Перевод: со всех языков на все языки

со всех языков на все языки

24b

  • 1 24B

    Расширение файла: 24bit data Bitmap graphics

    Универсальный англо-русский словарь > 24B

  • 2 σκυτάλη

    -ης ἡ N 1 2-2-0-0-0=4 Ex 30,4.5; 2 Sm 3,29; 1 Kgs 12,24b
    pole Ex 30,4; staff, crutch 2 Sm 3,29
    *1 Kgs 12,24b ἄρχοντα σκυτάλης head of staff-פלך רשׂ/ל פלךI head or chief of staff, head of the tribe? for reconstructed Hebr. פלך רשׂ/ל פלךII head of the district, cpr. Neh 3,9.12
    see ἀναφορεύς, διωστήρ
    Cf. DEBUS 1967 57(1 Kgs 12,24b); GOODING 1959 23.33;
    [*] ЧCCARTER 1984 118(2 Sm 3,29); LE
    BOULLUEC 1989 256.305

    Lust (λαγνεία) > σκυτάλη

  • 3 σῴζω

    σῴζω fut. σώσω; 1 aor. ἔσωσα; pf. σέσωκα. Pass.: impf. ἐσῳζόμην; fut. σωθήσομαι; 1 aor. ἐσώθην; pf. 3 sing. σέσωται Ac 4:9 (UPZ 122, 18 [157 B.C.] σέσωμαι) w. σέσῳσται or σέσωσται as v.l. (s. Tdf. ad loc. and B-D-F §26); ptc. σεσῳσμένος Eph 2:5, 8 (Hom.+—σῴζω [=σωί̈ζω] and the forms surely derived fr. it are to be written w. ι subscript. On the other hand, it is not possible to say how far the ι has spread fr. the present to the tenses formed fr. the root σω-. Kühner-Bl. II 544; B-D-F §26; Mlt-H. 84; Mayser 134)
    ① to preserve or rescue fr. natural dangers and afflictions, save, keep from harm, preserve, rescue (X., An. 3, 2, 10 οἱ θεοὶ … ἱκανοί εἰσι κ. τοὺς μεγάλους ταχὺ μικροὺς ποιεῖν κ. τοὺς μικροὺς σῴζειν; Musonius p. 32, 10; Chion, Ep. 11; 12 θεοῦ σῴζοντος πλευσοῦμαι; Ar. [Milne 74, 15]).
    ⓐ save from death (ins [I B.C.]: Sb 8138, 34 σῴζονθʼ οὗτοι ἅπαντες who call upon Isis in the hour of death) τινά someone (Apollon. Rhod. 3, 323 θεός τις ἅμμʼ [=ἡμᾶς] ἐσάωσεν from danger of death at sea; Diod S 11, 92, 3; PsSol 13:2 ἀπὸ ῥομφαίας [cp. Ps 21:21]) Mt 14:30; 27:40, 42, 49; Mk 15:30f; Lk 23:35ab, 37, 39; 1 Cl 16:16 (Ps 21:9); 59, 4; AcPl Ha 5, 12. Pass. (TestJob 19:2 πῶς οὖν σὺ ἐσώθῃς;) Mt 24:22; Mk 13:20; J 11:12 (ἐγερθήσεται P75); Ac 27:20, 31; 1 Cl 7:6. Abs., w. acc. easily supplied Mt 8:25. ψυχὴν σῶσαι save a life (Achilles Tat. 5, 22, 6; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; EpArist 292; Jos., Ant. 11, 255) Mk 3:4; Lk 6:9; 21:19 v.l. τὴν ψυχὴν αὐτοῦ σῶσαι save one’s own life (Gen 19:17; 1 Km 19:11; Jer 31:6) Mt 16:25; Mk 8:35a=Lk 9:24a (on Mk 8:35b=Lk 9:24b s. 2aβ below); 17:33 v.l. (PGM 5, 140 κύριε [a god] σῶσον ψυχήν).
    ⓑ w. ἔκ τινος bring out safely fr. a situation fraught w. mortal danger (X., An. 3, 2, 11; SIG 1130, 1 ἐκ κινδύνων; OGI 69, 4; JosAs 4:8 ἐκ τοῦ λιμοῦ; 28:16 ἐκ τῆς ὀργῆς; Jos., C. Ap. 1, 286) ἐκ γῆς Αἰγύπτου Jd 5. ἐκ χειρὸς Φαραώ AcPl Ha 8, 11; ἐκ Σοδόμων 1 Cl 11:1 (Pla., Gorg. 511d ἐξ Αἰγίνης δεῦρο). ἐκ τῆς ὥρας ταύτης J 12:27. ἐκ θανάτου from (the threat of) death (Hom. et al.; Pla., Gorg. 511c; UPZ 122, 18 [157 B.C.]) Hb 5:7.—Of the evil days of the last tribulation ἐν αἷς ἡμεῖς σωθησόμεθα B 8:6; cp. 1 Cl 59:4.
