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1 δαίμων
δαίμων, - ονοςGrammatical information: m. f.Meaning: `godlike power, god' (Il.).Derivatives: Adj. δαιμόνιος `belonging to δ.' (Il.); on δαιμόνιε s. E. Brunius-Nilsson Δαιμόνιε. Diss. Uppsala 1955; n. δαιμόνιον `godlike power', "daimonion" (Ion.-Att.); δαιμονικός `id.' (Plu.); δαιμονιακός `id.' ( PMag. Osl. 1, 143); δαιμονιώδης `like a δ.' (Ep. Jac., Prokl.). - Rare and late δαιμονίς (Procl.) and δαιμόνισσα ( PMag. Leid. W. 16, 48). - On δαιμονή (Alkm. 69?), s. Schwyzer 524. - Denomin. δαιμονάω `be possessed by a δ.' (A.), δαιμονιάω `id.' (Phld.), δαιμονητιᾳ̃ δαιμονίζεται. Κρῆτες H., after verbs of disease in - άω, - ιάω and - ητιάω (Schwyzer 731f.); δαιμονίζομαι `id.' (Philem.) with δαιμονισμός (Vett. Val.), `become a god' (S. Fr. 173, H.); δαιμονιάζομαι = δαιμονιάω (pap.). - Often as 2. member of compounds: bahuvrihi ( βαρυ-, δυσ-); substantives ( ἀγαθο-, ἀνθρωπο-).Etymology: To δαίομαι (s. v.), as `divider' (cf. v. Wilamowitz Glaube 1, 363); cf. OP baga-, OCS bogъ `god' beside Av. baga- `part', Skt. bhága- `id.', to bhájati `divide'. Not prop. "Zerreißer, Fresser (der Leichen)" as god of death, which does not fit the meaning of δαίμων. - See Nilsson Gr. Rel.2 1, 216ff. On more recent developments s. Chantraine CRAI 1954, 452-5.Page in Frisk: 1,340-341Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δαίμων
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2 ὄγκος 2
ὄγκος 2.Grammatical information: m.Meaning: `mass, burden, weight; distinction, pride, pomposity', also as notion of style (IA.); but see at the end.Compounds: Often as 2. member, e.g. ὑπέρ-ογκος `excessively large, exaggerated, haughty' (Pl., X.), rarely as 1. member, e.g. ὀγκό-φωνος `with a hollow and pompous tone' (of a trumpet; sch.).Derivatives: 1. Adj. ὀγκ-ηρός `bulky, extensive', mostly metaph. `pompous' (Hp., X., Arist.); - ώδης `bulky, bombastic' (Pl., X., Arist.); ὀγκύλον σεμνόν, γαῦρον H. with ( δι-)ὀγκύλλομαι, - υλόομαι `to be swollen, to be puffed up' (Hp., Ar.); comp. ὀγκότερος `bulky' (Arist.), sup. - τατος (AP); on the formation Schwyzer 536. 2. Verb ὀγκόο-μαι, - όω, also w. prefix, e.g. δια-, ἐξ- `to become a mass, resp. to bring something off, to tower (above), to puff oneself up' (ion. att.) with ( δι-, ἐξ-)ὄγκωσις `bulge, swelling' (Arist., medic.), ( ἐξ-)ὄγκωμα `bulge, swelling, towering (above), heap' (Hp., E.). -- From H.: ὀγκίαι θημῶνες, χώματα; ὄγκη μέγεθος (cf. to 1. ὄγκος).Origin: XX [etym. unknown]Etymology: Prop. "what is carried, load, burden" as verbal noun with ο-ablaut of the root seen in the reduplicated aorist ἐνεγκεῖν; s. v. (supposed to be * h₁enk-). - Jouanna ( CRAI 1985, 31-60) holds that the meaning `burden' is not attested and that there is only one word `gonflement' from `curvature' (* h₂onk-).Page in Frisk: 2,347Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄγκος 2
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3 περιστερά
περιστερά, ᾶς, ἡ (Hdt., Aristoph.+) a bird of the family Columbidae (Aristot., HA 562b, 3–7 differentiates from τρυγών [turtle-dove] and φάττα: s. also 593a, 16. The rock-dove is the species generally seen in public places.) freq. glossed either as pigeon or dove (but the use of the latter term in preference to the former suggests a difference that cannot precisely be determined from usage in our texts), used for sacrifice, hence sold in the temple Mt 21:12; Mk 11:15; J 2:14, 16. Dalman, Arbeit VII (s. οἰκία 1a end).—On the δύο νοσσοὶ περιστερῶν Lk 2:24 s. νοσσός. The pigeon which, fr. the viewpoint of natural science in ancient times, has no bile, was for the early Christians the symbol of all kinds of virtues (s. WBauer, D. Leben Jesu 1909, 117): ἀκέραιοι ὡς αἱ περιστεραί Mt 10:16; cp. IPol 2:2. Hence the Holy Spirit, in appearing at Jesus’ baptism, took the form of a pigeon/dove (WTelfer, The Form of a Dove: JTS 29, 1928, 238–42; LKeck, NTS 17, ’70/71, 41–67 ‘dove-like descent’) Mt 3:16; Mk 1:10; Lk 3:22; J 1:32; GEb 18, 36.—HUsener, Das Weihnachtsfest2 1911, 56ff; HGressmann, Die Sage v. d. Taufe Jesu und d. vorderoriental. Taubengöttin: ARW 20, 1920/21, 1–40; 323–59.—On the symbolism cp. use of Gen 1:2 at Qumran (4Q521, 2:6), s. DAllison, Bar 8, ’92, 58–60; JMarcus, NTS 41, ’95, 512–21. ὡσεὶ π. (of Mary) GJs 8:1. π. ἐξῆλθεν απὸ τῆς ῥάβδου a pigeon went forth from (Joseph’s) staff 9:1 (symbolic of the birth of a king). In MPol 16:1 the rdg. περὶ στύρακα, a conjectural insertion by Wordsworth, generated some undeserved approval. The Gk. mss. have περιστερὰ καί, which is bracketed by Bihlmeyer (s. JKleist, tr. ’48, note ad loc.). The concept of the pigeon as representing the soul underlies this (cp., in a way, Quint. Symyrn. 8, 202f ψυχὴ διʼ ἕλκεος ἐξεποτήθη ἐκ μελέων=the soul flew out of his body through the wound).—GWeicker, D. Seelenvogel 1902, 26f; HGünter, Die christl. Legende des Abendlandes 1910, 13; 45; 86; 142; 148; 191; FSühling, D. Taube als. relig. Symbol im christl. Altertum 1930.—Kl. Pauly V 534–36; BHHW III 1934. SEG XLII, 1789 (ins and bibliog. on pigeons, incl. their religious functions; s. FChamoux, CRAI ’92, 623–42).—DELG. M-M. TW.
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