(lastly)

(-ar, -ir), m.

1) lot;

bera (leggja) hluti í skaut, to throw the lots into a cloth (lap of a garment);

skera (marka) hluti, to mark the lots;

2) amukt, talisman (hlutr er horfinn or pússi þínum);

3) share, allotment, portion (hann fœrði Ølvi skip sin ok kallar þat vera hans hlut);

4) part (of a whole);

höggva í tvá hluti, to cut in two parts;

mestr hlutr liðs, the most part of the company;

meiri hlutr dómanda, the majority of the judges;

tveim hlutum dýrra, twice as dear;

5) participation;

eiga hlut í e-u or at e-u, to have part in, be concerned in (mér uggir, at hér muni eigi gæfumenn hlut í eiga);

þar er þú ættir hlut at, wherein thou wast concerned;

6) condition, position, lot;

eiga hlut e-s, to be in one’s place (position);

ef þú ættir minn hlut, if thou wert in my place;

láta hlut sinn, to be worsted;

sitja yfir hlut e-s, to oppress, weigh a person down;

leggja hlut sinn við e-t, to cast in one’s lot with, to espouse a cause;

hafa (fá) hærra, meira (lægra) hlut, to get the best (worst) of it;

7) thing;

allir hlutir, all things;

kynligr hlutr, a strange thing;

um alla hluti, in all things, in all respects.

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m., the original form was diphthongal, hlautr, like the Gothic, as is borne out by the kindred and derivative words hlaut, hleyti, q. v.; the acc. was weakened into o, hlotr, Fms. xi. 128; and lastly into u, hlutr; old nom. pl. hlotar, Jómsv. S. l. c., but commonly hlutir; gen. sing. hlutar: [Goth. hlauts = κληρος, Mark xv. 24, Col. i. 12, Ephes. i. 11, Luke i. 9; A. S. and Hel. hlot; Engl. lot; Germ. loos; Dan. lod; Swed. lott; the Goth., Germ., and earliest Scandin. have a long vowel, and prob. also A. S. and O. H. G. (hlôt, not hlot); the Ormul. spells lott with a short vowel, as is the case also in Icel., Dan., Swed., and Engl.]

A. A lot; the ceremony of drawing lots was like that described in Homer; each party marked his lot (skera or marka hluti), which was then thrown into a sheet (lap of a garment, bera or leggja hluti í skaut), and a third person came and drew a lot out; (it was not thrown out by shaking.) This drawing of lots was originally a sacred ceremony; it was used in sacrifices (by way of augury, see below), in sharing booty or an inheritance; in law the order in which suits came on was decided by lot, in banquets the seats of honour were so assigned (e. g. who was to sit next to the daughter of the house), etc. Many words in the language refer to this old rite, and the ceremony is thus described: en hluti skyldi skera ok í skaut bera, Fms. vii. 140; kom þat ásamt með þeim at hluti skyldi bera í skaut, … skyldi því hvárir-tveggju una sem hlutr segði, vóru þá hlutir markaðir; þá mælti Norðbrikt til Gyrgis: ‘lát mik sjá hversu þú markar þinn hlut at vit markim eigi báðir einn veg;’ hann gerði svá; síðan markaði Norðbrikt sinn hlut, ok kastaði í skaut ok svá báðir þeir; síðan gékk sá maðr at er til (upp, v. l.) skyldi taka, ok tók upp annan hlutinn milli fingra sér …; síðan var at hugat þeim hlutinum ok kenndu þar allir mark Gyrgis, vi. 136, 137: hverr maðr er sök hefir með at fara í dóm, þá skal hlut bera í skaut, einn, þótt hann hafi fleiri sakar í dóm þann, hverr maðr skal merkja hlut sinn ok bera alla saman í skaut, ok skal maðr taka fjóra hluti senn upp, Grág. i. 37; bjóða til hlutfalla ok bera þar hluti í skaut, 74; menn báru þá hluti sína í skaut ok tók jarlinn upp; … svá sagði hlutr til, at Egill skyldi sitja hjá jarls-dóttur um kveldit, Eg. 247; en þá er tólfmenningr var skipaðr til at sitja ok settir hlutir til hverr næst skyldi sitja Ástríði, dóttur Vigfúss hersis, ok hlaut Eyjólfr ávalt at sitja hjá henni, Glúm. 331: nú ræða þeir um goðorðit ok verða eigi ásáttir, vildi hverr sinn hlut ( case) fram draga; þá leggja þeir hluti í skaut, ok kom jafnan upp hlutr Silfra, Fs. 68; þeir lögðu hluti á, ok hlaut Þrándr, Fær.

2. of sacrifice; vóru þá görvir hlutir af vísinda-mönnum ( soothsayers), ok feldr blótspánn til, en svá gékk fréttin, at …, Fas. i. 452; cp. hristu teina ok á hlaut sá, Hym. 1; and, þá kná Hænir hlautvið kjósa (= taka upp hluti), Vsp. l. c.; see also hlaut, hlauttein, p. 270.

II. the hlutir were talismans or little images, which people used to wear on their persons; síðan tekr jarl skálar ( scales) góðar … ok fylgðu tvau met ( weights), annat af gulli en annat af silfri; þar var á líkneskja manns, ok hétu þat hlutar (hlotar sem fornmönnum var títt at hafa, add. in v. l.), ok fylgði sú náttúra, at þá er jarl lagði þá í skálarnar, ok kvað á hvat hvárr skyldi merkja, ok ef sá kom upp ( turned up) er hann vildi, þá breylti sá í skálinni svá at varð glamm af. Jarl gaf Einari skálarnar ok varð hann glaðr við ok síðan kallaðr Einarr Skálarglam, Jómsv. S. (1824) 37, 38; hlutr er horfinn ór pússi þínum sá er Haraldr konungr gaf þér í Hafrsfirði, ok er hann nú kominn í holt þat er þú munt byggja, ok er á hlutnum markaðr Freyr af silfri, Fs. 19; ok vili Freyr þar láta sinn hlut niðr koma er hann vill sitt sæmdar-sæti setja, 22; cp. Landn., hann sendi Finna tvá í hamförum til Íslands eptir hlut sínum, 174; hann hefir líkneski Þórs í pungi sínum af tönn gört …; nú fannsk engi sá ‘hlutr’ í hans valdi, Fs. 97: the ‘gumna heillir’ or talismans, mentioned in Sdm., were prob. hlutir.

B. Metaph., without the actual drawing of lots:

I. a share, allotment, portion; skal þat þeirra er biskup lofar skilnað, hafa slíkan hlut fjár ( portion) við annat, Grág. i. 329: of booty, hann færði Ölvi skip sín ok kallar þat vera hlut hans, Nj. 46: of a finder’s share, heimtir hlut af sauðunum, Háv. 40; halda til hlutar, id.

β. esp. of a fisherman’s share of the catch, Band. 4, cp. Höfuðl. 1; a fishing boat has one or two hundred … í hlut, each of the crew (hásetar) taking his ‘hlutr,’ and besides this there was a færis-hlutr ( line share) or netja-hlutr ( net share), skips-hlutr (ship’s share), and lastly for-manns-hlutr (foreman’s share, he getting double); see the remarks on aflausn.

γ. a share, lot, portion, of inheritance, often in early Dan. law, where the daughter received a half, the brother a whole portion, sun til ful lot, oc dotær til half lot, Wald. Sjæll. Lov., p. 1;—whence in Dan. broder-lod, söster-lod, = a brother’s, sister’s portion; en komi jafnmikit fé á hlut hvers þeirra, Grág. (Kb.) i. 220: of duty, kom þat á hlut Andreas postula, 625. 64.

2. metaph. phrases; láta hlut sinn, to let go one’s share, be worsted, Fms. i. 74, Fb. ii. 62; þeirra h. brann við, got singed, Hkr. ii. 178; þinn hlutr má ekki verða betri en góðr, thy case cannot be better than good, is as good as it can be, Nj. 256; ella muntú finna á þínum hlut, thou shalt find it to thy cost, Ld. 98; þeirra h. varð æ minni ok minni, their lot grew ever worse and worse, Fms. x. 250; eigi skyldi hennar h. batna við þat, her case should not mend with that, Nj. 52; sitja yfir hlut e-s, to oppress, weigh a person down, Eg. 512, Nj. 89, Fb. iii. 450; mínka sinn hlut, to yield one’s lot ( right), 451; láta sinn (hlut) undir liggja, to let one’s lot be the nethermost, Bárð.; leggja hlut sinn við e-t, to throw in one’s lot with a thing, to espouse a cause, run a risk, Lv. 45 (twice), Fb. iii. 166, Sturl. i. 162 C; eigi mundi svá Sverrir gera, ef hann ætti várn hlut, S. would not do so if he had our lot, our cards in his hand, Fms. viii. 392; eigi mundir þú svá renna frá þínum manni, ef þú ættir minn hlut, xi. 72; hafa (fá) hærra (meira, lægra) hlut, to get the better ( less) share, to get the best ( worst) of it, to win or lose, Eb. 194, Fs. 32, 113, Nj. 90, 224, Fas. i. 252, Fms. vi. 412, viii. 284, Hkv. 2. 19; hafa allan hlut mála, Bs. i. 82; eiga hlut at e-u, to own a share in, take part ( interest) in, interfere ( meddle) in a thing, be concerned about, Eb. 124, Nj. 27, 101, 119, Fms. xi. 83; þar er þú ættir hlut at, wherein thou wast concerned, Nj. 54; nú mun eigi mega sitjanda hlut í eiga, to take a sitter’s part in it, i. e. not stir in the matter, 110; hér munu eigi gæfu-menn í hlut eiga, 179; hafa inn vesta hlut af, to behave meanly, Eg. 271.

II. a part, Lat. pars; enn efra hlut Hrunamanna-hrepps, Landn. 312: mestr h. liðs, the most part of the body, Eg. 275; meiri hlutr, búa, dómanda …, the majority of the neighbours, judges …, Nj. 237, Grág. i. 79; tíundi h. eyrir, a tenth part of an ounce, 357: byggja jörð til hlutar, to lease an estate in shares, N. G. L. i. 137: sjau hlutum ljósari, seven times brighter, Eluc. 44; tveim hlutum dýrra, twice as dear, Landn. 243; eins hlutar ( on the one hand) … annars hlutar ( on the other hand), 625. 172.

III. a case, thing, Lat. res; hvern hlut, everything, Nj. 53; á engum hlut, in nothing, Fms. ii. 27; í öllum hlutum, in everything, passim; allir hlutir, all things, Edda 147 (pref.); aðra hluti, other things, Fms. i. 213; alla hluti þá er …, all things whatsoever, Ld. 18; allir þeirra hlutir, all their things, Fms. x. 250; fjórir eru þeir hlutir ( cases) er menn ber í átt, Grág. i. 361; hverngi hlut ( reason) er maðr vill til þess færa, 179; fyrir tengda sakir ok annarra stórra hluta er hér hvarfla í milli, Nj. 147; undarlegr, kynlegr h., a strange thing, Ld. 200, Fms. x. 169; iðna slíka hluti, Grág. i. 149; eru þér stórir hlutir á höndum, Fms. vii. 30: a deed, fact, orðinn h., a bygone thing, Fr. fait accompli, Nj. 20; einn lítill h., a little thing, small matter, Fms. ix. 448.

β. with neg. adv. = Engl. naught; görðit hlut þiggja, Am. 94; ekki lyt (lyf MS.), Skv. 1. 9; engi hluta(r), noways, 656 C. 25.

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(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

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n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

f. a heroic laudatory poem with refrains in the central portion (contrasted with flokkr).

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u, f. a heroic, laudatory poem; this word is probably derived from drepa, to strike, i. e. to strike the chords of an instrument, vide drepa A. I, as poems were at early times accompanied by instrumental music: the drápas were usually composed in the so-called ‘drótt-kvætt’ metre, q. v., and were much in fashion from the 10th to the 12th or even to the 13th century, but esp. flourished at the end of the 10th and during the 11th; the earliest poems of this kind on record are of the end of the 9th century: even poems in honour of gods, Christ, the holy cross, saints, etc. are called drápur if composed in the proper metre; but most of them are in honour of kings, earls, princes, or eminent men, vide Skáldatal. A drápa usually consisted of three parts, upp-haf introduction, stef or stefjamál the burden or middle part interpolated with artificial burdens, whence the name stefja-drápa, and lastly slæmr or peroration; according to the length, a drápa is tvítug or a poem of twenty stanzas, sextug or sixty stanzas, and so on; it is called erfi-drápa if in praise of a deceased man, mansöngs-drápa (Germ. minne-sang) if addressed to a lady-love, etc.; as to metre, we have tog-drápa, hrynhend drápa, etc.; drápa is sometimes distinguished from flokkr, a less laudatory and shorter poem without burdens, Fms. vi. 391; hví ortir þú flokk um konunginn, eðr þótti þér hann ekki drápunnar verðr, Ísl. ii. 237, and the classical passage Knytl. S. ch. 19. Passages in the Sagas referring to the delivery of these poems are very numerous, e. g. Gunnl. S. ch. 7–9, Eg. ch. 62, 63 (Höfuð-lausn), 80 (Sonatorek and Arinbjarnar-d.), 81 (Beru-drápa), Ld. ch. 29 (Hús-drápa), Hallfr. S. ch. 6, II, Bjarn. 6, 39, Fms. iii. 65, v. 173–175, Knytl. S. l. c., O. H. L. ch. 60, 61, Har. S. Harð. (Fms. vi.) ch. 24, 66, 110 (the interesting story of Stuf the Blind), Skáldat. 252, 268, Fb. iii. 241, 242, Hkr. i. 185, 186; the last on record is Sturl. iii. 303–306, referring to A. D. 1263, cp. also Sturl. ii. 56; most of these poems derive their name from the king or person in whose honour they were composed, e. g. Ólafs-d., Knúts-d. (king Canute), Eiríks-d., etc., vide Fms. xii, s. v. kvæði, or Jómsvíkinga-d., Íslendinga-d., the name of a laudatory poem addressed to the Icelandic people; or referring to other subjects, as Vell-ekla (want of gold), Hafgerðinga-d., Landn. 106, or Kross-d., Róða-d. ( the Holy Rood), etc. Mythical drápas are, e. g. Ragnars-d., Haustlöng, Hús-d.

COMPDS: drápumál, drápustúfr.

(-s, -ar), m. oath; vinna, sverja eið, to take (swear) an oath; rjúfa eið, to break an oath; ganga til eiða, to proceed to the taking of oaths; eigi verðr einn eiðr alla, a single oath does not clear all men.

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m. [Ulf. aiþs; A. S. að; Engl. oath; North. E. aith; Swed. ed; Dan. eed; Germ. eid]

I. an oath; vinna eið, but also sverja eið, to take an oath, to swear, Glúm. 387, Nj. 36, Grág., Sdm. 23; ganga til eiða, to proceed to the taking an oath, Nj., Grág.; eiðar, orð ok særi, Vsp. 30; fullr e., a full, just oath, Grett. 161; rjúfa eið, to break an oath (eið-rofi); perjury is mein-særi, rarely mein-eiðr (Swed.-Dan. men-ed, Germ. mein-eid); eiðar úsærir, false, equivocal oaths, Sks. 358; hence the proverb, lítið skyldi í eiði úsært, with the notion that few oaths can bear a close scrutiny, Grett. 161; trúnaðar-e., hollustu-e., an oath of fealty, allegiance: cp. the curious passages in Sturl. i. 66 and iii. 2, 3; dýr eiðr, a solemn oath; sáluhjálpar-e., sverja dýran sáluhjálpar-eið, to swear an oath of salvation (i. e. as I wish to be saved). In the Norse law a man was discharged upon the joint oath of himself and a certain number of men (oath-helpers, compurgators, or oath-volunteers); oaths therefore are distinguished by the number of compurgators,—in grave cases of felony (treason etc.), tylptar-e., an oath of twelve; in slighter cases of felony, séttar-e., an oath of six, (in N. G. L. i. 56, ch. 133, ‘vj á hvára hönd’ is clearly a false reading instead of ‘iij,’ three on each side, cp. Jb. Þb. ch. 20); grímu-eiðr, a mask oath, a kind of séttar-e.; lýrittar-e., an oath of three; and lastly, ein-eiði or eins-eiði, an oath of one, admissible only in slight cases, e. g. a debt not above an ounce; whence the old law proverb, eigi verðr einn eiðr alla, a single oath is no evidence for all ( cases), Sighvat, Fms. iv. 375, v. l., Bjarn. 22, Nj. 13: other kinds of oaths, dular-e., an oath of denial; jafnaðar-e., an oath of equity, for a man in paying his fine had to take an oath that, if he were plaintiff himself, he would think the decision a fair one: vide N. G. L. i. 56, 254–256, 394, Jb. and Js. in many passages. In the Icel. law of the Commonwealth, oaths of compurgators are hardly mentioned, the kviðr or verdict of neighbours taking their place; the passage Glúm. ch. 24, 25 is almost unique and of an extraordinary character, cp. Sir Edmund Head’s remarks on these passages in his notes to the Saga, p. 119, cp. also Sturl. iii. 2; but after the union with Norway the Norse procedure was partly introduced into Icel.; yet the Js. ch. 49 tries to guard against the abuse of oaths of compurgators, which led men to swear to a fact they did not know. As to the Icel. Commonwealth, it is chiefly to be noticed that any one who had to perform a public duty (lög-skil) in court or parliament, as judge, pleader, neighbour, witness, etc., had to take an oath that he would perform his duty according to right and law (baug-eiðr ring-oath, bók-eiðr gospel-oath, lög-eiðr lawful-oath), the wording of which oath is preserved in Landn. (Mantissa) 335, cp. Þórð. S. (Ed. 1860) p. 94, Band. (MS.)

COMPDS: eiðabrigði, eiðafullting, eiðakonur, eiðalið, eiðamál, eiðasekt, eiðatak.

II. a pr. name, Landn.

n. (heathen) god.

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n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].

A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.

II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.

2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.

3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.

III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.

2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.

3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.

IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.

2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.

B. IN COMPDS:

I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.

II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.

☞ For the Christian sense of God and its compds vide s. v. Guð.

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pers. pron. he.

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pers. pron. masc. he; fem. HÓN or HÚN, she; for the pronunciation of this word see introduction to letter H; as to the inflexion see Gramm. p. xxi; in the MSS. the word is usually abbreviated  = hann; hº or hō = hón; m = hánum; ar = hennar; i or e = henni: the old dat. masc. was hánum, as shewn by rhymes, mána vegr und hánum, Haustl.; but in Icel. it was no doubt sounded h́num, by way of umlaut; it was then sounded hónum with a long vowel, and lastly honum with a short vowel, which also is the mod. form; the old MSS. often spell hánum in full; the spelling hönum in old printed books recalls the old form h́num; from Pass. 9. 7 it may be seen that in the middle of the 17th century the dative was sounded precisely as at present.

2. sing. fem. hón (ho in mod. Norse, hoo in Lancashire) seems to be the older form; the MSS. use both forms hón and hún, but the former is the usual one; it was prob. sounded h́n, which again points to a long root vowel, hánn, hána? [Cp. Ulf. is; Germ. er; A. S., Engl., and Hel. he; old Fris. hi; in the Scandin. idioms with a suffixed demonstrative particle, vide Gramm. p. xxviii; Dan. and Swed. han, hun, etc.]

B. As this word appears almost in every line only special usages need be mentioned, as, ef maðr færir ómaga fram ok beri fé undir hann (acc., sc. ómagi), eðr eigi hann (nom., the same) fé, þá skal hann (nom., sc. maðr) beiða hann (acc., sc. ómagi) með vátta, at hann (nom., the same) seli hánum (dat., sc. maðr) fjár-heimting á hönd þeim mönnum er hann (nom., sc. ómagi) á fé undir, Grág. i. 279; here the context is very perplexing, chiefly owing to the identity of acc. and nom. sing. masc., but also because the pron. is sometimes demonstr., sometimes reflexive; in the latter case an Icel. would now say sér instead of hánum: so also, þá skal hann beiða samþingis-goða, at hanu fái honum (i. e. sibi) mann, 10: again, skal hann selja sókn ok vörn ef hann vill, ok svá varðveizlu fjár síns þess er hann á hér eptir, 146; þá skal hón ráða við ráð frænda síns ( her) nokkurs, 307; Gunnarr kenndi féit at þat var hit sama sem hann (i. e. Njal) hafði honum (i. e. to Gunnar) greitt, Nj. 56.

II. the pers. pron. is often prefixed to a pr. name, as a sign of familiarity; farit upp til hestsins ok gætið hans Kols, Nj. 56; eðr hverr maðr er hann Gunnarr, what sort of a man is Gunnar? 51; ok hleypr á hann Þorkel upp, 114; ok leitið ér at honum Höskuldi, go and look after Hoskuld, 171; sæmd er ek veitta honum Þórólfi bróður þínum, Eg. 112; segir hann Pálnir, Fms. xi. 47; hón Ingibjörg, 49; hann Gísli, Grett. (in a verse); ok berjask við hann Ólaf, Fagrsk. 86; hans Vígólfs, Sól.; svá er, segir hann Þórðr, Ísl. ii. 329:—this has become very freq. in mod. conversational usage, so that a person (nay, even an animal or a ship that has a name) is scarcely ever named without the pron., bidd’ ‘ann Jón að koma, segð’ ‘onum Jóni, vekt’ ‘ana Sigríði; hún Sigga litla, hann Jón litli, etc.; or of ponies, sækt’ ‘ann Brún, legð’ á ‘ana Skjónu; cp. the dialogue in Ísl. Þjóðs. i. 612,—ég skal fylla mína hít, segir ‘ún Hvít, ég ét sem ég þoli, segir ‘ann boli, etc.; or Kvöldv. ii. 197,—taktú þarna frá ‘enni Reyðr og gefð’ ‘enni Hyrnu, hún Húfa hefir flækt sig í niðrbandinu.

III. er hann = who, that; sá maðr er hann vill, Grág. i. 19, 27, 36, vide p. 132.

2. answering to Fr. on, Germ. man, Engl. one; væri sverðit til tækt er hann vildi, when one wished, Eg. 505; but this use is very rare.

1) half; hálfr mánaðr, half a month, fortnight; til hálfs by a half; hálfr annar, þriði, fjórði, &c., one, two, three and a half; hálft annat hundrað, one hundred and a half; hálfr þriði tøgr manna, twenty-five men;

2) neut. ‘hálfu’, by half, with a comparative in an intensive sense, much, far; hálfu verri, far worse; hálfu meira, far more; hálfu siðr, far less.

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adj., hálf (hlf), hálft, freq. spelt halbr, halb er öld hvar, Hm. 52; [Goth. halbs; A. S. healf; Engl. half; Hel. halba; Germ. halb; Dan. halv; Swed. half]:—half; hálfr mánuðr, half a month, a fortnight, Nj. 4; þar átti hann kyn hálft, Eg. 288; hálf stika, half a yard, Grág. i. 498; hálf Jól, the half of Yule, Fs. 151, passim: adverb. phrases, til hálfs, by a half, Eg. 258, 304; aukinn hálfu, increased by half, doubled, Grág. i. 157, Gþl. 24.

2. with the notion of brief, scant, little; sjá hálf hýnótt, that little night, Skm. 42; hálf stund, a little while; eg skal ekki vera hálfa stund að því, i. e. I shall have done presently, in a moment; cp. hálb er öld hvar, only half, Hm. 52; með hálfum hleif, with half a loaf, a little loaf of bread, 51: an Icel. says to his guest, má eg bjóða þér í hálfum bolla, í hálfu staupi, hálfan munnbita, and the like.

II. in counting Icel. say, hálfr annarr, half another, i. e. one and a half; h. þriði, half a third, i. e. two and a half; h. fjórði, three and a half; h. fimti, four and a half, etc.; thus, hálfan annan dag, one day and a half; hálft annað ár, hálfan annan mánuð, h. aðra nótt; hálf önnur stika, a yard and a half, Grág. i. 498; hálfa fimtu mörk, four marks and a half, 391; hálft annat hundrað, one hundred and a half, Sturl. i. 186; hálfr þriði tögr manna, two decades and a half, i. e. twenty-five, men, Ísl. ii. 387; hálfan fimta tög skipa, Hkr. iii. 374: similar are the compd adjectives hálf-þrítugr, aged twenty-five; hálf-fertugr, aged thirty-five; hálf-fimtugr, hálf-sextugr, -sjötugr, -áttræðr, -níræðr, -tíræðr, i. e. aged forty-five, fifty-five, sixty-five, seventy-five, eighty-five, ninety-five, and lastly, hálf-tólfræðr, one hundred and fifteen, Eg. 84, Fms. i. 148, Greg. 60, Stj. 639, Bs. i. 54, 101, Hkr. (pref.), Mar. 32, Íb. 18, Grett. 162, Fs. 160: also of measure, hálf-fertugr föðmum, Landn. (App.) 324, Fms. vii. 217; hálf-þrítugt tungl, a moon twenty-five days’ old, Rb. 26: contracted, hálf-fjórðu mörk, three marks and a half, Am. 63; hálf-fimtu mörk, four marks and a half, Jm. 36: as to this use, cp. the Germ. andert-halb, dritt-halb, viert-halb, etc., Gr. τρίτον ἡμιτάλαντον ( two talents and a half), Lat. sestertius.

III. neut. hálfu with a comparative, in an intensive sense, far; hálfu verri, worse by half, far worse; hálfu meira, far more, Fms. vi. 201; hálfu heilli! Fb. i. 180; hálfu síðr, far less, Þórð. 41 new Ed., Fb. ii. 357; fremr hálfu, much farther ago, Hðm. 2; h. lengra, Bs. ii. 48; h. betri, better by half; h. hógligra, far snugger, Am. 66; hálfu sæmri, Fb. ii. 334.

β. with neg. suff.; hálft-ki, not half; at hálft-ki má óstyrkð ór bera, Greg. 54.

IV. a pr. name, rare, whence Hálfs-rekkr, m. pl. the champions of king Half, Fas.: Hálf-dan, m. Half-Dane, a pr. name, cp. Healf-Danes in Beowulf, Fms.

B. The COMPDS are very numerous in adjectives, nouns, and participles, but fewer in verbs; we can record only a few, e. g. hálf-afglapi, a, m. half an idiot, Band. 4 new Ed. hálf-aukinn, part. increased by half, H. E. ii. 222. hálf-áttræðr, see above. hálf-bergrisi, a, m. half a giant, Eg. 23. hálf-berserkr, m. half a berserker, Sd. 129. hálf-björt, n. adj. half bright, dawning. hálf-blandinn, part. half blended, Stj. 85. hálf-blindr, adj. half blind. hálf-bolli, a, m. half a bowl (a measure), N. G. L. ii. 166. hálf-breiðr, adj. of half breadth, Jm. 2. hálf-brosandi, part. half smiling. hálf-bróðir, m. a half brother (on one side). hálf-brunninn, part. half burnt. hálf-bræðrungr, m. a half cousin, K. Á. 140. hálf-búinn, part. half done. hálf-dauðr, adj. half dead, Sturl. ii. 54, Magn. 530, Hkr. iii. 366. hálf-daufr, adj. half deaf. hálf-deigr, adj. damp. hálf-dimt, n. adj. half dark, in twilight. hálf-drættingr, m. a fisher-boy, who gets half the fish he catches, but not a full ‘hlutr.’ hálf-ermaðr, part. half sleeved, Sturl. iii. 306. hálf-etinn, part. half eaten, Al. 95. hálf-eyrir, m. half an ounce, Fms. x. 211. hálf-fallinn, part. half fallen, K. Á. 96; h. út sjór, of the tide. hálf-farinn, part. half gone. hálf-fertrugr, hálf-fimti, hálf-fimtugr, hálf-fjórði, see above (II). hálf-fífl, n. and hálf-fífla, u, f. half an idiot, Fms. vi. 218, Bs. i. 286. hálf-fjórðungr, m. half a fourth part, Bs. ii. 170. hálf-frosinn, part. half frozen. hálf-fúinn, part. half rotten. hálf-genginn, part. halving. hálf-gildi, n. half the value, Gþl. 392. hálf-gildr, adj. of half the value, N. G. L. hálf-gjalda, galt, to pay half, N. G. L. i. 174. hálf-grátandi, part. half weeping. hálf-gróinn, part. half healed. hálf-görr, part. half done, only half done, left half undone, Fms. ii. 62; litlu betr en hálfgört, Greg. 24. hálfgörðar-bóndi, a, m. a man who has to furnish half a levy, D. N. hálf-hélufall, n. a slight fall of rime, Gísl. 154. hálf-hlaðinn, part. half laden, Jb. 411. hálf-hneppt, n. adj. a kind of metre, Edda 139. hálf-hræddr, adj. half afraid. hálf-kirkja, u, f. a ‘half-kirk,’ = mod. annexía, an annex-church, district church, or chapel of ease, Vm. 126, H. E. i. 430, ii. 138, Am. 28, Pm. 41, Dipl. v. 19; distinction is made between al-kirkja, hálf-kirkja, and bæn-hús, a chapel. hálf-kjökrandi, part. half choked with tears. hálf-klæddr, part. half dressed. hálf-konungr, m. a half king, inferior king, Fms. i. 83. hálf-kveðinn, part. half uttered; skilja hálfkveðit orð, or hálfkveðna vísu = Lat. verbum sat, MS. 4. 7. hálf-launat, n. part. rewarded by half, Fms. ii. 62, Grág. i. 304. hálf-leypa, u, f. a half laupr (a measure), B. K. passim, hálf-leystr, part. half loosened, Greg. 55. hálf-lifandi, part. half alive, half dead, Mar. hálf-litr, adj. of a cloak, of two colours, one colour on each side, Fms. ii. 70, Fas. iii. 561, Sturl. ii. 32, iii. 112, Fær. 227, Bs. i. 434. hálf-ljóst, n. adj.; pá er hálfljóst var, in twilight, Sturl. iii. 193. hálf-lokaðr, part. half locked. hálf-mætti, n. ‘half might,’ opp. to omnipotence, Skálda 161. hálf-mörk, f. half a mark, Vm. 80, 126. hálf-nauðigr, adj. half reluctant, Fms. xi. 392. hálf-neitt, n. adj. ‘half-naught,’ trifling, Fas. i. 60. hálf-níð, n. half a lampoon, Fms. iii. 21. hálf-níræðr, see above (II). hálf-nýtr, adj. of half use, Rb. 86. hálf-opinn, adj. half open. hálf-prestr, m. a ‘half-priest,’ a chaplain to a hálfkirkja, Sturl. ii. 178. hálf-pund, n. half a pound, Gþl. 343. hálf-raddarstafr, m. a semivowel, Skálda 176, 178. hálf-reingr, a, m. a half scamp, Bs. i. 517. hálf-rétti, n. a law term (cp. fullrétti, p. 177), a slight, a personal affront or injury of the second degree, liable only to a half fine; e. g. hálfréttis-orð is a calumny in words that may be taken in both senses, good and bad; whereas fullréttis-orð is downright, unmistakable abuse, Grág. ii. 144; hence the phrases, mæla, göra hálfrétti við e-n, i. 156, 157, ii. 153. hálfréttis-eiðr, m. an oath of compurgation to be taken in a case of h., N. G. L. i. 352. hálfréttis-maðr, m. a man that has suffered hálfrétti, Gþl. 105, 200. hálfréttis-mál, n. a suit of a case of h., N. G. L. i. 314. hálf-róinn, part. having rowed half the way, half-way, Fms. viii. 312. hálf-róteldi, n., prob. corrupt, Fms. xi. 129. hálf-rými, n. a naut. term, half a cabin, one side of a ship’s cabin, Fms. viii. 138, ix. 33, x. 157, Hkr. i. 302. hálfrýmis-félagar, m. pl. messmates in the same h., Edda 108. hálfrýmis-kista, u, f. a chest or bench belonging to a h., Fms. viii. 85. hálf-rökit (-rökvit, -rökvat), n. adj. half twilight, in the evening, Grett. 137, 140 A; hálf-rökvat is the mod. form, which occurs in Grett. 79 new Ed., Jb. 176, Al. 54; vide rökvit. hálf-sagðr, part. half told; in the saying, jafnan er hálfsögð saga ef einn segir = audiatur et altera pars, Grett. 121. hálf-sextugr, see hálfr II. hálf-sjauræðr, adj. = hálfsjötugr, Stj. 48. hálf-sjötugr, see hálfr II. hálf-skiptr, part. = hálflitr, Fms. ii. 170, Sturl. iii. 112. hálf-sleginn, part. half mown, of a field. hálf-slitinn, part. half worn. hálf-sofandi, part. half asleep. hálf-sótt, n. part. half passed; hálfsótt haf, a half-crossed sea. hálf-systkin, n. pl. half brother and sister, cp. hálfbróðir. hálf-systur, f. pl. half sisters. hálf-tíræðr, see hálfr II. hálf-troll, n. half a giant, Eg. 1, Nj. 164 (a nickname). hálf-tunna, u, f. half a tun, Vm. 44. hálf-unninn, part. half done, Fas. ii. 339. hálf-vaxinn, part. half grown. hálf-vegis, adv. by halves. hálf-virði, n. half worth, Jb. 403, Glúm. 347, Sturl. ii. 132. hálf-visinn, part. and hálf-vista, adj. half withered, and medic. palsied on one side. hálf-viti, a, m. a half-witted man. hálf-votr, adj. half wet. hálf-vætt, f. half weight (a measure), Dipl. iv. 8, Fas. iii. 383. hálf-þrítugr, see hálfr II; spelt half-ðritogr, Js. 79. hálf-þurr, adj. half dry. hálf-þverrandi, part. half waning, Js. 732 (of the moon). hálf-þynna, u, f. a kind of small axe, Gþl. 103, 104, Lv. 35. hálf-ærinn, part. half sufficient, Fms. viii. 440. hálf-ærr, adj. half mad, Sks. 778.

II. in mod. usage hálf is freq. used = rather, e. g. hálf-kalt, adj. rather cold: hálf-feginn, adj., eg er hálffeginn, I am rather glad: e-m er hálf-íllt, hálf-bumult, hálf-óglatt, n. adj. one feels rather ill: hálf-hungraðr, hálf-svangr, hálf-soltinn, hálf-þyrstr, adj. rather hungry, rather thirsty, etc., and in endless compds.

* * *

(hin, hitt), dem. pron.

1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);

2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.

(hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).

* * *

HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. The:

I. preceding the noun:

1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.

2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.

3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.

II. placed between a pronoun and an adjective in the definite form:

1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.

2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.

3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.

III. placed between two nouns in apposition:

1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.

2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.

B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.

II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:

1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.

2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.

3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.

C. SPECIAL CHANGES, in mod. usage:

I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.

II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).

III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.

IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.

V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.

☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’

HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,

1. by the neut. hitt, Dan. hint;

2. by the initial aspirate, which is never dropped;

3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. This pronoun is used,

I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.

II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.

B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.

2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

(-ar, -ar), m.

1) author, originator;

2) judge (rare).

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m., gen. ar; the masc. inflex. - undr reminds one of the Gothic (Gramm. p. xxxii. B. V); in old writers the word is found only four times, always in the sense of a judge, and referring chiefly to Gothland in Sweden; Höfundr (a mythol. pr. name) var manna vitrastr, ok svá réttdæmr, at hann hallaði aldri réttum dómi, … ok af hans nafni skyldi sá höfundr heita í hverju ríki er mál manna dæmdi, Fas. (Hervar. S.) i. 523, cp. 513: as also in Hrólfs S. Kraka (referring to Gothland), höfundr einn var þar til settr at skora þetta mál með sannindum, settusk margir í þetta sæti, ok kallaði höfundr öngum sæma, Þórir gengr seinastr ok sezk hann þegar í stólinn; höfundr mælti, þér er sætið hæfiligast, ok muntu dæmdr til þessarar stjórnar, Fas. i. 58: sigr-höfundr, the judge of victory, the Lord of battle, a name given to Odin by Egil, Stor. 21: lastly in Thorodd, skáld eru höfundar allrar rýnni eða máls-greina, sem smiðir málmgripa (?), eðr lögmenn laga, the poets are judges in all matters of grammar and syntax, as smiths in workmanship, and lawyers in law, Skálda (Thorodd) 164; this passage as well as the preceding is erroneously rendered in the earlier translations, as also in Lex. Poët.

II. an author, originator; the revival of this ancient word, in quite a different sense, is curious; it does not occur in any of the earliest glossaries of the 17th century nor in the Bible nor in Vídalín, but, as it seems for the first time, in the Lexidion Islandico-Latinum, published at Copenhagen A. D. 1734, as a rendering of the Latin auctor, and was probably inserted by some learned philologer (Jon Ólafsson?) from the passage in Skálda, by a mistake.

2. by the end of the century it came to be used = a writer, and is now freq. in that sense, either rit-höfundr or singly; but still in 1781, in the preface to Fél. of that year, ritsmiðr ( writ-smith) and höfundr are both used, shewing that the latter was not yet settled, though at present the use of this word is quite fixed.

a. fleshy; vel holdr, well-fleshed.

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m., in old MSS. spelt hꜹlðr or hꜹlþr, denoting that the d is inflexive, not radical; [the word therefore is not to be derived from halda, but is identical with A. S. hæleð, Germ. held, whence mod. Swed. and Dan. hjälta and helt, see halr]:—a Norse law term, a kind of higher yeoman, like the statesman of Westmorland, i. e. the owner of allodial land, mod. Norse odelsbonde; the höld is to be distinguished from a hersir (q. v.) or a lendr maðr, who held land in fee from the king, see the interesting story in Har. S. Harðr. ch. 62 (Fms. vi. 278); the höld is thus defined, sá er hꜹldr er hann hefir óðöl at erfðum tekit bæði eptir föður ok móður, þau er hans forellrar ( forefathers) hafa átt áðr fyrir þeim, N. G. L. ii. 146; hölda tvá eða bændr ina beztu, i. 251. In old Norway the churchyards were divided into four parts; in the first were buried the lendir menn, next them the hölds and their children (hölds-lega), then the freed men (leysingjar), and lastly the thralls (man, q. v.) nearest to the wall; the höld had right to twice as much as the simple franklin, and half as much as the lendr maðr, e. g. bóandi hálvan annan eyri, höldr þrjá aura, lendr maðr sex aura, jarl tólf aura, konungr þrjár merkr, N. G. L. i. 45, cp. 55, 71, 81; þegnar ok hꜹlðar, svá eru búendr kallaðir, Edda 107; haulðar, þat er búendr þeir, er gildir eru af ættum eða réttum fullum, 94; Björn hlaut annan bústað góðan ok virðilegan, görðisk hann ekki handgenginn konungi, því var hann kallaðr Björn hölðr, Eg. 198; lends manns son skal taka hölds rétt ef hann fær eigi lönd, N. G. L. i. 71; hann veltisk ór jarldóminum ok tók hölds rétt, Orkn. 12: for the weregild to be paid for a höld (hölds-gjöld) see N. G. L. i. 81: a law of king St. Olave ordered that Icelanders whilst in Norway should enjoy the right of a höld; Íslendingar eigu at hafa hölds-rétt í Noregi, D. I. i. 65.

2. in poetry, a man, Hm. 41; hölda synir, the sons of men, 93, Fm. 19, Hkr. i. 101, where the mother of Ganger-Rolf calls him ‘the kinsman of the hölds,’ cp. also Rm. 21, Gs. 17; h. inn hvíti, Ísl. ii. 251 (in a verse): in mod. Icel. usage it remains in bú-höldr, q. v.

adv. yes indeed, yes certainly.

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adv., also spelt júr, Skálda 163 (Thorodd), Art. 126: in mod. usage proncd. double, jur-jór or jir-jór (sounded yer-yor), which word was at the end of the last century still used in the north of Iceland (Thingeyjar-sýsla): [it is a compd particle, from já = yea and r, which may be a pers. pron., analogous to the early Gmn. jâ ich! jâ dû! jâ sî! jâ ir! Grimm’s Gramm. iii. 765; other Teutonic languages have preserved this particle, although in a somewhat different sense, mid. H. G. jâra or jâr-ia, jâra-ja]:—yea, yes! with emphasis, yea, in sooth, yes indeed, yes certainly, as a reply to an expression of doubt or denial. Of this interesting particle only six instances are found in old writers:—three in O. H. L., biskup leit útar í kirkjuna ok sá hvar Ólafr stóð ok mælti, nú er konungr út kominn, þeir sögðu at hann var eigi út kominn.—Answer, Jaur, sagði biskup, sá er sannr konungr, er nú er út kominn, 10; hvat er nú um félag þat er konungrinn á með yðr? þeir drápu niðr höfði ok kváðusk ekki haus félag hafa.—Jaur, sagði hann, þér sögðusk víst vera hans félagar, 45; Maðr svarar, hvá mælir þú þat ?—Jaur, segir hann, þat var mér þá í hug, etc., 69; one in Thorn, (the Norse Recension), ekki var ek þar nærri, ok því sá ek enga þessa hluti, ekki heyrða ek ok þat er þú segir í frá.—Jaur, segir hann, Guð þat veit, at ek em uruggr um þat at ek sá þik þar, 246; one in Art. 126 (spelt júr); and lastly, one in Thorodd, austr, eárn, eir, júr, eyrir, vín, Skálda 163. Gudmund Andreae mentions this particle as in use in his time, and as sounded jör-jur, e. g. er ekki dagr?—answer, jör-jur! viltú ekki þetta?—answer, jör-jur! but his derivation from Lat. jure is erroneous.

1) mark, sign, badge;

2) sepulchral monument, cairn (þau liggja bæði í kumli).

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kumbl, kubl, n. This word is chiefly interesting because of its frequent occurrence on the old Dan. and Swed. Runic stones, where it is always used in plur.; the spelling varies, kuml, kubl, or kumbl; in old Icel. writers it only occurs a few times, and they even use the sing.; it is now quite obsolete:

I. prop. a sign, badge, mark, [A. S. cumbol; Hel. cumbal and cumbl = signum], a war badge, esp. used of any heraldic emblems; yet in the Scandin. language this sense is rare,—kuml konunga ór kerum valdi, Gh. 7; kumbla-smiðr, a ‘cumbol’ smith, Akv. 24; the compd her-kuml, the badge worn on the helmet; jötun-k., the giant’s mark, i. e. the badge of being the giant’s kinsman, Fas. ii. (in a verse); and lastly in ör-kuml, a lasting scar, maiming for life, cp. kumla below.

II. in Scandinavia, analogous to the Gr. σημα, kuml came to mean ‘a monument,’ a cairn, how; in the phrase, göra kuml (kubl), synonymous to göra mark, merki, which also occurs (e. g. Baut. 138, 214, 461, 722, 1143); kuml is the general term, opp. to stain, rúnar, which are special terms; thus distinction is made between stain and kuml, Baut. 771:

1. on Runic stones,

α. on Danish stones, Tuki raisþi stain þausi ok gaurþi kubl, Rafn 213; Asfriþr görþi kumbl þaun, Thorsen 43; kubl þusi, 23; Þurnumdr niout (i. e. njót!) kubls, Th. enjoy thy kuml! rest in peace! 265; Ala sunir garþu kubl þausi aft faþur sinn, Rafn 193; siþi sá mannr es þausi kubl upp briuti, a curse be on the man that breaks this k., 205; Usk garþi kumbl þisi, 202; Haraldr kunungr baþ gaurva kubl þausi at Gurm faþur sinn, 39, (Jellinge.)

β. on Swedish stones, garþi kubl þisi aftir Svin sun sinn, Rafn 35; garþu kuml sniallir sunir Hulmlaugar, Baut. 759; ma igi brautar kubl batra varþa, a better road kuml cannot be, 41, (see the remarks under bautasteinn); Ketill risþi kuml þiasi aftir Val, 1027; Finniþr garþi kuml þaisi aftir Gairbiurn faþur sinn, 824; kuml garþi þatsi Ketil slagr, 771; Usk let gaura kuml, likhus ok bru at sun sinn, 735, 1100; þau risþu ( raised) kuml þisi, 886.

2. in Icel. a cairn; en mannföll þessi eru sögð eptir kumlum þeim er fundin eru, þar er bardagarnir hafa verit, Gullþ. 25; þar fell Þórarinn krókr, ok þeir fjórir, en sjau menn af Steinólfi, þar eru kuml þeirra, Landn. 128; þar féll Skeggbjörn ok átta menn aðrir, þar er haugr Skeggbjarnar á fitinni, en aðrir vóru jarðaðir í Landraugs-holti þar hjá fitinni, ok sér þar enn görla kumlin, Bs. (Kristni S.) i. 15; ok reimt þykkir þar síðan vera hjá kumlum þeirra, Ísl. ii. 115: in sing., þau liggja bæði í kumli í Laxárdal, Ld. 158; Þorkell vill nú bera aptr sverðit í kumlit, … saxit var ok upp tekit ór kumli Nafars, Rd. ch. 19; þá gekk hann í dalverpi lítið ok fann þar kuml manns, þar þreifaði hann niðr fyrir fætr sér, ok fann þar manns bein ok sverð eitt, Draum. 129. The worship of hows and cairns was forbidden even in the heathen age as being connected with sorcery, see haugr, hörgr, whence blætr kumbla, a worshipper of cairns, a wizard, warlock, a term of abuse, Eg. (in a verse); kumla brjótr, Korm. S., is also prob. a false reading for bljótr or blœtr.

III. in provinc. Icel. a low hayrick is called kuml; cp. also kumbaldi.

(-ar; pl. -ir, acc. -u), m.

1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;

2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;

3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).

(-ar; pl. -ir, acc. -u), m.

1) belly, abdomen;

2) womb.

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m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:

1. in Norse law,

α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.

β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.

2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.

β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.

γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.

m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.

2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27.

(á m., í m.), prep. with gen., among, between; m. vár or vár á m., among us; sat þar Þórhalla m. brúða, Th. sat between the brides; ellipt., ganga meðal, í m., to intercede as peacemaker (gekk þá Njáll í m., svá at hvárir handsöluðu ödrum grið).

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adv. with gen., and á meðal, í meðal:—among, between; á meðal vár, or vár á meðal, among us; á meðal okkar (dual), Bkv. 19; hann settisk niðr á meðal þeirra, Nj. 48; sat þá Þorgerðr meðal brúða, 51; meðal þín ok annarra, 85; meðal Hafrafells ok Króksfjarðar-múla, Gullþ. 3; sumir verða sendir landa meðal, from one land to another, Sks. 54; á meðal anna, Grág. ii. 261; á meðal enna tveggja sömu samhljóða, á meðal enna líkustu greina, Skálda 162: ellipt., mál öll er meðal fóru, Vsp. 30; fannsk þat ekki í tali at þar hefði missætti verit í meðal, Nj. 48; þá gékk Njáll í meðal, N. interceded as peacemaker, 105.

II. metaph., at hann vili nema litla skynsemd heldr enn önga þá er á meðal verðr ennar meiri (= meðal anna?), i. e. when there is a little leisure from graver matters, Skálda 169 (Thorodd); þat er áðr stendr á meðal ykkar má!s, whatsoever is unsettled between you, Fms. xi. 21.

B. In a great many compds, denoting what is intermediate, between, in the middle, the average; or ironically, not over-much, middling; or, lastly, with a negative in the reverse sense, see the following:

I. meðal-auki, a, m. (mod. milligjöf), what is given in the bargain, Ld. 146, Lv. 43. meðal-dagr, m. a day between, Stj. 280: a holy day of second degree, Hom. 142; thus the sixth, the seventh, and from the ninth to the twelfth day of Yule were the middle days, in Easter the second and third day, N. G. L. ii, 358, K. Þ. K. 98: the days between the two spring tides at the first and the last quarter of the moon are called meðaldagar, Rb. 444. Meðal-fell, n. Middle-fell, a local name. Meðal-fells-strönd, f., a local name. Meðalfells-strendingar, m. pl. the men of M., Landn., Sturl. meðal-ferð, f. intercession, Orkn. 270. meðalferðar-maðr, m. an intercessor, Stj. 243. meðal-för, f. = meðalferð, Sturl. ii. 141. meðal-ganga, u, f. intercession, Lv. 71, Sturl. iii. 136: coming between, in a bad sense. Fms. ix. 428, v. l.: intervention between parties fighting, Glúm. 382. meðal-gangi, a, m. an intercessor, Mar. 196, Vídal. meðalgöngu-maðr, m. an intercessor, Th. 24, Finnb. 312. meðal-heimr, m. the middle world, the air, between the sky and the earth, poët., Edda (Gl.) meðal-hóf, n. the right meed and measure; in the saying, vandratað er meðalhófið. meðal-kafli, a, m. the ‘middle-piece,’ the haft of a sword between the two hjalt (q. v.), Eg. 378, 379, Fms. i. 15, iv. 38, Sturl. iii. 283. Meðal-land, n. a land lying between two other lands: a local name, Landn. 267, Nj., in the south-east of Icel. meðal-orpning, f., gramm. an interjection, Skálda 180. meðal-pallr, m. the middle benches in the lögrétta, Nj. 190.

II. average, of extent, quality, in a great many COMPDS: meðal-hestr, -hross, -kýr, -naut, -sauðr, -ær, etc., an average horse, cow, sheep, etc., Grág. i. 504, Jb. 346. meðal-ár, -sumar, -vetr, an average year, summer, winter, B. K. 20, Grág. ii. 326. meðal-lagi, adv., see below, meðal-maðr, m. an average man, in height, strength, or the like, Fms. vii. 101, 239. meðal-spakr, adj. middling-wise, of average intelligence, Hm. meðal-tal, n. an average number; in the phrase, at meðaltali, in the average.

III. with a preceding negation, emphasising a word of abuse, as no common scoundrel, i. e. a great scoundrel or the like; ekki meðal-atferðarleysi, no common slovenness, Fs. 32: eigi meðal-farbauti, no middling destroyer, Fms. xi. 146: eigi meðal-fjándi, no middling fiend, ii. 74: ekki meðal-fól, i. e. no slight fool, Gísl. 139: þat ætla ek at þú sér eigi meðal-karl vándr, Band. 26 new Ed.: eigi meðal-klækismenn, Ísl. ii. 71: eigi meðal-mann-níðingr, a great nithing, Fær. 216: eigi meðal-níðingr, id., Eb. 230: eigi meðal-orðaskvak, Fæ 219: eigi meðal-skræfa, a great coward, Fms. vi. 34: eigi meðal-skömm, a great disgrace, Fs. 37: eigi meðal-snápr, Eb. 242: eigi meðal-úspektarmaðr, Rd. 259: eigi meðal-úvinr, Finnb. 242: eigi meðal-vesalingr, Þórð. 52: eigi meðal-þræli, Eg. 714:—rarely in a good sense, þat er ekki meðal-sæmd, ‘tis no common honour, it is a great honour, Fb. ii. 196.

(older form miss), adv. amiss; so as to miss;

farast þeir hjá á mis, they pass each other without meeting.

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adv., also á mis, the older form of which was miss, which remains in missa, missir, miss-eri, and was in the earliest times sounded so, as may be seen from such rhymes as m iss-löng, v issa, Fms. xi. 196 (in a verse of the beginning of the 11th century); [Ulf. misso = ἀλλήλων, prop. a subst. = Lat. vices]:—amiss, denoting to miss one another, pass one another without meeting: þá ríðr hann undir melinn hjá Mosvöllum er þeir bræðr ríða hit efra ok farask þeir hjá á mis, Gísl. 19; as also simply farast á mis, to pass by one another so as to miss; sverð Saul hjó aldri mis, Stj. 495, 2 Sam. ii. 22; hann ætlaði at drepa keisarann … en grípr á mis Karlamagnús, he intended to slay the emperor Charlemagne, but missed him, Karl. 151; gripu þeir á miss hins bezta ráðs, they missed their opportunity, Róm. 278; göra á miss, to do amiss, Hom. 14; leggja á mis, to lay athwart or across.

B. In a great number of compds, denoting,

α. alternately, Germ. wechsel, as in mis-svefni, mis-vitr, miss-eri, missöng;

β. amiss, in a wrong way; and lastly,

γ. wrong, evil, see the following compds.

a suff. demonstr. particle, see Gramm. p. xxxviii, col. 2 (III); esp. freq. in mod. usage in the words hér-na, þar-na, ha-na, nú-na, svá-na (proncd. svo-na or so-na), q. v., Band. 18; as also þér-na, Fms. vi. 422; þat-na, MS. 623. 19; þess-na, Fas. ii. 147; við-na, Fms. iii. 73; gær-na, vi. 254: with verbs rarely, var-na, Fas. ii. 174: part. spurt-na, Fb. i. 433; satt-na, Bs. i. 469, v. l.: and lastly in the pers. pron. ha-nn, hó-n.

(pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.

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n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]

B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.

II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.

III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.

2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.

C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni.

m. Olave, an old and favourite pr. name; the oldest form seems to have been Áleifr, from Anleifr, as seen from rhymes, e. g. Áleifr is made to rhyme with reifum, kleif, or the like, Hallfred passim; and, on the other hand, Áláfr with stála, hála, Eg. (in a verse), Fms. vi. (in a verse): then the ei was changed into á, Áláfar frið gálu, Sighvat: then the initial á into ó, and Óláfr is made to rhyme with sól in a poem of the end of the 11th century: lastly, the medial á into a, Ólafr. This Norse name is rendered by Anlâf in the Saxon Chron., and by Amlabh in the Irish Chroniclers; thus Righ Amlabh = king Olave the White in Dublin, see pref. p. iv: in local names, Ólafs-dalr, -fjörðr, -vík, Landn.: Ólafs-dælir, m. pl. the men from Olave-dale, Gullþ. The answering fem. pr. name is Álöf (the still older Áleif, qs. Anleif, is not recorded), mod. Ólöf, Landn.

2. compds referring to St. Olave; Ólafs-gildi, -kirkja, -messa, -dagr, -vaka, = St. Olave’s guild, church, mass, day, vigil, Sturl. i. 23, ii. 99, Vm. 24, Fms. ix. 8, 341, x. 14; Ólafs korn, sáð, skot, tollr, a tithe in corn to St. Olave, N. G. L. i. 142, 346, 460; Ólafs minni, see minni, ii. 445; Ólafs Saga, St. Olave’s Saga, Vm. 20; Ólafs skript, 21; Ólafs súð, the name of a ship, Ann. 1360. (St. Olave’s Church, Bridge, etc., still exist in London, Norfolk, and Suffolk.)

(-s, -ar), m.

1) step, = gráda;

2) the raised-floor along the sides of the hall, = ‘lang-pallar’;

3) a cross dais at the upper end of the hall, þverpallr, hápallr.

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m. [the etymology of this word, as also the time when and place whence it was borrowed, is uncertain; the true Norse word is bekkr or flet; pallr may be of Norman origin, although it is frequently used in the Sagas referring to the Saga time (10th century); even the benches in the legislative assembly on the alþing were called pallar, not bekkir; but this cannot have been so originally. The word itself is, like páll, probably from Lat. palus, pala = stipes, Du Cange; Engl. pale, palings; in the Icel. it is used of high steps (Lat. gradus), esp. of any high floor or daïs in old dwellings, sometimes = flet (q. v.) or = lopt (q. v.), and lastly of the benches in the hall = bekkr (q. v.) The adoption of the word was probably connected with the change in the floor and seats of the halls, as mentioned in Fagrsk. ch. 219, 220, which arrangement of benches was adopted from Norman England, and is in fact still seen in English college-halls, with the raised high floor at the upper end. In Icel. the ladies were then seated on this daïs (há-pallr, þver-pallr), instead of being placed, according to the older custom, on the left hand along the side walls, see below, II. 2. As the Sagas were written after this had taken place, so the use of the word, e. g. in the Njála (ch. 34 and often), may be an anachronism.]

B. A step = Lat. gradus; þessi steinn var útan sem klappaðr væri gráðum eða pöllum, Fms. i. 137; vindur upp at ganga, nítján pallar á bergit, Symb. 56; stíga pall af palli, from step to step, Hom. 140. palla-söngr and palla-sálmi, m. = the ‘graduale,’ chant, or responsorium ‘in gradibus’ in the Roman Catholic service, from its being chanted at the steps of the altar; sá söngr heitir pallasöngr þviat hann er fyrir pöllum sunginn, 625. 188, Hom. (St.), Mar.: metaph. degree, enn tólpti pallr ósóma, 677. 1: þrjátigi palla djúpr, Bév. palls-bók, f. ‘graduale,’ the service-book for the high mass, Játv. ch. 10.

II. a daïs with its set of benches; þar skulu pallar þrír vera ( three sets of benches) umhverfis lögréttuna, Grág. i. 4; pallinn þann inn úæðra, Eg. 303; Flosi gékk inn í stofuna ok settisk niðr, ok kastaði í pallinn ( he threw on the floor) undan sér há-sætinu, Nj. 175; konungr leit yfir lýðinn umhverfis sik á pallana, Fms. vii. 156; hann lá í pallinum, 325; konungr sat í pallinum hjá honum, xi. 366; gékk Þrándr í stofu, en þeir lágu í pallinum, Sigurðr ok Þórðr ok Gautr, Fær. 195.

2. the raised floor or daïs at the upper end of the hall, where the ladies were seated (= þver-pallr, há-p.), konur skipuðu pall, Nj. 11; konur sátu á palli, Ísl. ii. 250; hljópu þeir inn ok til stofu, ok sat Katla á palli ok spann, Eb. 94; hón fal sik í pallinum, she hid herself in the pallr, Landn. 121; var þar hlemmr undir ok holr innan pallrinn, … þá bað Geirríð brjóta upp pallinn, var Oddr þar fundinn, Eb. 96:—mið-pallr, the middle bench; krók-pallr, the corner bench, Skíða R. (where the beggar littered himself).

3. in mod. usage the sitting-room is called pallr, from being elevated a yard or two above the level ground; í hlýindin þar hjónin búa á palli. Snót: hence pall-skör, f. the ridge of the pallr: palls-horn, n. the corner of the pallr, Nj. 220, Sturl. iii. 141.