    ⓒ save/free from disease (Hippocr., Coacae Praenotiones 136 vol. 5 p. 612 L.; IG2, 1028, 89 [I B.C.]; Mitt-Wilck. I/2, 68, 32 [132 B.C.]: gods bring healing) or from possession by hostile spirits τινά someone ἡ πίστις σου σέσωκέν σε Mt 9:22a; Mk 5:34; 10:52; Lk 8:48; 17:19; 18:42. Cp. Js 5:15; AcPl Ha 5, 31. Pass. be restored to health, get well (Just., D. 112, 1; Ael. Aristid. 33, 9 K.=51 p. 573 D.) Mt 9:21, 22b; Mk 5:23, 28; 6:56; Lk 8:36; Ac 4:9; 14:9. Also of the restoration that comes about when death has already occurred Lk 8:50.
    ⓓ keep, preserve in good condition (pap; Did., Gen. 145, 1.—Theoph. Ant. 1, 12 [p. 84, 4]) τὶ someth. (Ath. 17, 2 ὁ τύπος … σῴζεται, R. 20 p. 73, 10 μνήμην and αἴσθησιν; Eunap., Vi. Soph. p. 107: θειασμός) pass. τὴν κλῆσιν σῴζεσθαι Hs 8, 11, 1.
    ⓔ pass. thrive, prosper, get on well (SibOr 5, 227) σῴζεσθαι ὅλον τὸ σῶμα 1 Cl 37:5. As a form of address used in parting σῴζεσθε farewell, remain in good health B 21:9 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] σῶσόν σε ὁ θεός).
    ② to save or preserve from transcendent danger or destruction, save/preserve from eternal death fr. judgment, and fr. all that might lead to such death, e.g. sin, also in a positive sense bring Messianic salvation, bring to salvation (LXX; Herm. Wr. 13, 19 σῴζειν=‘endow w. everlasting life’.—Of passing over into a state of salvation and a higher life: Cebes 3, 2; 4, 3; 14, 1. Opp. κολάζειν Orig., C. Cels. 2, 38, 16).
    ⓐ act. τινά someone or τὶ someth.
    α. of God and Christ: God (ApcEsdr 2:17 p. 26, 9 Tdf. σὺ δὲ ὸ̔ν θέλεις σῴζεις καὶ ὸ̔ν θέλεις ἀπολεῖς) 1 Cor 1:21; 2 Ti 1:9; Tit 3:5; AcPlCor 2:10, 16. The acc. is easily supplied Js 4:12. ὁ θεὸς ὁ σῴζων Mt 16:16 D.—Christ (Orig., C. Cels. 3, 14, 9): Mt 18:11; Lk 19:10; J 12:47; 1 Ti 1:15; 2 Ti 4:18 (εἰς 10d); Hb 7:25; MPol 9:3. σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν Mt 1:21 (ς. ἀπό as Jos., Ant. 4, 128); also ἐκ τῶν ἁμαρτιῶν αὐτῶν GJs 11:3; cp. 14:2. The acc. is to be supplied 2 Cl 1:7. διὰ τῶν ἁγνῶν ἀνδρῶν AcPl Ha 1, 16.
    β. of persons who are mediators of divine salvation: apostles Ro 11:14; 1 Cor 9:22; 1 Ti 4:16b. The believing partner in a mixed marriage 1 Cor 7:16ab (JJeremias, Die missionarische Aufgabe in der Mischehe, Bultmann Festschr. ’54, 255–60). One Christian of another σώσει ψυχὴν αὐτοῦ ἐκ θανάτου Js 5:20 (on ς. ἐκ θαν. s. 1a above). Cp. Jd 23. Of ultimate personal security 1 Ti 4:16a; Mk 8:35b=Lk 9:24b (for Mk 8:35a=Lk 9:24a s. 1a above).
    γ. of qualities, etc., that lead to salvation ἡ πίστις σου σέσωκέν σε Lk 7:50 (s. 1c above). Cp. Js 1:21; 2:14; 1 Pt 3:21; Hv 2, 3, 2. οὐ γάρ ἐστιν π[λοῦτος ἢ τὰ νῦν ἐν τῷ βίῳ λαμπ]ρ̣ὰ σώσι (=σώσει) σε it’s not [the wealth or pomp in this life] that will save you AcPl Ha 9, 8 (for the restoration s. corresponding expressions 2, 21–27).
