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1 אוזן-המן
Haman's ear (Purim pastry) -
2 המן הרשע
Haman the Wicked, aid to the Persian king Ahasuerus in the Book of Esther regarded as wicked for his attempt to destroy the entire Jewish community Shushan -
3 פרוזבוטי
פְּרוּזְבּוּטֵיm. pl. (πρεσβευταῖ) ambassadors. Ex. R. s. 5 יום פ׳ של פרעהוכ׳ it was Pharaohs day of reception of ambassadors ; Tanḥ. Vaëra 5 פרוזבטיא (corr. acc.). Meg.15a sq. זה בא בפרוזבולי וזה בא בפ׳ (Ms. M. בפרוס בולי … בפרוס ביטי) the one (Haman) had come to court as a member of the boulé (senate, πρὸς βουλῇ), and the other (Mordecai) as one of the legates (to plead for the building of the Temple); Yalk. Esth. 1045 ומשם ירדי פ׳וכ׳ (not ירד פרוזבי׳) and from there they (Mordecai and Haman) went down (to Shushan) as legates ; אמרו ישראל … לפיכך יֵרֵד פְרוּזְבּוּטָן כנגדי (not פרוזבוטו) the Israelites said, Mordecai is …, therefore let him go as our legate against him (Haman); Yalk. Am. 545 פרווטי׳ (corr. acc.); v. next art. -
4 פְּרוּזְבּוּטֵי
פְּרוּזְבּוּטֵיm. pl. (πρεσβευταῖ) ambassadors. Ex. R. s. 5 יום פ׳ של פרעהוכ׳ it was Pharaohs day of reception of ambassadors ; Tanḥ. Vaëra 5 פרוזבטיא (corr. acc.). Meg.15a sq. זה בא בפרוזבולי וזה בא בפ׳ (Ms. M. בפרוס בולי … בפרוס ביטי) the one (Haman) had come to court as a member of the boulé (senate, πρὸς βουλῇ), and the other (Mordecai) as one of the legates (to plead for the building of the Temple); Yalk. Esth. 1045 ומשם ירדי פ׳וכ׳ (not ירד פרוזבי׳) and from there they (Mordecai and Haman) went down (to Shushan) as legates ; אמרו ישראל … לפיכך יֵרֵד פְרוּזְבּוּטָן כנגדי (not פרוזבוטו) the Israelites said, Mordecai is …, therefore let him go as our legate against him (Haman); Yalk. Am. 545 פרווטי׳ (corr. acc.); v. next art. -
5 קני
קְנֵי, קְנָאI ch., v. infra. Pa. קַנֵּי 1) to be zealous for; to be jealous; to suspect of unfaithfulness. Targ. Num. 11:29. Ib. 25:11. Targ. Gen. 30:1. Targ. Num. 5:14; a. fr. 2) to make jealous. Targ. II Esth. 2:19 קַנְּאָהּוכ׳ (ed. קָנְאָה, ed. Vien. קָנְאָתָהּ) make her jealous by marrying other wives. 3) to warn ones wife. Sot.2b זמנין דלא ק׳ ואמר קַנָּאִי it may happen that he did not warn her and yet he may declare, I did warn her. Ib. וכ״ע ידעי דק׳ לה and all will know that he did warn her; a. fr. Af. אַקְנֵי to make jealous; to provoke. Targ. Ps. 78:58. Targ. 1 Sam. 1:6, v. אַקְנָיוּתָא. Targ. Deut. 32:16 (Y. I קְנוֹן, read: קַנּוֹן). Ib. 21; a. e. Ithpe. אִיקְּנֵי, אִקְּ׳ to be jealous, incensed. Meg.16a אי׳ בה … א׳ ביוכ׳ he (Haman) had a grudge against Vashti and put her to death, and now he has a grudge against me Ib. 13a דמִיקְּנֵי ביה המן against whom Haman was enraged. Ib. 19a מה … דאי׳וכ׳ what reason had Mordecai to be hostile to Haman?; a. e. -
6 קנא I
