71a

חיי, חָיָה(b. h.) 1) to live. Tam.32a מה … ויִחְיֶה what must man do in order to live (long)?; a. v. fr.Part. חָי (v. חַי).Keth.I, 6 לא מפיה אנו חָיִין we do not live on what comes from her lips, i. e. we do not go by her evidence. Y. ib. II, 26c bot. אנו כחיין מפיה we (the court) are again in the condition of dependence on her own evidence. Y.Shebi.II, 34a top שהן חָיִין מִמֵּיוכ׳ they live (draw nourishment) from the waters of last year; ib. (הוא חָיָיה) הוא חָיָה it draws Snh.108a לא חיין ולא נידונין they have no share in the resurrection nor will they be judged; a. fr. 2) to heal; to recover, regain health. Keth.6a, a. e. עד שתִּחְיֶה המכה until the wound is healed up. Ḥull.7b וחָיָה and did recover; וחָיָת and it (the wound) healed up; a. fr. Y.Maasr.I, 48d חיתה; Y.Shebi.IV, 35b bot. חייתה, v. חוּת. Nif. נִחְיָיה to be recalled to life, to resurrect. Ab. IV, 22 והמתים להֵחָיוֹת and the dead are destined to be revived. Snh.90b שעתיד להחיות that he (Aaron) will resurrect. Pi. חִיָּיה, חִיָּה 1) to keep alive, sustain. Tam.32a יְחַיֶּה את עצמו let him feed himself (his passions, be selfish). Yoma 71a מְחַיֶּה חיים He who sustains the living; a. fr. 2) to recall to life, to revive. Snh. l. c. הקב״ה מְחַיֶּיה מתים the Lord revives the dead. Ib. מה שאני ממית אני מְחַיֶּה no what I put to death, I revive again; a. fr. Hif. הֶתְיָה, הֶתְיָיה same. Ib. 92b מתים שה׳ יחזקאל the dead whom Ezekiel revived (Ez. 37). Ib. והַחֲיֵיה מתיםוכ׳ and revive the dead in the valley of Dura; a. fr.

חיי, חָיָה(b. h.) 1) to live. Tam.32a מה … ויִחְיֶה what must man do in order to live (long)?; a. v. fr.Part. חָי (v. חַי).Keth.I, 6 לא מפיה אנו חָיִין we do not live on what comes from her lips, i. e. we do not go by her evidence. Y. ib. II, 26c bot. אנו כחיין מפיה we (the court) are again in the condition of dependence on her own evidence. Y.Shebi.II, 34a top שהן חָיִין מִמֵּיוכ׳ they live (draw nourishment) from the waters of last year; ib. (הוא חָיָיה) הוא חָיָה it draws Snh.108a לא חיין ולא נידונין they have no share in the resurrection nor will they be judged; a. fr. 2) to heal; to recover, regain health. Keth.6a, a. e. עד שתִּחְיֶה המכה until the wound is healed up. Ḥull.7b וחָיָה and did recover; וחָיָת and it (the wound) healed up; a. fr. Y.Maasr.I, 48d חיתה; Y.Shebi.IV, 35b bot. חייתה, v. חוּת. Nif. נִחְיָיה to be recalled to life, to resurrect. Ab. IV, 22 והמתים להֵחָיוֹת and the dead are destined to be revived. Snh.90b שעתיד להחיות that he (Aaron) will resurrect. Pi. חִיָּיה, חִיָּה 1) to keep alive, sustain. Tam.32a יְחַיֶּה את עצמו let him feed himself (his passions, be selfish). Yoma 71a מְחַיֶּה חיים He who sustains the living; a. fr. 2) to recall to life, to revive. Snh. l. c. הקב״ה מְחַיֶּיה מתים the Lord revives the dead. Ib. מה שאני ממית אני מְחַיֶּה no what I put to death, I revive again; a. fr. Hif. הֶתְיָה, הֶתְיָיה same. Ib. 92b מתים שה׳ יחזקאל the dead whom Ezekiel revived (Ez. 37). Ib. והַחֲיֵיה מתיםוכ׳ and revive the dead in the valley of Dura; a. fr.

