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81 build on a rock
"строить на камне", заложить прочный фундамент основываться на чём-л. прочном (отсюда часто built on a rock прочный, устойчивый) [этим. библ. Matthew VII, 24]Local opinion was the rock on which, like a great tactician, he built. (J. Galsworthy, ‘Caravan’, ‘Had a Horse’) — Будучи великим тактиком, он основывался на мнении местных кругов.
Labor unions are built upon the solid rock of the material welfare of the workers. (W. Foster, ‘American Trade Unionism’, ch. 8) — Основой работы профсоюзов должна быть забота об улучшении материального положения трудящихся.
I do wish you... happiness that endures - the happiness that is built upon a rock. (A. Christie, ‘Three Act Tragedy’, ‘Third Act’, ch. 14) — Желаю вам... прочного счастья на многие годы.
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82 in hand
1) в руках, под контролем; в подчинении; в работе (часто well in hand; обыкн. употр. с гл. to get, to have, to hold и to keep) [первонач. тк. о лошади]; см. тж. have in hand 1) и out of hand 1. 2)Twisden: "The police have the theft in hand. They may issue a warrant." (J. Galsworthy, ‘Loyalties’, act III, sc. II) — Туисден: "Этой кражей занимается полиция. Возможно, скоро выдадут ордер на арест вора."
I enquired about the bomb damage to Drury Lane being repaired in time, was assured that everything was in hand and went ahead with my revisions and plans for casting. (N. Coward, ‘Play Parade’, ‘Introduction’) — я осведомился, смогут ли вовремя отремонтировать здание театра "Друри-Лейн", поврежденного бомбежкой. Меня заверили, что все идет нормально, так что я продолжал работать над пьесой и обдумывал распределение ролей.
Meantime, the planters were getting matters in hand. (W. Du Bois, ‘Mansart Builds a School’, ch. XV) — Пока же плантаторы стали наводить в округе порядок.
‘Are you bringing any complaint against the police?’ ‘I'll bring my complaint against the police in good time when my solicitor has the matter in hand.’ (D. Cusack, ‘Black Lightning’, part III) — - У вас имеются какие-либо жалобы на действия полиции? - я буду жаловаться, когда придет время, после того, как мой адвокат ознакомится с делом.
2) в распоряжении; в наличности, наличнымиI've still got some time in hand. (I. Murdoch, ‘The Sandcastle’, ch. 2) — В моем распоряжении еще есть время.
The firm has still two years work in hand. — У фирмы хватит заказов еще на два года.
He had enough cash in hand to pay the bill. — У него было достаточно наличных денег, чтобы заплатить по счету.
3) в стадии обсуждения, рассмотренияJos Sedley is in love with Rebecca. Will he marry her? This is the great subiect now in hand. (W. Thackeray, ‘Vanity Fair’, ch. VI) — Джоз Седли влюблен в Ребекку. Женится ли он на ней? Вот тема, занимающая сейчас всех.
He congratulated his honourable friend on his able and well-delivered effort, he only regretted that it had nothing to do with the business in hand. (J. Galsworthy, ‘The Silver Spoon’, part I, ch. V) — Он поздравил уважаемого коллегу с блестящей речью, но высказал сожаление, что она не имеет никакого отношения к разбираемому вопросу.
‘Objection sustained,’ called Oberwaltzer sharply... ‘The prosecution will confine itself more closely to the case in hand’. (Th. Dreiser, ‘An American Tragedy’, book III, ch. XXV) — - Возражение принимается, - резко сказал Оберуолцер... - попрошу обвинителя держаться ближе к делу.
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83 mind one's step
разг.соблюдать осторожность, быть осмотрительным; ≈ держать ухо востроWhiggam... after Clyde had gone, whispered to Kemerer as well as to several others that Clyde might readily prove to be someone who was a protégé of the chief - and therefore they determined to "watch their step", at least until they knew what his standing here was to be. (Th. Dreiser, ‘An American Tragedy’, book II, ch. VI) — Когда Клайд ушел, Уиггем... шепнул Кемереру и нескольким другим служащим, что Клайд, вероятно, протеже хозяина, и поэтому они решили соблюдать осторожность, пока не выяснится, каково же его положение на фабрике.
But though he had always had to watch his step in the union, Jennison told Eddie that here in the hotel he did and said just what he liked. (A. Saxton, ‘The Great Midland’, part II) — Но если в союзе ему приходилось держать ухо востро, сказал Дженнисон Эдди, то у себя в ночлежном доме он может говорить и делать что хочет.
You better watch your step, Matthew. I'm an extremely vindictive woman. (J. Baldwin, ‘Tell Me How Long the Train's Been Gone’, book II) — Легче на поворотах, Мэтью. Я ведь очень мстительная женщина.
