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1 פני
פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released). -
2 פנה
פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released). -
3 פָּנָה
פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released). -
4 αἰσχύνω
αἰσχύνω [pron. full] [ῡ]: [dialect] Ion. [tense] impf. αἰσχύνεσκε ([etym.] κατ-) Q.S.14.531: [tense] fut.A , [dialect] Ion.- υνέω Hdt.9.53
: [tense] aor.ᾔσχῡνα Il.23.571
, Lys.1.4, etc.: [tense] pf.σχυγκα D.C. 58.16
:—[voice] Pass., [tense] fut.αἰσχῠνοῦμαι A.Ag. 856
, Ar.Fr. 200, Pl. Ti. 49d, etc., rarely αἰσχυνθήσομαι (v. sub fin.): [tense] aor.ᾐσχύνθην Hdt.
and [dialect] Att., poet. inf.αἰσχυνθῆμεν Pi.N.9.27
: [tense] pf. ᾔσχυμμαι (v. infr. B. I):—make ugly, disfigure, πρόσωπον, κόμην, Il.18.24, 27, cf. S.Ant. 529; αἰ. τὸν ἵππον give the horse a bad form, X.Eq.1.12.2 mostly in moral sense, dishonour, tarnish,μηδὲ γένος πατέρων αἰσχυνέμεν Il.6.209
, cf. 23.571;τὴν Σπάρτην Hdt.9.53
;ξενίαν τράπεζαν A.Ag. 401
;τοὺς πρὸς αἵματος S.Aj. 1305
;τοὺς πατέρας Pl.Mx. 246d
.b esp. dishonour a woman, E.El.44, cf. Plu.Marc.19, etc.; ; εἰς τὸ σῶμα αἰ. Arist.Pol. 1311b7; abs., Foed. Delph.Pell.2A 12.B [voice] Pass., to be dishonoured, νέκυς σχυμμένος, of Patroclus, Il. 18.180.2 more commonly, to be ashamed at a thing, c. acc. rei,αἰσχυνόμενοι φάτιν ἀνδρῶν Od.21.323
;τὴν δυσγένειαν τὴν ἐμὴν αἰ. S.OT 1079
: c. dat. rei, Ar.Nu. 992, Lys.3.9, D.4.42, etc.;αἰ. ἐπί τινι X.Mem.2.2.8
;ἔν τινι Th.2.43
;ὑπέρ τινος Lys.14.39
;περί τινος 33.6
. etc.b c. part., to be ashamed at doing a thing (which one does), A.Pr. 642 (v.l.), S.Ant. 540, Ar.Fr. 200, Pl.Grg. 494e, etc.c c. inf., to be ashamed to do a thing (and therefore not to do it), Hdt.1.82, A.Ag. 856, Ch. 917, Pl.R. 414e, Phdr. 257d, etc.; though this condition must not be pressed absolutely, cf. Ap. 22b.d foll. by relat. clause, αἰσχύνεσθαι εἰ.. to be ashamed that.., S.El. 254, And.4.42;ἐάν.. X.Oec.21.4
;μὴ.. Pl.Tht. 183e
, cf. Machoap.Ath.13.579f;ὅτι.. Lys.2.23
.3 c. acc. pers., to feel shame before one, E. Ion 934, 1074, Pherecr.23.6, Pl.Smp. 216b; τοὺς γέροντας (at Sparta) Aeschin.1.180; ὅστις γὰρ αὐτὸς αὑτὸν οὐκ αἰσχύνεται, πῶστόν γε μηδὲν εἰδότ' αἰσχυνθήσεται; Philem.229, cf. Gal. 5.26: c. acc. et inf., E.Hel. 415;ᾑσχύνθημεν θεοὺς.. προδοῦναι αὐτόν X.An.2.3.22
;αἰσχύνομαι ὑμᾶς λέγειν D.40.48
;αἰ. πρός τινα Arist.Rh. 1383b12
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἰσχύνω
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5 βουλή
βουλή, ἡ, [dialect] Dor. [full] βωλά Decr.Byz. ap. D.18.90, [dialect] Aeol. [full] βόλλα Schwyzer 623.1 (ii B. C.), Plu.2.288b: acc. pl.2 counsel, design,βουλὰς βουλεύουσι Il.24.652