קְנֵי, קְנָאI ch., v. infra. Pa. קַנֵּי 1) to be zealous for; to be jealous; to suspect of unfaithfulness. Targ. Num. 11:29. Ib. 25:11. Targ. Gen. 30:1. Targ. Num. 5:14; a. fr. 2) to make jealous. Targ. II Esth. 2:19 קַנְּאָהּוכ׳ (ed. קָנְאָה, ed. Vien. קָנְאָתָהּ) make her jealous by marrying other wives. 3) to warn ones wife. Sot.2b זמנין דלא ק׳ ואמר קַנָּאִי it may happen that he did not warn her and yet he may declare, I did warn her. Ib. וכ״ע ידעי דק׳ לה and all will know that he did warn her; a. fr. Af. אַקְנֵי to make jealous; to provoke. Targ. Ps. 78:58. Targ. 1 Sam. 1:6, v. אַקְנָיוּתָא. Targ. Deut. 32:16 (Y. I קְנוֹן, read: קַנּוֹן). Ib. 21; a. e. Ithpe. אִיקְּנֵי, אִקְּ׳ to be jealous, incensed. Meg.16a אי׳ בה … א׳ ביוכ׳ he (Haman) had a grudge against Vashti and put her to death, and now he has a grudge against me Ib. 13a דמִיקְּנֵי ביה המן against whom Haman was enraged. Ib. 19a מה … דאי׳וכ׳ what reason had Mordecai to be hostile to Haman?; a. e. -
7 קְנֵי
קְנֵי, קְנָאI ch., v. infra. Pa. קַנֵּי 1) to be zealous for; to be jealous; to suspect of unfaithfulness. Targ. Num. 11:29. Ib. 25:11. Targ. Gen. 30:1. Targ. Num. 5:14; a. fr. 2) to make jealous. Targ. II Esth. 2:19 קַנְּאָהּוכ׳ (ed. קָנְאָה, ed. Vien. קָנְאָתָהּ) make her jealous by marrying other wives. 3) to warn ones wife. Sot.2b זמנין דלא ק׳ ואמר קַנָּאִי it may happen that he did not warn her and yet he may declare, I did warn her. Ib. וכ״ע ידעי דק׳ לה and all will know that he did warn her; a. fr. Af. אַקְנֵי to make jealous; to provoke. Targ. Ps. 78:58. Targ. 1 Sam. 1:6, v. אַקְנָיוּתָא. Targ. Deut. 32:16 (Y. I קְנוֹן, read: קַנּוֹן). Ib. 21; a. e. Ithpe. אִיקְּנֵי, אִקְּ׳ to be jealous, incensed. Meg.16a אי׳ בה … א׳ ביוכ׳ he (Haman) had a grudge against Vashti and put her to death, and now he has a grudge against me Ib. 13a דמִיקְּנֵי ביה המן against whom Haman was enraged. Ib. 19a מה … דאי׳וכ׳ what reason had Mordecai to be hostile to Haman?; a. e. -
8 קְנָא
קְנֵי, קְנָאI ch., v. infra. Pa. קַנֵּי 1) to be zealous for; to be jealous; to suspect of unfaithfulness. Targ. Num. 11:29. Ib. 25:11. Targ. Gen. 30:1. Targ. Num. 5:14; a. fr. 2) to make jealous. Targ. II Esth. 2:19 קַנְּאָהּוכ׳ (ed. קָנְאָה, ed. Vien. קָנְאָתָהּ) make her jealous by marrying other wives. 3) to warn ones wife. Sot.2b זמנין דלא ק׳ ואמר קַנָּאִי it may happen that he did not warn her and yet he may declare, I did warn her. Ib. וכ״ע ידעי דק׳ לה and all will know that he did warn her; a. fr. Af. אַקְנֵי to make jealous; to provoke. Targ. Ps. 78:58. Targ. 1 Sam. 1:6, v. אַקְנָיוּתָא. Targ. Deut. 32:16 (Y. I קְנוֹן, read: קַנּוֹן). Ib. 21; a. e. Ithpe. אִיקְּנֵי, אִקְּ׳ to be jealous, incensed. Meg.16a אי׳ בה … א׳ ביוכ׳ he (Haman) had a grudge against Vashti and put her to death, and now he has a grudge against me Ib. 13a דמִיקְּנֵי ביה המן against whom Haman was enraged. Ib. 19a מה … דאי׳וכ׳ what reason had Mordecai to be hostile to Haman?; a. e. -
9 המן
הָמָןpr. n. m. (b. h.) Haman. Snh.61a נעבד כה׳ worshipped as H. wanted to be. Ḥull.139b ה׳ מן התורה מנין where is Haman alluded to in the Pentateuch?Meg.10b ה׳ הרשע; a. fr. -
10 הָמָן
הָמָןpr. n. m. (b. h.) Haman. Snh.61a נעבד כה׳ worshipped as H. wanted to be. Ḥull.139b ה׳ מן התורה מנין where is Haman alluded to in the Pentateuch?Meg.10b ה׳ הרשע; a. fr. -
11 קטרג