    ⓑ pass. be saved, attain salvation (TestAbr A 11 p. 90, 3 [Stone p. 28] al.; Just., A I, 18, 8 al.; Theoph. Ant. 2, 14 [p. 136, 15]) Mt 10:22; 19:25; 24:13; Mk 10:26; 13:13; 16:16; Lk 8:12; 18:26; J 5:34; 10:9; Ac 2:21 (Jo 3:5); 15:1; 16:30f; Ro 10:9, 13 (Jo 3:5); 11:26; 1 Cor 5:5; 10:33; 1 Th 2:16; 2 Th 2:10; 1 Ti 2:4 (JTurmel, Rev. d’Hist. et de Littérature religieuses 5, 1900, 385–415); 1 Pt 4:18 (Pr 11:31); 2 Cl 4:2; 13:1; IPhld 5:2; Hs 9, 26, 6; AcPl Ha 1, 5 and 21.—σωθῆναι διά τινος through someone (Ctesias: 688 Fgm. 8a p. 452 Jac. [in Ps.-Demetr., Eloc. c. 213] σὺ μὲν διʼ ἐμὲ ἐσώθης, ἐγὼ δέ; Herm. Wr. 1, 26b ὅπως τὸ γένος τῆς ἀνθρωπότητος διὰ σοῦ ὑπὸ θεοῦ σωθῇ) J 3:17; 2 Cl 3:3; through someth. (Mel., P. 60, 440 διὰ τοῦ αἵματος) Ac 15:11; 1 Cor 15:2; 1 Ti 2:15 (διά A 3c); Hv 3, 3, 5; 3, 8, 3 (here faith appears as a person, but still remains as a saving quality); 4, 2, 4. ἔν τινι in or through someone 1 Cl 38:1; AcPl Ha 2, 29; in or through someth. Ac 4:12; 11:14; Ro 5:10. ὑπό τινος by someone (Herm. Wr. 9, 5 ὑπὸ τ. θεοῦ ς.; Philo, Leg. All. 2, 101 ὑπὸ θεοῦ σῴζεται) 2 Cl 8:2. ἀπό τινος save oneself by turning away from Ac 2:40 (on ς. ἀπό s. 2aα above; ELövestam, ASTI 12, ’83, 84–92). διά τινος ἀπό τινος through someone from someth. Ro 5:9.—χάριτι by grace Eph 2:5; Pol 1:3. τῇ χάριτι διὰ πίστεως Eph 2:8. τῇ ἐλπίδι ἐσώθημεν (only) in hope have we (thus far) been saved or it is in the context of this hope that we have been saved (i.e., what is to come climaxes what is reality now) Ro 8:24.—οἱ σῳζόμενοι those who are to be or are being saved (Iren. 1, 3, 5 [Harv. I 30, 9]) Lk 13:23; Ac 2:47 (BMeyer, CBQ 27, ’65, 37f: cp. Is 37:2); 1 Cor 1:18; 2 Cor 2:15 (opp. οἱ ἀπολλύμενοι in the last two passages); Rv 21:24 t.r. (Erasmian rdg.); 1 Cl 58:2; MPol 17:2.
    ③ Certain passages belong under 1 and 2 at the same time. They include Mk 8:35=Lk 9:24 (s. 1a and 2a β above) and Lk 9:[56] v.l., where σῴζειν is used in contrast to destruction by fire fr. heaven, but also denotes the bestowing of transcendent salvation (cp. Cornutus 16 p. 21, 9f οὐ πρὸς τὸ βλάπτειν, ἀλλὰ πρὸς τὸ σῴζειν γέγονεν ὁ λόγος [=Ἑρμῆς]). In Ro 9:27 τὸ ὑπόλειμμα σωθήσεται (Is 10:22) the remnant that is to escape death is interpreted to mean the minority who are to receive the Messianic salvation. In 1 Cor 3:15 escape fr. a burning house is a symbol for the attainment of eternal salvation (πῦρ a; cp. also Cebes 3, 4 ἐὰν δέ τις γνῷ, ἡ ἀφροσύνη ἀπόλλυται, αὐτὸς δὲ σῷζεται).—WWagner, Über σώζειν u. seine Derivata im NT: ZNW 6, 1905, 205–35; J-BColon, La conception du Salut d’après les Év. Syn.: RSR 10, 1930, 1–39; 189–217; 370–415; 11, ’31, 27–70; 193–223; 382–412; JSevenster, Het verlossingsbegrip bij Philo. Vergeleken met de verlossingsgedachten van de Syn. evangeliën ’36; PMinear, And Great Shall be your Reward ’41; MGoguel, Les fondements de l’assurance du salut chez l’ap. Paul: RHPR 17, ’38, 105–44; BHHW II 995, 1068.—B. 752. DELG s.v. σῶς. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σῴζω

