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1 κρίσις
κρίσις, εως, ἡ (s. κρίνω; Aeschyl., Hdt.+).① legal process of judgment, judging, judgmentⓐ of the activity of God or the Messiah as judge, esp. on the Last Day (Bacchylides 3, 26 of judgment by Zeus).α. ἡ δικαία κ. τοῦ θεοῦ God’s righteous judgment 2 Th 1:5. ἡ κρίσις ἡ ἐμὴ δικαία ἐστίν J 5:30 (cp. δικαία περὶ πάντων κ. Orig., C. Cels. 4, 9, 10). θεία κ. 2 Cl 20:4. κρίσιν ποιεῖν execute judgment, act as judge (Aristoph., Ran. 778; 785; X., Hell. 4, 2, 6; 8; Dt 10:18.—Likew. κ. ποιεῖσθαι: 1 Macc 6:22; Jos., Ant. 6, 34; Just., A I, 2, 3; D. 124, 1; Iren. 1, 10, 1 [Harv. I 91, 10]) J 5:27. τ. κρίσιν διδόναι τινί commit judgment or judging to someone vs. 22 (TestAbr A 13 p. 92, 10 [Stone p. 32]). ἡ ἡμέρα (τῆς) κρίσεως the Day of Judgment (Jdth 16:17; Is 34:8; Pr 6:34; PsSol 15:12; GrBar 1:7; ApcEsdr 2:27 p. 26, 21 Tdf. al.; ApcMos 12:26; Just.) Mt 10:15; 11:22, 24; 12:36; Mk 6:11 v.l.; 2 Pt 2:9; 3:7; 1J 4:17; 2 Cl 16:3; 17:6; B 19:10; 21:6.—ἡ κ. ἡ μέλλουσα the judgment to come 2 Cl 18:2; MPol 11:2. ἡ κ. ἡ ἐπερχομένη the approaching judgment Hv 3, 9, 5 (περὶ τῆς ἐσομένης κ. Orig., C. Cels. 1, 56, 7; cp. μετὰ τὴν ἀνάστασιν καὶ κ. Theoph. Ant. 2, 26 [p. 164, 1]). Denial of the Last Judgment Pol 7:1. κ. μεγάλης ἡμέρας the judgment of the Great Day Jd 6. ἡ ὥρα τῆς κ. αὐτοῦ the hour when (God) is to judge Rv 14:7. οὐκ ἀναστήσονται οἱ ἀσεβεῖς ἐν κ. the wicked will not rise in the judgment (or on the J. Day) B 11:7 (Ps 1:5); cp. Mt 12:41f; Lk 10:14; 11:31f. δικαιοσύνη κρίσεως ἀρχὴ καὶ τέλος righteousness (on the part of the judge) is the beginning and end of judging B 1:6. Divine judgment (cp. Iambl., Vi. Pyth. 8, 40 τῶν ἀθανάτων κ.; Hierocles 11, 441 and 442 al. θεία κρίσις) is also mentioned 1 Ti 5:24; Hb 9:27 (cp. Diog. L. 3, 79 after Plato: one must fulfill the δικαιοσύνη θεοῦ, ἵνα μὴ καὶ μετὰ τὸν θάνατον δίκας ὑπόσχοιεν οἱ κακοῦργοι=so that after death they might not as evil-doers be subject to penalties); 2 Pt 2:4, 9; 2 Cl 20:4; D 11:11.β. The word oft. means judgment that goes against a person, condemnation, and the sentence that follows (TestAbr A 14 p. 93, 24 [Stone p. 34]; ApcEsdr 1:24 p. 25, 19 Tdf.; SibOr 3, 670; Just., D. 56, 1; 60, 2 κ. τῶν Σοδόμων) GPt 7:25. δισσὴν ἕξουσιν τὴν κ. they will receive double punishment 2 Cl 10:5. ἡ κ. σου your judgment Rv 18:10. κἀκείνοις κ. ἐστίν judgment comes upon them, too ISm 6:1. φοβερά τις ἐκδοχὴ κρίσεως a fearful prospect of judgment Hb 10:27 (Iambl., Vi. Pyth. 30, 179 a reference to the κ. τῶν ψυχῶν serves to arouse φόβος τ. ἀδικίας). ἡ κ. αὐτοῦ ἤρθη his punishment was taken away Ac 8:33; 1 Cl 16:7 (both Is 53:8). ὑπὸ κρίσιν πίπτειν come under judgment Js 5:12; cp. 2:13ab. ἡ κ. τῆς γεέννης being punished in hell Mt 23:33 (gen. as Diod S 1, 82, 3 θανάτου κ.