, etc.: generally, counsel, advice, opp. μάχεσθαι, Il.1.258, cf. 2.202, etc.;κακὴ β. Hes.Op. 266
;πρᾶτος.. καὶ βουλᾷ καὶ χερσὶν ἐς Ἄρεα IG9(1).658
([place name] Ithaca);νυκτὶ βουλὴν διδόναι Hdt.7.12
(butἐν νυκτὶ β. διδοὺς ἐμαυτῷ Men.Epit.35
);ἐν β. ἔχειν τὰ γενόμενα Hdt.3.78
; β. ποιεῖσθαι, = βουλεύεσθαι, Id.6.101, etc.;β. διδόναι X. Cyr.7.2.26
;β. προτιθέναι περί τινος D.18.192
;β. ἄγειν Polyaen.7.39
; ἐν βουλῇ γενέσθαι πότερον .. D.H.2.44; τούτοις οὐκ ἔστι κοινὴ β. they have no common ground of argument, Pl.Cri. 49d;βουλῆς ὀρθότης ἡ εὐβουλία Arist.EN 1142b16
: in pl., counsels, A.Pr. 221, Th. 842 (lyr.); ἐν βουλαῖς ἄριστος, ἐν βουλαῖσι κράτιστος, Epigr.Gr.854, IG3.716.II Council of elders, Senate,βουλ ὴν ἷζε γερόντων Il.2.53
, cf. Od.3.127, A.Ag. 884; esp. at Athens, Council or Senate of 500 created by Cleisthenes, Hdt.9.5, Ar.V. 590, Antipho 6.40, etc.; commonly called ἡ β. (orἡ β. οἱ πεντακόσιοι Aeschin.3.20
, to distinguish it from ἡ β. ἡ ἐν Ἀρείῳ πάγῳ ibid.; alsoβ. ἀπὸ κυάμου Th.8.66
); in other states, as at Argos, Hdt.7.149; at Thebes, X.HG5.2.29; of the Roman Senate, D.H.6.69, etc.; of local senates, POxy.58.14 (iii A. D.), etc.; βουλῆς εἶναι to be of the Council, a member of it, Th.3.70 (whence Sch. and Suid. made a Subst. [full] βουλῆς, ὁ); ἀνὴρ βουλῆς τῆς Ῥωμαίων Paus.5.20.8
;ἄνδρα ἐκ τῆς βουλῆς Id.7.11.1
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6 γραμματείδιον
A small tablet, Antipho 5.53, D.54.37, Thphr. Char.6.8, Plu.Brut.5, etc.;γ. δίθυρον Men.327
; menu, Ath.2.49d; memorandum, Jul.ad Ath.277b. ( γραμματίδιον which is freq. found in codd., cf. PLips.111.5 (iv A. D.), is expl. as Dim. of γράμματα by Gramm., cf. Hdn.Gr.2.488.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γραμματείδιον
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7 Δαμασκηνόν
Δαμασκηνόν, τό,A Damascus-plum, damson, Ath.2.49d, Gal.6.353.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Δαμασκηνόν
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8 δοξοκαλία
δοξο-κᾰλία, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δοξοκαλία
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9 δοξοσοφία
δοξο-σοφία, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δοξοσοφία
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10 καθομολογέω
2 betroth,τινὰ τῷ υἱῷ LXXEx.21.9
([voice] Med.);Κλαυδίαν ἀνδρί Plu.TG4
:—[tense] pf. [voice] Pass.in med. sense,τὴν ἀδελφὴν.. γυναῖκά τινι καθωμολογημένος Id.Crass.33
; but in pass. sense, Id.Pomp.47: [tense] plpf.καθωμολόγητο Parth.13.2
.3 pledge, mortgage,ὑποθήκην κ. τί τινι Alciphr.3.3
.III [voice] Med. in sense of [voice] Act. 11.1, c. [tense] fut. inf., Parth.9.4.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθομολογέω
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11 κοινωνέω
Aκεκοινώνηκα Id.Phdr. 246d
, etc.:—[voice] Pass., [tense] fut. κοινωνήσομαι (v. infr.): [tense] pf.κεκοινώνημαι Id.Lg. 801e
:— have or do in common with, share, take part in a thing with another, c. gen. rei et dat. pers., τῆς πολιτείας κ. τινί ib. 753a; κ. πόνων καὶ κινδύνων ἀλλήλοις ib. 686a, cf. X.HG2.4.21; κ. αὐτοῖς ὧν ἔπραττον ib.6.3.1;σιτήσεώς τισι Din.1.101
: also in act. sense, give a share of..,βρωτοῦ μηδενὸς μηδένα τούτῳ κ. D.25.61
; τὰ περὶ τὰς κτήσεις τοῖς συσσιτίοις ὁ νομοθέτης ἐκοινώνησε (v.l. ἐκοίνωσε) Arist.Pol. 1264a1;πυρὸς ἢ ὕδατος κ. Luc.Alex.46
;πάντων ἐκοινώνει μοι τῶν ἀπορρήτων Id.Philops.34
.2 κ. τινός have a share of, take part in a thing, ; ; ; ; ; ;σίτου καὶ ποτοῦ X. Mem.2.6.22
;τῆς πολιτείας Arist.Pol. 1268a18
, etc.; τῶν αὐτῶν κ. πάντων share all things in common, ib. 1257a22; (Cos, iv/iii B.C.);θυσίας Inscr.Magn.44.19
(Decr. Corc.); ἦθος παιδείας κεκοινωνηκός Aristeas 290;φύσεως κεκοινώνηκε σαρκίνης Phld.Sign. 27
; πάθους, of infection, Gal.12.312.b of partnership in business, BGU969.13 (ii A.D.), etc.3 κ. τινί go shares with, have dealings with a man, Ar.V. 692, Av. 653, Pl.R. 343d, etc.; also of things, κοινωνεῖν μὲν ἡγοῦμαι καὶ τοῦτο τοῖς πεπολιτευμένοις I think that this also is concerned with my public measures, D.18.58; στολὴν φοινικίδα.. ἥκιστα.. γυναικείᾳ κ. has least in common with.., X.Lac.11.3;οὐδὲν τραγῳδίᾳ κ. Arist.Po. 1453b10
, cf. SE 179b16: Medic., sympathize, of bodily parts, Hp.Mul.1.38:—[voice] Pass., ἐγκώμια κεκοινωνημένα εὐχαῖς united with.., Pl.Lg. 801e.4 with Preps.,φύσις ἡ θήλεια τῇ τοῦ ἄρρενος γένους κ. εἰς ἅπαντα Id.R. 453a
;κ. περί τινος Plb.31.18.6
.5 c.acc.cogn.,κ. κοινωνίαν τινί Pl.Lg. 881e
;κ. ἴσα πάντα τοῖς ἀνδράσι Id.R. 540c
: rarely c. acc. rei, κ. φόνον τινί commit murder in common with him, E.El. 1048.6 abs., share in an opinion, agree,σκόπει.., πότερον κοινωνεῖς καὶ ξυνδοκεῖ σοι Pl.Cri. 49d
.II of sexual intercourse, κ. γυναικί, ἀνδρί, Pl.Lg. 784e, Luc.DDeor.1.2, 10.2, PFlor.36.6 (iv A.D.):—[voice] Pass.,ὑπὸ μηδενός ποτε κοινωνήσεται εἰ μὴ ὑπὸ σοῦ μόνου PMag.Osl.1.293
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κοινωνέω
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12 κροῦμα
A beat, stroke, Ar.Ec. 257 (sens. obsc.):— also [full] κροῦσμα AP6.27 (Theaet.), Poet.de herb. 121, Porph.Abst.1.43; κρούσμασι καὶ στρέμμασι blows and sprains, Paul.Aeg.3.78, cf. Poll.2.199.2 sound produced by striking stringed instruments with the plectron, note,κρούεται τὰ κρούματα.., τὰ μὲν ἄνω, τὰ δὲ κάτω Hp. Vict.1.18
, cf. Ar.Th. 120 (lyr.), Pl.R. 333b, Min. 317d, etc.;τὸ πόημα οὐχ ὡς τερέτισμα καὶ κ. νοοῦμεν Phld.Po.2p.228H.