חיי, חָיָה(b. h.) 1) to live. Tam.32a מה … ויִחְיֶה what must man do in order to live (long)?; a. v. fr.Part. חָי (v. חַי).Keth.I, 6 לא מפיה אנו חָיִין we do not live on what comes from her lips, i. e. we do not go by her evidence. Y. ib. II, 26c bot. אנו כחיין מפיה we (the court) are again in the condition of dependence on her own evidence. Y.Shebi.II, 34a top שהן חָיִין מִמֵּיוכ׳ they live (draw nourishment) from the waters of last year; ib. (הוא חָיָיה) הוא חָיָה it draws Snh.108a לא חיין ולא נידונין they have no share in the resurrection nor will they be judged; a. fr. 2) to heal; to recover, regain health. Keth.6a, a. e. עד שתִּחְיֶה המכה until the wound is healed up. Ḥull.7b וחָיָה and did recover; וחָיָת and it (the wound) healed up; a. fr. Y.Maasr.I, 48d חיתה; Y.Shebi.IV, 35b bot. חייתה, v. חוּת. Nif. נִחְיָיה to be recalled to life, to resurrect. Ab. IV, 22 והמתים להֵחָיוֹת and the dead are destined to be revived. Snh.90b שעתיד להחיות that he (Aaron) will resurrect. Pi. חִיָּיה, חִיָּה 1) to keep alive, sustain. Tam.32a יְחַיֶּה את עצמו let him feed himself (his passions, be selfish). Yoma 71a מְחַיֶּה חיים He who sustains the living; a. fr. 2) to recall to life, to revive. Snh. l. c. הקב״ה מְחַיֶּיה מתים the Lord revives the dead. Ib. מה שאני ממית אני מְחַיֶּה no what I put to death, I revive again; a. fr. Hif. הֶתְיָה, הֶתְיָיה same. Ib. 92b מתים שה׳ יחזקאל the dead whom Ezekiel revived (Ez. 37). Ib. והַחֲיֵיה מתיםוכ׳ and revive the dead in the valley of Dura; a. fr.

טָמַע(cmp. טָמַן) to hide, sink (cmp. טָבַע I). Nif. נִטְמַע to be hidden, sunk, to be mixed up beyond recognition. Kidd.70b וכולן נִטְמְעוּ בכהונה and all of them have been lost among the priesthood (can no longer be distinguished from original priests). Ib. 71a a family שנִיטְמְעָה נ׳ (or שנִיטַּמְּעָה Nithpa.) once mixed with Israelites beyond traces of genealogical disabilities, shall remain so (shall not be traced up). Keth.14b, v. עִיסָה; a. e.

טָמַע(cmp. טָמַן) to hide, sink (cmp. טָבַע I). Nif. נִטְמַע to be hidden, sunk, to be mixed up beyond recognition. Kidd.70b וכולן נִטְמְעוּ בכהונה and all of them have been lost among the priesthood (can no longer be distinguished from original priests). Ib. 71a a family שנִיטְמְעָה נ׳ (or שנִיטַּמְּעָה Nithpa.) once mixed with Israelites beyond traces of genealogical disabilities, shall remain so (shall not be traced up). Keth.14b, v. עִיסָה; a. e.