=punishment by death; πυρὸς κ. Hippol. Ref. 10, 34, 2; cp. 9, 10, 7). ἔνοχός ἐστιν αἰωνίου κ. liable for eternal punishment Mk 3:29 v.l. κ. κατά τινος upon, against someone (Aelian, VH 2, 6) ποιῆσαι κρίσιν κατὰ πάντων execute judgment upon all Jd 15 (En 1:9).—(Opp. ζωή) ἔχει ζωὴν αἰώνιον καὶ εἰς κ. οὐκ ἔρχεται J 5:24 (cp. Philip [=Demosth. 12, 16] εἰς κ. ἐλθεῖν; ApcSed 11:16 [134, 36 Ja.] τὸ σῶμα … ἀπέρχεται εἰς κρίσιν). ἀνάστασις ζωῆς … ἀνάστασις κρίσεως vs. 29. κρίσις τοῦ κόσμου τούτου judgment of (or upon) this world 12:31; cp. 16:8, interpreted as a judgment on the prince of this world 16:11 (cp. 12:31b; 1QM 1, 5; but s. also LLutkemeyer, CBQ 8, ’46, 225f ‘good judgment’, and BNoack, Satanas u. Soteria ’48, 79; also s. δικαιοσύνη 3a end).—Some interpreters see in 3:19 a double sense for κ., containing in addition to the senses ‘judgment’ and ‘condemnation’ the clear connotation of ‘separation, division’ (Hecataeus [320 B.C.]: 264 Fgm. 6, 1 Jac. [in Diod S 40, 3, 2 Dind. w. the ms. trad.] κρίσις τῶν κακῶν=‘separation fr. the evils’. A double sense as in J is found in Artem. 5, 5 κριτής=‘judge’ and ‘divider’). The ‘judgment’, which is operative here and now, is said to consist in the fact that people divide themselves into two groups, those who accept Christ and those who reject him (Hdb.; Bultmann). But it is also prob. that κ. in this vs. simply refers to the judicial process, which includes a statement of rationale or basis for the adverse verdict, here expressed in the clause ὅτι … τὰ ἔργα.—Pl. judgments, punishments (Diod S 1, 75, 2; Appian, Bell. Civ. 1, 96 §446 κρίσεις πικραί=severe punishments) ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις σου Rv 16:7; 19:2.—Bousset, Rel.3 257ff; LRuhl, De Mortuorum Judicio 1903; JBlank, Krisis (J), diss. Freiburg, ’64.α. of one human being toward another κ. δικαία B 20:2; D 5:2. κ. ἄδικος unjust judgment Pol 6:1; ἀπότομος ἐν κ. relentless in judgment ibid. τὴν δικαίαν κρίσιν κρίνετε J 7:24 (κρίνω 2a). Cp. ἡ κ. ἡ ἐμὴ ἀληθινή ἐστιν 8:16.β. of archangel against the devil οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας he did not presume to pronounce a reviling judgment Jd 9. Cp. the corresp. pass. in 2 Pt 2:11 ἄγγελοι οὐ φέρουσιν κατʼ αὐτῶν παρὰ κυρίου βλάσφημον κρίσιν angels do not pronounce a reviling judgment against them from the Lord.② a board of judges, court, specif. a local court (s. Schürer II 187f; Diod S 17, 80, 2; Aesop, Fab. 190 H.=459 P.; Theod. Prodr. 1, 402 H.) ἔνοχος ἔσται τῇ κ. he will have to answer to a (local) court Mt 5:21f.—RGuelich, ZNW 64, ’73, 44ff.