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84 Epigoni
Epĭgŏni, ōrum, m., = Epigonoi, the After-born.I.The sons of the seven heroes who went together against Thebes, Hyg. Fab. 71;II.as the name of a tragedy of Aeschylus, translated into Latin by Attius,
Cic. Opt. Gen. 6, 18; id. Tusc. 2, 25, 60; id. Off. 1, 31, 114.—The children of the soldiers of Alexander the Great by Asiatic women, Just. 12, 4 fin. -
85 Pelopeia
Pĕlops, ŏpis, m., = Pelops.I.Son of Tantalus, king of Phrygia, father of Atreus and Thyestes, grandfather of Agamemnon and Menelaus; in his childhood he was served up to the gods by his father for food (truncatus Pelops, Stat. Th. 4, 590), but was recalled to life by Jupiter, who gave him an ivory shoulder in place of the one eaten by Ceres (umeroque Pelops insignis eburno, Verg. G. 3, 7). Being afterwards driven out of Phrygia, he went to Elis, and by artifice obtained the hand of Hippodamia, daughter [p. 1327] of king Œnomaus, to whose throne he succeeded. By means of the wealth which he brought with him, he acquired so great an influence that the entire peninsula was called, after him, the island of Pelops (Peloponnesus), Hyg. Fab. 83, 84; Serv. Verg. G. 3, 7; Cic. N. D. 3, 21, 53; id. Tusc. 1, 44, 107; 2, 27, 67: Pelope natus, i. e. Thyestes, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 397 Vahl.):1. 2.ex Tantalo Pelops, ex Pelope autem satus Atreus, Trag. Rel. Inc. Fab. v. 102 Rib.: Pelopis genitor,
i. e. Tantalus, Hor. C. 1, 28, 7.Pĕlŏpēïs, ĭdis, f. adj., Pelopian, Peloponnesian:3.Pelopeides undae,
the sea that surrounds the Peloponnesus, Ov. F. 4, 285.—Hence, Pĕlŏpēĭdes, um, f., the Argive women, Stat. Th. 10, 50; 12, 540.—Pĕlŏpēïus, a, um, adj., = Pelopêios.a.Pelopian:b.Pelopeius Atreus,
Ov. H. 8, 27:virgo,
i. e. Iphigenia, daughter of Agamemnon, id. Tr. 4, 4, 67:arva,
i. e. Phrygia, the native country of Pelops, id. M. 8, 622.— Subst.: Pĕlŏpēia, ae, f., a female descendant of Pelops, Ov. H. 8, 81.—Peloponnesian:4.Pelopeia sedes,
i. e. the seat of Creon, king of Corinth, Sen. Med. 891:oppida,
Claud. in Rufin. 2, 188:regna,
the Peloponnesus, Stat. Th. 1, 117. —Pĕlŏpēus, a, um, adj.a.Pelopian:b.Agamemnon,
Prop. 4 (5), 6, 33:domus,
the race of the Pelopides, id. 3, 17, 20 (4, 18, 20):P. Orestes,
Luc. 7, 778.— Subst.: Pĕlŏpēa, ae, f., the daughter of Pelops, Ov. Ib. 361; Claud. in Eutr. 1, 291; the name of a tragedy, Juv. 7, 92.—Peloponnesian:5.Pelopea phalanx,
the Argive army, Stat. Th. 7, 422.— Poet., in a more extended sense, for Grecian:Pelopea ad moenia,
i. e. to Greece, Verg. A. 2, 193.—Pĕlŏpĭdae, ārum, m., the descendants of Pelops (notorious for their crimes), the Pelopides, Hyg. Fab. 86; an old poet in Cic. Fam. 7, 28, 2; 7, 30, 1; id. Att. 14, 12, 2; 15, 11, 3 (applied by Cicero to the adherents of Cæsar).—6. II.A slave's name, Cic. Att. 14, 8, 1. -
86 Pelopeides