קִטְרֵג(a transposed denom. of קָטֵיגוֹר) to denounce, bring charges; to incite anger against. Y.Sabb.II, 5b top אין השטן מְקַטְרֵגוכ׳ Satan brings charges against man only in the hour of danger. Ib. בשלשה … מצוי לקַטְרֵג on three occasions Satan is ready to bring charges; Koh. R. to III, 2 (not למקטרוג). Y.Snh.II, 20c bot. קִיטְרְגוֹ, v. יו״ד; Cant. R. to V, 11; Lev. R. s. 19. Gen. R. s. 49, end עמד הדיין … והמְקַטְרֵג הולךוכ׳ when the judge rises, the advocate is silenced, and the accuser goes to carry out his mission (of punishment). Esth. R. to III, 8 כל מה שהיה המן מקטרגוכ׳ against every charge that Haman preferred against Israel here below, Michael spoke in their defence above. Midr. Till. to Ps. 74 (ref. to Is. 66:6) ההיכל מקטרג (ed. Bub.) the destroyed Temple is the accuser; ומהו מק׳וכ׳ and what does it say in the way of accusation? Hear the voice of the Lord ; Yalk. ib. 809; a. fr. Hithpa. הִתְקַטְרֵג to be denounced. Esth. R. l. c. אין בניך מִתְקַטְרְגִיןוכ׳ thy children are denounced (by Haman) not for worshipping idols, nor for unchastity or bloodshed, but they are denounced only because they observe thy laws. -
12 קִטְרֵג
קִטְרֵג(a transposed denom. of קָטֵיגוֹר) to denounce, bring charges; to incite anger against. Y.Sabb.II, 5b top אין השטן מְקַטְרֵגוכ׳ Satan brings charges against man only in the hour of danger. Ib. בשלשה … מצוי לקַטְרֵג on three occasions Satan is ready to bring charges; Koh. R. to III, 2 (not למקטרוג). Y.Snh.II, 20c bot. קִיטְרְגוֹ, v. יו״ד; Cant. R. to V, 11; Lev. R. s. 19. Gen. R. s. 49, end עמד הדיין … והמְקַטְרֵג הולךוכ׳ when the judge rises, the advocate is silenced, and the accuser goes to carry out his mission (of punishment). Esth. R. to III, 8 כל מה שהיה המן מקטרגוכ׳ against every charge that Haman preferred against Israel here below, Michael spoke in their defence above. Midr. Till. to Ps. 74 (ref. to Is. 66:6) ההיכל מקטרג (ed. Bub.) the destroyed Temple is the accuser; ומהו מק׳וכ׳ and what does it say in the way of accusation? Hear the voice of the Lord ; Yalk. ib. 809; a. fr. Hithpa. הִתְקַטְרֵג to be denounced. Esth. R. l. c. אין בניך מִתְקַטְרְגִיןוכ׳ thy children are denounced (by Haman) not for worshipping idols, nor for unchastity or bloodshed, but they are denounced only because they observe thy laws. -
13 קני
קני(קָנָה) קָנָא (cmp. Arab. ḳana) to be hot. Pi. קִינֵּא, קִנֵּא (b. h.) 1) to be jealous; to envy. Lam. R. introd. (R. Joḥ. 1) לא קִנֵּאתִי בה I was not jealous of her; מפני מה קִנֵּאתָ לע״זוכ׳ why art thou jealous of an idol in which there is no reality?; a. e.Esp. ק׳ לאשתו to suspect ones wife of unbecoming conduct; to accuse of faithlessness; to warn ones wife. Sot.I, 1 המְקַנֵּא … מקנא לה על פי שנים he who suspects his wife … must bring charges against her based on a warning given in the presence of two witnesses. Ib. 2 כיצד מקנא לה אומר לה בפני שנים לא תדבריוכ׳ how must he warn her? If he says before two witnesses, do not speak (associate) with that man, and she does so, she is still permitted to him for marital life Tosef. ib. I, 1 (read:) המקנא לאשתו מקנא על פי עד אחדוכ׳ (ed. Zuck. המְקַנֶּה, Var. מקנה) he who wants to proceed against his