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1 5020
{гл., 1}ввергать или заключать в Тартаре (темной пропасти под адом), связывать адским мраком (2Пет. 2:4).*▲ ключ.сл.Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > 5020
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2 παρα-πλήσιος
παρα-πλήσιος, gew. u. bei Her. immer 3 Endgn, bei Pol. u. Strab. 8, 6, 14 nach Kramer 2 Endgn, einer Sache nahe kommend, beinahe gleichkommend, ähnlich, τινί, ἔπαϑε παραπλήσια τούτῳ, Her. 4, 78; προςβολαὶ παραπλὴσιαι, 4, 128; τρόπῳ παραπλησίῳ τῷ καὶ Μασσαγέται, 172; ἐν τῇ ναυμαχίῃ παραπλήσιοι ἀλλήλοις ἐγένοντο, sie waren einander in der Seeschlacht gleich, d. h. keiner hatte gesiegt, 8, 16; auch superl., ἐσϑὴς τῇ Κορινϑίῃ παραπλησιωτάτη, 5, 87; ταὐτόν ἐστι σοφιστὴς καὶ ῥήτωρ ἢ ἐγγύς τι καὶ παρ., Plat. Gorg. 520 a; ἡ ἀμαϑία καὶ ἡ ἀκολασία παραπλησία τούτοις φαίνεται, Crat. 437 b; τοιαῠτα καὶ παραπλήσια, Thuc. 1, 22. 143; καὶ ὅμοια, 1, 140; auch ναυσὶ παραπλησίαις τὸν ἀριϑμόν, 7, 70; παραπλήσιον πάσχειν ὥςπερ ἄν, Isocr. 1, 27; παραπλήσιοι ἀμφοτέροις τὸ πλῆϑος, Xen. Hell. 4, 3, 15; Sp. – Adv., παραπλησίως καί, Her. 7, 119; παραπλησίως ἀγωνίζεσϑαι, mit gleichem Kriegsglück, aequo Marte, kämpfen, 1, 77; παραπλησίως χαίρουσι καὶ λυποῠνται οἱ ἀγαϑοὶ καὶ οἱ κακοί, Plat. Gorg. 498 c; τινί, Phaedr. 255 e; παρ. ἔχειν τῇ ὀργῇ πρός τινα, ὥςπερ, Isocr. 1, 21. – Compar. παραπλησιαίτερον, Plat. Pol. 275 c.
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3 ανδραχθης
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4 αναπλειστηριασμός
ο объявление повторных торгов (на описанное имущество) -
5 τοῦτο
это, сие; ср.р. ед.ч. и.п. или в.п. от οὗτος.Ελληνικά-Ρωσικά λεξικό στα κείμενα της Καινής Διαθήκης (Греческо-русский словарь к текстам Нового Завета) > τοῦτο
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6 Ἀγχιάλωι
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7 Ἑλληνιστί
Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > Ἑλληνιστί
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8 Φάλαρις
Φᾰλᾰρις tyrant of Akragas.1τὸν δὲ ταύρῳ χαλκέῳ καυτῆρα νηλέα νόον ἐχθρὰ Φάλαριν κατέχει παντᾷ φάτις P. 1.96
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9 κατοικητήριον
-ου + τό N 2 2-7-4-5-2=20 Ex 12,20; 15,17; 1 Kgs 8,39.43.49dwelling place, abode, habitation; neol. -
10 καταφυγή
[катафиги] ουσ θ прибегание к каким-либо средствам. -
11 γογγροειδής
γογγρο-ειδής, ές,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γογγροειδής
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12 ἰοδνεφής
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἰοδνεφής
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13 ἀναλεαίνω
ἀνα-λεαίνω, wieder glätten, zermalmen -
14 ξουθός
Grammatical information: adj.Meaning: meaning uncertain ('sounding, trilling, quick, flink, yellow'?), of the wings of the Dioscuri (h. Hom. 33, 13), of an eagle (B.), a cicada (AP); of the nightingale and their γένυς (A., E., Ar., Theoc.), of the swallow a. other singing birds (Babr.), of bees (S. Fr. 398, 5, E.); also of the winds (Chaerem. Trag.), of ἀλκυόνες (AP), of the ἱππαλεκτρυών (A., Ar.); further of μέλι, αἷμα, λύκος (Emp., Opp.) with ξανθός as v. l., prob. referring to the colour (cf. H. ξουθά οὐ μόνον ξανθά, ἀλλὰ καὶ λευκὰ καὶ πυρρά);.Origin: XX [etym. unknown]Etymology: See v. Wilamowitz Eur. Her. v. 488, Méridier Rev. de phil. N. S. 36, 264ff., Leumann