כֹּהֵןm. (b. h.; כהן, v. כּוּן; cmp. b. h. כַּן) (standing, stationed, officer, esp. priest. Yoma 6a, a. fr. כ׳ גדול (abbr. כ״ג) high priest, כ׳ הדיוט ordinary priest. Meg.I, 9 כ׳ משוח an anointed high priest, contrad. to מרובה בגדים a high priest distinguished only by his robes (but not anointed, as in the days of the Second Temple). Ib. כ׳ משמש officiating highpriest, כ׳ שעבר a substitute of the high priest no longer required, ex-substitute. Hor.III, 8 ממזר … קודם לכ״גע״ה a bastard who is a scholar has the precedence of an ignorant high priest; a. v. fr.Pl. כֹּהֲנִים. Yeb.86b, a. e. בכ״ד מקומות נקראו חכ׳ וכ in twenty four Biblical passages the priests are designated as Levites; a. v. fr.תּוֹרַת כֹּהֲנִים (abbr. ת״כ) Torath Kohănim, a) name of the third book of Moses, Leviticus. Kidd.33a. Lev. R. s. 7 מפני מה … בת״כ why do we, in teaching children, commence with Leviticus? a. e.b) name of an halachic commentary to Leviticus, also named Sifra. Yeb.72b; a. fr.Fem. כֹּהֶנֶת, כּוֹהֶ׳ a priests daughter or wife. Ḥull.131b, sq.Keth.IV, 8 ובכ׳ and in the case of a priests wife. Ib. VII, 1, sq. (70a) ובכ׳ Mish. a. Y. ed. (Bab. ed. ובכהן). Ib. 71a; a. fr.Pl. כֹּהֲנוֹת, כּוֹחֲ׳. Ber.44a. Yeb.III, 10 אם חיו כ׳ (Y. ed. כוה׳) if they are daughters of priests; a. e.

כֹּהֵןm. (b. h.; כהן, v. כּוּן; cmp. b. h. כַּן) (standing, stationed, officer, esp. priest. Yoma 6a, a. fr. כ׳ גדול (abbr. כ״ג) high priest, כ׳ הדיוט ordinary priest. Meg.I, 9 כ׳ משוח an anointed high priest, contrad. to מרובה בגדים a high priest distinguished only by his robes (but not anointed, as in the days of the Second Temple). Ib. כ׳ משמש officiating highpriest, כ׳ שעבר a substitute of the high priest no longer required, ex-substitute. Hor.III, 8 ממזר … קודם לכ״גע״ה a bastard who is a scholar has the precedence of an ignorant high priest; a. v. fr.Pl. כֹּהֲנִים. Yeb.86b, a. e. בכ״ד מקומות נקראו חכ׳ וכ in twenty four Biblical passages the priests are designated as Levites; a. v. fr.תּוֹרַת כֹּהֲנִים (abbr. ת״כ) Torath Kohănim, a) name of the third book of Moses, Leviticus. Kidd.33a. Lev. R. s. 7 מפני מה … בת״כ why do we, in teaching children, commence with Leviticus? a. e.b) name of an halachic commentary to Leviticus, also named Sifra. Yeb.72b; a. fr.Fem. כֹּהֶנֶת, כּוֹהֶ׳ a priests daughter or wife. Ḥull.131b, sq.Keth.IV, 8 ובכ׳ and in the case of a priests wife. Ib. VII, 1, sq. (70a) ובכ׳ Mish. a. Y. ed. (Bab. ed. ובכהן). Ib. 71a; a. fr.Pl. כֹּהֲנוֹת, כּוֹחֲ׳. Ber.44a. Yeb.III, 10 אם חיו כ׳ (Y. ed. כוה׳) if they are daughters of priests; a. e.

כַּלֵּךְ(contr. of כַּלֵּה וָלֵךְ, v. כָּלָה) cease and turn!, go! Yeb.44a כ׳ אצל שכמותך turn towards one corresponding to thine own age. B. Mets.22a כ׳ אצל יפות go to better fruits (to take Trumah from); Erub.71a. B. Bath. 164b כ׳ מלשוןוכ׳ turn away from this kind of slander. Sifra Thazr., Neg., Par. 2, ch. II או כ׳ לדרך זו or turn this way, i. e. I may argue thus; (ib. Emor, Par. 12, ch. XVII. או לכהוכ׳). Ib. Vayikra, Hobah, Par. 7, ch. XI או כ׳ לך (corr. acc.); a. e.

