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1 טורבינת רוח
wind turbine, wind generator, machine used to convert the kinetic energy in wind into mechanical energy -
2 כיוון הרוח
wind direction -
3 כלי-נשיפה
wind instruments -
4 להיות מלופף
wind -
5 מערת הרוחות
Wind Cave -
6 עצמת הרוח
wind velocity -
7 רוחות-השמים
wind direction -
8 שרוול-רוח
wind sock -
9 זיקא I
זִיקָאI ch. sam(זיק comet), 1) shooting star, or comet. Y.Ber.IX, 13c.Pl. זִיקִין, זִיקֵי. Targ. Y. Ex. 20:2, sq. 2) blast, wind, draught ( spirit). Targ. Y. Lev. 16:22 רוח ז׳. Targ. Job 4:15; a. e.Ab. Zar.28b ויזדהר מז׳ and let him beware of exposing his ear to a draught.Ber.40b תמרי ז׳ dates blown down by the wind. Ned.28b איכא ז׳ נפישא a strong wind is blowing (threatening to mow down the standing crop). Esth. B. to I, 12 פח ז׳וכ׳ blow a blast into his belly (arouse his anger). Taan.24a נשב ז׳ (not נשא) a wind arose (gathering clouds); ib. 25b; B. Mets.85b; a. e.Sabb.129a היכא דכריך ז׳ in a room where the air is turned around, i. e. in a draught.Gen. R. s. 50, beg. (ref. to כמראה הבזק, Ez. 1:14) כרוחא לז׳ as the wind drives the sparks at a conflagration; (comment.: as the wind shakes the suspended leather-hose, v. next w.; ib. כז׳ לעננא as the wind scatters the clouds. Ber.59a כז׳ על פום דני like the rumbling sound produced by blowing into wine vessels; a. fr. -
10 זִיקָא
זִיקָאI ch. sam(זיק comet), 1) shooting star, or comet. Y.Ber.IX, 13c.Pl. זִיקִין, זִיקֵי. Targ. Y. Ex. 20:2, sq. 2) blast, wind, draught ( spirit). Targ. Y. Lev. 16:22 רוח ז׳. Targ. Job 4:15; a. e.Ab. Zar.28b ויזדהר מז׳ and let him beware of exposing his ear to a draught.Ber.40b תמרי ז׳ dates blown down by the wind. Ned.28b איכא ז׳ נפישא a strong wind is blowing (threatening to mow down the standing crop). Esth. B. to I, 12 פח ז׳וכ׳ blow a blast into his belly (arouse his anger). Taan.24a נשב ז׳ (not נשא) a wind arose (gathering clouds); ib. 25b; B. Mets.85b; a. e.Sabb.129a היכא דכריך ז׳ in a room where the air is turned around, i. e. in a draught.Gen. R. s. 50, beg. (ref. to כמראה הבזק, Ez. 1:14) כרוחא לז׳ as the wind drives the sparks at a conflagration; (comment.: as the wind shakes the suspended leather-hose, v. next w.; ib. כז׳ לעננא as the wind scatters the clouds. Ber.59a כז׳ על פום דני like the rumbling sound produced by blowing into wine vessels; a. fr. -
11 נשב
נָשַׁב(b. h.) to blow. Ber.3b בא … ונוֹשֶׁבֶת בו (Ms. M. ומְנַשֶּׁבֶת Pi.) the north wind came and blew at him. Ab. III, 17 אפילו … ונוֹשְׁבוֹת בו even if all the winds of the world came and blew at it (to uproot it) ; Taan.20a; a. fr. Pi. נִשֵּׁב 1) same. Cant. R. to IV, 16. Yoma 21b; a. fr. 2) to cause to blow. Keth.111b הקב״ה … ומְנַשְּׁבָהּ עליה the Lord brings a wind … and lets it pass over it (the wheat). Hif. הִשִּׁיב same. מַשִּׁיב הרוח ומוריד הגשם ‘who causes the wind to blow and the rain to descend, a clause inserted in Gburoth (v. גְּבוּרוֹת) during the winter season. Taan.3b אמר משיב הרוח איןוכ׳ if he said in his prayers, ‘Who causes the wind to blow only. Ib. 24a אמר מ׳ הרוחוכ׳ as soon as he said, ‘Who causes, a wind arose; a. e. -
12 נָשַׁב
