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48b+el

  • 101 גֵּו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גֵּו

  • 102 גֵּיו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גֵּיו

  • 103 גַּו

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גַּו

  • 104 גַּוָּא

    גֵּו, גֵּיו, גַּו, גַּוָּא,constr. גּוֹ, גּוֹא ch. same; 1) (= h. קֶרֶב) belly; innermost. Targ. Ex. 29:13; a. e. Targ. Prov. 26:24. Targ. O. Deut. 3:16 (h. text תּוֹךְ); a. fr.Sabb.152b לגַוֵּיה דביתא (insert וליזול) and go home. Cant. R. to IV, 8 like the hen דמנערא גפח מגווא קטמא (read מִגּוֹא) that shakes her wings off (rising) from between the ashes (Gen. R. s. 75 beg. מן קיטמא). Cant. R. to I, 7 יומא דהוה קאים בגַוֵּיה the day on which he stood, i. e. that every day; a. fr.Pl. גַּוַּיָּא. Targ. Prov. 20:27 (ed. Lag. גַּוַּיָּיה). 2) (with or without ב) among, amid; in, into. Targ. Ex. 14:22; a. fr.Y.Peah VIII, 20d bot. מן גּוֹא לפסא out of the pot. Ḥull.41a אית ליה שותפות בגַוָּהּ he owns a share in it. Ib. 48b קופא לגֵיו if the head of the pin is towards the inside. Lev. R. s. 12 את מפני מלגאו … מלבד pour thou out from inside (the hole), and I shall drink from outside. B. Mets.53b sq., v. בַּר I ch. a. חוּמְשָׁא.Pes.110b אתית לגו, אתית לגאו I have come among (you). Y.Keth.XII, 35b; Y.Kil.IX, 32c bot. גוא ארעאוכ׳ in a unclean land. Y. Keth. l. c.a> bot.; Y. Kil. l. c.b> bot. (גובני) גו בני in the bath-house. Y.Ned.IX, 41b bot. גו שמשא in the sun (in sunlight); a. v. fr. מן גו, מִגּוֹ, מִיגּוֹ because, in consequence of. Y.Taan.II, 65b, v. בּוּךְ. Y.Ber.I, 3b top מן גו דאינון ציבחר because they are brief.B. Mets.39b מיגו דמוקמינןוכ׳ since we have to appoint a guardian for Ib. 5b, a. fr. מ׳ דחשיד אממונאוכ׳ since he is suspected of wrong-doing in money matters, he is also suspected of swearing falsely; a. fr.Hence מִיגּוֹ, מִגּוֹ Miggo, 1) (= h. מִתּוֹךְ, Shebu.45b, and מֵאַחַר, v. אַחַר) a legal rule according to which a deponents statement is accepted as true on the ground that, if he had intended to tell a lie, he might have invented one more advantageous to his case (cmp. B. Bath.31a מה לו לשקר אי בעיוכ׳ why should he lie? If he wanted to lie, he might have said). Keth.16a התם מאי מ׳ איכא what miggo is there in that case, i. e. what choice did she have in inventing a statement, if she intended to tell a lie? Ib. מכדי האי מ׳ והאי מ׳וכ׳ since in this case there is the legal presumption of a miggo, and so is in the other, what is the difference between the one miggo and the other?; a. fr. 2) (cmp. אַגַּב) an action declared valid because one part of it was indisputably legitimate, or because the legal status required for its legitimacy might easily have been obtained. B. Mets.9b מ׳ דאי בעי מפקרוכ׳ since, if he wanted, he might have declared his possession public property, in which case he would have obtained the legal status of poverty entitling him to the corner of the field (פֵּאָה), and since (if he had resigned his property) he would have been entitled to take possession of the corner for himself, he has a right also to take possession of it in behalf of his neighbor. Ib. תרי מ׳ לא אמרינן two miggos cannot be accepted, i. e. two conditions required to make an action legitimate cannot be dispensed with. Ib. 8a Ned.88b; a. e.

    Jewish literature > גַּוָּא

  • 105 גודא

    גּוֹדָאch. sam(גוד large leather bottle). Succ.48b out of this mans (thy) skin משוינן ליה ג׳ (Ms. M. 2 נודא) we shall make a bottle.