כַּלֵּךְ(contr. of כַּלֵּה וָלֵךְ, v. כָּלָה) cease and turn!, go! Yeb.44a כ׳ אצל שכמותך turn towards one corresponding to thine own age. B. Mets.22a כ׳ אצל יפות go to better fruits (to take Trumah from); Erub.71a. B. Bath. 164b כ׳ מלשוןוכ׳ turn away from this kind of slander. Sifra Thazr., Neg., Par. 2, ch. II או כ׳ לדרך זו or turn this way, i. e. I may argue thus; (ib. Emor, Par. 12, ch. XVII. או לכהוכ׳). Ib. Vayikra, Hobah, Par. 7, ch. XI או כ׳ לך (corr. acc.); a. e.

כַּרְכּוֹםII, (כַּרְקוֹם, כּוּרְכּ׳) m. (v. כָּרַם, cmp. כָּרָךְ) ( encircling, 1) troop of siege, stage of siege. Keth.II, 9; Ab. Zar.71a עיר שכבשוה כ׳ (v. Rabb. D. S. a. l. note 80) a town which troops of siege have taken. Gitt.III, 4 על עיר שהקיפה כ׳ concerning a husband living in a town during a siege (that he is legally presumed to be alive), opp. to עיר שכבשה כ׳. Y.Keth.II, 26d; Y.Gitt.III, 45a top איזהו כ׳ what is called a stage of siege (for legal purposes); Ib. כ׳ של אותה מלכות a siege by the government troops of the country, opp. to a siege by the enemy. 2) camp of besiegers, the Roman castra. Ab. Zar.18b ההולך … ולכ׳ whosoever goes to the arena or the camp; Tosef. ib. II, 6 ולכַרְקוֹמִין (pl.). Ib. 7 ולכ׳ (מותר) מפניוכ׳ and going to the camp is permitted for the sake of maintaining the political order, v. חָשַׁב Hithpa.Pl. כַּרְכּוֹמִין, (כַּרְקֹ). Koh. R. to XII, 7 (ref. to לשום כרים על שערים, Ez. 21:27) עשה כ׳ he erected camps of siege (Lam. R. introd., R. Josh. 2 טירונין, v. טִירוֹן II). Tosef. l. c., v. supra.

כַּרְכּוֹםII, (כַּרְקוֹם, כּוּרְכּ׳) m. (v. כָּרַם, cmp. כָּרָךְ) ( encircling, 1) troop of siege, stage of siege. Keth.II, 9; Ab. Zar.71a עיר שכבשוה כ׳ (v. Rabb. D. S. a. l. note 80) a town which troops of siege have taken. Gitt.III, 4 על עיר שהקיפה כ׳ concerning a husband living in a town during a siege (that he is legally presumed to be alive), opp. to עיר שכבשה כ׳. Y.Keth.II, 26d; Y.Gitt.III, 45a top איזהו כ׳ what is called a stage of siege (for legal purposes); Ib. כ׳ של אותה מלכות a siege by the government troops of the country, opp. to a siege by the enemy. 2) camp of besiegers, the Roman castra. Ab. Zar.18b ההולך … ולכ׳ whosoever goes to the arena or the camp; Tosef. ib. II, 6 ולכַרְקוֹמִין (pl.). Ib. 7 ולכ׳ (מותר) מפניוכ׳ and going to the camp is permitted for the sake of maintaining the political order, v. חָשַׁב Hithpa.Pl. כַּרְכּוֹמִין, (כַּרְקֹ). Koh. R. to XII, 7 (ref. to לשום כרים על שערים, Ez. 21:27) עשה כ׳ he erected camps of siege (Lam. R. introd., R. Josh. 2 טירונין, v. טִירוֹן II). Tosef. l. c., v. supra.

