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1 εὐωχέω
εὐωχ-έω, [tense] fut. - ήσω Thphr. Char.8.3: [tense] aor. 1 - ησα Metag.14, etc.:— [voice] Med. and [voice] Pass., [dialect] Aeol. part.Aεὐωχήμενος Alc.Supp.23.5
: [tense] fut. [voice] Med. - ήσομαι Ar.Ec. 717, Pl.R. 372b: [tense] aor. 1εὐωχησάμην Luc.Sat.11
: but [tense] fut. [voice] Pass.εὐωχηθήσομαι IG12(5).946.8
([place name] Tenos): [tense] aor. 1 εὐωχήθην (v. infr.): [tense] pf.εὐώχημαι Hp.Steril.220
, Ar.Lys. 1224:—the augm. is never found (it is cj. in Pl.Grg. 522a): (εὖ, ἔχω, cf. Ath.8.363b):— entertain sumptuously, c. acc. pers., Hdt.1.126, 4.73,95, E.Cyc. 346, Ar.V. 341, etc.; of animals, to feed well, ; :—[voice] Med. and [voice] Pass., fare sumptuously, feast, εὐωχήμενος Alc.l.c.;εὐωχέονται Hdt.5.8
;ὡς ἔθυσαν καὶ εὐωχήθησαν Id.1.31
; εὐωχημένοι, εὐωχηθέντες, after dinner, Ar.Lys. 1224, Ec. 664: c. acc. cogn., feast upon, enjoy,κρέα εὐωχοῦ X.Cyr.1.3.6
, cf. Hp.Steril.l. c., Plb.8.24.13; εὐωχεῖσθαι ἐπινίκια to hold a feast of triumph, Luc. Nav.39; εὐ.γάμους, ἑορτήν, Hld.7.26, 8.7; of animals, eat their fill, X.An.5.3.11, Eq.Mag.8.4; καχρύων ὀνίδιον εὐωχημένον having eaten its fill of barley, Ar.V. 1306.II metaph., of other luxuries,εὐωχοῦντες [αὐτοὺς] ὧν ἐπεθύμουν Pl.Grg. 518e
; πολλὰ καὶ ἡδέα.. ηὐώχουν ὑμᾶς ib. 522a (εὐ- codd.); so εὐωχεῖν τινα καινῶν λόγων to entertain him with them, Thphr.Char.8.3:—[voice] Med., relish, enjoy, c. gen.,εὐωχοῦ τοῦ λόγου Pl.R. 352b
.III [voice] Act. in med. sense, And.Fr.1. -
2 θερμοπότης
A one who drinks hot drinks, Ath.8.352b, Gal.10.828:—fem. [full] πότις, ιδος, cup for such drinks, Pamphil. ap. Ath.11.475d, cf. Hsch. s.v. σκαμβίς.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > θερμοπότης
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3 νακοδαίμων
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νακοδαίμων
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4 νακοδέψης
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νακοδέψης
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5 ἀρχικός
A of or for rule, royal, ;γένος Th.2.80
; official,δικαστήριον Chor.
in Rev.Phil.1.219: neut. pl. ἀρχικά as Subst., perh. presents demanded by officials on entering office, PTeb. 3.57A22.2 of persons, fit for rule, command, or office, Pl.Prt. 352b, al., Isoc.2.24; having served as magistrates, CIG 2774 ([place name] Aphrodisias): c. gen.,ἀνθρώπων X.Mem.1.1.16
; ;φύσει ἀρχικὸν πατὴρ υἱῶν Arist.EN 1161a18
;ἔστιν -κώτατα τῶν γενῶν Σκύθαι καὶ Θρᾷκες καὶ Πέρσαι Isoc.4.67
. Adv.-κῶς, ἔχοντες Lib.Or.11.148
;ἱερατικῶς καὶ ἀ. φυλαττόμενα Just.Nov.58
.3 dominant, sovereign, ἡ ἀρχικωτάτη ἐπιστήμη the sovereign science, i.e. σοφία, Arist.Metaph. 982b4;τὴν ἀ. χώραν ἔχειν Id.PA 665b18
; ἀ. ἀρετή, opp. ὑπηρετική, Id.Pol. 1260a23:—Math., principal, ἀ. συμπτώματα, of the properties of a curve, Apollon.Perg.Con.1 Praef.; ἀ. διάμετροι principal diameters, ib.1.51.2 ἀ. σχῆμα ποιήσεως in which the poet commences with an invocation of the Muses, Zeus, etc., Anon.Fig.p.149S.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀρχικός
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6 ἐκκλέπτω