  • 4 גבול I

    גְּבוּלI (b. h.; גבל) (heap, mound, 1) landmark, boundary; limit; qualification. B. Bath.69b (ref. to Gen. 23:17) מי שצריך לג׳ סביב such trees as require boundaries (small trees, are included in the sale). Ab. Zar.24b ג׳ יש לה this assertion ( לוקחין מהן בחמה לקרבן, ib. 23b) must be qualified. Y.Ḥall.I, 57b top (ref. to Is. 28:25) ע״כ גְּבוּלוֹ של לחם so far goes the definition of bread, i. e. only these species can be called leḥem. 2) (in gen.) country, contrad. to the sanctuary ( מקדש) and Jerusalem. Keth.24b, a. fr. קדשי הנ׳ the sacred gifts (Trumah) set apart and consumed outside of the Temple and Jerusalem.Pl. גְּבוּלִים, גְּבוּלִין. B. Bath.56a עיירות העומרות על הג׳ border-towns.Shek. VII, 3 נמצא בג׳ if found outside of Jerusalem. R. Hash. 30a; a. fr.V. גּוֹבֶל.

    Jewish literature > גבול I

  • 5 גְּבוּל

    גְּבוּלI (b. h.; גבל) (heap, mound, 1) landmark, boundary; limit; qualification. B. Bath.69b (ref. to Gen. 23:17) מי שצריך לג׳ סביב such trees as require boundaries (small trees, are included in the sale). Ab. Zar.24b ג׳ יש לה this assertion ( לוקחין מהן בחמה לקרבן, ib. 23b) must be qualified. Y.Ḥall.I, 57b top (ref. to Is. 28:25) ע״כ גְּבוּלוֹ של לחם so far goes the definition of bread, i. e. only these species can be called leḥem. 2) (in gen.) country, contrad. to the sanctuary ( מקדש) and Jerusalem. Keth.24b, a. fr. קדשי הנ׳ the sacred gifts (Trumah) set apart and consumed outside of the Temple and Jerusalem.Pl. גְּבוּלִים, גְּבוּלִין. B. Bath.56a עיירות העומרות על הג׳ border-towns.Shek. VII, 3 נמצא בג׳ if found outside of Jerusalem. R. Hash. 30a; a. fr.V. גּוֹבֶל.

    Jewish literature > גְּבוּל

  • 6 דכר I

    דְּכַרI = h. זָכַר ( to mark, to remember. Targ. Lam. 3:19 sq. Targ. Ps. 83:6; a. fr.Sabb.12b רחמנא יִדְכְּרִינָךְוכ׳ the Lord remember thee for health.Part. דְּכָר, דָּכְרָא pass. דְּכִיר, דְּכִירָא remembering, reminded. Targ. Ps. 137:1 הוינא דָכְרִין (ed. Lag. דְּכִירִין). Targ. Gen. 8:1; a. fr.; v. דְּכִיר. 2) to mention, remind. Targ. Gen. 40:14 (with על).Targ. Y. I Num. 24:1, v. Af..Sabb.57a, a. fr. מאן ד׳ שמיה who mentioned his (its) name, i. e. what has this to do here? Af. אַדְכַּר to remind, call to remembrance. Targ. Gen. 41:9. Targ. Y. II Num. 24:1 (Y. I מִד׳, corr. acc.); a. e.Ber.31a, a. e. אַדְכַּרְתָּן מילתאוכ׳ thou recallest to my mind what R. … said; Succ.53a bot.Snh.82a אַדְכְּרֵיה רב לגמריה (by reciting the verse) he recalled to Rabs mind a tradition, v. גְּמָרָא. Nidd.24b דכי מַדְכְּרוּ ליה מִדְּכַר that when they mention it (the reason), one should be reminded (that he has heard the law before). Keth.20a מַדְכַּר חד לחבריה one (witness) may recall (the circumstances) to the others mind. Ber.18b לאַדְּכּוּרֵיה to recall it. Ithpe. אִידְּכַר, אִדְּ׳. 1) to be remembered. Targ. Jer. 11:19 יִדְּכַר (not יִדְכַּר). 2) to be reminded, recollect. Targ. Ps. 25:6; a. e.Keth.20b. Nidd.24b, v. supra; a. e.