③ administration of what is right and fair, right in the sense of justice/ righteousness (Michel 542, 6 [II B.C.] πίστιν ἔχοντα καὶ κρίσιν ὑγιῆ; OGI 383, 207 [I B.C.]; LXX; cp. מִשְׁפָּט) ἀφήκατε τὴν κρίσιν καὶ τὸ ἔλεος καὶ τὴν πίστιν Mt 23:23; cp. Lk 11:42. ἐκζητεῖν κ. seek out justice 1 Cl 8:4 (Is 1:17). κρίσιν τ. ἔθνεσιν ἀπαγγελεῖ he will proclaim justice for the gentiles Mt 12:18 (Is 42:1). ἕως ἃν ἐκβάλῃ εἰς νῖκος τ. κρίσιν until he leads justice to victory vs. 20 (cp. Is 42:3.—Other prob. renderings are legal action, trial, case [X., An. 1, 6, 5; Diod S 2, 42, 4 αἱ κρίσεις=legal suits, transactions; En 9:3 εἰσαγάγετε τὴν κρίσιν ἡμῶν πρὸς τὸν ὕψιστον], and, influenced by νῖκος, a [military] decision [Dionys. Hal. 9, 35; 2 Macc 14:18]). The rendering right, justice may also be valid for such passages as J 7:24; 12:31; 16:8, 11; Ac 8:33 [so NRSV] and perh. others.—GWetter, s.v. κρίμα 4b near end; HBraun, Gerichtsgedanke u. Rechtfertigungslehre b. Pls 1930; FFilson, St. Paul’s Conception of Recompense ’31.—For add. reff. to the theme of justice in antiquity s. PvanderHorst, The Sentences of Pseudo-Phocylides 78, 117–28.—DELG s.v. κρίνω. M-M. TW. -
2 τύπος
τύπος, ου, ὁ (Aeschyl., Hdt.+; ins in var. senses: New Docs 4, 41f; loanw. in rabb.).① a mark made as the result of a blow or pressure, mark, trace (Posidon.: 169 Fgm. 1 Jac.; Anth. Pal. 6, 57, 5 ὀδόντων; Athen. 13, 49, 585c τῶν πληγῶν; Diog. L. 7, 45; 50 of a seal-ring; ViJer 13 [p. 73, 10 Sch.]; Philo, Mos. 1, 119; Jos., Bell. 3, 420; PGM 4, 1429; 5, 307.—ὁ ἐκ τῆς αἰσθήσεως τ. ἐν διανοίᾳ γινόμενος Did., Gen. 217, 19) τῶν ἥλων J 20:25ab (v.l. τὸν τόπον).—This may be the place for οἱ τύποι τῶν λίθων Hs 9, 10, 1f (taking a stone out of the ground leaves a hole that bears the contours of the stone, but in effect the stone has made the impression; s. KLake, Apost. Fathers II, 1917; MDibelius, Hdb. But s. 4 below).② embodiment of characteristics or function of a model, copy, image (cp. Artem. 2, 85 the children are τύπ. of their parents.—Cp. ὁ γὰρ ἥλιος ἐν τύπῳ θεοῦ ἐστιν Theoph. Ant. 2, 15 [p. 138, 8]) the master is a τύπος θεοῦ image of God to the slave B 19:7; D 4:11. The supervisor/bishop is τύπος τοῦ πατρός ITr 3:1; cp. IMg 6:1ab (in both instances here, τύπον is Zahn’s conjecture, favored by Lghtf., for τόπον, which is unanimously read by Gk. and Lat. mss., and which can be retained, with Funk, Hilgenfeld, Krüger, Bihlmeyer).③ an object formed to resemble some entity, image, statue of any kind of material (Hdt. 3, 88,3 τύπ. λίθινος. Of images of the gods Herodian 5, 5, 6; Jos., Ant. 1, 311 τ. τύπους τῶν θεῶν; 15, 329; SibOr 3, 14) Ac 7:43 (Am 5:26).④ a kind, class, or thing that suggests a model or pattern, form, figure, pattern (Aeschyl. et al.; Pla., Rep. 387c; 397c) ἐποίησεν ἡμᾶς ἄλλον τύπον he has made us people of a different stamp B 6:11. τύπος διδαχῆς pattern of teaching Ro 6:17 (cp. διδαχή 2; Iambl., Vi. Pyth. 23, 105 τὸν τύπον τῆς διδασκαλίας.