wife, must bring charges based on a statement of warning by one witness or on his own statement; Sot.2b. Ib. a אסור לקַנְּאוֹת it is forbidden to warn ones wife (in the presence of witnesses). Ib. 3a מותר לק׳ it is permitted M. Kat. 18b (ref. to Ps. 106:16) שכל … קי׳ לאשתו ממשה every one of them warned his wife in jealousy of Moses. Num. R. s. 9 ע״י איש הוא מקנה אותהוכ׳ he may bring charges on the ground of suspicious conduct towards a man (human being) but not Ib. בית רין מְקַנְּאִין להםוכ׳ (some ed. מְקַנִּין) the court takes proceedings in their (the husbands) behalf ; a. fr. 2) to arouse jealousy; to provoke. Meg.15b קִנְּאַתּוּ במלךוכ׳ she (by inviting Haman) aroused against him the jealousy of the king and the jealousy of the (other) princes. Num. R. l. c. שהיא מְקַנְּאָה להקב״הוכ׳ for she provokes the Lord and her husband; a. e. Hithpa. הִתְקַנֵּא, Nithpa. נִתְקַנֵּא to be jealous; to be incensed. Men.109b נ׳ בו … בשמעי אחיו Onias was jealous of his brother Shimei. Snh.105b בכל אדם מִתְקַנֵּאוכ׳ a man is envious of all except his son and his pupil. Meg.13a מִתְקַנְּאָה, v. יָרֵךְ. Ab. Zar.54b מפני מה מתקנא בעובדיהוכ׳ why is he jealous of (incensed against) those who worship it (the idol), and is not jealous of (takes no revenge on) itself? Meg.19a מה …שנ׳ בכלוכ׳ what reason had Haman to take revenge on all the Jews?; a. fr. -
14 (קנה) קנא
קני(קָנָה) קָנָא (cmp. Arab. ḳana) to be hot. Pi. קִינֵּא, קִנֵּא (b. h.) 1) to be jealous; to envy. Lam. R. introd. (R. Joḥ. 1) לא קִנֵּאתִי בה I was not jealous of her; מפני מה קִנֵּאתָ לע״זוכ׳ why art thou jealous of an idol in which there is no reality?; a. e.Esp. ק׳ לאשתו to suspect ones wife of unbecoming conduct; to accuse of faithlessness; to warn ones wife. Sot.I, 1 המְקַנֵּא … מקנא לה על פי שנים he who suspects his wife … must bring charges against her based on a warning given in the presence of two witnesses. Ib. 2 כיצד מקנא לה אומר לה בפני שנים לא תדבריוכ׳ how must he warn her? If he says before two witnesses, do not speak (associate) with that man, and she does so, she is still permitted to him for marital life Tosef. ib. I, 1 (read:) המקנא לאשתו מקנא על פי עד אחדוכ׳ (ed. Zuck. המְקַנֶּה, Var. מקנה) he who wants to proceed against his wife, must bring charges based on a statement of warning by one witness or on his own statement; Sot.2b. Ib. a אסור לקַנְּאוֹת it is forbidden to warn ones wife (in the presence of witnesses). Ib. 3a מותר לק׳ it is permitted M. Kat. 18b (ref. to Ps. 106:16) שכל … קי׳ לאשתו ממשה every one of them warned his wife in jealousy of Moses. Num. R. s. 9 ע״י איש הוא מקנה אותהוכ׳ he may bring charges on the ground of suspicious conduct towards a man (human being) but not Ib. בית רין מְקַנְּאִין להםוכ׳ (some ed. מְקַנִּין) the court takes proceedings in their (the husbands) behalf ; a. fr. 2) to arouse jealousy; to provoke. Meg.15b קִנְּאַתּוּ במלךוכ׳ she (by inviting Haman) aroused against him the jealousy of the king and the jealousy of the (other) princes. Num. R. l. c. שהיא מְקַנְּאָה להקב״הוכ׳ for she provokes the Lord and her