ὑποφέρειν

ὑποφέρω

carry away under: pres inf act (attic epic)

ὑποφέρω

carry away under: pres inf act (attic epic)

     ἐνδίδωμι

     ἐν-δίδωμι

    (fut. ἐνδώσω, aor. ἐνέδωκα, pf. ἐνδέδωκα)

    1) передавать, вручать

    

(πράγματα τῷ δήμῳ Thuc.; τέν φιάλην τινί Xen.)

    2) сдавать, отдавать

    

(πόλιν и πράγματά τινι Thuc.)

    3) выдавать

    

(τινὰ τοῖς πολεμίοις Plat.)

    4) предавать

    

(ἔλαβον τέν πόλιν ἐνδύντων τινῶν Xen.)

    5) давать, предоставлять

    

οὐκ ἐ. πρόφασιν οὐδενὴ κακῷ γενέσθαι Thuc. — никому не давать повода к малодушию;

    6) (тж. ἐ. μέλος Arst.) задавать тон

    

οἱ ἐνδιδόντες (τῶν χορῶν) Luc. — запевалы или дирижеры хоров;

    7) вызывать, причинять

    

(μηδὲν πικρόν τινι Eur.; λὺγξ σπασμὸν ἐνδιδοῦσα Thuc.)

    8) проявлять, обнаруживать, выказывать

    

(δικαιοσύνην καὴ πιστότητα Her.; μαλθακόν τι Eur.)

    9) вызывать, внушать

    

(ὑποψίαν Plat.; ἐλπίδας и μαλακίαν τινί Plut.)

    10) прикладывать

    

ἅρμασιν ἐ. κέντρον Eur. — стегать лошадей

    11) поддаваться, уступать

    

(τοῖς λόγοις τινός Arst.; τινί Plut.)

    12) поддаваться, обрушиваться

    

τῶν ἐρεισμάτων οὐ δυναμένων ὑποφέρειν τὸ βάρος, ἀλλ΄ ἐνδόντων Polyb. — когда подпоры не выдержали тяжести и подломились

    13) отступать

    

(οὐκ ἐνέδοσαν οἱ ξύμμαχοι Thuc.)

    14) обнаруживать склонность, склоняться

    

(τῇ τῶν πλειόνων γνώμῃ Dem.; πρὸς τέν εἰρήνην Plut.)

    15) проваливаться, становиться впалым

    

(τὰ ὄμματα καὴ τὰ ἰσχία ἐνδίδωσι Arst.)

    16) предаваться

    

(τῇ ἡδονῇ и πρὸς ἡδονήν Arst.)

    17) слабеть, ослабевать

    

(ἥ δύναμις ἐνδίδωσι Plut.)

    18) вливаться

    

ἐνδιδόντος μὲν τοῦ ποταμοῦ, ἔχοντος δὲ οὐδαμῇ ἐξήλυσιν Her. — так как река разливается (по равнине), но выхода не имеет

    19) открывать, отворять

    

(μικρὸν τέν θύραν Plut.)

εὔλοφος, ον,

A well-plumed,

κυνῆ S.Aj. 1286

, cf.Fr. 341;

κράνος Hld. 7.5

.

II taking the yoke well, strong, patient, opp.

δύσλοφος, νῶτον Lyc.776

;

αὐχήν Dam. Isid.89

. Adv. - φως

, ὑποφέρειν τι Phld.Mort. 35

;

φέρειν Dam.Isid. 190

, Eust.1653.6;

ἀγωνίζεσθαι Anon.

ap. Suid.

Τάντᾰλος, ὁ, Tantalus, ancestor of the Pelopidae, Od.11.582, etc.;

A

ξυνῆκα γὰρ τοὺς Ταντάλου κήπους τρυγῶν Com.Adesp.530

:— Adj. [full] Ταντάλ-ειος, α, ον, also ος, ον (v. infr.), of or belonging to T., οἱ Τ. ἔκγονοι the descendants of T., E.El. 1176; Πέλοψ ὁ Τ. Id.IT1, cf. 988, etc.; τιμωρία Ταντάλειος Poet. ap. Plb.4.45.6, cf. Ph.1.512;

Τ. δίκας ὑποφέρειν Luc.Am.53

; also [suff] ταντᾰλ-εος, α, ον, AP5.235 (Paul. Sil.); [suff] ταντᾰλ-ικός, ή, όν, Man.5.187:

ἀνοψία, ἡ,

A want of fish ([etym.] ὄψον) to eat with bread,

ἔφερον δεινῶς τὴν ἀ. Antiph.190.8

;

ἀνοψίαν ὑποφέρειν Plu.2.237f

.