כְּתַבI, כְּתוֹב ch. sam( Hif. הִכְתִּיב to cause to be written or recorded, to dictate, indite). Targ. Deut. 6:9 (v. Berl. Targ. O. II, p. 5 1). Ib. 31:24. Targ. Josh. 18:4; a. v. fr.Part. pass. (כְּתוּב) כְּתִיב. Targ. Ex. 31:18. Targ. O. Num. 11:26 (Y. כתוביא); a. fr.B. Kam.88a bot. כְּתַבְתִּינְהוּ לניכסיוכ׳ she willed her property to Gitt.20a איהי קא כָתְבָה ליה she (the wife) had it written (at her expense). B. Bath. 168b ולִיכְתּוֹב לן מרוכ׳ write for us another document (copy) in addition to this; a. v. fr.Sabb.115b היכא דכְתִיבֵי תרגוםוכ׳ when the books are written in Chaldaic or any other tongue (than Hebrew); a. fr.Esp. (in arguments on Biblical texts) כ׳ or כ׳ רחמנא the Lord has written, the text reads. Pes.21b טעמא דכ׳רחמנאוכ׳ this is so because the text reads לא יֵאָכֵל (passive voice), but if it did not read so Ib. לִכְתּוֹב רחמנאוכ׳ it ought to read Ber.3b א״ה לכתוב מהנשףוכ׳ if this were so (that נשף invariably means evening), it ought to read (1 Sam. 30:17) מהנשף ועד הנשף; a. v. fr.כְּתִיב it is written, it reads (used also in Hebr. diction). Ib. 13b דִּכְ׳ לדבר בם for it says (Deut. 11:19) ‘to speak thereof; ה״נ הא כ׳ ודברת בם here, too, (in the first part of the Shma) it says (6:7), ‘and thou shalt speak thereof!Meg.10b כ׳ הכא ויהי …וכ׳ התם ויהי here (Lev. 9:1) vayhi is used, and there (Gen. 1:5) vayhi is used. Ib. והָכְ׳, והא כ׳ but does it not also read ?Gen. R. s. 1 ומאי כ׳ אחריו and what do we read after this?הדא הוא דכ׳, v. דָּא I.Snh.71a, a. e. בעינן קרא כְּדִכְ׳ we must construe the Biblical text as it is written (literally, e. g. Mish. ib. VIII, 4 as an interpretation of Deut. 21:19); a. v. fr.B. Kam.66a שינוי קונה כְּתִיבָה ותנינא כ׳ that a change of form of a stolen object gives possession (compelling the thief to restore in value) is written (intimated in the Biblical text) and has been taught in the Mishnah.V. כְּתִיב. Ithpe. אִתְכְּתִיב, אִיכְּתִיב to be written, recorded Targ. Esth. 1:19. Targ. Ps. 40:8. Ib. 87:6 דמִכָּתְבִין Ms. (ed. דמְכַתְּבִין Pa.); a. fr.Meg.7a דאיבעי איכתיבוכ׳ (Ms. M. מאי דבעי כתיב, v. Rabb. D. S. a. l. note; Rashi: דאי בעי כתב) that which was liked was written down ; a. fr.

