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1 अर्थवाद
ártha-vādam. explanation of the meaning (of any precept) KātySr. Nyāyad. etc.. ;
praise, eulogium Uttarar.
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2 लिङर्थवाद
liṅ-artha-vāda
liṅ-artha-vicāram. « explanation of the sense of Liṇ»
N. of grammatical treatises
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3 लिङर्थविचार
liṅ-artha-vāda
liṅ-artha-vicāram. « explanation of the sense of Liṇ»
N. of grammatical treatises
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4 ब्राह्मण
brā́hmaṇamfn. relating to orᅠ given by a Brāhman, befitting orᅠ becoming a Brāhman, Brāhmanical AV. TBr. MBh. ;
(- ṇá) m. one who has divine knowledge (sometimes applied to Agni),
a Brāhman, a man belonging to the 1st of the 3 twice-born classes andᅠ of the 4 original divisions of the Hindū body
(generally a priest, but often in the present day a layman engaged in non-priestly occupations although the name is strictly only applicable to one who knows andᅠ repeats the Veda) RV. etc. etc.;
= brāhmaṇācchaṉsin KātyṠr. ;
a Brāhman in the second stage (between Mātra andᅠ Ṡrotriya) Hcat. ;
N. of the 28th lunar mansion L. ;
(ī) f. seeᅠ brāhmaṇī;
n. that which is divine, the divine AV. ;
sacred orᅠ divine power ib. ĀṡvGṛ. ;
Brāhmanical explanation, explanations of sacred knowledge orᅠ doctrine (esp. for the use of the Brāhmans in their sacrifices) Br. ;
the Brāhmaṇa portion of the Veda (as distinct from its Mantra andᅠ Upanishad. portion) andᅠ consisting of a class of works called Brāhmaṇas (they contain rules for the employment of the Mantras orᅠ hymns at various sacrifices, with detailed explanations of their origin andᅠ meaning andᅠ numerous old legends;
they are said by Sāyaṇa to contain two parts:
1. vidhi, rules orᅠ directions for rites;
2. artha-vāda, explanatory remarks;
each Veda has its own Brāhmaṇa, that of the RV. is preserved in 2 works, viz. the Aitareya, sometimes called Āṡvalāyana, andᅠ the Kaushītaki orᅠ Ṡāṇkhāyana-Brāhmaṇa;
the white Yajur-veda has the Ṡata-patha-Brāhmaṇa;
the black Yajur-veda has the Taittirīya-Brāhmaṇa which differs little from the text of its Saṃhitā;
the SV. has 8 Brāhmaṇa, the best known of which are the Prauḍha orᅠ Pañca-viṇṡa andᅠ the Shaḍvinṡa;
the AV. has one Brāhmaṇa called Go. -patha) Nir. GṛṠrS. etc.;
the Soma vessel of the Brahman priest RV. AV. ;
a society orᅠ assemblage of Brāhmans, a conclave W. ;
- ब्राह्मणकल्प
- ब्राह्मणकाम्या
- ब्राह्मणकारक
- ब्राह्मणकुमार
- ब्राह्मणकुल
- ब्राह्मणकृत
- ब्राह्मणगृह
- ब्राह्मणघ्न
- ब्राह्मणचाण्डाल
- ब्राह्मणज
- ब्राह्मणजात
- ब्राह्मणजाति
- ब्राह्मणजीविका
- ब्राह्मणजुष्ट
- ब्राह्मणडिम्भ
- ब्राह्मणतर्पण
- ब्राह्मणता
- ब्राह्मणत्रा
- ब्राह्मणत्व
- ब्राह्मणदारिका
- ब्राह्मणद्रव्य
- ब्राह्मणद्वेषिन्
- ब्राह्मणधन
- ब्राह्मणनिन्दक
- ब्राह्मणपञ्चिका
- ब्राह्मणपद्धति
- ब्राह्मणपथ
- ब्राह्मणपाल
- ब्राह्मणपुत्रक
- ब्राह्मणप्रसङ्ग
- ब्राह्मणप्रातिवेश्य
- ब्राह्मणप्रिय
- ब्राह्मणब्रुव
- ब्राह्मणभाव
- ब्राह्मणभाष्य
- ब्राह्मणभुयिष्ठ
- ब्राह्मणभोजन
- ब्राह्मणमहिमादर्श
- ब्राह्मणमुखीन
- ब्राह्मणयज्ञ
- ब्राह्मणयष्टिका
- ब्राह्मणयष्टी
- ब्राह्मणरूपभृत्
- ब्राह्मणलक्षण
- ब्राह्मणलिङ्ग
- ब्राह्मणवचन
- ब्राह्मणवत्
- ब्राह्मणवध
- ब्राह्मणवर
- ब्राह्मणवर्चस
- ब्राह्मणवाक्य
- ब्राह्मणवाचन
- ब्राह्मणविधि
- ब्राह्मणविलाप
- ब्राह्मणविहित
- ब्राह्मणवेदम्
- ब्राह्मणश्रमणन्याय
- ब्राह्मणसंस्थ
- ब्राह्मणसत्तम
- ब्राह्मणसंतर्पण
- ब्राह्मणसर्वस्व
- ब्राह्मणसव
- ब्राह्मणसात्
- ब्राह्मणस्तुति
- ब्राह्मणस्व
- ब्राह्मणस्वर
- ब्राह्मणहित
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5 लडर्थवाद
laḍ-artha-vādam. N. of a treatise on the meaning of the Present tense
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6 विधि
vidhi1) m. a worshipper, one who does homage AitBr. ;
2) m. a rule, formula, injunction, ordinance, statute, precept, law, direction
(esp. for the performance of a rite as given in the Brāhmaṇa portion of the Veda, which accord. toᅠ Sāy. consists of two parts,
1. Vidhi, « precepts orᅠ commandments»
e.g.. yajeta, « he ought to sacrifice»,
kuryāt, « he ought to perform» ;
2. Artha-vāda, « explanatory statements» as to the origin of rites andᅠ use of the Mantras, mixed up with legends andᅠ illustrations) GṛṠrS. Mn. MBh. etc. (cf. IW. 24);
a grammatical rule orᅠ precept Pāṇ. 1-1, 57; 72 ;
any prescribed act orᅠ rite orᅠ ceremony Mn. Kālid. Pañcat. ;
use, employment, application Car. ;
method, manner orᅠ way of acting, mode of life, conduct, behaviour Mn. MBh. etc.;
a means, expedient for (dat. loc., orᅠ comp.;
adhvavidhinā, by means of i.e. along the road) Hariv. Kāv. Pur. Hit. ;
any act orᅠ action, performance, accomplishment, contrivance, work, business (ifc. often pleonastically e.g.. mathana-vidhi, the < act of> disturbing) Yājñ. Ṡak. etc.;
creation ( alsoᅠ pl.) Kum. Kir. ;
fate, destiny MBh. Kāv. etc.;
the creator Pañcar. ;
N. of Brahmā. Ṡak. Naish. ;
of Vishṇu L. ;
of Agni at the Prâyaṡcitta Gṛihyās. ;
a physician L. time L. ;
fodder, food for elephants orᅠ horses L. ;
f. N. of a goddess Cat.
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7 वेद
veda1) m. (fr. 1. vid q.v.) knowledge, true orᅠ sacred knowledge orᅠ lore, knowledge of ritual RV. AitBr. ;
N. of certain celebrated works which constitute the basis of the first period of the Hindū religion (these works were primarily three, viz.
1. the Ṛig-veda,
2. the Yajur-veda
<of which there are, however, two divisions seeᅠ taittirīya-saṉhitā, vājasaneyi-saṉhitā>,
3. the Sāma-veda;
these three works are sometimes called collectively trayī,
« the triple Vidyā» orᅠ « threefold knowledge», but the Ṛig-veda is really the only original work of the three, andᅠ much the most ancient
<the oldest of its hymns being assigned by some who rely on certain astronomical calculations to a period between 4000 andᅠ 2500 B.C., before the settlement of the Āryans in India;
andᅠ by others who adopt a different reckoning to a period between 1400 andᅠ 1000 B.C., when the Āryans had settled down in the Panjāb>;
subsequently a fourth Veda was added, called the Atharva-veda, which was probably not completely accepted till after Manu, as his law-book often speaks of the three Vedas-calling them trayambrahmasanātanam, « the triple eternal Veda»,
but only once XI, 33 mentions the revelation made to Atharvan andᅠ Aṇgiras, without, however, calling it by the later name of Atharva-veda;
each of the four Vedas has two distinct parts,
viz. 1. Mantra, i.e. words of prayer andᅠ adoration often addressed either to fire orᅠ to some form of the sun orᅠ to some form of the air, sky, wind etc.,
andᅠ praying for health, wealth, long life, cattle, offspring, victory, andᅠ even forgiveness of sins, andᅠ 2. Brāhmaṇa, consisting of Vidhi andᅠ Artha-vāda,
i.e. directions for the detail of the ceremonies at which the Mantras were to be used andᅠ explanations of the legends etc. connected with the Mantras
< seeᅠ brāhmaṇa, vidhi>, both these portions being termed ṡruti, revelation orally communicated by the Deity, andᅠ heard but not composed orᅠ written down by men <cf. I. W. 24 etc.. >,
although it is certain that both Mantras andᅠ Brāhmaṇas were compositions spread over a considerable period, much of the latter being comparatively modern;
as the Vedas are properly three, so the Mantras are properly of three forms,
1. Ṛic, which are verses of praise in metre, andᅠ intended for loud recitation;
2. Yajus, which are in prose, andᅠ intended for recitation in a lower tone at sacrifices;
3. Sāman., which are in metre, andᅠ intended for chanting at the Soma orᅠ Moon-plant ceremonies, the Mantras of the fourth orᅠ Atharva-veda having no special name;
but it must be borne in mind that the Yajur andᅠ Sāma-veda hymns, especially the latter, besides their own Mantras, borrow largely from the Ṛig-veda;
the Yajur-veda andᅠ Sāma-veda being in fact not so much collections of prayers andᅠ hymns as special prayer- andᅠ hymn-books intended as manuals for the Adhvaryu andᅠ Udgātṛi priests respectively < seeᅠ yajur-veda, sāma-veda>;
the Atharva-veda, on the other hand, is, like the Ṛig-veda, a real collection of original hymns mixed up with incantations, borrowing little from the Ṛig andᅠ having no direct relation to sacrifices, but supposed by mere recitation to produce long life, to cure diseases, to effect the ruin of enemies etc.;
each of the four Vedas seems to have passed through numerous Ṡākhās orᅠ schools, giving rise to various recensions of the text, though the Ṛig-veda is only preserved in the Ṡākala recension, while a second recension, that of the Bhāshkalas, is only known by name;
a tradition makes Vyāsa the compiler andᅠ arranger of the Vedas in their present form:
they each have an Index orᅠ Anukramaṇī <q.v.>, the principal work of this kind being the general Index orᅠ Sarvânukramaṇī <q.v.>;
out of the Brāhmaṇa portion of the Veda grew two other departments of Vedic literature, sometimes included under the general name Veda,
viz. the strings of aphoristic rules, called Sūtras <q.v.>,
andᅠ the mystical treatises on the nature of God andᅠ the relation of soul andᅠ matter, called Upanishad. <q.v.>, which were appended to the Āraṇyakas <q.v.>, andᅠ became the real Veda of thinking Hindūs, leading to the Darṡanas orᅠ systems of philosophy;
in the later literature the name of « fifth Veda» is accorded to the Itihāsas orᅠ legendary epic poems andᅠ to the Purāṇas, andᅠ certain secondary Vedas orᅠ Upa-vedas <q.v.> are enumerated;
the Vedâṇgas orᅠ works serving as limbs < for preserving the integrity> of the Veda are explained under vedâ̱ṅga below:
the only other works included under the head of Veda being the Pariṡishṭas, which supply rules for the ritual omitted in the Sūtras;
in the Bṛihad-āraṇyaka Upanishad. the Vedas are represented as the breathings of Brahmā., while in some of the Purāṇas the four Vedas are said to have issued out of the four mouths of the four-faced Brahmā. andᅠ in the Vishṇu-Purāṇa the Veda andᅠ Vishṇu are identified) RTL. 7 etc.. IW. 5; 24 etc.. ;
N. of the number « four» VarBṛS. ; Srutabh.;
2) m. (fr. 3. vid) finding, obtaining, acquisition ( seeᅠ su-v-);
property, goods ĀṡvGṛ. ;
vedá3) m. (perhaps connected with 1. ve, to weave orᅠ bind together) a tuft orᅠ bunch of strong grass (Kuṡa orᅠ Muñja) made into a broom ( andᅠ used for sweeping, making up the sacrificial fire etc., in rites) AV. MS. Br. ṠrS. Mn. ;
4) m. N. of a pupil of Āyoda MBh. ;
(ā) f. N. of a river VP. ;
5) feeling, perception ṠBr. ;
= vṛitta (v.l. vitta) L. (cf. 2. veda)
- वेदकर्तृ
- वेदकविस्वामिन्
- वेदकार
- वेदकारणकारण
- वेदकुम्भ
- वेदकुशल
- वेदकौलेयक
- वेदगत
- वेदगर्भ
- वेदगर्व
- वेदगाथ
- वेदगाम्भीर्य
- वेदग्न्प्त
- वेदगुप्ति
- वेदगुह्य
- वेदघोष
- वेदचक्षुस्
- वेदजननी
- वेदज्ञ
- वेदतत्त्व
- वेदतत्त्वार्थ
- वेदतात्पर्य
- वेदतैजस
- वेदत्रय
- वेदत्रयी
- वेदत्व
- वेददक्षिणा
- वेददर्शन
- वेददर्शिन्
- वेददल
- वेददान
- वेददीप
- वेददीपिका
- वेददृष्ट
- वेदधर
- वेदधर्म
- वेदधारण
- वेदध्वनि
- वेदनाद
- वेदनिघण्टु
- वेदनिधि
- वेदनिन्दक
- वेदनिन्दा
- वेदनिन्दिन्
- वेदनिर्घोष
- वेदपठितृ
- वेदपथ
- वेदपथिन्
- वेदपददर्पण
- वेदपदस्तव
- वेदपाठ
- वेदपाठक
- वेदपाठिन्
- वेदपादरामायण
- वेदपादशिवस्तोत्र
- वेदपादस्तव
- वेदपादस्तोत्र
- वेदपारग
- वेदपारायणविधि
- वेदपुण्य
- वेदपुरुष
- वेदप्रकाश
- वेदप्रदान
- वेदप्रपद्
- वेदप्रवाद
- वेदप्लाविन्
- वेदफल
- वेदबाहु
- वेदबाह्य
- वेदबीज
- वेदब्रह्मचर्य
- वेदब्राह्मण
- वेदभाग
- वेदभाष्य
- वेदमन्त्र
- वेदमय
- वेदमातृ
- वेदमातृका
- वेदमालि
- वेदमाहात्म्य
- वेदमित्र
- वेदमुख
- वेदमुण्ड
- वेदमूर्ति
- वेदमूल
- वेदयज्ञ
- वेदरक्षण
- वेदरहस्य
- वेदरात
- वेदराशि
- वेदलक्षण
- वेदलक्षणसूत्रवृत्ति
- वेदवचन
- वेदवत्
- वेदवदन
- वेदवाक्य
- वेदवाद
- वेदवादिन्
- वेदवास
- वेदवाह
- वेदवाहन
- वेदवाह्य
- वेदविक्रयिन्
- वेदविचार
- वेदवित्त्व
- वेदविद्
- वेदविद्या
- वेदविद्वस्
- वेदविप्लावक
- वेदविलासिनी
- वेदविहित
- वेदवृत्त
- वेदवृद्ध
- वेदवेदाङ्ग
- वेदवैनाशिका
- वेदव्यास
- वेदव्रत
- वेदव्रतिन्
- वेदशब्द
- वेदशाखा
- वेदशास्त्र
- वेदशिर
- वेदशिरस्
- वेदशीर्ष
- वेदश्रवस्
- वेदश्री
- वेदश्रुत
- वेदश्रुति
- वेदसंस्थित
- वेदसंहिता
- वेदसंन्यास
- वेदसंन्यासिक
- वेदसंन्यासिन्
- वेदसमर्थन
- वेदसमाप्ति
- वेदसम्मत
- वेदसम्मित
- वेदसार
- वेदसूक्तभाष्य
- वेदसूत्र
- वेदस्तुति
- वेदस्पर्श
- वेदस्मृता
- वेदस्मृति
- वेदस्मृती
- वेदस्वामिन्
- वेदहीन
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8 नञर्थ
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9 समाप्ति
sám-āptif. complete acquisition (as of knowledge orᅠ learning) Āpast.,;
accomplishment, completion, prefection, conclusion, solution (of the body) Mn. II, 244 ;
reconciling differences, putting an end to disputes L. ;
- vāda m. N. of a Nyāya wk.;
- sādhana n. means of accomplishment orᅠ completion MW. ;
- ty-arthā v.l. for samacyâ̱rthā (q.v.)
См. также в других словарях:
ártha-vāda — अर्थवाद … Indonesian dictionary
laḍ-artha-vāda — लडर्थवाद … Indonesian dictionary
liṅ-artha-vāda — लिङर्थवाद … Indonesian dictionary
Vedas — Se denomina Vedas (literalmente ‘conocimiento’, en sánscrito) a los cuatro textos más antiguos de la literatura india, base de la desaparecida religión védica (que fue previa a la religión hinduista). La palabra sánscrita vedá proviene de un… … Wikipedia Español
Indian philosophy — Any of the numerous philosophical systems developed on the Indian subcontinent, including both orthodox (astika) systems, namely, the Nyaya, Vaisheshika, Samkhya, Yoga, Mimamsa, and Vedanta schools of philosophy, and unorthodox (nastika) systems … Universalium
Vishishtadvaita — Vedanta (IAST IAST|Viśishṭādvaita Vedanta ;Sanskrit: विशिष्टाद्वैत)) is a sub school of the Vedānta (literally, end or the goal of Knowledge , Sanskrit) school of Hindu philosophy, the other major sub schools of Vedānta being Advaita and Dvaita … Wikipedia
Nyaya — (Sanskrit: Regel, Methode, Analyse) ist eines der sechs orthodoxen Systeme der indischen Philosophie. Das Nyaya setzt sich vorrangig mit den Themengebieten Epistemologie und Logik auseinander, und legte innerhalb dieses Rahmens einige Standards… … Deutsch Wikipedia