; also of wind instruments,κρούματα τὰ αὐλήματα καλοῦσιν Plu.2.638c
, cf. Poll.4.83, 7.88;σαλπιστικὰ κ. Id.4.84
;τοιαῦτα.. νιγλαρεύων κ. Eup.110
;αὐλεῖ.. σαπρὰ κ. Theopomp.Com.50
; ἡ τοῦ κρούματος ἁρμονία the melody (on the pan-pipes), Ach.Tat.8.6, cf.APl.1.8 (Alc. Mess.); so, musical air, melody, BGU1125.4 (i B. C.);ᾠδαὶ καὶ κ. Jul.Or.2.49d
:—also [full] κροῦσμα, AP5.291.8 (Agath.). -
13 πάγιος
A solid,κηρὸς.. σιδήρου παγιώτερος Luc.Alex.21
. Adv., εἶναι -ίως to be solid, opp. ῥεῖν, Arist.Cael. 298b30.II firm, steadfast,οὐδὲν π. ἐστι τῶν ἀνθρωπίνων D.
C.65.1; π. ἔχειν τὸν λόγον hold it fast, Pl.Epin. 984d, cf. Plot. l.c.;πάγιον ἕστηκε Lib.Or.64.47
; of persons, συστῆναι παγιώτατοι steady in the ranks, D. C.76.12. Adv. -ίως, λέγειν to say positively, without reservations, Pl.R. 434d; π. νοῆσαι ib. 479c, Tht. 157a;π. διισχυρίζεσθαι Id.Ti. 49d
, cf. Arist.Rh. 1389b19; firmly, immovably, . -
14 προδίδωμι
A give beforehand, pay in advance, X.HG1.5.7, IG22.1304.34; προεδίδου cj. for προς- in Plb.8.15.7; προδιδούς, opp. ἐπιδιδούς, Gal.12.174; give first, Ep.Rom.11.35:—[voice] Pass., Arist.Oec. 1350a36;τῶν -δεδομένων τιμῶν Inscr.Prien.107.17
, cf. GDI5181.34 ([place name] Crete); of a menu-tablet, Ath.2.49d.II give up, [ κλῆρον] PPetr.3p.96(iii B.C.); deliver up,τοὺς ὁμοκωμήτας ἡμῖν PThead.17.16
(iv A.D.): most freq., give up to the enemy, betray,τοὺς λοιποὺς τοῖσι Σαμίοισι Hdt.6.23
;τὸ σὸν θνητοῖσι π. γέρας A.Pr.38
, etc.;π. τὴν Ποτείδαιαν Hdt.8.128
;τὰν φυγάδα A.Supp. 420
(lyr.); ; ; τὰς πύλας, φρούριον, Ar.Av. 766, Ra. 362; of a woman,π. τὸ σῶμα Lys.Fr.90
: c. inf.,ὃν σὺ προὔδωκας θανεῖν E.Or. 1588
, cf. Alc. 659:—[voice] Pass.,προδοθέντες ὑπὸ Σιτάλκεω ἥλωσαν Hdt.7.137
;ἀπόλωλα τλήμων, προδέδομαι S.Ph. 923
.2 forsake, abandon,οἵ με φίλοι προὔδωκαν Thgn.813
;π. τὴν Ἑλλάδα Hdt.9.7
.β, Ar. Pax 408;μηδαμῶς.. προδῷς με Id.Th. 229
;τὴν μητέρα π. Antipho 1.5
;τὴν πολιτείαν Pl.Lg. 762c
; :—[voice] Pass.,προδεδόμεθα ὑπὸ τῶν συμμάχων Hdt.9.60
, cf. Vett.Val.78.19.3 abs., play false, desert, Hdt.5.113, 6.15, etc.; οὔτοι προδώσει χρησμός will not prove traitor, A.Ch. 269;χάρις.. προδοῦσ' ἁλίσκεται S.Aj. 1267
; ἢν προδιδῶσι πρὸς τοὺς κατιόντας treat treasonably with them, Hdt.3.45: c. acc. cogn.,προδοσίαν π.