A steal and carry off, of persons, [ Ἑρμῆς] ἐξέκλεψεν Ἄρηα he stole away Ares from his chains, Il.5.390, cf. Hdt.2.115 (s.v.l.), A.Ag. 662,Eu. 153, X.Ap. 23, Plu.Pyrrh.2 ;τοὺς ὁμήρους ἐ. ἐκ Λήμνου Th.1.115
, cf. D.S.12.27 ; ;ἐκ δόμων πόδα E. Or. 1499
: c. gen.,τήνδε..ἐκκλέψαι χθονός Id.Hel. 741
;ἐ. φόνου Id.El. 286
; ἐ. μὴ θανεῖν ib. 540 ; ἐ. τι τοῦ λόγου to steal it from the story, Pl.R. 449c :—[voice] Pass.,ὑπὸ τῆς ἀμήτορος παρθένου ἐκκλαπεῖσα Jul.Mis. 352b
.II ἐ. τινὰ λόγοις to deceive him, S.Ph.55, cf. 968 ; μὴ.. ἐκκλέψῃς λόγον disguise not the matter, speak not falsely, Id.Tr. 437.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκκλέπτω
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7 ἡγεμονικός
A of or for a leader, ready to lead or guide,πρός τι X.Mem.2.3.14
([comp] Comp.);πρὸς τὰ πονηρά Id.Cyr.2.2.25
;κλῆμα -ώτατον τῆς ἀμπέλου Gp.4.13.4
; ἡ. τόπος vital spot, Vett.Val.38.13.II capable of command, authoritative,ψυχὴ ἐν τοῖς ἥλιξι ἡ. X.Smp.8.16
;ἡ. φύσις Philol.11
;ἡ. τὴν φύσιν Pl.Phdr. 252e
;ἡ. τέχναι Id.Phlb. 55d
;οἱ κατ' ἀρετὴν ἡ. πρὸς πολιτικὴν ἀρχήν Arist.Pol. 1288a12
; τὸ ἄρρεν.. τοῦ θήλεος -ώτερον ib. 1259b2; -ωτάτη [ἐπιστήμη] Id.Metaph. 996b10; ἡ. καὶ πολιτικὸς βίος (sc. τῆς πόλεως) Id.Pol. 1327b5; ζῴδια viz. Aries, Leo, Sagittarius, Cat.Cod.Astr.1.165, Ptol.Tetr.34; ἡγεμονικόν, authoritative, of knowledge, Pl.Prt. 352b; τὸ ἡγεμονικόν the authoritative part of the soul (reason), esp. in Stoic philosophy, Zeno Stoic.1.39, etc.; but also, the governing part of the universe, of the aether or sun, Chrysipp.Stoic.2.186, 192, Cleanth.ib.1.112. Adv. - κῶς like a leader, opp. δεσποτικῶς, Arist.Fr. 658;ἡ. καὶ βασιλικῶς Plb.2.64.6
, cf. Procl.in Alc.p.52C.: [comp] Comp. - ώτερον more like an Emperor, J.AJ19.4.2.4 -κά, τά, payment to aἡγεμών, ἐδίδοτο Κλέωνι ἐν 'Αλεξανδρείᾳ ἡ... καὶ σῖτος ἀκόλουθος
PLond.ined. (iii B.C.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἡγεμονικός
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8 Ἰσιακός
A of or for Isis,σύνοδος IGRom.1.1303
(Philae, i B.C.): Subst. [suff] Ἰς-κός, ὁ, priest of Isis, Dsc.3.23, Plu.2.352b.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Ἰσιακός
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9 ἱεραφόρος
ἱερᾱφόρος, ὁ,A bearer of holy vessels, Plu.2.352b, SIG2754 (Pergam.): [full] ἱεροφόρος, IG9(1).486.16 (ii/i B.C.), Ptol.Tetr. 181.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἱεραφόρος
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10 ἱερόστολος
ἱερό-στολος, ὁ, an Egyptian priestGreek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἱερόστολος
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11 ἁγιοφόρος
ἁγιοφόρος, ον bearing holy things (cultic vessels in processions) of persons (ἁγιαφόρος IG III, 162 of pers. engaged in Isis-worship); in Christian use only fig. (cp. Plut., Mor. 352b: the ἱεραφόροι in the Isis cult are those who bear the teaching about the gods, purified from all superstition, in their souls as in a cabinet, or as an adornment) w. ναοφόροι et al. IEph 9:2. Of the church ISm ins, cp. Lghtf. ad loc.—DELG s.v. φέρω A, 1189. -
12 ἐχθρός