    Jewish literature > דכר I

  • 7 דְּכַר

    דְּכַרI = h. זָכַר ( to mark, to remember. Targ. Lam. 3:19 sq. Targ. Ps. 83:6; a. fr.Sabb.12b רחמנא יִדְכְּרִינָךְוכ׳ the Lord remember thee for health.Part. דְּכָר, דָּכְרָא pass. דְּכִיר, דְּכִירָא remembering, reminded. Targ. Ps. 137:1 הוינא דָכְרִין (ed. Lag. דְּכִירִין). Targ. Gen. 8:1; a. fr.; v. דְּכִיר. 2) to mention, remind. Targ. Gen. 40:14 (with על).Targ. Y. I Num. 24:1, v. Af..Sabb.57a, a. fr. מאן ד׳ שמיה who mentioned his (its) name, i. e. what has this to do here? Af. אַדְכַּר to remind, call to remembrance. Targ. Gen. 41:9. Targ. Y. II Num. 24:1 (Y. I מִד׳, corr. acc.); a. e.Ber.31a, a. e. אַדְכַּרְתָּן מילתאוכ׳ thou recallest to my mind what R. … said; Succ.53a bot.Snh.82a אַדְכְּרֵיה רב לגמריה (by reciting the verse) he recalled to Rabs mind a tradition, v. גְּמָרָא. Nidd.24b דכי מַדְכְּרוּ ליה מִדְּכַר that when they mention it (the reason), one should be reminded (that he has heard the law before). Keth.20a מַדְכַּר חד לחבריה one (witness) may recall (the circumstances) to the others mind. Ber.18b לאַדְּכּוּרֵיה to recall it. Ithpe. אִידְּכַר, אִדְּ׳. 1) to be remembered. Targ. Jer. 11:19 יִדְּכַר (not יִדְכַּר). 2) to be reminded, recollect. Targ. Ps. 25:6; a. e.Keth.20b. Nidd.24b, v. supra; a. e.

    Jewish literature > דְּכַר

  • 8 חטט

    חָטַט 1) to dig, cut out (of the sucket), hollow out. Mikv. IV, 3 החוֹטֵט בצינורוכ׳ if one makes a cavity in a water pipe for the deposit of pebbles. Gen. R. s. 34 היה חוטט אתוכ׳ the embryo would cut its way through Kidd.24b וחֲטָטָהּ and he (the master) cut it (the eye) out. 2) to rake, clean a well. M. Kat. I, 2 וחוֹטְטִין אותן and you may clean the wells. Ib. 5a ח׳ … ואין חופריןוכ׳ you may clean …, but not dig (deepen) (Ib. ולא חוטטין לתוכן you must not rake pebbles into them; v., however vers. Ms. M., Rabb. D. S. a. l.Y. ib. 80b bot. חוטטין אותן גרפין לוןוכ׳ (not חוטטן) ḥottin means ‘they rake them, as we read (Mikv. l. c.). 3) to take sheaves out with a rake. Succ.I, 8 החוטט בגדישוכ׳ if one takes sheaves out of a stack, so as to form a shed (Succah). Ib. 15a. Pi. חִטֵּט 1) to rake. Y.Sabb.III, beg.5c צריך לחַטֵּט בידוכ׳ he must rake (coals and ashes out of the oven) with a handle, which proves that he must clean thoroughly. 2) to make holes, to pick. Tosef.Mikv.VII (VIII), 2 אוצין צריך לחטט Var. (ed. Zuck. לחַטְחֵט) if the holes in the baskets are filled up with grapes, one must clean them by picking. B. Kam.18a תרנגולין שהיו מְחַטְּטִיןוכ׳ chickens that picked on the rope of a bucket. Tosef.B. Mets. VIII, 30 שמְחַטְּטִין אתוכ׳ (Var. שמְחַטְחֲטִין) for they pick holes in the walls. 3) (with אחר) to dig after, to trace with the knife. Ḥull.74b; Tosef. Ib. VII, 54. 4) to trim. Sabb.90a; Men.107a, v. מָחַט. Pilp. חִטְחֵט same. Y.Orl.III, 63a מצוי לחַטְחֵט אחריו it is likely that they dig after it (to take it out of the ground); a. e. (v. supra). Nif. נֶחֶטַט to be dug out, picked out. Kidd.24b נֶחְטְטָח עינה if the birds eye was picked out; Zeb.VII, 5 (68b) Ar. (ed. נסמית). Hithpa. הִתְחַטֵּט to be exhumed. Yeb.63b מתים מִתְחַטְּטִין the dead are exhumed (by the Guebres). Polel (of חוט), part. מְחוֹטֵט (v. מַחַט) stinging (the eye), dazzling, v. infra. Hithpol. הִתְחוֹטֵט to be cut (of jewels), to be polished, glisten. Meg.12a (play on בה̇ט̇, Esth. 1:6) אב̇נים שמִתְח̇וֹטְ֗טֹות על בעליהןוי״א אב̇נים המְח̇וֹטְ֗טוֹת לעינים במקומן Ms. F. (v. Rabb. D. S. a. l. note 5) stones which glisten on those who wear them, and some say, Stones which dazzle the eyes in the place where they are found.

    Jewish literature > חטט

  • 9 חָטַט

    חָטַט 1) to dig, cut out (of the sucket), hollow out. Mikv. IV, 3 החוֹטֵט בצינורוכ׳ if one makes a cavity in a water pipe for the deposit of pebbles. Gen. R. s. 34 היה חוטט אתוכ׳ the embryo would cut its way through Kidd.24b וחֲטָטָהּ and he (the master) cut it (the eye) out. 2) to rake, clean a well. M. Kat. I, 2 וחוֹטְטִין אותן and you may clean the wells. Ib. 5a ח׳ … ואין חופריןוכ׳ you may clean …, but not dig (deepen) (Ib. ולא חוטטין לתוכן you must not rake pebbles into them; v., however vers. Ms. M., Rabb. D. S. a. l.Y. ib. 80b bot. חוטטין אותן גרפין לוןוכ׳ (not חוטטן) ḥottin means ‘they rake them, as we read (Mikv. l. c.). 3) to take sheaves out with a rake. Succ.I, 8 החוטט בגדישוכ׳ if one takes sheaves out of a stack, so as to form a shed (Succah). Ib. 15a. Pi. חִטֵּט 1) to rake. Y.Sabb.III, beg.5c צריך לחַטֵּט בידוכ׳ he must rake (coals and ashes out of the oven) with a handle, which proves that he must clean thoroughly. 2) to make holes, to pick. Tosef.Mikv.VII (VIII), 2 אוצין צריך לחטט Var. (ed. Zuck. לחַטְחֵט) if the holes in the baskets are filled up with grapes, one must clean them by picking. B. Kam.18a תרנגולין שהיו מְחַטְּטִיןוכ׳ chickens that picked on the rope of a bucket. Tosef.B. Mets. VIII, 30 שמְחַטְּטִין אתוכ׳ (Var. שמְחַטְחֲטִין) for they pick holes in the walls. 3) (with אחר) to dig after, to trace with the knife. Ḥull.74b; Tosef. Ib. VII, 54. 4) to trim. Sabb.90a; Men.107a, v. מָחַט. Pilp. חִטְחֵט same. Y.Orl.III, 63a מצוי לחַטְחֵט אחריו it is likely that they dig after it (to take it out of the ground); a. e. (v. supra). Nif. נֶחֶטַט to be dug out, picked out. Kidd.24b נֶחְטְטָח עינה if the birds eye was picked out; Zeb.VII, 5 (68b) Ar. (ed. נסמית). Hithpa. הִתְחַטֵּט to be exhumed. Yeb.63b מתים מִתְחַטְּטִין the dead are exhumed (by the Guebres). Polel (of חוט), part. מְחוֹטֵט (v. מַחַט) stinging (the eye), dazzling, v. infra. Hithpol. הִתְחוֹטֵט to be cut (of jewels), to be polished, glisten. Meg.12a (play on בה̇ט̇, Esth. 1:6) אב̇נים שמִתְח̇וֹטְ֗טֹות על בעליהןוי״א אב̇נים המְח̇וֹטְ֗טוֹת לעינים במקומן Ms. F. (v. Rabb. D. S. a. l. note 5) stones which glisten on those who wear them, and some say, Stones which dazzle the eyes in the place where they are found.

    Jewish literature > חָטַט

  • 10 כער

    כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב.

    Jewish literature > כער

  • 11 כאר

    כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב.

    Jewish literature > כאר

  • 12 כָּעַר

    כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב.

    Jewish literature > כָּעַר

  • 13 כָּאַר

    כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב.