to be guilty of treachery,Din.
1.10.4 with a thing as subject, betray, fail one, [αἱ κάτω πλίνθοι] π. τὰς ἄνω X.HG5.2.5
;ὁ ὀφθαλμὸς π. τινά D.52.13
: intr.,fail, of wine, Xenoph. 1.5; of a river, run dry, Hdt.7.187; of a barricade that has proved useless, Id.8.52.5 with a thing as object, surrender, give up,προδέδοται τὰ κρυπτά E.IA 1140
; χάριν π. to be thankless, Id.Heracl. 1036;τὰ πράγματα Ar.Eq. 241
; ;τὸ δίκαιον Id.Lg. 907a
; ἑτέροισι τὴν νίκην ib. 906e;καιρὸν τοῖς ἐναντίοις D.19.6
; to be false to, fail to uphold,ὅρκους X.Cyr.5.1.22
;τὴν καταχειροτονίαν D.21.120
; give up as lost, bid adieu to, ;τὰς ἐλπίδας Ar.Nu. 1500
;τὴν ἐκείνου προαίρεσιν D. 60.28
;τὸν ἀγῶνα Aeschin.1.115
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προδίδωμι
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15 σβέννυμι
σβέννῡμι, Hdt.2.66, Pl.Lg. 835e, etc.; [full] σβεννύω, Pi.P.1.5, Hp.Acut. 54, Thphr.Ign.19, etc.: [tense] impf.Aἐσβέννυον Paus.4.21.4
: [tense] fut. σβέσω App BC2.68, ([etym.] κατα-) A.Ag. 958, E.IT 633; [dialect] Ep. σβέσσω Orac. ap. Hdt. 8.77, Theoc.23.26: [tense] aor.ἔσβεσα Il.16.293
(tm.), S.Aj. 1057, Ar.Av. 778 (lyr.); [dialect] Ep. inf.σβέσσαι Il.16.621
; [dialect] Ion. inf.κατα-ς βῶσαι Herod. 5.39
: [tense] pf. and [tense] aor. 2, v. infr.:—[voice] Med., [tense] fut. σβήσομαι ([etym.] ἀπο-) Pl.Lg. 805c: [tense] aor.σβέσαντο Q.S.1.795
:—[voice] Pass., Hes.Op. 590: [tense] fut.σβεσθήσομαι Gal.7.17
: [tense] aor.ἐσβέσθην Hp.Acut.