    Jewish literature > גודא

  • 106 גּוֹדָא

    גּוֹדָאch. sam(גוד large leather bottle). Succ.48b out of this mans (thy) skin משוינן ליה ג׳ (Ms. M. 2 נודא) we shall make a bottle.

    Jewish literature > גּוֹדָא

  • 107 גסס

    גֶּסֶסm., pl. גְּסָסִים (v. preced. a. גִּיסְסָא) side, arm. Nidd.48b על גִּסְסֵיהֶן upon their (left) arms.

    Jewish literature > גסס

  • 108 גֶּסֶס

    גֶּסֶסm., pl. גְּסָסִים (v. preced. a. גִּיסְסָא) side, arm. Nidd.48b על גִּסְסֵיהֶן upon their (left) arms.

    Jewish literature > גֶּסֶס

  • 109 דברנית

    דַּבְּרָנִיתf. (cmp. preced.) talkative, loquacious. Gen. R. s. 18, beg.Pl. דַּבְּרָנִיּוֹת. Ber.48b. Gen. R. s. 45; Deut. R. s. 6; a. e. Ab. Zar. II, 7, v. דַּבְדְּבָנִיּוֹת).

    Jewish literature > דברנית

  • 110 דַּבְּרָנִית

    דַּבְּרָנִיתf. (cmp. preced.) talkative, loquacious. Gen. R. s. 18, beg.Pl. דַּבְּרָנִיּוֹת. Ber.48b. Gen. R. s. 45; Deut. R. s. 6; a. e. Ab. Zar. II, 7, v. דַּבְדְּבָנִיּוֹת).

    Jewish literature > דַּבְּרָנִית

  • 111 דלק

    דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

    Jewish literature > דלק

  • 112 דליק

    דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

    Jewish literature > דליק

  • 113 דָּלַק

    דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

    Jewish literature > דָּלַק

  • 114 דָּלֵיק

    דָּלַק, דָּלֵיק(b. h.) 1) to burn; to be illumined. Gen. R. s. 39 saw a castle דּוֹלֶקֶת lighted. B. Kam.VI, 5 ודָלְקוּ and they caught fire. Y.Sabb.II, beg.4c והיא דְלֵיקָה והולכת that it may continue to burn. Ib. d דְּלֵיקִין are burning.Part. pass. דָּלוּק enkindled, burning. Gen. R. s. 11 מצאתי אותו דָ׳ (Yalk. ib. 16 דּוֹלֵק) I found it still burning. Midr. Till. to Ps. 7:14 (ref. to לדלקים ib.) שלבם דָּ׳ עליהם (Yalk. a. l. דולק) whose hearts within them are burning (with lust).Lam. R. to IV, 19 (read:) שהיו דולקין אחריהם מַעֲבִיּוֹת (Koh. R. to V, 2 שמשליכין דֶּלֶק אחריהם) they (the Romans) sent fire after them from their engines (tormenta), v. עָבִית. 2) to pursue eagerly. Lam. R. l. c. דּוֹלְקֵיהֶם של ישראל (Koh. R. l. c. רודפ׳, Midr. Till. l. c. שונאין) Israels persecutors. Nif. נִדְלַק to be burnt, destroyed by fire. Orl. III, 1 יִדָּלֵק; יִּדָּלְקוּ must be burnt. Ib. 2sq.; a. fr.Y.B. Kam.IV, 5c top דרכן לִידָּלֵק liable to take fire. Hif. הִדְלִיק to kindle, light. Sabb.II, 1 במה מַדְלִיקִין what material may be used for the Sabbath lights? Ib. 7 הַדְלִיקיּוכ׳ light the lamps. Y. ib. II, 4c bot.; Y.Ter.XI, 48b top באה להַדְלִיקוכ׳ she came to get a light from a priests wife; a. fr.v. הַדְלָקָה.