II [dialect] Ion. ἀνοψίη, ἡ, = τὸ μὴ βλέπειν, Hsch. ( ἀνοψοφίην cod.).

ἔοικα,

A as, ε, etc., [tense] pf. with [tense] pres. sense, to be like: rarely in other tenses, [ per.] 3sg. [tense] impf.

εἶκε

it was opportune,

Il.18.520

(unless fr.

εἴκω 111

): [tense] fut.

εἴξω

will be like,

Ar.Nu. 1001

; [tense] pf. [ per.] 3 dual

ἔϊκτον Od.4.27

; [ per.] 1pl.

ἔοιγμεν S.Aj. 1239

, Ichn.95, E.Cyc.99;

ἐοίκαμεν Pl.La. 193d

; [ per.] 3pl.

εἴξασι E.Hel. 497

, Ar.Av.96, Pl.Plt. 291a, Sph. 230a, Pl.Com.22, 153, Eub.98.8;

ἐοίκασι Pl.R. 584d

; inf.

εἰκέναι E.Fr. 167

, Ar.Nu. 185 (cf. προσέοικα); part. εἰκώς (also

ἐϊκώς Il.21.254

, v. sub εἰκός)

; εἰοικυῖαι 18.418

: [dialect] Ion. (not [dialect] Ep.) οἶκα, ας, ε, Hdt.4.82,5.20, 106, part.

οἰκώς Id.6.125

; but ἔοκια, ἐοικώς are found in other Ionic writers, as Semon. 7.41, Anacr.84, Heraclit.1, Hp.Aër.6, Democr.266, and codd. of Hdt. vary; [ per.] 2sg. εἶκας (v.l. οἶκας) Alcm.80: [tense] plpf. ἐῴκειν, εις, ει, Od. 1.411, etc.; [ per.] 3pl.

ἐῴκεσαν Th.7.75

, etc., [dialect] Ep.

ἐοίκεσαν Il.13.102

; [dialect] Ep. [ per.] 3 dual

ἐΐκτην 1.104

, Od.4.662, Hes.Sc. 390 codd.: [dialect] Att. [tense] plpf.

ᾔκειν Ar. Av. 1298

(Dawes from Sch.):—[voice] Pass., [ per.] 3sg. [tense] pf.

ἤϊκται Nic.Th. 658

: [tense] plpf.

ἤϊκτο Od.20.31

, al.,

ἔϊκτο Il.23.107

.

I to be like, look like, c. dat., Il.14.474, etc.;

Μαχάονι πάντα ἔοικε 11.613

;

κεφαλήν τε καὶ ὄμματα καλὰ ἔοικας κείνῳ Od.1.208

; so εἶδός τε μέγεθός τε, δέμας, etc., Il.2.58, 21.285, etc.; εἰς ὦπα ἔοικεν, ἄντα ἐῴκει, 3.158, 24.630, al.; μελαίνῃ κηρὶ ἔοικε is considered like, i.e. hated like, death, Od.17.500: c. part., αἰεὶ γὰρ δίφρου ἐπιβησομένοισιν ἐΐκτην seemed always just about to set foot upon the chariot, Il.23.379; ἔοικε σημαίνοντι seems to indicate, Pl.Cra. 437a; τοὐναντίον ἔοικεν σπεύδοντι seems to urge the opposite, Id.Prt. 361b, cf. X.Mem.1.6.10,4.3.8, Arist.Sens. 437b24; ἔοικεν τοῦτο ἀτόπῳ this is like an absurdity, seems absurd, Pl.Phd. 62d;

δαιμονίᾳ ἔοικεν εὐεργεσίᾳ D.2.1

: used by A. in this sense only in part. εἰκώς like, c. dat., Ag. 760 (lyr.), Ch. 560 (cf. IV.1).

2

ἐοικέναι κατά τι

to be analogous to,

Plot.4.4.39

.

II seem, c. inf. (where we make the Verb impersonal): c. inf. [tense] pres., methinks, ἔοικα δέ τοι παραείδειν ὥς τε θεῷ I seem to sing (i. e. methinks I sing) to thee, as to a god, Od.22.348; χλιδᾶν ἔοικας methinks thou art delicate, A.Pr. 971;

ἔοικα θρηνεῖν μάτην Id.Ch. 926

, cf. 730;

ἔοικα.. οὐκ εἰδέναι S.OT 744

;

ἔοικα.. ἐποικτίρειν σε Id.Ph. 317

: c. [tense] fut. inf., θέλξειν μ' ἔοικας it seems likely that thou wilt.., A.Eu. 900;

ἐρεῖν ἔοικας Id.Pr. 984

;

ἔοικα θεσπιῳδήσειν Id.Ag. 1161

;

κτενεῖν ἔοικας Id.Ch. 922

;

τὸν ἄνδρ' ἔοικεν ὕπνος ἔξειν S.Ph. 821

;

ἔοικα πράξειν οὐδέν E.Hec. 813

, cf. Cyc.99: c. [tense] aor. inf., πικροὺς ἔοιγμεν.. ἀγῶνας κηρῦξαι methinks we proclaimed, S.Aj. 1239: c. [tense] pf. inf.,

ἔοικεν ἐπωνομάσθαι Pl.Cra. 419c

: c. part., ἔοικε κεκλημένη seems to be called, ibid.;

ἐοίκατε ἡδόμενοι X.HG6.3.8

;

κατακεκομμένη ἔοικεν ἡ σύνθεσις καὶ εὐκαταφρόνητος Demetr.Eloc.4

.

2 impers., ἔοικε it seems: ὡς ἔοικε as it seems, S.Ant. 576, 740, El. 772, 1341, E.Andr. 551, etc., used by Pl. merely to modify a statement, probably, I believe, Phd.61c, R. 332b, al.; ἔοικεν in answers, so it seems, ib. 334a, 346c, al.

3 personal in the same sense,

ὡς ἔοικας S.El. 516

, Tr. 1241;

ὡς εἴξασιν E.Hel. 497

.

III beseem, befit, c. dat. pers.,

τὸ μὲν ἀπιέναι.. οὐδενὶ καλῷ ἔοικε X.An.6.5.17

(unless οὐδενὶ κ. is neut.);

ἀνδράσι ἔοικεν τὰ τῆς γεωργίας POxy. 899.18

( 200 A.D.): c. dat. et inf.,

τὰ μὲν οὔ τι καταθνητοῖσιν ἔοικεν ἄνδρεσσιν φορέειν Il.10.440

; cf. 111.2 fin.

2 most freq. impers., ἔοικε it is fitting, reasonable, mostly with neg. and folld. by inf.,

οὐκ ἔστ' οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι Il.14.212

;

οὐ γὰρ ἔοικ' ὀτρυνέμεν 4.286

: freq. c. acc. et inf., 12.212, al.; in Od.22.196 an inf. must be supplied, εὐνῇ ἔνι μαλακῇ καταλέγμενος, ὥς σε ἔοικεν (sc. καταλέξασθαι) ; ἐπεὶ οὐδὲ ἔοικε (sc. εἶναι) Il.1.119:—rare in [dialect] Att.,

ἔοικεν νέῳ.. ὀργὴν ὑποφέρειν Pl.Lg. 879c

.

IV part. ἐοικώς, εἰκώς, [dialect] Ion. οἰκώς, υῖα, ός,

1 seeming like, like, Il.3.449, etc.:—the longer form is found in [dialect] Att. Prose,

φόβος οὐδενὶ ἐοικώς Th.7.71

;

εἰκώς A.Ag. 760

(lyr.), Ch. 560, E.Cyc. 376, Ar.V. 1321.

2 fitting, seemly, μῦθοί γε ἐοικότες.., ὧδε ἐοικότα μυθήσασθαι, Od.3.124, 125, cf. 4.239;

ἐοικότι κεῖται ὀλέθρῳ 1.46

; ἐϊκυῖαν ἄκοιτιν a suitable wife, 'a help meet for him', Il.9.399.

3 likely, probable, εἰκός ἐστι, = ἔοικε, S.El. 659, 1488, etc.; esp. ὡς εἰκός, [dialect] Ion. ὡς οἰκός, = ὡς ἔοικε, Hdt.1.45 (sc. ἦν), S.Ph. 498, etc.;

οἷον εἰκός Pl.R. 406c

;

καθάπερ εἰκός Id.Ti. 24d

; also

ὡς τὸ εἰκός Id.Phd. 67a

, R. 407d, etc.; οἱ εἰκότες λόγοι, μῦθοι, Id.Ti. 48d, 59c; ἀδύνατα εἰκότα plausible miracles, opp. δυνατὰ ἀπίθανα, Arist.Po. 1460a27.

4 καὶ τὰ ἐοικότα and the like,

αἶγες, αἴλουροι, καὶ τὰ ἐ. S.E.P.1.47

, cf. 3.180;

ἄρτιον, περιττόν, τέλειον, τὰ ἐ. Nicom. Ar.1.3

.

5 neut. Subst. εἰκός (q.v.).

ῥᾱθῡμ-ος, ον, ([etym.] ῥᾶ, θυμός)

A light-hearted, easy-tempered, frivolous, careless,

ὦ -ότατε Pl.Tht. 166a

.

2 mostly in bad sense, taking things easy, indifferent, S.El. 958, Isoc.9.35;

οὐδεὶς γὰρ ὢν ῥ. εὐκλεὴς ἀνήρ E.Fr. 237

.

3 slipshod, of literary style, Cic.QF2.15(16).5 ([comp] Comp.).

II of things, care-free, easy,

βίος Isoc.4.108

;

- οτάτη καταφυγή Id.11.45

;

τὰ -ότατα αἱρεῖσθαι Pl.Cri. 45d

, cf. Arist.Rh. 1368b18.

III Adv. - μως carelessly, Pl.Lg. 659b, etc.

2 much like ῥᾳδίως, lightly, with equanimity,

ῥ. φέρειν And.4.23

, Pl.R. 549d;

ὑποφέρειν Id.Lg. 879c

;

ῥ. ἔχειν Isoc.12.17

;

περί τι Plb.4.7.6

: [comp] Comp.

- ότερον Isoc. 6.56

, 7.10;

- οτέρως διάγειν Arist.Pol. 1335b17

;

διακείμενοι Aen.Tact. 26.2

. [ ῥαθυμότερος correctly in PSI5.522.4 (iii B.C.), but ῥαιθυμότατε wrongly in cod. B of Pl.Tht. l.c. (fol. 93v).]

ῥᾴ-θῡμος, von leichtem Herzen, Gemüt, leichtsinnig, nachlässig, sorglos; dem Vergnügen ergeben; ὀργὴν ὑποφέρειν, mit leichtem Sinne, mit Gleichmut; ῥᾳϑύμως ἔχειν περὶ τὴν ἐν ὅπλοις γυμνασίαν, saumselig darin sein, die Übung nicht treiben

διωγμός, οῦ, ὁ (s. two next entries; Aeschyl. et al.; Polyb. 3, 74, 2; Plut.; LXX, AscIs) a program or process designed to harass and oppress someone, persecution (in our lit. only for reasons of belief) δ. μέγας a severe persecution Ac 8:1. μετὰ διωγμῶν (D-οῦ; other v.l.-όν) not without persecutions Mk 10:30 (s. MGoguel, RHPR 8, 1928, 264–77). ἐπεγείρειν δ. ἐπί τινα stir up a persecution against someone Ac 13:50; δ. ὑποφέρειν suffer persecution 2 Ti 3:11. καταπαύειν τ. διωγμόν bring the persecution to an end MPol 1:1. W. θλῖψις Mt 13:21; Mk 4:17; 2 Th 1:4; στενοχωρία 2 Cor 12:10. W. both Ro 8:35. W. παθήματα 2 Ti 3:11. W. ἀκαταστασία 1 Cl 3:2. DELG s.v. διώκω. TW.