    Jewish literature > כָּאַר

  • 14 סימן

    סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr.

    Jewish literature > סימן

  • 15 סִימָן

    סִימָןm. (סוּם I, v. םוּמָא II) mark, sign; omen; symptom; cipher, mnemotechnical note. B. Mets.22b ס׳ העשוי לידרס לא הוי ס׳ a mark (on a lost object) which is liable to be effaced by treading upon it, is no mark (by which one can claim it). Ib. 23a ס׳ הבא מאליו an accidental mark (not made purposely). Ib. 24b נתן בה ס׳ he told a sign (by which he identified it). Ib. 27b ס׳ מובהק a distinguished (specific) mark of identification.Ber.24b ס׳ יפה an auspicious omen. Taan.30b אינו דוֹאה סִימַן ברכהוכ׳ will never see a sign of blessing (will labor without success).Kidd.16b דברי הכל ס׳ all agree that it is a sign of puberty. Ḥull.61a עוף הבא בס׳ אחד a bird which has one of the four marks of cleanness. Erub.54b (ref. to שימה, Deut. 31:19) א״ת שימה אלא סִימָנָהּ read not simah (put it), but simanah (its mark, catchwords). Ib. 54a, a. fr. (editorial gloss) ס׳וכ׳ the catchwords for the subject following are ; a. v. fr.Trnsf. the organ, the cutting of which is an indication that the animal has been slaughtered according to the ritual, the windpipe and the gullet. Ḥull.27b הכשרו בס׳ אחד is made ritually fit for eating by the cutting of either of the organs; a. fr.Pl. סִימָנִים, סִימָנִין. B. Mets.27a, a. fr. ס׳ דאורייתאוכ׳ is identification by marks a Biblical or a rabbinical institution? Ib. II, 5 שיש בה ס׳ which can be identified by signs. Ib. 7 אמר אבידה ולא אמר סִימָנֶיהָ if he states the object he has lost, but cannot describe it.Kidd.4a, a. fr. סִימָנֵי נערות evidences of puberty (v. נַעֲרוּת). Ib. 16a קונה את עצמה בס׳ acquires herself (becomes free) on showing evidences of puberty. Ib. b אין ס׳ באיש a man-servant does not go out free on reaching puberty. Ḥull.III, 6 סימני בהמהוכ׳ the distinguishing marks of cleanness in animals Ib. 27b לחייבו בשני ס׳ to make it obligatory to cut both organs (the windpipe and the gullet). Ib. 44a עיקור ס׳ the case of the organs being torn loose before cutting. Erub.54b אין התורה … בס׳ knowledge of the Law can be obtained only by means of signs (rubrication by catchwords). Ib. 21b סימני טעמים notes of accentuation (v. טַעַם); a. fr.

    Jewish literature > סִימָן

  • 16 צווח

    צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ).

    Jewish literature > צווח

  • 17 צוח

    צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ).

    Jewish literature > צוח

  • 18 צָוַוח

    צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ).

    Jewish literature > צָוַוח

  • 19 צָוַח

    צָוַוח, צָוַח(b. h. צָוַח) to cry, shout; to complain. Keth.14b ממזר וצֹווֵחַ one that is called a bastard and brings complaint, opp. שותק. B. Mets.24b והלא עומד וצוֹוֵחַ but does he (the loser) not stand up and cry (which shows that he has not given up the hope of recovery)? נעשה כצווח עלוכ׳ it is like one crying over his house that has fallen in B. Bath. 138a בצָ׳ מעיקרא (or בצֹוֵחַ), בצָ׳ מעיקרו when he cried out (refused the gift) at the start (when it was offered to him). Sot.42b צֹוְחִיןוכ׳ (better צוֹוְ׳) they (the gentile soldiers) shout (before they attack) and stamp; Sifré Deut. 192 צוֹוְחִים; a. fr. Pi. צִוֵּוחַ same. Y.M. Kat. III, 82d top (ref. to דֹּם, Ez. 24:17) מכן שצריך לְצַוֵּוחַ (or לִצְוֹוחַ Kal) from here we learn that ordinarily a mourner must cry out (lament). Bab. ib. 24b מְצַוְּוחִין Ms. M. (v. צָהַב). Tosef.Sabb.VI (VII), 14 המְצַוַּוחַת לתנורוכ׳ a woman that shouts at the stove that the bread may not fall apart (a superstitious practice). Midr. Till. to Ps. 20 מְצוַּחַת; a. fr. Hif. הִצְוִויחַ to cause to shout. Sabb.67b המשתקת … והמַצָוַוחַת לגריסין who tells people around her to be silent, when lentils are cooked, or to shout, when grits are cooked (a superstitious practice; Tosef. l. c. 15 והמציצת, v. צָיַץ).