Hom. Wörter 215. Unexplained. An analysis in ξ-ου-θός with connection with the German. word for `grey(brown)', e.g. OE hasu (IE *ḱasu̯o-), to which also Lat. cānus (s. ξανθός), makes resticted claims. -- The general similarity with ξανθός has long ago been observed (e.g. Curtius 522). Acc. to Haas Ling. Posn. 3, 77 f. protoieur. (like ξαίνω, ξέω, ξύω etc.). Cf. Taillardat, Images d' Arostophne $ 266; Duerbeck, MSS 24(1968)9-32.Page in Frisk: 2,Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ξουθός
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15 μουρμουρητό
fısıltı, mırıldanma, homurtu -
16 ψυχή
ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.② seat and center of the inner human life in its many and varied aspects, soulⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl2 [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv. -
17 παλλακίδα
catin -
18 κυβέρνηση
1) administration2) governmentΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > κυβέρνηση
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19 ταρταρόω
{гл., 1}ввергать или заключать в Тартаре (темной пропасти под адом), связывать адским мраком (2Пет. 2:4).*▲ ключ.сл.Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > ταρταρόω
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20 ταρταρόω
{гл., 1}ввергать или заключать в Тартаре (темной пропасти под адом), связывать адским мраком (2Пет. 2:4).*▲ ключ.сл.Греческо-русский лексикон Нового Завета с номерами Стронга и греческой Симфонией > ταρταρόω
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(5020) Asimov — est un astéroïde découvert le 2 mars 1981 par l astronome américain Schelte J. Bus, et qui a été baptisé ainsi en l honneur de l auteur Isaac Asimov pour les nombreuses années qu il a passées à Mensa. Sa désignation provisoire, fondée sur la date … Wikipédia en Français
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(5020) Asimov — Asteroide n.º 5020 de la serie (1981 Ex19). Descubierto el 2 de marzo de 1981 desde Siding Spring (Australia) por Schelte J. Bus. Nombrado así, a propuesta de Brian A. Skiff, en memoria del prolífico autor y divulgador científico Isaac Asimov.… … Wikipedia Español
(5020) Asimov — Asteroide nº 5020 de la serie (1981 Ex19). Descubierto el 2 de marzo de 1981 desde Siding Spring (Australia) por Schelte J. Bus. Nombrado así, a propuesta de Brian A. Skiff, en memoria del prolífico autor y divulgador científico Isaac Asimov.… … Enciclopedia Universal
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NGC 5020 — Галактика История исследования Открыватель Уильям Гершель Дата открытия 12 апреля 1784 Обозначения NGC 5020, UGC 8289, MCG 2 34 3, ZWG 72.24 … Википедия
ГОСТ 5020-75 — 19 с. (4) Жидкость «Стеол М». Технические условия Взамен: ГОСТ 5020 49 Изменение №1/ИУС 3 1984 раздел 75.120 … Указатель национальных стандартов 2013
ГОСТ 5020-75 — Жидкость Стеол М . Технические условия. Взамен ГОСТ 5020 49 [br] НД чинний: від 1977 01 01 Зміни: (1 III 84) Технічний комітет: ТК 38 Мова: Ru Метод прийняття: Кількість сторінок: 9 Код НД згідно з ДК 004: 75.120 … Покажчик національних стандартів
AFSSI-5020 — is the USAF Cryptologic Support Center purging standard. This deletion method first overwrites the target data area with the fixed value (0x00), then with the fixed value (0xff), and then with a randomly selected constant. Finally, at least 10%… … Wikipedia