—The use of τύπος for the imperial ‘rescripts’ [e.g. OGI 521, 5; s. note 4, esp. the reff. for θεῖος τύπος] appears too late to merit serious consideration.—JKürzinger, Biblica 39, ’58, 156–76; ELee, NTS 8, ’61/62, 166–73 [‘mold’]). Of the form (of expression) (Dionys. Hal., Ad Pomp. 4, 2 Rad.; PLips 121, 28 [II A.D.]; POxy 1460, 12) γράψας ἐπιστολὴν ἔχουσαν τὸν τύπον τοῦτον (cp. EpArist 34 ἐπιστολὴ τὸν τύπον ἔχουσα τοῦτον) somewhat as follows, after this manner, to this effect (so numerous versions) Ac 23:25, but s. next.—On τοὺς τύπους τῶν λίθων ἀναπληροῦν Hs 9, 10, 1 s. ἀναπληρόω 3 and 1 above.⑤ the content of a document, text, content (Iambl., Vi. Pyth. 35, 259 τύπος τ. γεγραμμένων; 3 Macc 3:30; PFlor 278 II, 20 [III A.D.] τῷ αὐτῷ τύπῳ κ. χρόνῳ=of the same content and date) Ac 23:25 (EpArist 34 ἐπιστολὴ τὸν τύπον ἔχουσα τοῦτον). Cp. POxy 3366, 28 (of a copy of a letter), 32 (the original). S. New Docs 1, 77f (with caution against confusing rhetorical practice in composition of speeches and the inclusion of letters whose value lay in their verbatim expression). For a difft. view s. 4 above; more ambivalently Hemer, Acts 347f.⑥ an archetype serving as a model, type, pattern, model (Pla., Rep. 379a περὶ θεολογίας)ⓐ technically design, pattern (Diod S 14, 41, 4) Ac 7:44; Hb 8:5 (cp. on both Ex 25:40).ⓑ in the moral life example, pattern (OGI 383, 212 [I B.C.] τ. εὐσεβείας; SibOr 1, 380; Did., Gen. 125, 27; in a pejorative sense 4 Macc 6:19 ἀσεβείας τύπ.) τύπος γίνου τῶν πιστῶν 1 Ti 4:12.—Phil 3:17; 1 Th 1:7; 2 Th 3:9; Tit 2:7; 1 Pt 5:3; IMg 6:2.—S. ESelwyn, 1 Pt ’46, 298f.ⓒ of the types given by God as an indication of the future, in the form of persons or things (cp. Philo, Op. M. 157; Iren. 1, 6, 4 [Harv. I 74, 3]); of Adam: τύπος τοῦ μέλλοντος (Ἀδάμ) a type of the Adam to come (i.e. of Christ) Ro 5:14. Cp. 1 Cor 10:6, 11 v.l.; B 7:3, 7, 10f; 8:1; 12:2, 5f, 10; 13:5. χριστὸς Ἰησοῦς … ἑαυτὸν τύπον ἔδειξε Jesus Christ showed himself as the prime exemplar of the resurrection AcPlCor 2:6 (cp. Just., D. 40, 1 τύπος ἦν τοῦ χριστοῦ). Also of the pictorial symbols that Hermas sees, and their deeper meaning Hv 3, 11, 4. The vision serves εἰς τύπον τῆς θλίψεως τῆς ἐπερχομένης as a symbol or foreshadowing of the tribulation to come 4, 1, 1; cp. 4, 2, 5; 4, 3, 6. The two trees are to be εἰς τύπον τοῖς δούλοις τοῦ θεοῦ Hs 2:2a; cp. b.—ἐν τύπῳ χωρίου Ῥωμαίων IRo ins is a conjecture by Zahn for ἐν τόπῳ χ. Ῥ., which is read by all mss. and makes good sense.—AvBlumenthal, Τύπος u. παράδειγμα: Her 63, 1928, 391–414; LGoppelt, Typos. D. typolog. Deutung des AT im Neuen ’39; RBultmann, TLZ 75, ’50, cols. 205–12; AFridrichsen et al., The Root of the Vine (typology) ’53; GLampe and KWoollcombe, Essays in Typology, ’57; KOstmeyer, NTS 46, ’00, 112–31.—New Docs 1, 77f; 4, 41. DELG s.v. τύπτω B. M-M. EDNT. TW. Spicq. Sv. -