(Sp.) 26, ([etym.] κατ-) X.HG5.3.8; [dialect] Ep.συν-έσβετο Opp.H.2.477
, etc.: [tense] pf.ἔσβεσμαι Longin.21.1
, Ael.NA9.54, etc., ([etym.] ἀπ-) Hp.Int.43:—besides these, [tense] aor. 2 and [tense] pf. and [tense] plpf. [voice] Act. are used intr.,ἔσβην Il.9.471
, ([etym.] ἀπ-) E.Fr. 971, ([etym.] κατ-) Hdt.4.5; imper. σβῆτε (trans.) Sophr. in Stud.Ital.10.123; part.ἀπο-σβείς Hp.Epid.4.31
: [tense] pf. ἔσβηκα ([etym.] ἀπ-) X.Cyr.8.8.13, ([etym.] κατ-) A.Ag. 888: [tense] plpf. ἐσβήκει ([etym.] ἀπ-) Pl.Smp. 218b:—quench, put out, used by Hom. in the literal sense only in compd. κατα-σβέννυμι (q.v.);σ. τὸ καιόμενον Hdt.2.66
;κεραυνόν Pi.P.1.6
;φλόγα Th.2.77
, A.R.4.668.3 generally and metaph., quench, quell, check,κεῖνός γ' οὐκ ἐθέλει σβέσσαι χόλον Il.9.678
;ἀνθρώπων σβέσσαι μένος 16.621
;ὕβριν Simon.
( 132) ap.Hdt.5.77, cf. Orac. ap. eund.8.77, Heraclit.43, Pl.Lg. 835e; ;ὡς φόνῳ σβέσῃ φόνον E.HF40
;ἔσβεσε κύματα νήνεμος αἴθρη Ar.Av. 778
;σ. αὔξην καὶ ἐπιρροήν Pl.Lg. 783b
; τὸν θυμόν ib. 888a; καῦμα (in the bowels) Hp.Acut.54;ὁ βορέας σ. τὴν θερμότητα Arist.Mete. 347b4
; λιθάργυρον ὄξει ἢ οἴνῳ ς. cooling it, Dsc.5.87; ὕδατι δίψαν ς. A.R.3.1349; σ. τυραννίδα Epigr. ap. Plu.Lyc.20;κλέος AP9.104
(Alph.); Ἑλλάδα φωνήν ib. 451; regard as extinguishable,ταύτας τὰς δυνάμεις Plot.6.4.10
.II [voice] Pass. σβέννυμαι (with intr. tenses of [voice] Act., v. supr.), to be quenched, go out, of fire,οὐδέ ποτ' ἔσβη πῦρ Il.9.471
; of inflamed pustules, go down, disappear, Hp.Acut. (Sp.) 26; ἰχθύων.. ᾠὰ μετὰ ἁλῶν σβεσθέντα (s.v.l.)καὶ ἐποπτηθέντα Diph.Siph.
ap. Ath.3.121c: metaph. of men, become extinct, die, AP 7.20 (Simon.?); of a city, ib.9.178 (Antiphil.).2 of liquids, run dry, ;πηγαί AP9.128
;αἷμα Plu.2.49d
; αἶγες σβεννύμεναι goats which are going off their milk, Hes.Op. 590.3 generally, to be quelled or lulled, of wind,οὐδέ ποτ' ἔσβη οὖρος Od.3.182
; of sound,σβέννυτο θωρήκων ἐνοπή Tryph.10
: metaph.,τὸ μάχιμον σβεννύμενον ὑπὸ γήρως Plu.Pomp.8
; ἐσβέσθη Νίκανδρος his charm is quenched, AP12.39; of an orator, D.H.Pomp. 4;ἐσβέσθη τὰ φίλτρα AP7.221
, cf. Philostr.VA1.33, Longin.21.1; of legal proceedings, to be cancelled,διὰ τὸ ἐσβέσθαι πᾶν σπέρμα δίκης PMonac.1.43
(vi A.D.). (I.-E. zg[uglide]es-, cf. ζείναμεν· σβέννυμεν, Hsch., Lith. gèsti 'to be extinguished'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σβέννυμι
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16 ἀμύνω
Aἄμῡνον Il.15.731
: [tense] fut. ἀμῠνῶ, [dialect] Ion.- ῠνέω Hdt. 9.60