כְּתַבI, כְּתוֹב ch. sam( Hif. הִכְתִּיב to cause to be written or recorded, to dictate, indite). Targ. Deut. 6:9 (v. Berl. Targ. O. II, p. 5 1). Ib. 31:24. Targ. Josh. 18:4; a. v. fr.Part. pass. (כְּתוּב) כְּתִיב. Targ. Ex. 31:18. Targ. O. Num. 11:26 (Y. כתוביא); a. fr.B. Kam.88a bot. כְּתַבְתִּינְהוּ לניכסיוכ׳ she willed her property to Gitt.20a איהי קא כָתְבָה ליה she (the wife) had it written (at her expense). B. Bath. 168b ולִיכְתּוֹב לן מרוכ׳ write for us another document (copy) in addition to this; a. v. fr.Sabb.115b היכא דכְתִיבֵי תרגוםוכ׳ when the books are written in Chaldaic or any other tongue (than Hebrew); a. fr.Esp. (in arguments on Biblical texts) כ׳ or כ׳ רחמנא the Lord has written, the text reads. Pes.21b טעמא דכ׳רחמנאוכ׳ this is so because the text reads לא יֵאָכֵל (passive voice), but if it did not read so Ib. לִכְתּוֹב רחמנאוכ׳ it ought to read Ber.3b א״ה לכתוב מהנשףוכ׳ if this were so (that נשף invariably means evening), it ought to read (1 Sam. 30:17) מהנשף ועד הנשף; a. v. fr.כְּתִיב it is written, it reads (used also in Hebr. diction). Ib. 13b דִּכְ׳ לדבר בם for it says (Deut. 11:19) ‘to speak thereof; ה״נ הא כ׳ ודברת בם here, too, (in the first part of the Shma) it says (6:7), ‘and thou shalt speak thereof!Meg.10b כ׳ הכא ויהי …וכ׳ התם ויהי here (Lev. 9:1) vayhi is used, and there (Gen. 1:5) vayhi is used. Ib. והָכְ׳, והא כ׳ but does it not also read ?Gen. R. s. 1 ומאי כ׳ אחריו and what do we read after this?הדא הוא דכ׳, v. דָּא I.Snh.71a, a. e. בעינן קרא כְּדִכְ׳ we must construe the Biblical text as it is written (literally, e. g. Mish. ib. VIII, 4 as an interpretation of Deut. 21:19); a. v. fr.B. Kam.66a שינוי קונה כְּתִיבָה ותנינא כ׳ that a change of form of a stolen object gives possession (compelling the thief to restore in value) is written (intimated in the Biblical text) and has been taught in the Mishnah.V. כְּתִיב. Ithpe. אִתְכְּתִיב, אִיכְּתִיב to be written, recorded Targ. Esth. 1:19. Targ. Ps. 40:8. Ib. 87:6 דמִכָּתְבִין Ms. (ed. דמְכַתְּבִין Pa.); a. fr.Meg.7a דאיבעי איכתיבוכ׳ (Ms. M. מאי דבעי כתיב, v. Rabb. D. S. a. l. note; Rashi: דאי בעי כתב) that which was liked was written down ; a. fr.

לַיִל, לַיְלָהm. (b. h.) 1) night, evening; darkness; metaph. suffering, misery. Cant. R. to II, 17 לֵילָן של מלכיות the misery (of exile) under the governments; לילן של מצוים the sufferings in Egypt; v. פִּיחָה. Y.Taan.I, 64a top, v. בֹּקֶר. Ber.3a ג׳ משמרות הוי הל׳ the night is divided into three watches. Zeb.V, 3 ליום וָלַ׳וכ׳ the same day and the night following to midnight. Snb. 96a שנעשה עמו מעשה ל׳ Ms. M. (v. Rabb. D. S. a. l.) night-work was done for him (the stars helping, v. Jud. 5:20); a. v. fr.Pl. לֵילוֹת, constr. לֵילֵי (also used as a sing. night-time, v. next w.). Ber.I, 5 בַּלֵּ׳ at night (in the night prayer). Taan.23a בל׳ רביעיות ובל׳ שבתות (not רביעית) in the nights of Wednesdays and Sabbaths. Sifra Bḥuck. ch. 1 מל׳ שבת לל׳ שבת every Sabbath night; Lev. R. s. 35 בל׳ שבתות. Pes.71a ל׳יו״ט האחרון the night of the last (eighth) day of the festival; Succ.48a; a. fr. 2) pr. n. Laylah (ref. to Job 3:3), name of the angel of night and of conception. Snh.96a. Nidd.16b.