3 ἀπιστέω
ἀπιστέω impf. ἠπίστουν; 1 aor. ἠπίστησα; pass. ἠπιστήθην (Just., A I, 33, 2; Ath. 32:2) (s. ἄπιστος; Hom. et al.; LXX, TestSol; TestAbr A 6 p. 83, 24 [Stone p. 14]; TestLevi 4:1; Philo; Just.; Ath.).① disbelieve, refuse to believe, intr.ⓐ gener. (POxy 471, 4 [II A.D.]; Jos., Ant. 2, 58); Mk 16:11; Lk 24:41. ἠπίστουν refused to believe Ac 28:24. ἀ. τινι someone (Jos., Ant. 2, 330) Lk 24:11.—SIG 1168, 24 (w. verb for ‘sneer’); 30; 31; Philo, Mos. 1, 212; 2, 261 show the transition to usageⓑ in description of response to a deity or divine activity or to reports about divine activity (Iambl., Vi. Pyth. 28, 148 περὶ θεῶν μηδὲν θαυμαστὸν ἀπιστεῖν. Herm. Wr. 9, 10; Wsd 1:2; 10:7; 18:13; 2 Macc 8:13; Jos., Ant. 2, 270) ὁ ἀπιστήσας one who gives no credence (to the message) Mk 16:16; οἱ ἀπιστοῦντες the unbelievers (Iambl., Vi. Pyth. 28, 139) 1 Pt 2:7; IEph 18:1.② not believe in someone, trans. οἵτινες τὸν οὕτως ἀναστάντα ἀπιστοῦσι who do not believe in the one who thus rose AcPlCor 2:25 (cp. Just., A I, 33, 2 [J 14:29]; Ath. 12, 3 ἀπιστούμεθα θεοσεβεῖν). In reciprocity-shame-oriented Mediterranean societies negative attitudes and responses in the face of divine beneficence merit strong rebuke.③ be unfaithful of one lacking a sense of obligation (X., An. 2, 6, 19 of disloyal soldiers) of relation of humans to God or Jesus Ro 3:3; 2 Ti 2:13.—DELG s.v. πείθομαι. M-M. TW. -
4 ἀρχάγγελος
ἀρχάγγελος, ου, ὁ (s. ἀρχή, ἄγγελος; En 20:8; TestSol; TestAbr A B; TestLevi 3:5 v.l.; ParJer 9:5; GrBar; ApcEsdr 1:3 p. 24, 7 Tdf.; ApcSed 14:1 p. 135, 33 Ja.; ApcMos; AssMos Fgm. k; Philo, Confus. Lingu. 146, Rer. Div. Her. 205, Somn. 1, 157; Porphyr., Ep. ad Anebonem [GParthey, Iambl. De Myst. Lib. 1857 p. xxix–xlv] c. 10; cp. Iambl., Myst. 2, 3 p. 70, 10; Theologumena Arithmetica ed. VdeFalco 1922, p. 57, 7; Agathias: Anth. Pal. 1, 36, 1; ins in CB I/2 557 no. 434 ὁ θεὸς τῶν ἀρχαγγέλων; Gnost. ins, CIG 2895; PGM 1, 208; 3, 339; 4, 1203; 2357; 3052; 7, 257 τῷ κυρίῳ μου τῷ ἀρχαγγέλῳ Μιχαήλ; 13, 257; 328; 744) a member of the higher ranks in the celestial hierarchy, chief angel, archangel PtK 2 p. 14, 27. Michael (En 20:5; 8; ParJer 9:5) is one of them Jd 9. He is also prob. the archangel who will appear at the last judgment 1 Th 4:16 (the anonymous sing. as PGM 4, 483, where the archangel appears as a helper of Helios Mithras).—See WLueken, D. Erzengel Michael 1898; Rtzst., Mysterienrel.3 171, 2; UHolzmeister, Verb. Dom. 23, ’43, 176–86; s. on ἄγγελος.—149–53. M-M. TW. -
5 πρός-λοιπος
πρός-λοιπος, noch übrig, Iambl. V. Pyth. 15.