    Jewish literature > דָּלֵיק

  • 115 דקק

    דָּקַק(b. h.; cmp. דּוּק, דּוּךְ) to crush, pound, powder.Denom. דַּק. Pilp. דִּקְדֵּק q. v. Hif. הֵידַק, הֵדַק 1) same. Kerith. 6b ה־טב הֵידֵק הֵידֵק היטב pounding well ; Y.Yoma IV, 41d bot. כשהיה מֵידַק היה אומר הָדֵקוכ׳ when the attendant pounded, the superintendent called, Pound well (Sifré Deut. 207 להדוק פשתן, read להָדֵיק or לִסְרוֹק. 2) to be fine, small. Part. מֵידַק, מֵדַק. Succ.IV, 9 (48b) one was wide ( מעובה), ואחד מדק Ms. M. (ed. דק; Y. ed., Ms. M. 2, a. Mish. ed. Pes. מי׳; Mish. Nap. מוּדָק Hof.) and the other tube was narrow; Y. ib. 54d top (they thought) המ׳ של יין the narrow was for wine. Y.Yoma III, 41a; Y.Sot.II, 18a top מידק small and thin type of letters. Arakh.25a מי׳ a sparsely sown field. Nif. נָדַק, נִדּוֹק to be crushed. Mekh. Bo. s. 13 נִידָּקוֹת; Pesik. R. s. 17 נִידֶּקֶת; Pesik. Vayhi, p. 64b> נָדֶקֶת. Zeb.22a טיט הנדוק, read הנרוק, v. רָקַק.

    Jewish literature > דקק

  • 116 דָּקַק

    דָּקַק(b. h.; cmp. דּוּק, דּוּךְ) to crush, pound, powder.Denom. דַּק. Pilp. דִּקְדֵּק q. v. Hif. הֵידַק, הֵדַק 1) same. Kerith. 6b ה־טב הֵידֵק הֵידֵק היטב pounding well ; Y.Yoma IV, 41d bot. כשהיה מֵידַק היה אומר הָדֵקוכ׳ when the attendant pounded, the superintendent called, Pound well (Sifré Deut. 207 להדוק פשתן, read להָדֵיק or לִסְרוֹק. 2) to be fine, small. Part. מֵידַק, מֵדַק. Succ.IV, 9 (48b) one was wide ( מעובה), ואחד מדק Ms. M. (ed. דק; Y. ed., Ms. M. 2, a. Mish. ed. Pes. מי׳; Mish. Nap. מוּדָק Hof.) and the other tube was narrow; Y. ib. 54d top (they thought) המ׳ של יין the narrow was for wine. Y.Yoma III, 41a; Y.Sot.II, 18a top מידק small and thin type of letters. Arakh.25a מי׳ a sparsely sown field. Nif. נָדַק, נִדּוֹק to be crushed. Mekh. Bo. s. 13 נִידָּקוֹת; Pesik. R. s. 17 נִידֶּקֶת; Pesik. Vayhi, p. 64b> נָדֶקֶת. Zeb.22a טיט הנדוק, read הנרוק, v. רָקַק.

    Jewish literature > דָּקַק

  • 117 דרכא

    דַּרְכָא, דִּירְכָאch. sam(דרךְ Rabba). Kidd.2b ד׳ דמיכלאוכ׳ it is usual for excessive eating to produce Ab. Zar.48b די׳ אחרינא another road.

    Jewish literature > דרכא

  • 118 דירכא

    דַּרְכָא, דִּירְכָאch. sam(דרךְ Rabba). Kidd.2b ד׳ דמיכלאוכ׳ it is usual for excessive eating to produce Ab. Zar.48b די׳ אחרינא another road.

    Jewish literature > דירכא

  • 119 דַּרְכָא

    דַּרְכָא, דִּירְכָאch. sam(דרךְ Rabba). Kidd.2b ד׳ דמיכלאוכ׳ it is usual for excessive eating to produce Ab. Zar.48b די׳ אחרינא another road.

    Jewish literature > דַּרְכָא

  • 120 דִּירְכָא

    דַּרְכָא, דִּירְכָאch. sam(דרךְ Rabba). Kidd.2b ד׳ דמיכלאוכ׳ it is usual for excessive eating to produce Ab. Zar.48b די׳ אחרינא another road.

    Jewish literature > דִּירְכָא

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