ἐχθρός, ά, όν (s. prec. entry; Hom.+) ‘hostile’① pert. to being subjected to hostility, hated, pass. (Hom.; θεοῖς ἐ. since Hes., Theog. 766, also Pla., Rep. 1, 23, 352b; Epict. 3, 22, 91; Ael. Aristid. 28, 15 K.=49 p. 495 D.; Alciphron 3, 12, 5; Athen. 6, 225c; Achilles Tat. 7, 6, 3, likew. X., Cyr. 5, 4, 35 καὶ θεοῖς ἐ. καὶ ἀνθρώποις.—Philo, Spec. Leg. 3, 88 πᾶς ἐ. θεῷ) Ro 11:28, where the pass. sense becomes at least quite probable because of the contrast w. ἀγαπητός, otherwise the passage belongs in 2bα.② pert. to being hostile, hating, hostile, act. (Pind., Hdt. et al.; LXX)ⓐ adj. (X., An. 1, 3, 12; 20; PGM 36, 144; Sir 36:9; Jos., Ant. 11, 27; Just., D. 93, 2 ἐν συνειδήσεσιν ἐ.; Mel., P. 16, 110 al.) ἐ. ἄνθρωπος (Horapollo 2, 35) Mt 13:28. The position of ἐ. before ἄ. (difft. Esth 7:6) suggests that ἐ. is an adj. here, giving the sense hostile person; but ἄ. by itself could also serve to emphasize indefiniteness: some enemy = any enemy at all (s. EKlostermann, Hdb. ad loc.). Then this example would also belong to b.ⓑ subst. (Hes., Pind.; PEdg 14 [=Sb 6720], 18 [257/256 B.C.]; LXX, En 103:12; Test12Patr, EpArist, Philo, Joseph.; SibOr 3, 727) ὁ ἐ. the (personal) enemy.α. abs. 2 Cl 6:3. Enemies of humans (PsSol 17:13; Ar. 15:5; Just., A I, 68, 1 al; Mel., P. 24, 175 al.) Lk 1:74; 2 Th 3:15; D 1:3b; B 16:4; 2 Cl 13:4. Enemies of God or Christ (Just., A I, 51, 1) Ro 5:10; 11:28 (but s. 1 above); 1 Cor 15:25; Col 1:21; 1 Cl 36:6. Death as the last enemy 1 Cor 15:26. The devil as enemy (cp. TestSol 1:2 D; TestJob 47:10; TestDan 6:3f; JosAs 12:8; GrBar 13:2; ApcMos 2:7 al. Mel., P. 102, 783) Lk 10:19; cp. Mt 13:39.β. w. gen. of the pers. who is the obj. of the enmity: people Mt 5:43f; Lk 6:27, 35 (cp. Ox 1224 Fgm. 2 recto I, 2; Delph. commands: SIG 1286 I, 15; 16 [III B.C.] φίλοις εὐνόει, ἐχθροὺς ἀμύνου; Sextus 213 εὔχου τοὺς ἐχθροὺς εὐεργετεῖν; Pittacus in Diog. L. 1, 78 φίλον μὴ λέγειν κακῶς, ἀλλὰ μηδὲ ἐχθρόν; Epict. 3, 22, 54 as a principle of the Cynic philosopher: δερόμενον φιλεῖν [δεῖ] αὐτοὺς τοὺς δέροντας … ὡς ἀδελφόν ‘while enduring a flogging he must think as a brother and love his very floggers’; Vi. Aesop. G 110 P.; Hierocles 7 p. 430 οὐδεὶς ἐχθρὸς τῷ σπουδαίῳ … μισεῖ οὐδένα ἄνθρωπον … φιλία πρὸς πάντας ἀνθρώπους.—HHaas, Idee u. Ideal d. Feindesliebe in d. ausserchr. Welt 1927; MWaldmann, D. Feindesliebe in d. ant. Welt u. im Christent. 1902; TBirt. Chr. Welt 29, 1915, 475–83; FKattenbusch, StKr 89, 1916, 1–70; PFiebig, ibid. 91, 1918, 30–64; 305f; JYates, Theology 44, ’42, 48–51; Betz, SM 301–13); Mt 10:36; 13:25; Lk 1:71; 19:27; Ro 12:20 (Pr 25:21); Gal 4:16; Rv 11:5, 12; GJs 6:3. God or Christ as the object of enmity Mt 22:44; Mk 12:36; Lk 20:43; Ac 2:35; Hb 1:13; 10:13; B 12:10; 1 Cl 36:5 (all Ps 109:1). ἐχθρὸς τ. θεοῦ Js 4:4 (cp. Aeschyl., Prom. 120 ὁ Διὸς ἐ.; Just. D. 93, 4 ὡς ἐ. θεοῦ).γ. w. gen. of that which is the obj. of the enmity (Demosth. 45, 66; Philo, Conf. Lingu. 48 ἀληθείας ἐ., Somn. 2, 90 λογισμοῦ; Jos., C. Ap. 2, 291 ἀδικίας) ἐ. πάσης δικαιοσύνης enemy of all righteousness Ac 13:10. ἐ. τοῦ σταυροῦ τ. Χριστοῦ Phil 3:18 (OLinton, ConNeot 4, ’36, 9–21).—B. 1345. Schmidt, Syn. III 496–506. EDNT. M-M. TW.
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