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6 προ-φερής
προ-φερής, ές, eigentl. hervorgetragen, vorgerückt, daher vorgezogen, vortrefflich; Hom. nur im comp. u. superl.: ἅλματι δ' Ἀμφίαλος πάντων προφερέστατος ἦεν, Od. 8, 128, vgl. 221; βίῃ, 21, 134; im Sprunge, an Kraft ausgezeichneter als Alle sein, Alle übertreffen; auch ἡμίονοι βοῶν προφερέστεροί εἰσιν ἑλκέμεναι ἄροτρον, Il. 10, 352; der superl. stand vor Wolf Od. 8, 129, wo dieser πολὺ φέρτατος geschrieben hat; der superl. bes. = der vorgerückteste im Alter, der älteste, Hes. Th. 79. 361. 777; ἀλλάων προφερής, vorzüglich vor Allen, Sc. 260. – Bei Plat. Euthyd. 271 b wird so ein Mann genannt, der alter aussieht als er ist, vgl. Aesch. 1, 49, ἔνιοι γὰρ νέοι ὄντες προφερεῖς καὶ πρεσβύτεροι φαίνονται, u. Poll. 2, 10. Auch der vor der Zeit Beischlaf übt, Aristoxen. bei Stob. flor. 101, 4; Porphyr. Pythag.; Iambl. Pyth. §. 209; eben so φυτὰ προφερῆ, vor der Zeit tragende Bäume. – Der regelmäßige compar. προφερεστέρη Qu. Sm. 2, 421; προφέριστος Or. Sibyll. – Der unregelmäßige compar. u. superl. προφέρτερος, προφέρτατος, vom Alter, Soph. O. C. 1528.
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7 προ-εκ-διδάσκω
προ-εκ-διδάσκω (s. διδάσκω), vorher gründlich lehren, Iambl. u. a. Sp.
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8 προ-ανύω
προ-ανύω, vorher vollenden, Sp., wie Iambl.; προανυσϑέντος, Poll. 1, 56.
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9 προ-αλής
προ-αλής, ές (ἅλλομαι), vorsprüngig, vornüberhangend, abschüssig, steil; χῶρος, Il. 21, 262; ὕδωρ προαλές, das herabschießende Wasser, Ap. Rh. 3, 73; übrtr., bereit wozu, Sp.; auch vorschnell, im Sprechen, Iambl. Pythag. 17; übh. voreilig, Strab. 12, 3, 19 im compar. – Das adv. προαλῶς tadeln Phryn. p. 245 u. Thom. Mag.
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10 προ-βάδην
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11 πυθμενέω
πυθμενέω, die Wurzelzahl haben, Iambl. arithm.
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12 παρ-ωνύμησις
παρ-ωνύμησις, ἡ, = παρωνυμία, Iambl.
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13 παρα-στίζω
παρα-στίζω (στίζω), mit einem daneben gesetzten Punkte od. anderm Merkmale bezeichnen, Iambl., Hesych.
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14 παρ-εις-βιάζομαι
παρ-εις-βιάζομαι, mit Gewalt eindringen, Iambl.
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15 παρα-μίξ
παρα-μίξ, gemischt, Iambl. V. P. p. 248.
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16 παρ-ηκουσμένως
παρ-ηκουσμένως, adv. part. perf. pass. von παρακούω, adv. zum Vorigen, Iambl. V. P. 157.
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17 πατριώτης
πατριώτης, ὁ, der aus dem nämlichen Lande ist, Landsmann, auch der in demselben Lande wohnt; ursprünglich aber ward das Wort nur von Sclaven und von Thieren gebraucht, z. B. ἵπποι πατριῶται, Xen. Cyr. 2, 2, 26; vgl. Ath. XI, 487 c; D. C. 40, 9; u. übertr. von leblosen Dingen, wie Soph. O. R. 1091 den Berg Kithäron den πατριώτης des Oedipus nennt; nach Poll. 3, 54 ist es bei den Barbaren = Mitbürger, dem πολίτης der freien Griechen entsprechend, vgl. Luc. soloec. 5 u. B. A. 113, wo es aus Alexis angeführt wird, u. Pherecr. bei Schol. Ar. Av. 1296; so auch Plat. μήτε πατριώτας ἀλλήλοις εἶναι τοὺς μέλλοντας ῥᾷον δουλεύσειν, Legg. VI, 777 d, u. so bei Sp.; Plut. Symp. 4, 6, 1 nennt den Dionysus seinen πατριώτης ϑεός; u. bei Iambl. v. Pyth. 52 sind πατριῶται wirklich Mitbürger.