husband; a. e. Hithpa. הִתְקַנֵּא, Nithpa. נִתְקַנֵּא to be jealous; to be incensed. Men.109b נ׳ בו … בשמעי אחיו Onias was jealous of his brother Shimei. Snh.105b בכל אדם מִתְקַנֵּאוכ׳ a man is envious of all except his son and his pupil. Meg.13a מִתְקַנְּאָה, v. יָרֵךְ. Ab. Zar.54b מפני מה מתקנא בעובדיהוכ׳ why is he jealous of (incensed against) those who worship it (the idol), and is not jealous of (takes no revenge on) itself? Meg.19a מה …שנ׳ בכלוכ׳ what reason had Haman to take revenge on all the Jews?; a. fr. -
15 שמשי
שִׁמְשַׁי(Ezra 4:8, a. e.) pr. n. m. Shimshai, a scribe of the Samaritan colony; (in legend) a scribe at the court of Ahasuerus. Targ. II Esth. 6:1.Meg.15b sq. (ref. to Esth. 6:2) מלמד שש׳ מוחקוכ׳ this intimates that Sh. had erased (the record in favor of Mordecai), and Gabriel wrote it over. Yalk. Esth. 1045 המן … הוא ש׳ הסופר כלומר ש׳ בנווכ׳ Haman the wicked, that is Sh. the scribe, that is to say, Sh. the son of Haman; Esth. R. introd.; a. e. -
16 שִׁמְשַׁי
שִׁמְשַׁי(Ezra 4:8, a. e.) pr. n. m. Shimshai, a scribe of the Samaritan colony; (in legend) a scribe at the court of Ahasuerus. Targ. II Esth. 6:1.Meg.15b sq. (ref. to Esth. 6:2) מלמד שש׳ מוחקוכ׳ this intimates that Sh. had erased (the record in favor of Mordecai), and Gabriel wrote it over. Yalk. Esth. 1045 המן … הוא ש׳ הסופר כלומר ש׳ בנווכ׳ Haman the wicked, that is Sh. the scribe, that is to say, Sh. the son of Haman; Esth. R. introd.; a. e. -
17 לא מאהבת מרדכי אלא משנאת המן
not for the love of Mordekhai but out of hate for Haman -
18 אזי
אֲזִי, אֲזָא(= אַזְעִי, v. אוּדְיָיתָא a. זִיעַ) to heat ( make steam). Dan. 3:19; 22.Targ. Is. 33:4 וַאֲזַן (Regia אֵיזִין) and they shall heat (baths, ovens) therewith (h. text מַשַּׂק = מַשַּׁק), v. זִירְקְתָא (cmp. Ezek. 39:9). Ib. 44:15 (for baking); a. e.Y.Ter.VIII, end, 46c a bath house דאזייחוכ׳ which he had heated for seven days. Koh. R. to II, 8; a. e. דהוון אָזְיִין בהון that entertained the fires in them.Lev. R. s. 28, end ועל מזגיה וקנחיה (read ואַזְּיֵיח Pa.) and he (Haman) went and made him sweat and cleansed him (with the scraper). Ithpe. אִתְּזִי (contr. of אתאזי) to be heated. Gen. R. s. 63 קלוון אנא דיִתְּזוּןוכ׳ I command that the bath-houses be heated. Ib. אזלון ואִתְּזוּן they went off, and the bathhouses were heated (some ed. דְּיִחֲמוּן a. אַחְמוּן). -
19 אזא
אֲזִי, אֲזָא(= אַזְעִי, v. אוּדְיָיתָא a. זִיעַ) to heat ( make steam). Dan. 3:19; 22.Targ. Is. 33:4 וַאֲזַן (Regia אֵיזִין) and they shall heat (baths, ovens) therewith (h. text מַשַּׂק = מַשַּׁק), v. זִירְקְתָא (cmp. Ezek. 39:9). Ib. 44:15 (for baking); a. e.Y.Ter.VIII, end, 46c a bath house דאזייחוכ׳ which he had heated for seven days. Koh. R. to II, 8; a. e. דהוון אָזְיִין בהון that entertained the fires in them.Lev. R. s. 28, end ועל מזגיה וקנחיה (read ואַזְּיֵיח Pa.) and he (Haman) went and made him sweat and cleansed him (with the scraper). Ithpe. אִתְּזִי (contr. of אתאזי) to be heated. Gen. R. s. 63 קלוון אנא דיִתְּזוּןוכ׳ I command that the bath-houses be heated. Ib. אזלון ואִתְּזוּן they went off, and the bathhouses were heated (some ed. דְּיִחֲמוּן a. אַחְמוּן). -