, [ per.] 3pl. - εῦσι ib.6: [tense] aor. 1 ἤμῡνα, [dialect] Ep. ἄμυνα [pron. full] [ᾰμ] Il.17.615: [tense] aor. 2, v. ἀμυνάθω:—[voice] Med., [dialect] Ep. [tense] impf. ἀμυνόμην ib.13.514: [tense] fut. ἀμυνοῦμαι: [tense] aor. 1 ἠμυνάμην: [tense] aor. 2, v. ἀμυνάθω:—[voice] Pass. rare (v. infr. c):—keep off, ward off, Hom., mostly in Il.—Construction:1 c.acc. of the person or thing to be kept off, c. dat. pers. for or from whom danger averted, Δαναοῖσιν λοιγὸν ἄμυνον ward off ruin from the Danai, Il. 1.456, cf. 341, Od.8.525:—dat. freq. omitted,ὃς λοιγὸν ἀμύνει Il.5.603
;ἄ. τὸν βάρβαρον Pl.Lg. 692e
, cf.AB79. b. c. dat. only, defend, aid, succour, ἀ. ὤρεσσι, σοῖσιν ἔτῃσι, Il.5.486, 6.262, cf. Od.11.500, Hdt.8.87, 9.6, etc.; τοιαῦτ' ἀμύνεθ' Ἡρακλεῖ such aid ye give to H., E.HF 219; ἀ. τῇ πόλει, τῷ δήμῳ, Ar.Eq. 577, 790; , Th.3.67:—with inf. added, τοῖς μὲν οὐκ ἠμύνατε σωθῆναι so that they might be saved, Th.6.80.2 c. acc. et gen., Τρῶας ἄμυνε νεῶν he kept the Trojans off from the ships, Il.15.731, cf.4.11, 12.402. b. c. gen. only, ἀ. νηῶν defend the ships, ib.13.109.3 abs., succour, χεῖρες ἀμύνειν hands to aid, ib. 814; ἀμύνειν εἰσὶ καὶ ἄλλοι ib. 312;ὦ ξυνδικασταί.. ἀμύνατε
help!Ar.
V. 197; means of defence,Hdt.
3.155: c. dat. modi, δθένει ἀ. defend with might, Il.13.678.4 with Preps., once in Hom. with περί, ἀμυνέμεναι περὶ Πατρόκλοιο (cf. B.1.3) ib.17.182; in Prose,ἀ. ὑπὲρ τῆς Ἑλλάδος Pl.Lg. 692d
;ἀ. πρὸ πάντων Plb.6.6.8
.II less freq. like B. 11, requite, repay,ἔργ' ἀμύνουσιν κακά S.Ph. 602
;ἀμύνειν.. τοῖσδε τοῖς λόγοις τάδε Id.OC 1128
.B [voice] Med., keep or ward off from oneself, guard or defend oneself against, freq. with collat. notion of requital, revenge:1 c. acc. rei,ἀμύνετο νηλεὲς ἦμαρ Il.13.514
;ἀμύνεσθαι μόρον A.Ag. 1381
;τὸ δυστυχὲς γὰρ ηὑγένει' ἀμύνεται E.Heracl. 303
, cf. S.Fr. 1004. b. c.acc. pers.,ἀ. τὴν Δαρείου στρατιήν Hdt.3.158
;ἐκεῖνον ἠμύναντο S.Fr. 589
.2 that from which danger is warded off in gen., as in [voice] Act.1.2,ἀμυνόμενοι σφῶν αὐτῶν Il.12.155
; νηῶν ἠμύνοντο ib. 179.3 with Preps., ἀμύνεσθαι περὶ πάτρης ib. 243;περὶ τῶν οἰκείων Th.2.39
;ὑπέρ τινος X.Cyn.9.9
.4 abs., defend oneself, act in self-defence,ἀμύνεσθαι φίλον ἔστω Il.16.556
;ἢν συλλαμβανόμενος ἀμύνηται Hdt.1.80
, cf. 4.174,al.;ἀλλ' ἀμύνου Ar.Eq. 244
; ;οὐδ' ἀμυνόμενος ἀλλ' ὑπάρχων Isoc.16.44
, cf. Pl.Grg. 456e;κακῶς πάσχοντα ἀ. ἀντιδρῶντα κακῶς Pl.Cri. 49d
;ἂν ᾖ χαρίεις, ἀ. εὖ δρῶν Arist.EN 1162b10
.II after Hom., ἀ. τινά avenge oneself on an enemy: hence, requite, repay, Ar.Nu. 1428, etc.: freq. c. dat. instr., ;ἀ. τινὰ σιδήρῳ Antipho 4.2.2
; τοῖς ὁμοίοις, ἀρετῇ, Th.1.42, 4.63;ὠμότητα ὠμότητι D.S.14.53
; ἀ. τινὰς ὑπέρ τινος to punish for a thing, Th.5.69; good sense, Simon.229;ἀ. ὁμοίως εὖ παθόντα, ὥσπερ κακῶς Socr.
ap. Arist.Rh. 1398a25: abs., retaliate, c. dat. instr.,ταῖς ναυσίν Th.1.142
;ἀ. ὧν ἔπαθον 1.96
. -
17 ἀνασπάω
A draw, pull up,σπυρίδα Hdt.5.16
, cf. 4.154;βύβλον ἐκ τῶν ἑλέων Id.2.92
:—[voice] Pass., BGU1041.8 (iii A.D.).2 draw, suck up greedily,ὅταν αἷμ' ἀνασπάσῃ κόνις A.Eu. 647
;ἀ. ὑγρόν Hp.VM22
; ἀ. ποτόν, τροφήν, Arist.HA 495a26, PA 661a19; ὕδωρ ἀ. draw water, Th.4.97.4 tear up, pull down,τὰ ἀγάλματα ἐκ τῶν βάθρων Hdt.5.86
;τὴν σκηνήν Id.7.119
;τὸ σταύρωμα Th.6.100
; , cf. Ba. 949; ,al.;τὰς σανιδας τῆς γεφύρας Plb.2.5.5
;πυλίδας Id.5.39.4
, etc.5 metaph., ἀνασπᾶν λόγους, in S.Aj. 302, draw forth words, utter wild, incoherent words; :—the phrase may be expl. from Pl.Tht. 180a ([etym.] ὥσπερ ἐκ φαρέτρας ῥηματίσκια.. ἀνασπῶντες ) and Men.429 ([etym.] πόθεν.. τούτους ἀνεσπάκασιν οὗτοι τοὺς λόγους;); soἀ. γνωμίδιον Ar.Fr. 49D.
6 τὰς ὀφρῦς ἀνασπᾶν pucker the eyebrows, and so put on a grave important air, , cf. Alex.16, D.19.314; ;μέχρι νεφέων τὴν ὀφρὺν ἀ. Philem.174
, cf. X.Smp. 3.10;οἱ τὰς ὀφρῦς ἀνεσπασμένοι πρὸς τὸν κρόταφον Arist.Phgn. 812b27
.II retract,ὁ στόμαχος αὐτὸς ἑαυτὸν ἀ. Hp.Superf.22
, Steril. 217.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνασπάω
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18 ἀντιδράω
A act against, retaliate,παθὼν μὲν ἀντέδρων S.OC 271
, cf. 953, E.Andr. 438, Antipho4.2.2, etc.;πρὸς τὰς πράξεις ἀ. S.OC 959
:—[voice] Pass., Iamb.Myst.3.29.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντιδράω
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19 ἀντικαταλλαγή
ἀντικατ-αλλᾰγή, ἡ,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντικαταλλαγή
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20 ἀνυπηρεσία
ἀνυπηρε-σία, ἡ,A unserviceableness, Simp. in Epict.p.49D.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνυπηρεσία
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