נָשַׁב(b. h.) to blow. Ber.3b בא … ונוֹשֶׁבֶת בו (Ms. M. ומְנַשֶּׁבֶת Pi.) the north wind came and blew at him. Ab. III, 17 אפילו … ונוֹשְׁבוֹת בו even if all the winds of the world came and blew at it (to uproot it) ; Taan.20a; a. fr. Pi. נִשֵּׁב 1) same. Cant. R. to IV, 16. Yoma 21b; a. fr. 2) to cause to blow. Keth.111b הקב״ה … ומְנַשְּׁבָהּ עליה the Lord brings a wind … and lets it pass over it (the wheat). Hif. הִשִּׁיב same. מַשִּׁיב הרוח ומוריד הגשם ‘who causes the wind to blow and the rain to descend, a clause inserted in Gburoth (v. גְּבוּרוֹת) during the winter season. Taan.3b אמר משיב הרוח איןוכ׳ if he said in his prayers, ‘Who causes the wind to blow only. Ib. 24a אמר מ׳ הרוחוכ׳ as soon as he said, ‘Who causes, a wind arose; a. e. -
13 סערה I
סְעָרָהI f. (b. h.; סָעַר II) storm-wind; (hypostatised) the wind-bag. Ḥag.12b רוח בס׳ the wind rests on the storm, for we read (Ps. 148:8) as to the wind ( ruaḥ), storm does its bidding; וס׳ תלויהוכ׳ (not תלוי) and the storm depend son the arm of the Lord; Yalk. Am. 543; Yalk. Ps. 883; Y. Ḥag.II, beg.77a הרוח תלויה בס׳ the ruaḥ depends on the sʿarah; וס׳ עשאההקב״ה כמיןוכ׳ and the Lord has made the sʿarah a sort of charm and suspended it on his arm; a. e. -
14 סְעָרָה
סְעָרָהI f. (b. h.; סָעַר II) storm-wind; (hypostatised) the wind-bag. Ḥag.12b רוח בס׳ the wind rests on the storm, for we read (Ps. 148:8) as to the wind ( ruaḥ), storm does its bidding; וס׳ תלויהוכ׳ (not תלוי) and the storm depend son the arm of the Lord; Yalk. Am. 543; Yalk. Ps. 883; Y. Ḥag.II, beg.77a הרוח תלויה בס׳ the ruaḥ depends on the sʿarah; וס׳ עשאההקב״ה כמיןוכ׳ and the Lord has made the sʿarah a sort of charm and suspended it on his arm; a. e. -
15 דול
דּוּל(v. דְּלָא) to wind, draw water. Denom. דְּוַל, דַּוְולָא. Af. אַדְוֵיל to wind up, make skeins, prepare for spinning. Yeb.63a זבון ולא תדויל Ar. s. v. דל 5 buy (ready-made) and do not wind skeins (ed. זבין ולא תיזול, v. זוּל I a. II). Ithpe. אִדְּוִיל, אִידְּ׳ to be drawn from, to give water enough for irrigation. B. Bath.8a ודילמא לא מִידְּוִול but perhaps the well (to be dug) will prove unfit for irrigation? Ib. 12b. -
16 דּוּל
דּוּל(v. דְּלָא) to wind, draw water. Denom. דְּוַל, דַּוְולָא. Af. אַדְוֵיל to wind up, make skeins, prepare for spinning. Yeb.63a זבון ולא תדויל Ar. s. v. דל 5 buy (ready-made) and do not wind skeins (ed. זבין ולא תיזול, v. זוּל I a. II). Ithpe. אִדְּוִיל, אִידְּ׳ to be drawn from, to give water enough for irrigation. B. Bath.8a ודילמא לא מִידְּוִול but perhaps the well (to be dug) will prove unfit for irrigation? Ib. 12b. -
17 לבי
לבי, לָבָה(contr. of להב, to be bright; cmp. לבלב, לָבַן II); Pi. לִיבָּה, לִבָּה, to blow ablaze, enkindle. B. Kam.VI, 4 (59b) בא אחר ולי׳ המְלַבֶּה חייב if a third person came (after one brought the wood and another the light), and blew the wood ablaze, he who fanned the flame is responsible; לִיבְּתָחּ הרוחוכ׳ (Y. ed. לִיבָּהוּ, Mish. Nap., Ms. H. a. R. לִבְּתוֹ, לִיבְּ׳, v. Rabb. D. S. a. l. note 30) if the wind enkindled it, all are free. Ib. 60a לי׳ וליבתה הרוח if he blew and the wind set the fire ablaze, אם יש בְּלִבּוּיוֹ כדי ללַבּוֹתָהּ חייב if there was in his blow enough force to set it ablaze, he is guilty; Tosef. ib. VI, 22 נִיבָּה ונִיבְּתוֹ, כדי לנַבּוֹת … ed. Zuck. (Var. ל for נ).B. Kam. l. c. מאן דתני ל׳ … ומאן דתני נ׳וכ׳ he who teaches libbah is not at fault, nor is he who teaches nibbah (ref. for libbah to labbath, Ex. 3:2, for nibbah to נִיב, Is. 57:19); Y. ib. II, 5c top (ref. for nibbah to Jer. 20:9 ‘it (the word of prophecy, v. נָבָא) was in my heart like a burning fire). Bab. ib. l. c. כגון שלי׳ ברוח מצויה ולִבְּתוֹוכ׳ it means, if he blew! while there was ordinary air stirring, and then an unusual wind set in, and blew it ablaze. Ib. 59b Ib מסר לו גחלת ול׳ he placed in his charge glowing coals, and he (the irresponsible person) did the blowing, opp. to מסר לו שלהבת. Y.Sabb.III, beg.5c מְלַבֶּה עליה נעורתוכ׳ he lets hatchelled flax blaze over the hot ashes (so as to form a cover on which to place dishes for the Sabbath; Tosef. ib. III, 2 הדליקו). Nithpa. נִתְלַבֶּה to flame up. Sabb.37a קטמה ונִתְלַבְּתָה if after having covered the embers with ashes, the flames blazed up again; Y. ib. l. c. ונִתְלַבַּת. -
18 לבה
לבי, לָבָה(contr. of להב, to be bright; cmp. לבלב, לָבַן II); Pi. לִיבָּה, לִבָּה, to blow ablaze, enkindle. B. Kam.VI, 4 (59b) בא אחר ולי׳ המְלַבֶּה חייב if a third person came (after one brought the wood and another the light), and blew the wood ablaze, he who fanned the flame is responsible; לִיבְּתָחּ הרוחוכ׳ (Y. ed. לִיבָּהוּ, Mish. Nap., Ms. H. a. R. לִבְּתוֹ, לִיבְּ׳, v. Rabb. D. S. a. l. note 30) if the wind enkindled it, all are free. Ib. 60a לי׳ וליבתה הרוח if he blew and the wind set the fire ablaze, אם יש בְּלִבּוּיוֹ כדי ללַבּוֹתָהּ חייב if there was in his blow enough force to set it ablaze, he is guilty; Tosef. ib. VI, 22 נִיבָּה ונִיבְּתוֹ, כדי לנַבּוֹת … ed. Zuck. (Var. ל for נ).B. Kam. l. c. מאן דתני ל׳ … ומאן דתני נ׳וכ׳ he who teaches libbah is not at fault, nor is he who teaches nibbah (ref. for libbah to labbath, Ex. 3:2, for nibbah to נִיב, Is. 57:19); Y. ib. II, 5c top (ref. for nibbah to Jer. 20:9 ‘it (the word of prophecy, v. נָבָא) was in my heart like a burning fire). Bab. ib. l. c. כגון שלי׳ ברוח מצויה ולִבְּתוֹוכ׳ it means, if he blew! while there was ordinary air stirring, and then an unusual wind set in, and blew it ablaze. Ib. 59b Ib מסר לו גחלת ול׳ he placed in his charge glowing coals, and he (the irresponsible person) did the blowing, opp. to מסר לו שלהבת. Y.Sabb.III, beg.5c מְלַבֶּה עליה נעורתוכ׳ he lets hatchelled flax blaze over the hot ashes (so as to form a cover on which to place dishes for the Sabbath; Tosef. ib. III, 2 הדליקו). Nithpa. נִתְלַבֶּה to flame up. Sabb.37a קטמה ונִתְלַבְּתָה if after having covered the embers with ashes, the flames blazed up again; Y. ib. l. c. ונִתְלַבַּת. -
19 לָבָה
לבי, לָבָה(contr. of להב, to be bright; cmp. לבלב, לָבַן II); Pi. לִיבָּה, לִבָּה, to blow ablaze, enkindle. B. Kam.VI, 4 (59b) בא אחר ולי׳ המְלַבֶּה חייב if a third person came (after one brought the wood and another the light), and blew the wood ablaze, he who fanned the flame is responsible; לִיבְּתָחּ הרוחוכ׳ (Y. ed. לִיבָּהוּ, Mish. Nap., Ms. H. a. R. לִבְּתוֹ, לִיבְּ׳, v. Rabb. D. S. a. l. note 30) if the wind enkindled it, all are free. Ib. 60a לי׳ וליבתה הרוח if he blew and the wind set the fire ablaze, אם יש בְּלִבּוּיוֹ כדי ללַבּוֹתָהּ חייב if there was in his blow enough force to set it ablaze, he is guilty; Tosef. ib. VI, 22 נִיבָּה ונִיבְּתוֹ, כדי לנַבּוֹת … ed. Zuck. (Var. ל for נ).B. Kam. l. c. מאן דתני ל׳ … ומאן דתני נ׳וכ׳ he who teaches libbah is not at fault, nor is he who teaches nibbah (ref. for libbah to labbath, Ex. 3:2, for nibbah to נִיב, Is. 57:19); Y. ib. II, 5c top (ref. for nibbah to Jer. 20:9 ‘it (the word of prophecy, v. נָבָא) was in my heart like a burning fire). Bab. ib. l. c. כגון שלי׳ ברוח מצויה ולִבְּתוֹוכ׳ it means, if he blew! while there was ordinary air stirring, and then an unusual wind set in, and blew it ablaze. Ib. 59b Ib מסר לו גחלת ול׳ he placed in his charge glowing coals, and he (the irresponsible person) did the blowing, opp. to מסר לו שלהבת. Y.Sabb.III, beg.5c מְלַבֶּה עליה נעורתוכ׳ he lets hatchelled flax blaze over the hot ashes (so as to form a cover on which to place dishes for the Sabbath; Tosef. ib. III, 2 הדליקו). Nithpa. נִתְלַבֶּה to flame up. Sabb.37a קטמה ונִתְלַבְּתָה if after having covered the embers with ashes, the flames blazed up again; Y. ib. l. c. ונִתְלַבַּת. -
20 נהג
נָהַג(b. h.) ( to drive an animal, to lead, conduct; to demean ones self; to be guided by, be wont to; to apply, be practiced. Keth.103b נְהוֹג, v. דָּמִים. Ḥull.VII, 1 נוֹהֵג, v. גִּיד. Sifra Tsav, Par. 11, ch. 18 שיִנְהוֹג הדבר לדורות which intimates that this order should be preserved at all times. Pes.IV, 1 מקום שנָהֲגוּוכ׳ where it is a local usage to Meg.6b כל מצות שנוֹהֲגוֹת בשניוכ׳ all laws that apply to the second (Adar) apply also to the first. Ib. 5b, a. e. דברים … ואחרים נָהֲגוּ בהן איסור things which are permitted, but which some treat as forbidden; a. v. fr.נ׳ כבוד, v. כָּבוֹד.נ׳ קלות (ראש), v. קַלּוּת.Ab. Zar.54b עולם … נוהג, v. מִנְהָג.Yalk. Num. 764 נ׳ שמניםוכ׳ he applied oils and baths. Hif. הִנְהִיג same, esp. 1) to drive, direct; to take possession of an animal by driving. Kil. VIII, 2 להַנְחִיג, v. מָשַךְ. Ib. 3 המַנְהִיג the driver of heterogeneous animals. B. Mets.I, 2 אחד רוכב ואחד מנהיג one rode (the animal that was found), and the other directed it (by leading). Ib. 8b רכוב במקום מנהיג the rights of the driver as against those of the leader. Ib. במנהיג ברגליו when the rider drives by means of his heels. Ib. תרי גווני מנהיג there are two ways of driving; a. fr.B. Bath. V, 1 ואת כל המַנְהִיגִין אותה and all the implements needed for directing the ship; a. e., v. מַנְהִיג. 2) to lead, conduct. Ber.35b הַנְהֵג בהן דרך ארץ combine with the study of the Law a secular occupation; Yalk. Deut. 863 תּנְהוֹג. Snh.92a כל פרנס שמנהיג … ומַנְהִיגָםוכ׳ a manager that leads a community with gentleness, will be privileged to lead it in the days to come (of resurrection); a. fr.Tosef.Bets.II, 15 ה׳ את בני רומיוכ׳ made it a custom among the Jews in Borne ה׳ עצמו ברבנות to assume airs of superiority. Sot.13b; a. fr. Hithpa. מִתְנַהֵג 1) to conduct ones self. Sifré Deut. 323 הִתְנַהֲגוּ זה את זהוכ׳ conduct yourselves towards one another in charity; a. fr. 2) to be conducted. Y.B. Kam.VI, 5c top רוח שהעולם מִתְנַהֵג בו a wind by which the world is maintained, i. e. an ordinary wind, opp. של אונסים a calamitous wind (Bab. ib. 60a רוח מצויה, v. מָצָא). 3) to move. Gen. R. s. 66 מתנהג בהוכ׳ moves with her (Israel) from tent to tent.V. נוֹהַג.
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