Pĕlops, ŏpis, m., = Pelops.I.Son of Tantalus, king of Phrygia, father of Atreus and Thyestes, grandfather of Agamemnon and Menelaus; in his childhood he was served up to the gods by his father for food (truncatus Pelops, Stat. Th. 4, 590), but was recalled to life by Jupiter, who gave him an ivory shoulder in place of the one eaten by Ceres (umeroque Pelops insignis eburno, Verg. G. 3, 7). Being afterwards driven out of Phrygia, he went to Elis, and by artifice obtained the hand of Hippodamia, daughter [p. 1327] of king Œnomaus, to whose throne he succeeded. By means of the wealth which he brought with him, he acquired so great an influence that the entire peninsula was called, after him, the island of Pelops (Peloponnesus), Hyg. Fab. 83, 84; Serv. Verg. G. 3, 7; Cic. N. D. 3, 21, 53; id. Tusc. 1, 44, 107; 2, 27, 67: Pelope natus, i. e. Thyestes, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 397 Vahl.):1. 2.ex Tantalo Pelops, ex Pelope autem satus Atreus, Trag. Rel. Inc. Fab. v. 102 Rib.: Pelopis genitor,
i. e. Tantalus, Hor. C. 1, 28, 7.Pĕlŏpēïs, ĭdis, f. adj., Pelopian, Peloponnesian:3.Pelopeides undae,
the sea that surrounds the Peloponnesus, Ov. F. 4, 285.—Hence, Pĕlŏpēĭdes, um, f., the Argive women, Stat. Th. 10, 50; 12, 540.—Pĕlŏpēïus, a, um, adj., = Pelopêios.a.Pelopian:b.Pelopeius Atreus,
Ov. H. 8, 27:virgo,
i. e. Iphigenia, daughter of Agamemnon, id. Tr. 4, 4, 67:arva,
i. e. Phrygia, the native country of Pelops, id. M. 8, 622.— Subst.: Pĕlŏpēia, ae, f., a female descendant of Pelops, Ov. H. 8, 81.—Peloponnesian:4.Pelopeia sedes,
i. e. the seat of Creon, king of Corinth, Sen. Med. 891:oppida,
Claud. in Rufin. 2, 188:regna,
the Peloponnesus, Stat. Th. 1, 117. —Pĕlŏpēus, a, um, adj.a.Pelopian:b.Agamemnon,
Prop. 4 (5), 6, 33:domus,
the race of the Pelopides, id. 3, 17, 20 (4, 18, 20):P. Orestes,
Luc. 7, 778.— Subst.: Pĕlŏpēa, ae, f., the daughter of Pelops, Ov. Ib. 361; Claud. in Eutr. 1, 291; the name of a tragedy, Juv. 7, 92.—Peloponnesian:5.Pelopea phalanx,
the Argive army, Stat. Th. 7, 422.— Poet., in a more extended sense, for Grecian:Pelopea ad moenia,
i. e. to Greece, Verg. A. 2, 193.—Pĕlŏpĭdae, ārum, m., the descendants of Pelops (notorious for their crimes), the Pelopides, Hyg. Fab. 86; an old poet in Cic. Fam. 7, 28, 2; 7, 30, 1; id. Att. 14, 12, 2; 15, 11, 3 (applied by Cicero to the adherents of Cæsar).—6. II.A slave's name, Cic. Att. 14, 8, 1. -
87 Pelops
Pĕlops, ŏpis, m., = Pelops.I.Son of Tantalus, king of Phrygia, father of Atreus and Thyestes, grandfather of Agamemnon and Menelaus; in his childhood he was served up to the gods by his father for food (truncatus Pelops, Stat. Th. 4, 590), but was recalled to life by Jupiter, who gave him an ivory shoulder in place of the one eaten by Ceres (umeroque Pelops insignis eburno, Verg. G. 3, 7). Being afterwards driven out of Phrygia, he went to Elis, and by artifice obtained the hand of Hippodamia, daughter [p. 1327] of king Œnomaus, to whose throne he succeeded. By means of the wealth which he brought with him, he acquired so great an influence that the entire peninsula was called, after him, the island of Pelops (Peloponnesus), Hyg. Fab. 83, 84; Serv. Verg. G. 3, 7; Cic. N. D. 3, 21, 53; id. Tusc. 1, 44, 107; 2, 27, 67: Pelope natus, i. e. Thyestes, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 397 Vahl.):1. 2.ex Tantalo Pelops, ex Pelope autem satus Atreus, Trag. Rel. Inc. Fab. v. 102 Rib.: Pelopis genitor,
i. e. Tantalus, Hor. C. 1, 28, 7.Pĕlŏpēïs, ĭdis, f. adj., Pelopian, Peloponnesian:3.Pelopeides undae,
the sea that surrounds the Peloponnesus, Ov. F. 4, 285.—Hence, Pĕlŏpēĭdes, um, f., the Argive women, Stat. Th. 10, 50; 12, 540.—Pĕlŏpēïus, a, um, adj., = Pelopêios.a.Pelopian:b.Pelopeius Atreus,
Ov. H. 8, 27:virgo,
i. e. Iphigenia, daughter of Agamemnon, id. Tr. 4, 4, 67:arva,
i. e. Phrygia, the native country of Pelops, id. M. 8, 622.— Subst.: Pĕlŏpēia, ae, f., a female descendant of Pelops, Ov. H. 8, 81.—Peloponnesian:4.Pelopeia sedes,
i. e. the seat of Creon, king of Corinth, Sen. Med. 891:oppida,
Claud. in Rufin. 2, 188:regna,
the Peloponnesus, Stat. Th. 1, 117. —Pĕlŏpēus, a, um, adj.a.Pelopian:b.Agamemnon,
Prop. 4 (5), 6, 33:domus,
the race of the Pelopides, id. 3, 17, 20 (4, 18, 20):P. Orestes,
Luc. 7, 778.— Subst.: Pĕlŏpēa, ae, f., the daughter of Pelops, Ov. Ib. 361; Claud. in Eutr. 1, 291; the name of a tragedy, Juv. 7, 92.—Peloponnesian:5.Pelopea phalanx,
the Argive army, Stat. Th. 7, 422.— Poet., in a more extended sense, for Grecian:Pelopea ad moenia,
i. e. to Greece, Verg. A. 2, 193.—Pĕlŏpĭdae, ārum, m., the descendants of Pelops (notorious for their crimes), the Pelopides, Hyg. Fab. 86; an old poet in Cic. Fam. 7, 28, 2; 7, 30, 1; id. Att. 14, 12, 2; 15, 11, 3 (applied by Cicero to the adherents of Cæsar).—6. II.A slave's name, Cic. Att. 14, 8, 1. -
88 misfortune
n беда, несчастье; неудачаhe has suffered a great misfortune — у него большое горе; с ним случилась беда
Синонимический ряд:disaster (noun) accident; adversity; affliction; bad luck; blow; calamity; casualty; contretemps; disaster; dole; ill fortune; ill luck; misadventure; mischance; mishap; tragedy; unluckinessАнтонимический ряд:blessing; bliss; boon; bounty; cheerfulness; comfort; consolation; contentment; donation; ease; fortuity; fortune; good fortune; gratification; luck -
89 σεμνός
A revered, august, holy:I prop. of gods, e.g. Demeter, h.Cer.1, 486; Hecate, Pi.P.3.79; Thetis, Id.N.5.25; Apollo, A.Th. 800; Poseidon, S.OC55; Pallas Athena, ib. 1090 (lyr.); at Athens the Erinyes were specially the σεμναὶ θεαί, Id.Aj. 837, OC 90, 458, Ar.Eq. 1312, Th. 224, Th.1.126, Autocl. ap. Arist.Rh. 1398b26; or simply Σεμναί, A.Eu. 383 (lyr.), 1041 (lyr.), E.Or. 410; τὸ σ. ὄνομα their name, S.OC41; σ. βάθρον the threshold of their temple, ib. 100; σ. τέλη their rites, ib. 1050 (lyr.).2 of things divine, ὄργια ς. h.Cer. 478, S.Tr. 765;θέμεθλα δίκης Sol.4.14
;ὑγίεια Simon.70
;θυσία Pi.O.7.42
; σ. ἄντρον the cave of Cheiron, Id.P.9.30, cf. O.5.18; σ. δόμος the temple of Apollo, Id.N.1.72; ; σέλμα σ. ἡμένων, of the Olympian gods, Id.Ag. 183 (lyr.); σ. ἔργα, of the gods, Id.Supp. 1037 (lyr.); , E.Hipp.25; τέρμων οὐρανοῦ ib. 746; σ. βίος devoted to the gods, Id. Ion 56; σεμνὰ φθέγγεσθαι, = εὔφημα, A.Ch. 109 (v.l.), cf. Ar.Nu. 315, 364; ἦ πού τι σ. ἔστιν ὃ ξυναμπέχεις; A.Pr. 521; τὸ ς. holiness, D.21.126.II of human or half-human beings, reverend, august,ἐν θρόνῳ σεμνῷ σεμνὸν θωκέοντα Hdt.2.173
, cf. A.Ch. 975, E.Supp. 384, al.;σ. θάλος Ἀλκαϊδᾶν Pi.O.6.68
; ; αἱ φαυλότεραι.. παρὰ τὰς σεμνὰς καθεδοῦνται beside the great ladies, Ar.Ec. 617, cf. Isoc.3.42;οἱ σεμνότατοι ἐν ταῖς πόλεσιν Pl.Phdr. 257d
; ἄνθρωπος οὐ ς., i.e. a nobody, Ar.Fr.52D.; opp. χαῦνος, Pl.Sph. 227b ([comp] Comp.); opp. κομψός, X.Oec.8.19;σεμνὸς οὐ προσώπου συναγωγαῖς ἀλλὰ βίου κατασκευαῖς Isoc.9.44
: c. dat., revered by..,σ. πόλει Riv.Fil.57.379
([place name] Crete); also, worthy of respect, honourable, 1 Ep.Ti.3.8, 11, Ep.Phil. 4.8.2 of human things, august, stately, majestic, ; , cf. Ra. 1061 ([comp] Comp.);ταφή X.HG3.3.1
; πράγματα, ἔργα, Ar.V. 1472, Isoc.12.213;σεμνοτέραν τὴν πόλιν ποιῆσαι Is.5.45
; , cf. 29;ψεύδεσι [τοῦ Ὁμήρου] σ. ἔπεστί τι Pi.N.7.22
;λεγόντων.. περὶ αὐτοῦ σ. λόγους Hdt.7.6
; of Tragedy, Pl.Grg. 502b; of style, Arist.Po. 1458a21, cf.Rh. 1404b8 ([comp] Comp.); of certain metres, ib. 1408b32; ἐπὶ τὸ σ. μιμεῖσθαι to imitate it in its noble qualities, Pl.Lg. 814e; σ. τι λέγειν, πράσσειν, Id.R. 382b, E.Tr. 447;σεμνὰ ἄττα μεμαθηκότας Pl.Ep. 342a
; οὐδὲν ς. nothing very wonderful, Arist.EN 1146a15; so τί ἂν εἴη τὸ ς. (sc. τοῦ νοῦ); Id.Metaph. 1074b18; worthy of respect, E.IA 996; σεμνόν ἐστι, c. inf., 'tis a noble, fine thing to.., Pl.Cra. 392a, Isoc.Ep.9.5.III in bad sense, proud, haughty,τὰ σέμν' ἔπη S.Aj. 1107
;σεμνότερος καὶ φοβερώτερος And.4.18
; τὸ ς. haughty reserve, E.Hipp.93, cf. Med. 216.2 in contempt or irony, solemn, pompous,σ. καὶ ἅγιον Pl.Sph. 249a
; τί σεμνὸν καὶ πεφροντικὸς βλέπεις; look grave and solemn, E.Alc. 773;τὸ σ. ἄγαν καὶ τραγικόν Arist.Rh. 1406b7
: very freq. in Com.,ἀνελκτοῖς ὀφρύσι σεμνός Cratin. 355
; ὡς σ. οὑπίτριπτος how grand the rascal is! Ar.Pl. 275;ὡς σ. ὁ κατάρατος Id.Ra. 178
; λόγοι ς. Id.V. 1175;σεμνὸς σεμνῶς χλανίδ' ἕλκων Ephipp.19
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90 συνίστημι
A BJ Prooem.5, Sor.1.126 ([voice] Pass.)); [full] συνιστάω (Arist.GA 777a6, Pr. 928a9, Conon 48, 2 Ep.Cor. 6.4; [tense] impf.συνίστα Plb.3.43.11
, dub. in D.H.8.18): [tense] impf. συνίστην, [tense] fut. συστήσω, [tense] aor. 1 συνέστησα: trans. [tense] pf. συνέστᾰκα, found only in later texts, PSI9.1035.14 (ii A.D.), S.E.M.7.109, AP11.139 (Lucill.), Iamb.VP35.261:—set together, combine,τὰς χορδὰς ἀλλήλαις Pl.R. 412a
; τὰς ἄρκυς καὶ τὰ δίκτυα f.l. in X.Cyn.6.12.II combine, associate, unite,σ. τοὺς Ἀρκάδας ἐπὶ τῇ Σπάρτῃ Hdt.6.74
, cf. 3.84;Πελοποννήσου τὰ δυνατώτατα Th.6.16
; ταύτας (sc. τὰς πόλεις) Isoc. 5.30;πόλεις πρὸς ἀλλήλας X.HG3.5.2
;τοὺς ἐπιτηδείους ἐς ξυνωμοσίαν Th.8.48
;τὰ πάντα ἀριθμοῖς S.E.M.7.109