לַיִל, לַיְלָהm. (b. h.) 1) night, evening; darkness; metaph. suffering, misery. Cant. R. to II, 17 לֵילָן של מלכיות the misery (of exile) under the governments; לילן של מצוים the sufferings in Egypt; v. פִּיחָה. Y.Taan.I, 64a top, v. בֹּקֶר. Ber.3a ג׳ משמרות הוי הל׳ the night is divided into three watches. Zeb.V, 3 ליום וָלַ׳וכ׳ the same day and the night following to midnight. Snb. 96a שנעשה עמו מעשה ל׳ Ms. M. (v. Rabb. D. S. a. l.) night-work was done for him (the stars helping, v. Jud. 5:20); a. v. fr.Pl. לֵילוֹת, constr. לֵילֵי (also used as a sing. night-time, v. next w.). Ber.I, 5 בַּלֵּ׳ at night (in the night prayer). Taan.23a בל׳ רביעיות ובל׳ שבתות (not רביעית) in the nights of Wednesdays and Sabbaths. Sifra Bḥuck. ch. 1 מל׳ שבת לל׳ שבת every Sabbath night; Lev. R. s. 35 בל׳ שבתות. Pes.71a ל׳יו״ט האחרון the night of the last (eighth) day of the festival; Succ.48a; a. fr. 2) pr. n. Laylah (ref. to Job 3:3), name of the angel of night and of conception. Snh.96a. Nidd.16b.

לַיִל, לַיְלָהm. (b. h.) 1) night, evening; darkness; metaph. suffering, misery. Cant. R. to II, 17 לֵילָן של מלכיות the misery (of exile) under the governments; לילן של מצוים the sufferings in Egypt; v. פִּיחָה. Y.Taan.I, 64a top, v. בֹּקֶר. Ber.3a ג׳ משמרות הוי הל׳ the night is divided into three watches. Zeb.V, 3 ליום וָלַ׳וכ׳ the same day and the night following to midnight. Snb. 96a שנעשה עמו מעשה ל׳ Ms. M. (v. Rabb. D. S. a. l.) night-work was done for him (the stars helping, v. Jud. 5:20); a. v. fr.Pl. לֵילוֹת, constr. לֵילֵי (also used as a sing. night-time, v. next w.). Ber.I, 5 בַּלֵּ׳ at night (in the night prayer). Taan.23a בל׳ רביעיות ובל׳ שבתות (not רביעית) in the nights of Wednesdays and Sabbaths. Sifra Bḥuck. ch. 1 מל׳ שבת לל׳ שבת every Sabbath night; Lev. R. s. 35 בל׳ שבתות. Pes.71a ל׳יו״ט האחרון the night of the last (eighth) day of the festival; Succ.48a; a. fr. 2) pr. n. Laylah (ref. to Job 3:3), name of the angel of night and of conception. Snh.96a. Nidd.16b.

לַיִל, לַיְלָהm. (b. h.) 1) night, evening; darkness; metaph. suffering, misery. Cant. R. to II, 17 לֵילָן של מלכיות the misery (of exile) under the governments; לילן של מצוים the sufferings in Egypt; v. פִּיחָה. Y.Taan.I, 64a top, v. בֹּקֶר. Ber.3a ג׳ משמרות הוי הל׳ the night is divided into three watches. Zeb.V, 3 ליום וָלַ׳וכ׳ the same day and the night following to midnight. Snb. 96a שנעשה עמו מעשה ל׳ Ms. M. (v. Rabb. D. S. a. l.) night-work was done for him (the stars helping, v. Jud. 5:20); a. v. fr.Pl. לֵילוֹת, constr. לֵילֵי (also used as a sing. night-time, v. next w.). Ber.I, 5 בַּלֵּ׳ at night (in the night prayer). Taan.23a בל׳ רביעיות ובל׳ שבתות (not רביעית) in the nights of Wednesdays and Sabbaths. Sifra Bḥuck. ch. 1 מל׳ שבת לל׳ שבת every Sabbath night; Lev. R. s. 35 בל׳ שבתות. Pes.71a ל׳יו״ט האחרון the night of the last (eighth) day of the festival; Succ.48a; a. fr. 2) pr. n. Laylah (ref. to Job 3:3), name of the angel of night and of conception. Snh.96a. Nidd.16b.

לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr.

לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr.

מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord.