-
41 קבר
קֶבֶרm. (b. h.; preced.) grave. Snh.47b ק׳ חדש a fresh grave (that has been dug but not used). Ib. ק׳ בנין a grave on which something has been built, i. e. an arched grave (not flat). Ib. שלשה קברות הן ק׳ הנמצא there are three kinds of graves (with reference to law): a grave that has been discovered (a fresh grave in which somebody was buried without the consent of the owner of the ground); ק׳ הידוע a known grave (in which one was buried with the owners consent); ק׳ המזיק את הרבים a grave which interferes with public comfort (made in a thoroughfare). Y.Naz.IX, 57d top., v. תְּהוֹם. Ohol. XVII, 1 החורש את הק׳ if one passes the plough over a grave. Koh. R. to VII, 8 וכיון שקברוהו … את קִבְרוֹ when they had buried him (Elisha-Aḥer), a fire came to burn his grave; a. v. fr.Pl. קְבָרִים, קְבָרוֹת. Taan.25b תקנתם ק׳וכ׳ have you prepared graves for yourselves (are you ready to die)? Ib. 22b שלא יהא בתיהם קִבְרֵיהֶם that their houses may not become their graves (that their dwellings may not fall down from excessive rains); Y.Yoma V, 42c top שלא יעשו … קִבְרֵיהֶן. Ḥag.22b נשתטח על קִבְרֵיוכ׳ he prostrated himself over the graves of Yeb.47b שני ק׳ נמסרווכ׳ the court has charge of two burial places (for culprits). Snh.VI, 5 ולא היו קוברין אותו בקִבְרוֹת אבותיו they did not bury him (the culprit) in the burial place of their ancestors; a. fr.בֵּית הקברות (abbr. בה״ק) cemetery; pl. בָּתֵּי ק׳. Ber.18b הלך ולן בב״הק he went and spent the night in the cemetery. Snh. l. c. (46b) שני בתי ק׳וכ׳ two burial grounds were at the disposal of the courts, one for those put to death by the sword, and one ; a. fr.Trnsf. uterus ( containing an embryo). Nidd.21a באיפשר לפתיחת הק׳וכ׳ they differ as to whether the uterus can open (to pass the embryo) without discharging blood. Sabb.129a חיה כל זמן שהק׳ פתוחוכ׳ for a woman in confinement you must violate the Sabbath laws as long as the uterus is open, whether she says that she needs it or that she needs it not. Ib. מאימתי פתיחת הק׳ when does the opening of the womb begin (in regard to Sabbath laws)?; עד מתי … הק׳ how long is it considered open? Ohol. VII, 4 אין לנפלים פ׳ הק׳וכ׳ in the case of abortions the laws of levitical cleanness connected with the opening of the womb do not apply, unless, v. פִּיקָא I; Tosef. ib. VIII, 8; a. fr. -
42 קֶבֶר
קֶבֶרm. (b. h.; preced.) grave. Snh.47b ק׳ חדש a fresh grave (that has been dug but not used). Ib. ק׳ בנין a grave on which something has been built, i. e. an arched grave (not flat). Ib. שלשה קברות הן ק׳ הנמצא there are three kinds of graves (with reference to law): a grave that has been discovered (a fresh grave in which somebody was buried without the consent of the owner of the ground); ק׳ הידוע a known grave (in which one was buried with the owners consent); ק׳ המזיק את הרבים a grave which interferes with public comfort (made in a thoroughfare). Y.Naz.IX, 57d top., v. תְּהוֹם. Ohol. XVII, 1 החורש את הק׳ if one passes the plough over a grave. Koh. R. to VII, 8 וכיון שקברוהו … את קִבְרוֹ when they had buried him (Elisha-Aḥer), a fire came to burn his grave; a. v. fr.Pl. קְבָרִים, קְבָרוֹת. Taan.25b תקנתם ק׳וכ׳ have you prepared graves for yourselves (are you ready to die)? Ib. 22b שלא יהא בתיהם קִבְרֵיהֶם that their houses may not become their graves (that their dwellings may not fall down from excessive rains); Y.Yoma V, 42c top שלא יעשו … קִבְרֵיהֶן. Ḥag.22b נשתטח על קִבְרֵיוכ׳ he prostrated himself over the graves of Yeb.47b שני ק׳ נמסרווכ׳ the court has charge of two burial places (for culprits). Snh.VI, 5 ולא היו קוברין אותו בקִבְרוֹת אבותיו they did not bury him (the culprit) in the burial place of their ancestors; a. fr.בֵּית הקברות (abbr. בה״ק) cemetery; pl. בָּתֵּי ק׳. Ber.18b הלך ולן בב״הק he went and spent the night in the cemetery. Snh. l. c. (46b) שני בתי ק׳וכ׳ two burial grounds were at the disposal of the courts, one for those put to death by the sword, and one ; a. fr.Trnsf. uterus ( containing an embryo). Nidd.21a באיפשר לפתיחת הק׳וכ׳ they differ as to whether the uterus can open (to pass the embryo) without discharging blood. Sabb.129a חיה כל זמן שהק׳ פתוחוכ׳ for a woman in confinement you must violate the Sabbath laws as long as the uterus is open, whether she says that she needs it or that she needs it not. Ib. מאימתי פתיחת הק׳ when does the opening of the womb begin (in regard to Sabbath laws)?; עד מתי … הק׳ how long is it considered open? Ohol. VII, 4 אין לנפלים פ׳ הק׳וכ׳ in the case of abortions the laws of levitical cleanness connected with the opening of the womb do not apply, unless, v. פִּיקָא I; Tosef. ib. VIII, 8; a. fr. -
43 שבח
שֶׁבַחm. (preced.) 1) improvement, gain. B. Kam.95b שלשה שמין להן הש׳ ומעליןוכ׳ there are three persons for whose benefit the value of an improvement is assessed to be payable in money; they are: the share which the first-born has to pay to the plain heir, if the estate has increased in value before division Ib., a. fr. ש׳ המגיע לכתפים, v. כַּתָּף. Ib. דמי צמרו ושְׁבָחוֹ the original value of his wool and its additional value (through dyeing). Ib. IX, 4; Keth.80a, v. הוֹצָאָה. B. Mets.14a, v. שִׁעְבּוּד. Pes.27a, a. e. יש ש׳ עצים בפת the bread contains the benefit derived from the wood used in baking bread, i. e. bread baked by a fire made of forbidden wood (e. g. an ăsherah) is forbidden; a. fr. 2) excellency, superiority, praise. Num. R. s. 1613> לא במקום הש׳וכ׳ they built the cities not on the best soil, opp. פְּסוֹלֶת. Ib. להודיעך שְׁבָחָהּ שלוכ׳ to let thee know the superiority of the land of Israel, v. שָׁבַח. Erub.18b מקצת שבחו של אדםוכ׳ you may tell part of a mans praise in his presence, but not all of it. Pes.X, 4 מתחיל בגנות ומסיים בש׳ you begin (the recitation of the Agadah on the Passover eve) with disgrace (telling of the slavery or idolatry of the ancestors), and close with praise. Ib. 117a בעשרה מאמרות של ש׳וכ׳ the Book of Psalms uses ten expressions of praise ; גדול … שכולל שם וש׳ the highest of all is Halleluiah, because it contains the Name of the Lord and praise. Kidd.33b (ref. to Ex. 33:8) וחד אמר לש׳ and one says, they looked after Moses with the purpose of praising him, v. גְּנַאי; a. fr.Tosef.Meg.IV (III), 39; Meg.25b קורין אותו לש׳ are in reading changed for a more aesthetic expression, v. גְּנַאיTanḥ. Vaëra 9 ימראה שבחן, read: שַׁחֲצוֹ, v. שַׁחַץ I. -
44 שֶׁבַח
שֶׁבַחm. (preced.) 1) improvement, gain. B. Kam.95b שלשה שמין להן הש׳ ומעליןוכ׳ there are three persons for whose benefit the value of an improvement is assessed to be payable in money; they are: the share which the first-born has to pay to the plain heir, if the estate has increased in value before division Ib., a. fr. ש׳ המגיע לכתפים, v. כַּתָּף. Ib. דמי צמרו ושְׁבָחוֹ the original value of his wool and its additional value (through dyeing). Ib. IX, 4; Keth.80a, v. הוֹצָאָה. B. Mets.14a, v. שִׁעְבּוּד. Pes.27a, a. e. יש ש׳ עצים בפת the bread contains the benefit derived from the wood used in baking bread, i. e. bread baked by a fire made of forbidden wood (e. g. an ăsherah) is forbidden; a. fr. 2) excellency, superiority, praise. Num. R. s. 1613> לא במקום הש׳וכ׳ they built the cities not on the best soil, opp. פְּסוֹלֶת. Ib. להודיעך שְׁבָחָהּ שלוכ׳ to let thee know the superiority of the land of Israel, v. שָׁבַח. Erub.18b מקצת שבחו של אדםוכ׳ you may tell part of a mans praise in his presence, but not all of it. Pes.X, 4 מתחיל בגנות ומסיים בש׳ you begin (the recitation of the Agadah on the Passover eve) with disgrace (telling of the slavery or idolatry of the ancestors), and close with praise. Ib. 117a בעשרה מאמרות של ש׳וכ׳ the Book of Psalms uses ten expressions of praise ; גדול … שכולל שם וש׳ the highest of all is Halleluiah, because it contains the Name of the Lord and praise. Kidd.33b (ref. to Ex. 33:8) וחד אמר לש׳ and one says, they looked after Moses with the purpose of praising him, v. גְּנַאי; a. fr.Tosef.Meg.IV (III), 39; Meg.25b קורין אותו לש׳ are in reading changed for a more aesthetic expression, v. גְּנַאיTanḥ. Vaëra 9 ימראה שבחן, read: שַׁחֲצוֹ, v. שַׁחַץ I. -
45 תוספת
תֹּוּסֶפֶתf. (יָסַף) 1) addition, increase. Gen. R. s. 22 (ref. to Gen. 4:2) ת׳ ללינה ולא ת׳ לעיבור ‘she bore again means an additional birth, but not an additional pregnancy (Abel having been conceived simultaneously with Cain). Ib. s. 61 תּוֹסָפָתוֹ שלהקב״ה מרובהוכ׳ what God adds is more than the original; קין עיקר … שהוא ת׳וכ׳ Cain was the original, and Abel, because he was an addition …, was born himself and two twin sisters with him. Y.Ter.IV, 42d ת׳ תרומה an addition to the minimal quantity of Trumah. Ib. bot. אין הפחת והת׳ שוין, v. פַּחַת. Y.Bicc.I, end, 64b ת׳ הביכורים the addition to the normal quantity of first fruits to be offered. Y.Keth.VI, 30d top ת׳ (sub. כתובה) the additional jointure beyond the legally prescribed sum; Bab. ib. 90a. Y.Meg.I, 70d bot. אדר הראשון ת׳וכ׳ is the first Adar the addition (the intercalated month), or is it the second Adar?; a. fr.Esp. the time added to, and given the character of a festive day (v. Yoma 81b מוסיפין מחולוכ׳ you must begin the Holy Day some time before its lawful beginning and end some time after its lawful end). Yoma 81a על ת׳ מלאכה for disregarding the addition by doing a labor which is prohibited on the festive day; על ת׳ עינוי for disregarding the additional time for fasting (by eating); יהא מוזהר על ת׳ מלאכה that he be warned concerning the additional time during which he must abstain from labor; a. e. 2) Tosefeth ( Tosefta), a collection of oral laws (Mishnahs) outside of the regular Mishnah. Y.Hor.III, end, 48c (ref. to Prov. 16:11) פלס …ליי׳ זה הת׳ ‘balance, that is the Biblical text, ‘scales, that is the Mishnah, ‘judgment, that is the Talmud, ‘the Lords, that is the Tosefeth. Ib. (ref. to Koh. 6:2) עושר … וכבוד זה הת׳ ‘riches, that is the Biblical text, ‘goods, the halakhoth, and ‘glory, the Tosefeth; Koh. R. to VI, 2 זה בעל תוספתא; Yalk. ib. 972 זה תוספתא. M. Kat. 3b; a. e.Pl. תּוֹסָפוֹת. Cant. R. to VI, 9 ועלמות … אין קץ לת׳ ‘and handmaids without number (ib. 8), there is no end of Tosafoth. Y.Peah. II, 17a bot. אין למדין … ולא מן הת׳וכ׳ we derive no practical decisions from the halakhoth … or the Tosafoth, but only from the Talmud. Lev. R. s. 30 (ref. to Ps. 16:11) שבענו … ת׳ ואגדות we are satisfied with five joys, the Scripture, the Mishnah, the Talmud, the Toseftas, and the Agadoth. Koh. R. to V, 8 ת׳ של בית רבי the Tosafoth of the house of Rabbi; ת׳ שלר׳ נתן the T. of R. Nathan; a. e.(In Talmudic literature: Tosafoth, annotations to the Talmud, mostly by French scholars, בַּעֲלֵי ת׳, Tosafists. -
46 תֹּוּסֶפֶת
תֹּוּסֶפֶתf. (יָסַף) 1) addition, increase. Gen. R. s. 22 (ref. to Gen. 4:2) ת׳ ללינה ולא ת׳ לעיבור ‘she bore again means an additional birth, but not an additional pregnancy (Abel having been conceived simultaneously with Cain). Ib. s. 61 תּוֹסָפָתוֹ שלהקב״ה מרובהוכ׳ what God adds is more than the original; קין עיקר … שהוא ת׳וכ׳ Cain was the original, and Abel, because he was an addition …, was born himself and two twin sisters with him. Y.Ter.IV, 42d ת׳ תרומה an addition to the minimal quantity of Trumah. Ib. bot. אין הפחת והת׳ שוין, v. פַּחַת. Y.Bicc.I, end, 64b ת׳ הביכורים the addition to the normal quantity of first fruits to be offered. Y.Keth.VI, 30d top ת׳ (sub. כתובה) the additional jointure beyond the legally prescribed sum; Bab. ib. 90a. Y.Meg.I, 70d bot. אדר הראשון ת׳וכ׳ is the first Adar the addition (the intercalated month), or is it the second Adar?; a. fr.Esp. the time added to, and given the character of a festive day (v. Yoma 81b מוסיפין מחולוכ׳ you must begin the Holy Day some time before its lawful beginning and end some time after its lawful end). Yoma 81a על ת׳ מלאכה for disregarding the addition by doing a labor which is prohibited on the festive day; על ת׳ עינוי for disregarding the additional time for fasting (by eating); יהא מוזהר על ת׳ מלאכה that he be warned concerning the additional time during which he must abstain from labor; a. e. 2) Tosefeth ( Tosefta), a collection of oral laws (Mishnahs) outside of the regular Mishnah. Y.Hor.III, end, 48c (ref. to Prov. 16:11) פלס …ליי׳ זה הת׳ ‘balance, that is the Biblical text, ‘scales, that is the Mishnah, ‘judgment, that is the Talmud, ‘the Lords, that is the Tosefeth. Ib. (ref. to Koh. 6:2) עושר … וכבוד זה הת׳ ‘riches, that is the Biblical text, ‘goods, the halakhoth, and ‘glory, the Tosefeth; Koh. R. to VI, 2 זה בעל תוספתא; Yalk. ib. 972 זה תוספתא. M. Kat. 3b; a. e.Pl. תּוֹסָפוֹת. Cant. R. to VI, 9 ועלמות … אין קץ לת׳ ‘and handmaids without number (ib. 8), there is no end of Tosafoth. Y.Peah. II, 17a bot. אין למדין … ולא מן הת׳וכ׳ we derive no practical decisions from the halakhoth … or the Tosafoth, but only from the Talmud. Lev. R. s. 30 (ref. to Ps. 16:11) שבענו … ת׳ ואגדות we are satisfied with five joys, the Scripture, the Mishnah, the Talmud, the Toseftas, and the Agadoth. Koh. R. to V, 8 ת׳ של בית רבי the Tosafoth of the house of Rabbi; ת׳ שלר׳ נתן the T. of R. Nathan; a. e.(In Talmudic literature: Tosafoth, annotations to the Talmud, mostly by French scholars, בַּעֲלֵי ת׳, Tosafists. -
47 עוד
עוֹדm. (b. h.; preced.) existence, strength; (adv.) still, yet, more. Pirké dR. El. ch. XXXII עד שאני בעוֹדִי אברכך while I am yet in my strength (of mind, able to dispose), I will bless thee. Ib. עד שהוא בעוֹדוֹ.Y.Kil.IX, 32c top ואין ע׳ and none more (shall be buried here). Y.Erub.VI, 23c ע׳ היא דבית שמאי this is still in agreement with the opinion of Beth Sh. Y.Peah III, 17d bot. ולא ע׳ הוא בריא when he is no longer well; ולא עוֹדֵהוּוכ׳ when he is no longer ill. Tosef.Mikv.V, 12 עודהו הראשוןוכ׳ (not עדיהו) while the first bather is yet in the water; עוֹדֵיהוּ רגלו … (במים) while the first is still with one foot in the water; Ḥag.19a. Tosef.Kel.B. Mets. V, 5 מפני שעודיהו כליוכ׳ (not שענדיהו) because it is still a utensil, the girls sitting therein Sabb.151b ועוֹדְךָ בידך (Ms. M. ועדיין) and while thou art yet in thy own power (while thou canst still dispose of thyself, s. supra). Ib. 43a בעוֹדָן עליו when they are yet on it; שאין עודן עליו when they are no longer on it; a. fr.ולא ע׳ אלא and no more? But (also this), and not only this, but even more. Ber.4a. Ib. 7b; Meg.6b; a. fr.מִבְּעוֹד while there is yet, during. Sabb.I, 5 כדי שישורו מ׳ יום in time to be soaked through during (day-time (before sunset). Ib. 6. Yoma 81b מתחיל ומתענה מ׳ וים he must begin the fast in day-time; a. fr.Targ. Y. Deut. 13:7 בעודך, read: בעוּבָּךְ, v. עוּבָּא. -
48 עוֹד
עוֹדm. (b. h.; preced.) existence, strength; (adv.) still, yet, more. Pirké dR. El. ch. XXXII עד שאני בעוֹדִי אברכך while I am yet in my strength (of mind, able to dispose), I will bless thee. Ib. עד שהוא בעוֹדוֹ.Y.Kil.IX, 32c top ואין ע׳ and none more (shall be buried here). Y.Erub.VI, 23c ע׳ היא דבית שמאי this is still in agreement with the opinion of Beth Sh. Y.Peah III, 17d bot. ולא ע׳ הוא בריא when he is no longer well; ולא עוֹדֵהוּוכ׳ when he is no longer ill. Tosef.Mikv.V, 12 עודהו הראשוןוכ׳ (not עדיהו) while the first bather is yet in the water; עוֹדֵיהוּ רגלו … (במים) while the first is still with one foot in the water; Ḥag.19a. Tosef.Kel.B. Mets. V, 5 מפני שעודיהו כליוכ׳ (not שענדיהו) because it is still a utensil, the girls sitting therein Sabb.151b ועוֹדְךָ בידך (Ms. M. ועדיין) and while thou art yet in thy own power (while thou canst still dispose of thyself, s. supra). Ib. 43a בעוֹדָן עליו when they are yet on it; שאין עודן עליו when they are no longer on it; a. fr.ולא ע׳ אלא and no more? But (also this), and not only this, but even more. Ber.4a. Ib. 7b; Meg.6b; a. fr.מִבְּעוֹד while there is yet, during. Sabb.I, 5 כדי שישורו מ׳ יום in time to be soaked through during (day-time (before sunset). Ib. 6. Yoma 81b מתחיל ומתענה מ׳ וים he must begin the fast in day-time; a. fr.Targ. Y. Deut. 13:7 בעודך, read: בעוּבָּךְ, v. עוּבָּא. -
49 קשקש I
קִשְׁקֵשI ( קשש; cmp. כִּשְׁכֵּש) 1) to knock, strike, shake, tingle. Sot.9b (ref. to לפעמו, Jud. 13:25) שהיתה שכינה מְקַשְׁקֶשֶׁתוכ׳ the Divine Presence rang before him as with a bell (v. פַּעֲמוֹן); Gen. R. s. 18 לקַשְׁקֵש ‘Rashi, v. נָקַש. Yalk. Ps. 862, v. קִרְקִש. Y.Sabb.II, 5b bot. כיון … מקשקשת עיסתהוכ׳ when the woman slaps her dough with water (v. לָטַש, a. קָטַף); Gen. R. s. 14, beg. מְשַׁקְשֶׁקֶת; Yalk. ib. 20; 32; Tanḥ. Noah 1 (ed. Bub. נותנת מים בעיסה, incorr.). Y.Taan.III, 67a top כדי … ומקשקשוכ׳ when a person may be placed on the summit of ‘Ofel, and dangle his feet in the brook of Kidron; Tosef. ib. III (II), 1 מְשַׁקְשֵׁק ed. Zuck. (Var. מְקַשְׁקֵיש); Bab. ib. 22b וִישַׁכְשֵׁךְ. Gen. R. s. 69 אפי׳ כן … מקשקשיןוכ׳ yet it is for thy own good that they slap thee and polish (cleanse) thee from thy guilt (v. מָרַק); ib. s. 41 מְשַׁקְשְׁקִין; Yalk. Is. 337. 2) to slap and crush the earth under the olive tree; to hoe. B. Mets.89b, v. עָדַר. M. Kat. 3a, יכול לא יְקַשְׁקֵש תחתוכ׳ lest you think that one may not hoe under the olive trees (in the Sabbatical year). Ib. תשמטנה מלְקַשְׁקֵשוכ׳ ‘thou shalt let it rest (Ex. 23:11) from hoeing ; Succ.44b; Yalk. Ex. 354 (corr. acc.); a. e. Hithpa. הִתְקַשְׁקֵש to be shaken; to clap, ring. Ḥull.74b כאגוז המִתְקַשְׁקֵשוכ׳ like a nut that rattles in its shell. Ib. 94a לגין המתקשקש a bottle which gives a sound when shaken (half-filled). Ib. 125a מוח המתק׳ brain that shakes in the skull; a. e.Nidd.47a משיִתְקַשְׁקְשוּ הדדין when the breasts begin to shake (in walking), comment.; v., however, קִשְׁקֵש II. -
50 קִשְׁקֵש
קִשְׁקֵשI ( קשש; cmp. כִּשְׁכֵּש) 1) to knock, strike, shake, tingle. Sot.9b (ref. to לפעמו, Jud. 13:25) שהיתה שכינה מְקַשְׁקֶשֶׁתוכ׳ the Divine Presence rang before him as with a bell (v. פַּעֲמוֹן); Gen. R. s. 18 לקַשְׁקֵש ‘Rashi, v. נָקַש. Yalk. Ps. 862, v. קִרְקִש. Y.Sabb.II, 5b bot. כיון … מקשקשת עיסתהוכ׳ when the woman slaps her dough with water (v. לָטַש, a. קָטַף); Gen. R. s. 14, beg. מְשַׁקְשֶׁקֶת; Yalk. ib. 20; 32; Tanḥ. Noah 1 (ed. Bub. נותנת מים בעיסה, incorr.). Y.Taan.III, 67a top כדי … ומקשקשוכ׳ when a person may be placed on the summit of ‘Ofel, and dangle his feet in the brook of Kidron; Tosef. ib. III (II), 1 מְשַׁקְשֵׁק ed. Zuck. (Var. מְקַשְׁקֵיש); Bab. ib. 22b וִישַׁכְשֵׁךְ. Gen. R. s. 69 אפי׳ כן … מקשקשיןוכ׳ yet it is for thy own good that they slap thee and polish (cleanse) thee from thy guilt (v. מָרַק); ib. s. 41 מְשַׁקְשְׁקִין; Yalk. Is. 337. 2) to slap and crush the earth under the olive tree; to hoe. B. Mets.89b, v. עָדַר. M. Kat. 3a, יכול לא יְקַשְׁקֵש תחתוכ׳ lest you think that one may not hoe under the olive trees (in the Sabbatical year). Ib. תשמטנה מלְקַשְׁקֵשוכ׳ ‘thou shalt let it rest (Ex. 23:11) from hoeing ; Succ.44b; Yalk. Ex. 354 (corr. acc.); a. e. Hithpa. הִתְקַשְׁקֵש to be shaken; to clap, ring. Ḥull.74b כאגוז המִתְקַשְׁקֵשוכ׳ like a nut that rattles in its shell. Ib. 94a לגין המתקשקש a bottle which gives a sound when shaken (half-filled). Ib. 125a מוח המתק׳ brain that shakes in the skull; a. e.Nidd.47a משיִתְקַשְׁקְשוּ הדדין when the breasts begin to shake (in walking), comment.; v., however, קִשְׁקֵש II. -
51 תושבחה
תּוּשְׁבָּחָה, תִּשְׁ׳f. (שָׁבַח) praise.Pl. תּוּשְׁבָּחוֹת, תִּשְׁ׳. Ber.3b עד חצות … בשירות ות׳ until midnight he (David) was engaged in the study of the Law, and henceforward in songs and praises. Pes.117a כל תוש׳ האמורותוכ׳ (some ed. תש׳) all praises in the Book of Psalms are composed by David. Meg.12b שישראל … ובדברי ת׳וכ׳ when the Israelites eat and drink, they begin (their conversations) with words of the Law and words (songs) of praises, but the nations …, with words of frivolity; a. fr. -
52 תש׳
תּוּשְׁבָּחָה, תִּשְׁ׳f. (שָׁבַח) praise.Pl. תּוּשְׁבָּחוֹת, תִּשְׁ׳. Ber.3b עד חצות … בשירות ות׳ until midnight he (David) was engaged in the study of the Law, and henceforward in songs and praises. Pes.117a כל תוש׳ האמורותוכ׳ (some ed. תש׳) all praises in the Book of Psalms are composed by David. Meg.12b שישראל … ובדברי ת׳וכ׳ when the Israelites eat and drink, they begin (their conversations) with words of the Law and words (songs) of praises, but the nations …, with words of frivolity; a. fr. -
53 תּוּשְׁבָּחָה
תּוּשְׁבָּחָה, תִּשְׁ׳f. (שָׁבַח) praise.Pl. תּוּשְׁבָּחוֹת, תִּשְׁ׳. Ber.3b עד חצות … בשירות ות׳ until midnight he (David) was engaged in the study of the Law, and henceforward in songs and praises. Pes.117a כל תוש׳ האמורותוכ׳ (some ed. תש׳) all praises in the Book of Psalms are composed by David. Meg.12b שישראל … ובדברי ת׳וכ׳ when the Israelites eat and drink, they begin (their conversations) with words of the Law and words (songs) of praises, but the nations …, with words of frivolity; a. fr. -
54 תִּשְׁ׳
תּוּשְׁבָּחָה, תִּשְׁ׳f. (שָׁבַח) praise.Pl. תּוּשְׁבָּחוֹת, תִּשְׁ׳. Ber.3b עד חצות … בשירות ות׳ until midnight he (David) was engaged in the study of the Law, and henceforward in songs and praises. Pes.117a כל תוש׳ האמורותוכ׳ (some ed. תש׳) all praises in the Book of Psalms are composed by David. Meg.12b שישראל … ובדברי ת׳וכ׳ when the Israelites eat and drink, they begin (their conversations) with words of the Law and words (songs) of praises, but the nations …, with words of frivolity; a. fr. -