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18 περισσ-ωνυμέω
περισσ-ωνυμέω, von ungrader Benennung, Geltung sein, Ggstz von ἀρτιωνυμέω, Iambl. ar. p. 29.
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19 περι-κλειστικός
περι-κλειστικός, ή, όν, zum Umschließen geeignet, Iambl.
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20 περι-ομματο-ποιός
περι-ομματο-ποιός, ganz sehen machend, mit Augen versehend, c. gen., Iambl.
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Ammon — AMMON, ónis, Gr. Ἄμμων, ωνος. 1 §. Namen. Den Namen dieses ägyptischen Gottes, welcher insgemein für der Griechen Ζεὺς, und der Römer Jupiter gehalten wird, führen einige her von ἄμμος, der Sand, weil er zuerst in einer Sandwüsten gesehen worden … Gründliches mythologisches Lexikon
Cneph — CNEPH, Gr. Κνὴφ, eigentlich nur ein Beynamen des Phthas der Aegyptier, oder ihres Vulcans, der von seiner unermeßlichen Güte hergenommen ist, wiewohl die neuern Griechen eine eigene Gottheit derselben daraus gemacht haben. Jablonski Panth. Aegypt … Gründliches mythologisches Lexikon
Mercvrivs — MERCVRIVS, i, Gr. Ἐρμῆς, ου, (⇒ Tab. X. & ⇒ XV.) 1 §. Namen. Den lateinischen Namen hat er am richtigsten von Merx, mercis, Waare. Festus l. XI. p. 237. & Serv. ad Virg. Aen. IV. v. 638. Es sind also nichts, als weit gesuchte Dinge, wenn ihn… … Gründliches mythologisches Lexikon
ЭФИР — ЭФИР (греч. αίθήρ), в античной философии один из космических элементов, составляющий субстанцию неба и звезд. В древнегреческой эпической поэзии и у трагиков эфир ясное небо, верхний чистый слой воздуха, противоположный нижнему слою аэру… … Античная философия
ЯМВЛИХ — ЯМВЛИХ (Ίάμβλίχος) из Халкиды в Сирии (ок. 245/250 ок. 326 н. э.), философ неоплатоник, основатель Сирийской школы неоплатонизма; придал неоплатонической традиции новое направление развития, ориентированное в сторону большей религиозности;… … Античная философия
БОГОСЛОВИЕ — [греч. θεολογία]. Понятие христ. «Б.» включает в себя: 1) практику богообщения, подразумевающую веру и молитвенное устремление к Богу как к предмету веры, упования и любви, и деятельность в соответствии с верой. В этом смысле Б. может пониматься… … Православная энциклопедия
ГЛОССОЛАЛИЯ — [от греч. ϒλῶσσα язык, λαλέω говорить], термин, принятый для обозначения одного из даров (χαρίσματα) Св. Духа «говорения языками» (или «на языках»). Сошествие Св. Духа. Икона. 80 е гг. XVII в. Круг Гурия Никитина (ЯХМ) Сошествие Св. Духа. Икона.… … Православная энциклопедия
ИЕРУСАЛИМСКАЯ ПРАВОСЛАВНАЯ ЦЕРКОВЬ ИПЦ — (ИПЦ; Иерусалимский Патриархат; греч. Πατριαρχεῖον τῶν ῾Ιεροσολύμων; араб. ; англ. The Greek Orthodox Patriarchate of Jerusalem; франц. Patriarchat Grec Orthodoxe de Jérusalem), древнейшая христ. Церковь. Возглавляет ИПЦ Его Божественнейшее… … Православная энциклопедия