.b σ. Ἀσίην ἑωυτῷ unite Asia in dependence on himself, Hdt.1.103; μαντικὴν ἑωυτῷ συστῆσαι bring prophetic art into union with himself, i.e. win, acquire it, Id.2.49;σ. τινὰ ἀντίπαλον ἑαυτῷ X.Cyr.6.1.26
;σ. τισὶν ἡγεμόνα Plb.2.24.6
, cf. 3.42.6, 15.5.5.III put together, organize, frame,ζῷον ἔμψυχον Pl.Ti. 91a
; ; πρᾶγμα ὁτιοῦν ἐκ μοχθηρῶν καὶ χρηστῶν ς. Id.Plt. 308c;σ. τὴν ὀλιγαρχίαν Th.8.48
;ἐκ δημοκρατίας καὶ μοναρχίας τὴν πολιτείαν Arist.Pol. 1266a23
, cf. 1284b18; ἑταιρείαν Lex ap.D.46.26:—[voice] Med., τοῖς ἑτέραν αἵρεσιν (school)συστησαμένοις Gal.15.505
; οἱ συνιστάμενοι τὰς τέχνας ib.449;θεωρήματα συνίστασθαι Id.16.725
.2 contrive,σ. θάνατον ἐπί τινι Hdt.3.71
;ἐφ' ἡμᾶς πόλεμον D.15.3
;ἐπίθεσιν ἐπὶ τοὺς Σπαρτιάτας Arist.Pol. 1306b35
; σ. τιμάς settle prices, D.56.7.3 [voice] Med. in these senses,τὸ ὅλον συνίστασθαι Pl.Phdr. 269c
;τὸ δεῖπνον Diph.43.5
: mostly [tense] aor. 1,μὴ ἐκ χρηστῶν καὶ κακῶν ἀνθρώπων συστήσηται πόλιν Pl.Plt. 308d
; ; πᾶν τόδε ib. 69c, cf. R. 530a;πόλεμον Isoc. 10.49
, Plb.2.1.1;σ. μοι μάχην PTeb.44.14
(ii B.C.);πολιορκίαν Plb. 1.30.5
;κίνδυνον Id.3.106.4
;παρατάξεις D.S.1.18
;ἀντιλογίαν πρός με PGrenf.1.38.8
(ii/i B.C.), cf. PSI3.167.14 (ii B.C.), Mitteis Chr. 31 iv 21 (ii B.C.);ἀηδίαν PLond.2.342.6
(ii A.D.), BGU22.15 (ii A.D.); οὐδένα λόγον συνισταμένη πρὸς ἡμᾶς rendering no account to us. PAmh.2.31.17 (ii B.C.), cf. PRein.18.33 (ii B.C.);σ. ἀγῶνας Plu.Fab.19
;ἑορτήν Apollod.3.14.6
; ναυτικὰς δυνάμεις, μισθοφόρους, Plb.1.25.5, 4.60.5; also, arrange in order of battle, rally, Id.3.43.11, dub. in D.H. 8.18.4 Math., erect two straight lines from points on a given straight line so as to meet and form a triangle, in [voice] Pass., Arist.Mete. 376a2, b2, cf. Euc.1.7, Papp.106.12; of two arcs of great circles on a sphere, Id.476.19,22.IV bring together as friends, introduce or recommend one to another,τινάς τινι Pl.La. 200d
, cf. X.Smp.4.63; ἵνα τῳ τῶν.. σοφιστῶν.. συστήσω τουτονί, as a pupil, Pl.Thg. 122a;τινὰ ἰατρῷ σ. περὶ τῆς ἀσθενείας Id.Chrm. 155b
;σύστησον αὐτοὺς.. ὅπως πλέωσι PCair.Zen.2.2
(iii B.C.), cf. 195.6 (iii B.C.), PMich.Zen.6.2,3 (iii B.C., [voice] Act. and [voice] Pass.):—[voice] Pass.,συνεστάθη Κύρῳ X.An.3.1.8
; Κύρῳ συσταθησόμενος ib.6.1.23, cf. PCair.Zen.447.1,11 (iii B.C.), Phld.Acad.Ind. p.49 M.; ἔχειν τινὰ συνεσταμένον, συνιστάμενον, regard him as introduced or recommended, POxy.787 (i A.D.), PHolm.p.42.b recommend, secure approval of a course of action, SIG679.90 (Magn. Mae., ii B.C.):— [voice] Med., recommend persons for appointment, PLond.3.1249.7 (iv A.D.).c τὸ οἰκεῖον συνιστάναι bring about intimacy, Men.602.d place in the charge of, ;συνέστησά σοι Χαιράμμωνα δοῦλον πρὸς μάθησιν σημείων POxy.724.2
(ii A.D.).e appoint to a charge, LXXNu.27.23; appoint a representative,σ. ἀντ' ἐμαυτῆς τὸν ἕτερον ἐμοῦ ἀδελφόν PTeb.317.10
(ii A.D.); , cf. 20 (ii A.D.):—[voice] Pass., Sammelb.4512.39 (ii B.C.);ἐπίτροπος συσταθείς CPHerm.55.5
(iii A.D.);συσταθεὶς συνήγορος Plu.2.840e
.2 of a debtor, offer another as a guarantee,τινί τινα Isoc.17.37
: c. inf., συστήσαντος ἀποδοῦναι introduce the party who was to pay, D.41.16, cf. ib.6: c. acc. rei, guarantee a loan, ἃς (sc. δραχμὰς)συνέστησεν Ἀρτεμίδωρος ἀργυ (ρίου) PCair.Zen.326.167
(iii B.C.); ἃς (sc. δραχμὰς)παρὰ Ἱέρωνος συνεστήσαμεν PMich.Zen. 61.28
(iii B.C.); Σέλευκός μου αὐτοὺς (sc. τοὺς τρεῖς στατῆρας)ἐκκέκρουκε λέγων ὅτι συνέστακας ἑαυτῷ PFay.109.9
(i A.D.).V make solid or firm, brace up,τὸ σῶμα Hp.Aph.3.17
, cf. Thphr.CP1.8.3; σ. [τὰ ἴχνη] sets them, X.Cyn.5.3; ὑπὲρ τοῦ συνεστῶτος [τοῦ τείχους], i.e. the unbroken part, Jul.Or.2.64c; contract, condense, opp. διακρίνω or διαλύω, Arist.GC 336a4, Cael. 280a12; of liquids, make them congeal, curdle,γάλα Poll.1.251
;φλέγμα Hp.Vict.2.54
(v.l.): metaph., συστήσας τὸ πρόσωπον with a frown, Plu.2.152b.VI exhibit, give proof of,εὔνοιαν Plb.4.5.6
;σ. ὅτι.. Id.3.108.4
: c. acc. et inf., D.S.14.45: c. part.,σ. τινὰς ὄντας Id.13.91
.2 prove, establish, Phld.Sign.4, Rh.1.112S.B [voice] Pass., with [tense] aor. 2 [voice] Act. συνέστην: [tense] pf. συνέστηκα, part. συνεστηκώς, [var] contr. συνεστώς, ῶσα, ώς or ός (Pl.Ti. 56b), [dialect] Ion. συνεστεώς, εῶσα (neut. not found), Hdt.1.74, 6.108: [tense] fut.συσταθήσομαι X.An.6.1.23
, Arist.Mete. 376a2; [tense] fut.[voice] Med.ξυστήσομαι A.Th. 435
, 509, 672, Pl.Ti. 54c: [tense] aor. [voice] Pass. συνεστάθην [ᾰ] X.An.3.1.8, al., PCair.Zen.447.1,11 (iii B.C.), PTeb.27.35 (ii B.C.), etc.:— stand together, περὶ τὸν τρίποδα (of statues) Hdt.8.27; opp. διίστασθαι, X.Cyn.6.16; of soldiers, form in order of battle, Id.An.5.7.16, 6.5.28, al.; συστάντες ἁθρόοι ib.7.3.47.II in hostile sense, to be joined, of battle, once in Hom.,πολέμοιο συνεσταότος Il.14.96
;τῆς μάχης συνεστεώσης Hdt.1.74
;πόλεμος ξυνέστη Th.1.15
, cf. Hdt.7.144, 8.142;περὶ ταῦτα μάχη τις συνέστηκεν Pl.Sph. 246c
; τοῦτο συνεστήκεε this combat continued, Hdt.7.225.2 of persons, συνίστασθαί τινι meet in fight, be cngaged with, A.Th. 509, Hdt.6.108, Ar.V. 1031;θνατὸς δ' ἀθανάτῳ συστήσομαι AP5.92
(Rufin.);τινὶ ξ... ἐν μάχῃ E.Supp. 847
;ξυσταθέντα διὰ μάχης Id.Ph. 755
;συνεστάναι μαχομένους Hdt.1.214
;συνέστασαν χρόνον ἐπὶ πολλόν Id.6.29
: metaph., συνεστήκεε δὲ ταύτῃ τῇ γνώμῃ ἡ Γωβρύεω was at odds with.., Id.4.132: abs., συνεστηκότων τῶν στρατηγῶν when the generals were at issue, Id.8.79;γνῶμαι μὲν αὗται συνέστασαν Id.1.208
, cf. 7.142; συνίσταται ἐπ' ἐμέ makes a dead set at me, Men.Sam. 211.3 to be involved or implicated in a thing, λιμῷ, πόνῳ, λιμῷ καὶ καμάτῳ, Hdt.7.170, 8.74, 9.89;ἀλγηδόνος ᾇ ξυνέστας S.OC 514
(lyr.);συνεστῶτες ἀγῶνι ναυτικῷ Th.4.55
; καρτερᾷ μάχῃ ib.96.III of friends, form a league or union, band together, Id.6.21,33, etc.; κατὰ σφᾶς αὐτοὺς ξ. Id.2.88;ἀλλήλοις X.HG2.1.1
; ξυνίστασθαι πρὸς ἑκατέρους league themselves with one side or the other, Th.1.1, cf. 15;μετά τινος D.34.34