55 צלע
v. begin to limp; pretend to limp————————v. enclosed by ribs, enclosed by sides, ribbed————————v. to lame; limb; enclose with ribs————————v. to limp————————rib; side, flank -
56 באש
בָּאַש(b. h.; √בא, v. בּוֹא) to be disordered, bad (cmp. רַע). Hif. הִבְאִיש 1) to cause decay, to make smell badly. Ex. R. s. 26; a. e. 2) (with דברים, or sub. דברים) to use insulting language. Koh. R. to X, 1. 3) (neut. v.) to deteriorate, ferment, decay. Ter. X, 2 אע״פ שה׳ מימיו מותרין Ms. M. (ed. מימיו מימיו corr. acc.) though the barley has begun to ferment Cant. R. to I, 2b> המים מַבְאִישִׁים liquids grow stale. Pesik. Bshall. p. 81b> דג מב׳ ill-smelling fish. 4) (v. בְּאוּשָׁת) (to begin to ferment, to boil, to be in the early stage of ripening, to be bushah. Maasr. I, 2 grapes are subject to the law of tithes משהִבְ׳ from the time they would be called bushah, cmp. Y. ib. 48d. Shebi. IV, 8. Tosef.Maasr.I, 1. -
57 בָּאַש
בָּאַש(b. h.; √בא, v. בּוֹא) to be disordered, bad (cmp. רַע). Hif. הִבְאִיש 1) to cause decay, to make smell badly. Ex. R. s. 26; a. e. 2) (with דברים, or sub. דברים) to use insulting language. Koh. R. to X, 1. 3) (neut. v.) to deteriorate, ferment, decay. Ter. X, 2 אע״פ שה׳ מימיו מותרין Ms. M. (ed. מימיו מימיו corr. acc.) though the barley has begun to ferment Cant. R. to I, 2b> המים מַבְאִישִׁים liquids grow stale. Pesik. Bshall. p. 81b> דג מב׳ ill-smelling fish. 4) (v. בְּאוּשָׁת) (to begin to ferment, to boil, to be in the early stage of ripening, to be bushah. Maasr. I, 2 grapes are subject to the law of tithes משהִבְ׳ from the time they would be called bushah, cmp. Y. ib. 48d. Shebi. IV, 8. Tosef.Maasr.I, 1. -
58 בצע
בָּצַע(b. h.; √בץ; cmp. בזע, בקע, פצע) 1) to cut, break, esp. to break bread and say the blessing. Ḥull.7b מימיו לא ב׳ עלוכ׳ never said grace over a piece of bread which was not his own (never accepted an invitation). Ber.46a בע״הב בּוֹצֵעַוכ׳ the host breaks the bread and the guest says grace after meal. Ib. 47a אין הבוצע רשאי לִבְצוֹעַוכ׳ he who is chosen to break the bread, must not begin to break until the Amen of those that respond (to the blessing) is finished; a. fr. 2) to split the difference, to adjust, compromise. Snh.6b top נגמר … לבצוע after the legal proceedings are closed, thou must not act as an arbiter in a compromise. Ib. אסור לב׳ the court is forbidden to attempt a settlement (you must let the law take its course). Ib. מצוה לב׳ it is a meritorious act to bring about a settlement. Ib. (before having formed an opinion the judge may say) צאו ובִצְעוּ go out and settle; a. fr. Pi. בִּצַּע to adjust. Y.Snh.I, 18b top המְבַצֵּעַ חוטא the judge who settles a case is a sinner. Ib. לְבַצֵּעַ (interch. with לבצוע). V. בִּיצּוּעַ. -
59 בָּצַע
בָּצַע(b. h.; √בץ; cmp. בזע, בקע, פצע) 1) to cut, break, esp. to break bread and say the blessing. Ḥull.7b מימיו לא ב׳ עלוכ׳ never said grace over a piece of bread which was not his own (never accepted an invitation). Ber.46a בע״הב בּוֹצֵעַוכ׳ the host breaks the bread and the guest says grace after meal. Ib. 47a אין הבוצע רשאי לִבְצוֹעַוכ׳ he who is chosen to break the bread, must not begin to break until the Amen of those that respond (to the blessing) is finished; a. fr. 2) to split the difference, to adjust, compromise. Snh.6b top נגמר … לבצוע after the legal proceedings are closed, thou must not act as an arbiter in a compromise. Ib. אסור לב׳ the court is forbidden to attempt a settlement (you must let the law take its course). Ib. מצוה לב׳ it is a meritorious act to bring about a settlement. Ib. (before having formed an opinion the judge may say) צאו ובִצְעוּ go out and settle; a. fr. Pi. בִּצַּע to adjust. Y.Snh.I, 18b top המְבַצֵּעַ חוטא the judge who settles a case is a sinner. Ib. לְבַצֵּעַ (interch. with לבצוע). V. בִּיצּוּעַ. -
60 גולייר
גּוּלְיָיר, גַּלְיָירm. (galearius) soldiers boy, common soldier. Gen. R. s. 63 never despise a low Roman ולא בג׳ זעיר (Y.Ter.VIII, end, 46c בחבר) not even a low galearius. Num. R. s. 9; Tosef.Sot.III, 14, v. סָפַן. Esth. R. to III, 1. Ib. to VI, 12 practiced in four trades a bather, a barber, גליורוכ׳ (read גלייר) a soldiers servant and a crier; a. e.Pl. גּוּלְיָירִין. Pesik. R. s. 15; Pesik. Haḥod. p. 45b> גולרירין (corr. acc.); Num. R. s. 11; a. e. the subordinate divine messengers.Naz.66b גּוּלְיָירִים מתגריןוכ׳ the common soldiers begin the battle and the heroes (veteran soldiers) wind up with victory; Ber.53b גוליירין (Var. גליורין, corr. acc.).
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См. также в других словарях:
begin with — • begin with • start with at first; first of all; at the beginning … Idioms and examples
begin with — phr verb Begin with is used with these nouns as the subject: ↑paragraph, ↑word Begin with is used with these nouns as the object: ↑vowel … Collocations dictionary
begin\ with — • (to) begin with • (to) start with adv. phr. As a preliminary statement; in the first place. To begin with, you are far too young to get married … Словарь американских идиом
begin with — {adv. phr.} As a preliminary statement; in the first place. * /To begin with, you are far too young to get married./ … Dictionary of American idioms
begin with — {adv. phr.} As a preliminary statement; in the first place. * /To begin with, you are far too young to get married./ … Dictionary of American idioms
to begin with — adverb before now (Freq. 3) why didn t you tell me in the first place? • Syn: ↑in the first place, ↑earlier, ↑in the beginning, ↑originally * * * at first ■ in the first place such a fate is unlikely to befall him: to begin with, his is a genuine … Useful english dictionary
(to) begin with — to beˈgin with idiom 1. at first • I found it tiring to begin with but I soon got used to it. • We ll go slowly to begin with. 2. used to introduce the first point you want to make • ‘What was it you didn t like?’ ‘Well, to begin … Useful english dictionary
to begin with — 1) spoken used for introducing the first thing in a list of things you are going to say Why were you annoyed? Well, to begin with, I missed my train. 2) before or during the first part of an activity or process How did you get involved to begin… … English dictionary
(to) begin with — first or most importantly. To begin with, I don t have enough money to take a trip to Europe this summer. Related vocabulary: for starters, for openers … New idioms dictionary
begin with — have as a first element. → begin … English new terms dictionary
begin — [bē gin′, bigin′] vi. began, begun, beginning [ME biginnen < OE beginnan; akin to Ger beginnen, Goth duginnan] 1. to start doing, acting, going, etc.; get under way 2. to come into being; arise 3. to have a first part or element [the Bible… … English World dictionary
