef. ib. XIV, 1 פתח שעשאו למ׳ an opening which one made to serve as a window; הגיפו למ׳ if he filled the window up. Sabb.XXIV, 5; a. fr. -
17 צווח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
18 צוח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
19 צָוַוח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ). -
20 צָוַח
צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ).
Страницы
См. также в других словарях:
The Art of the Start — is a popular business book written by Guy Kawasaki. It focuses on entrepreneurship and key points about starting a business, bootstrapping, and pitching new ideas to potential investors … Wikipedia
Just the Start — is the theme tune of the Jamie Oliver cooking show Oliver s Twist . It was written by composer Leigh Haggerwood, who formed the band Scarlet Division with Jamie in 1989.The band performed an entire version of the song in an episode of Oliver s… … Wikipedia
To get the start — Start Start, n. 1. The act of starting; a sudden spring, leap, or motion, caused by surprise, fear, pain, or the like; any sudden motion, or beginning of motion. [1913 Webster] The fright awakened Arcite with a start. Dryden. [1913 Webster] 2. A… … The Collaborative International Dictionary of English
To have the start — Start Start, n. 1. The act of starting; a sudden spring, leap, or motion, caused by surprise, fear, pain, or the like; any sudden motion, or beginning of motion. [1913 Webster] The fright awakened Arcite with a start. Dryden. [1913 Webster] 2. A… … The Collaborative International Dictionary of English
Greatest Hits: Back to the Start — Greatest Hits: Back to the Start … Википедия
Greatest Hits: Back to the Start — Este artículo o sección necesita referencias que aparezcan en una publicación acreditada, como revistas especializadas, monografías, prensa diaria o páginas de Internet fidedignas. Puedes añadirlas así o avisar … Wikipedia Español
Fall at the Start — Infobox Single Name = Fall at the Start Cover size = Border = Caption = Artist = Tara Blaise Album = Great Escape A side = B side = Released = start date|2007|7|25 Format = CD Single Recorded = Genre = Folk pop Length = Label = Spokes Records… … Wikipedia
Back To The Start — est un album contenant tous les plus grands hits de Megadeth (Peace Sells, À tout le monde, Symphony of Destruction et Mechanix). Il est sorti en 2005 chez Capitol Records. Toutes les chansons ont été remasterisées. liste des chansons Back To The … Wikipédia en Français
Back to the Start — est un album contenant tous les plus grands hits de Megadeth (Peace Sells, À tout le monde, Symphony of Destruction et Mechanix). Il est sorti en 2005 chez Capitol Records. Toutes les chansons ont été remasterisées. liste des chansons Back To The … Wikipédia en Français
Back to the start — est un album contenant tous les plus grands hits de Megadeth (Peace Sells, À tout le monde, Symphony of Destruction et Mechanix). Il est sorti en 2005 chez Capitol Records. Toutes les chansons ont été remasterisées. liste des chansons Back To The … Wikipédia en Français
This Could Be the Start of Something — (generally known as This Could Be the Start of Something Big ) is a popular song by Steve Allen, published in 1956.Originally, the song was written as part of the score for the 1954 television musical production of The Bachelor . This score… … Wikipedia