    Jewish literature > צָוַח

  • 20 תפלין

    תְּפִלִּין, תְּפִי׳h. (adapt. from Ch.) same. Men.35a ת׳ מרובעות הלכה כו׳ that the capsules of the Tfillin must be quadrangular is a Mosaic tradition; Meg.24b. Ber.6a מנין שהקב״ה מניח ת׳ whence do you learn that the Lord puts Tfillin on? (Answ. ref. to Is. 62:8) ובזרוע עזו אלו ת׳ ‘and by his arm of strength, that is the Tfillin; ומנין שהת׳ עוזוכ׳ and whence do you learn that the Tfillin are ‘strength to Israel? (Answ. ref. to Deut. 28:10) וראו … אלו ת׳ שבראש ‘and all the peoples of the earth shall see that the name of the Lord is called upon thee, and fear thee, this refers to the Tfillin on the head; a. v. fr.Sing. תְּפִלָּה, תְּפִי׳. Men.IV, 1 ת׳ של יד אינהוכ׳ the Tfillah on the arm does not interfere with that on the head (v. עָכַב). Meg.IV, 8 (24b) העושה תְּפִלָּתוֹ עגולהוכ׳ he who makes the capsule of his Tfillah round exposes himself to danger (v. comment.) without fulfilling the law. Kel. XVIII, 8 ת׳ ארבעה כלים the Tfillah (of the head) is considered as consisting of four articles (with regard to levitical cleanness); a. e.

    Jewish literature > תפלין

Страницы

См. также в других словарях:

  • 24B — 24bit data Bitmap graphics (Computing » File Extensions) …   Abbreviations dictionary

  • Martin Marietta X-24B — X 24B The X 24B in flight Role Lifting body Manufacturer Marti …   Wikipedia

  • National Highway 24B (India) — 24B …   Wikipedia

  • Apartment Malin 24B — (Мали Лошинь,Хорватия) Категория отеля: Адрес: 51550 Мали Лошинь, Хорватия …   Каталог отелей

  • Apartment Kralja Zvonimira 24B — (Башка,Хорватия) Категория отеля: Адрес: 51523 Башка, Хорватия …   Каталог отелей

  • Holiday home Plantagevej 24B, hus — (Skæring,Дания) Категория отеля: Адрес: 8250 Skæring, Дания …   Каталог отелей

  • Adrianus de Assendelf, B. (24) — 24B. Adrianus de Assendelf, M. (24. Sept.) Der sel. Adrian, Martyrer zu Delft in Holland, erlitt den Tod um des Glaubens willen mit dem sel. Christoph Scagen auf Befehl des Grafen von Lumoy, der, nachdem er Calvinist geworden, die Katholiken… …   Vollständiges Heiligen-Lexikon

  • Albertus, B. (24) — 24B. Albertus Mon. Der sel. Albert war ein Camaldulenser Mönch im Kloster des hl. Kreuzes zu Sasso Ferrato in Italien und blühte gegen das Ende des 12. und am Anfange des 13. Jahrh. Er wird seit unfürdenklichen Zeiten verehrt. (Mg.) …   Vollständiges Heiligen-Lexikon

  • Benedictus, B. (24) — 24B. Benedictus, (20. Jan.), ein Einsiedler aus dem Orden von Vallumbrosa, der in die Einsamkeit ging und darin einen hohen Grad der Vollkommenheit erlangte. Er starb im J. 1107. (Buc. Sppl.) …   Vollständiges Heiligen-Lexikon

  • Bernardus, B. (24) — 24B. Bernardus, (20. Juli), der 20. Bischof von Hildesheim, stammte aus dem vornehmen Geschlechte der Grafen von Walleshausen und wurde in allen Wissenschaften wohl erzogen, denen er auch dann noch mit allem Eifer oblag, als er Domherr in… …   Vollständiges Heiligen-Lexikon

  • Candidus, B. (24) — 24B. Candidus, (15. Dec. al. 2. Mai), mit dem Beinamen Furlongus, ein Mönch des Klosters Nucale in Spanien, stammte aus edlem Geschlechte in Irland und wurde in seiner Jugend sorgfältig ausgebildet. Um seine Religion, die in Irland verfolgt wurde …   Vollständiges Heiligen-Lexikon

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»