20 אֲזִי
אֲזִי, אֲזָא(= אַזְעִי, v. אוּדְיָיתָא a. זִיעַ) to heat ( make steam). Dan. 3:19; 22.Targ. Is. 33:4 וַאֲזַן (Regia אֵיזִין) and they shall heat (baths, ovens) therewith (h. text מַשַּׂק = מַשַּׁק), v. זִירְקְתָא (cmp. Ezek. 39:9). Ib. 44:15 (for baking); a. e.Y.Ter.VIII, end, 46c a bath house דאזייחוכ׳ which he had heated for seven days. Koh. R. to II, 8; a. e. דהוון אָזְיִין בהון that entertained the fires in them.Lev. R. s. 28, end ועל מזגיה וקנחיה (read ואַזְּיֵיח Pa.) and he (Haman) went and made him sweat and cleansed him (with the scraper). Ithpe. אִתְּזִי (contr. of אתאזי) to be heated. Gen. R. s. 63 קלוון אנא דיִתְּזוּןוכ׳ I command that the bath-houses be heated. Ib. אזלון ואִתְּזוּן they went off, and the bathhouses were heated (some ed. דְּיִחֲמוּן a. אַחְמוּן).
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См. также в других словарях:
HAMAN — (Heb. הָמָן), son of Hammedatha, the Agagite, according to the scroll of Esther, an official in the court of Ahasuerus who was superior to all the king s other officials. Resentful of mordecai the Jew, who was the only one among the servants of… … Encyclopedia of Judaism
Haman — (Bible) Pour les articles homonymes, voir Aman. Haman, parfois écrit Aman (qui s écrit en hébreu: המן, et pourrait signifier magnifique en persan) est, dans le récit biblique du Livre d Esther, le vizir de l empire perse sous le règne d Assuérus… … Wikipédia en Français
Haman — is a surname which is a corruption of the German Hamann [http://www.ancestry.com/facts/haman name meaning.ashx] . It also refers to::Religious figures *Haman (Bible), appears in the Book of Esther and is the main villain in the Jewish holiday of… … Wikipedia
Haman [1] — Haman, Günstling u. Großvezier des Königs Ahasverus, welcher dem Juden Mardachai, der ihm die schuldige Ehre der Anbetung nicht erweisen wollte, den Tod am Galgen u. allen Juden im [893] Reiche die Ausrottung vom Könige erwirkte, aber durch die… … Pierer's Universal-Lexikon
Haman [2] — Haman, seine weiße Kattune, zu Morgenkleidern für Frauenzimmer … Pierer's Universal-Lexikon
Haman — Haman, Nachkomme Agags, des Königs von Amalek, Urbild eines Judenfeindes, Günstling des persischen Königs Ahasverus (Xerxes), (Esther 3,1 ff.). Er suchte aus Erbitterung gegen Mardochai den König zur Vertilgung sämtlicher Juden zu bestimmen, fiel … Meyers Großes Konversations-Lexikon
Haman — Haman, nach dem Buch Esther Günstling des pers. Königs Xerxes und grimmiger Feind der Juden, endete am Galgen. Hamansfest, s. Purimfest … Kleines Konversations-Lexikon
Haman — Haman, Aman, Günstling des Königs Ahasverus, welcher die Juden vertilgen wollte, aber durch Esther und Mardochai selbst den Tod am Galgen fand; vergl. Esther … Herders Conversations-Lexikon
Haman — Haman, Wesir von Xerxes I., Esther. … Universal-Lexikon
HAMAN — vide Aman … Hofmann J. Lexicon universale
Haman — [hā′mən] n. Bible a Persian official who sought the destruction of the Jews and was hanged when his plot was exposed to Ahasuerus by Esther: Esth. 7 … English World dictionary
