702

כְּדוּן, כְּדוֹן,(כַּדּוּן Ms.) (contr. of כְּעַידַּן, v. כְּעַן; cmp. הָאִידְּנָא) now, at that time. Targ. Y. Num. 22:4; 6 (O. כְּעַן; h. text עתה). Targ. Y. Gen. 13:7 עד כ׳ as yet; a. fr.Y.Ber.I, 2d bot. דעד כ׳וכ׳ for up to that time people are awake. Y.Ḥall.II, beg.58b עד כ׳ לחה thus far (so much about) fresh flour. Y.Sot.V, 20b bot. כ׳ right now, opp. בתר זמן. Gen. R. s. 22, beg. (ref. to Ps. 25:6) לא מן דכ׳וכ׳ not from this day, but from eternity; Yalk. Ps. 702 מן הדין (read: מן כ׳).Y.Ber.I, 2c מאי כ׳ how is it now? (what is the result, the law ?); Y.Peah IV, 18b bot. מיי כ׳; a. fr.Y.Ter.VI, 44a bot. ולית אתון אמרין מהָן כ׳ ונתןוכ׳ (not מהו) and you did not say whence it was derived. Now (I will tell you, We read,) ‘and he shall give Ib. ולית אתון מיניהון מהו כ׳ (corr. acc.).

כְּדוּן, כְּדוֹן,(כַּדּוּן Ms.) (contr. of כְּעַידַּן, v. כְּעַן; cmp. הָאִידְּנָא) now, at that time. Targ. Y. Num. 22:4; 6 (O. כְּעַן; h. text עתה). Targ. Y. Gen. 13:7 עד כ׳ as yet; a. fr.Y.Ber.I, 2d bot. דעד כ׳וכ׳ for up to that time people are awake. Y.Ḥall.II, beg.58b עד כ׳ לחה thus far (so much about) fresh flour. Y.Sot.V, 20b bot. כ׳ right now, opp. בתר זמן. Gen. R. s. 22, beg. (ref. to Ps. 25:6) לא מן דכ׳וכ׳ not from this day, but from eternity; Yalk. Ps. 702 מן הדין (read: מן כ׳).Y.Ber.I, 2c מאי כ׳ how is it now? (what is the result, the law ?); Y.Peah IV, 18b bot. מיי כ׳; a. fr.Y.Ter.VI, 44a bot. ולית אתון אמרין מהָן כ׳ ונתןוכ׳ (not מהו) and you did not say whence it was derived. Now (I will tell you, We read,) ‘and he shall give Ib. ולית אתון מיניהון מהו כ׳ (corr. acc.).

כְּדוּן, כְּדוֹן,(כַּדּוּן Ms.) (contr. of כְּעַידַּן, v. כְּעַן; cmp. הָאִידְּנָא) now, at that time. Targ. Y. Num. 22:4; 6 (O. כְּעַן; h. text עתה). Targ. Y. Gen. 13:7 עד כ׳ as yet; a. fr.Y.Ber.I, 2d bot. דעד כ׳וכ׳ for up to that time people are awake. Y.Ḥall.II, beg.58b עד כ׳ לחה thus far (so much about) fresh flour. Y.Sot.V, 20b bot. כ׳ right now, opp. בתר זמן. Gen. R. s. 22, beg. (ref. to Ps. 25:6) לא מן דכ׳וכ׳ not from this day, but from eternity; Yalk. Ps. 702 מן הדין (read: מן כ׳).Y.Ber.I, 2c מאי כ׳ how is it now? (what is the result, the law ?); Y.Peah IV, 18b bot. מיי כ׳; a. fr.Y.Ter.VI, 44a bot. ולית אתון אמרין מהָן כ׳ ונתןוכ׳ (not מהו) and you did not say whence it was derived. Now (I will tell you, We read,) ‘and he shall give Ib. ולית אתון מיניהון מהו כ׳ (corr. acc.).

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.

נְבוּאָהf. (b. h.; נבא) prophecy, inspiration. Y.Hor.III, 48b bot. (ref. to Zech. 3:8) אין מופת אלא נ׳ mofeth means prophetic gift. Cant. R. to III, 4; Gen. R. s. 44, v. הַטָּפָה. Koh. R. to I, 1 נתלה נְבוּאָתָן בעצמן their prophecy went by their own names (‘the words of). B. Bath.12a from the day of the destruction of the Temple ניטלה נ׳וכ׳ prophetic inspiration was taken away from the prophets and given to Y.Macc.II, 31d bot.; Yalk. Ps. 702 שאלו לנ׳וכ׳ prophecy was asked, what is the sinners punishment?Meg.14a נתקיימה נְבוּאָתָיךְ thy prophecy has come true. Ib. היכן נבואתיך where is thy prophecy? Ib. לדעה לדעת מה יהא בסוף נְבוּאָתָהּ ‘to know (Ex. 2:4) to know what will be the end of her prophecy; a. v. fr.Pl. נְבוּאוֹת. Lev. R. s. 10, beg.; Yalk. Is. 307 נ׳ פשוטות plain words of prophecy, נ׳ כפולות repeated words (as naḥămu nahămu, Is. 40:1); a. fr.V. נְבִיאוּת.

נְבוּאָהf. (b. h.; נבא) prophecy, inspiration. Y.Hor.III, 48b bot. (ref. to Zech. 3:8) אין מופת אלא נ׳ mofeth means prophetic gift. Cant. R. to III, 4; Gen. R. s. 44, v. הַטָּפָה. Koh. R. to I, 1 נתלה נְבוּאָתָן בעצמן their prophecy went by their own names (‘the words of). B. Bath.12a from the day of the destruction of the Temple ניטלה נ׳וכ׳ prophetic inspiration was taken away from the prophets and given to Y.Macc.II, 31d bot.; Yalk. Ps. 702 שאלו לנ׳וכ׳ prophecy was asked, what is the sinners punishment?Meg.14a נתקיימה נְבוּאָתָיךְ thy prophecy has come true. Ib. היכן נבואתיך where is thy prophecy? Ib. לדעה לדעת מה יהא בסוף נְבוּאָתָהּ ‘to know (Ex. 2:4) to know what will be the end of her prophecy; a. v. fr.Pl. נְבוּאוֹת. Lev. R. s. 10, beg.; Yalk. Is. 307 נ׳ פשוטות plain words of prophecy, נ׳ כפולות repeated words (as naḥămu nahămu, Is. 40:1); a. fr.V. נְבִיאוּת.

נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.