, etc.; ἐπί τινας against them, Lys.22.17, cf. 30.10 (abs.); καί μ' οὐ λέληθεν οὐδὲν ἐν τῇ πόλει ξυνιστάμενον no conspiracy, Ar.Eq. 863, cf. X.Cyr.1.1.2; οἱ συνιστάμενοι the conspirators, Ar.Lys. 577 (anap.);τὸ ξυνεστηκός Th.8.66
.2 generally, to be connected or allied, as by marriage, c. acc. cogn.,λέχος Ἡρακλεῖ ξυστᾶσα S.Tr.28
: in magic,συνιστάνου.. τοῖς.. θεοῖς
put yourself into connexion with.., PMag. Leid.W.1.29
;συσταθεὶς πρὸ<ς> τὸν ἥλιον PMag.Par.1.168
: in law, B. acting with A. T., POxy.912.4 (iii A.D.), cf. Sammelb.7338.5 (iii/iv A.D.).3 of an assembly, to be in session,ἔτι τῆς ἐκκλησίας συνεστώσης Plu. Nic.28
; τῆς τῶν Νεμείων πανηγύρεως ς. Id.Phil.11; (Egypt, ii B.C.).IV to come or be put together, of parts,συνιστάμεν' ἄλλοθεν ἄλλα Emp. 35.6
, cf. E.Fr.910.6 (anap.), Pl.R. 530a;ἐπειδὴ πάντα συνειστήκει X.Cyr.6.1.54
;σ. ἐξ ὀλιγίστων μερῶν Pl.Ti. 56b
, cf. 54c; ἡ πόλις ἐξ οἰκιῶν ς. X.Mem.3.6.14; ἐξ ὧν ὁ κόσμος ς. Arist.EN 1141b2; esp. in military sense, ξυνεστὼς στρατός an organized army, E.IA 87; ἱππικὸν συνεστηκός an organized force of cavalry, X.An.7.6.26; τὸ συνεστηκὸς στράτευμα the organized force, D.8.17,46.b of a play, to be composed, Arist.Po. 1453b4; ἡ πολιτεία (compared to a tragedy) .c arise, take shape or body,τὸ συνιστάμενον κακόν D.18.62
, cf. 6.35;πόλις οὕτω συστᾶσα Pl.R. 546a
; ἐνταῦθα συνίστανται [ψύλλαι] Arist. HA 556b26, cf. Thphr.CP4.4.10, Sor.2.37, al., Gal.Vict.Att.9; σ. ἀπό τινος arise from.., Phld.Ir.p.76W.d in [tense] aor. 2 and [tense] pf., come into existence, exist, ;συμμαχία ἡ περὶ Κόρινθον συστᾶσα Isoc.4.142
;τοῦ καιροῦ τῆς τῶν γενημάτων συναγωγῆς συνεστηκότος PSI3.173.12
(ii B.C.);κεχωρίσθαι ἀπ' ἀλλήλων τῆς συστάσης αὐτοῖς συμβιώσεως BGU1102.9
(i B.C.);οἰκία.. σὺν τοῖς συνεστῶσι μέτροις καὶ πηχισμοῖς καὶ συνεστῶσι θεμελίοις Sammelb.5247.6
,11 (i A.D.).V to be compact, solid, firm,οὔτε σκιδνάμενον οὔτε συνιστάμενον Parm.2.4
; συνεστῶτα σώματα, of animals in good condition, X.Cyn.7.8, cf. Pl.Ti. 83a; acquire substance or consistency, of eggs, Arist.HA 567a28; of blood, honey, milk, ib. 516a5, 554a6, Hp.Vict.2.51; of the embryo, ; of the brain, ib. 744a22; of the bowels, Hp.Epid.3.17.ά, Coac. 589; ῥεῦμα συνεστηκός concentrated, Id.Medic.7; συνεστηκυῖα χιών congealed, frozen, Plb.3.55.2.VI to be contracted, συνεστῶτι τῷ προσώπῳ frowning, Plu. Demetr.17; τοῦ ξυνεστῶτος φρενῶν (cf.σύστασις B. 11.3
) E.Alc. 797; συνεστηκώς absorbed in thought, Men.Pk. 291.VII συνέστηκε c. acc. et inf., it is well known that.., = Lat. constat, Marcian.Peripl.1 Prooem.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνίστημι
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91 Philosophy
And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive ScienceIn the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)10) The Distinction between Dionysian Man and Apollonian Man, between Art and Creativity and Reason and Self- ControlIn his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)Historical dictionary of quotations in cognitive science > Philosophy
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