κίνδυνος, ου, ὁ (s. prec. entry; Pind., Hdt.+; ins, pap, LXX; TestJob 15:5; JosAs 26:7; EpArist 199; Jos., Vi. 272; Ath. 21, 2, R. 6 p. 54, 19) danger, risk Ro 8:35 (s. New Docs 3, 58f). That which brings the danger is expressed with the gen. alone (Pla., Euthyd. 279e τῆς θαλάσσης, Rep. 1, 332e; Heliod. 2, 4, 1; Hippiatr. II 234, 13 ποταμῶν; Ps 114:3; Sir 43:24) 2 Cor 11:26a, or by ἐκ vs. 26b. The words ἐν πόλει, ἐν ἐρημίᾳ, ἐν θαλάσσῃ (Plut., Mor. 603e κινδύνους ἐν θαλ.), ἐν ψευδαδέλφοις ibid. c have a somewhat different sense, and indicate the place where the danger lurks (cp. Ps.-Ael. Aristid. 25, 20 K.=43 p. 804 D.: θάνατοι κατʼ οἰκίας, ἐν ἱεροῖς, ἐν θύραις, ἐν πύλαις; Ps.-Pla., 11th Letter 358e κινδυνεύειν κατά τε γῆν καὶ κατὰ θάλατταν, καὶ νῦν πάντα κινδύνων ἐν ταῖς πορείαις ἐστὶ μεστά ‘to face hazard on land and sea; and now on trips everything is full of hazards’). ὑπὸ κίνδυνον in danger IEph 12:1; ITr 13:3. κ. ὑποφέρειν incur danger 1 Cl 14:2. κινδύνῳ ὑποκεῖσθαι incur a risk 41:4. κ. ἑαυτῷ ἐπεξεργάζεσθαι bring danger upon oneself 47:7. παραδοῦναι ἑαυτὸν τῷ κ. expose oneself to danger 55:5; also παραβαλεῖν vs. 6. κινδύνῳ ἑαυτὸν ἐνδῆσαι involve oneself in danger 59:1. Of critical illness εἰς νόσον καὶ ἔσχατον κ. AcPl Ha 4, 16.—B. 1155. DELG. M-M. Sv.

λύπη, ης, ἡ (s. λυπέω; Aeschyl., Hdt.+) pain of mind or spirit, grief, sorrow, affliction J 16:6; Hm 10, 1, 2; 10, 2, 1–6; 10, 3, 1; 3f; AcPl Ha 6, 16. περισσοτέρα λ. excessive sorrow 2 Cor 2:7. Opp. χαρά (X., Hell. 7, 1, 32; Eth. Epic. col. 3, 16; Philo, Abr. 151, Leg. ad Gai. 15; JosAs 9:1; ApcMos 39) J 16:20; Hb 12:11. λύπην ἔχειν have pain, be sorrowful (Dio Chrys. 46 [63], 1; ApcMos 3) in childbirth J 16:21; cp. vs. 22. λ. ἔχειν ἀπό τινος be pained by someone 2 Cor 2:3. λύπην ἐπὶ λύπην ἔχειν sorrow upon sorrow Phil 2:27; opp. πολυτέλεια λύπην μὴ ἔχουσα wealth without pain Hs 1:10. λ. μοί ἐστιν μεγάλη I am greatly pained Ro 9:2 (cp. Tobit 3:6; TestJud 23:1 πολλὴ λύπη μοί ἐστι.—λ. μεγάλη as Jon 4:1; TestJob 34:5; ApcMos 9). βαλεῖν τινα εἰς λύπην plunge someone into grief 1 Cl 46:9. τὸ μὴ πάλιν ἐν λ. πρὸς ὑμᾶς ἐλθεῖν not to come to you again in sorrow 2 Cor 2:1. τί … σεαυτῷ λύπην ἐπισπᾶσαι why are you bringing sorrow on yourself Hs 9, 2, 6. ἀποβαλεῖν πᾶσαν λ. lay aside all sorrow Hv 4, 3, 4; ἀποθέμενον τὸ τῆς λ. AcPl BMM recto 7 (for this AcPl Ha 8, 8: το]|[κατηφ]ὲ̣̣ ἀποθέμενον, as restored by Schmidt, but on this s. κατηφής). Also αἴρειν ἀφʼ ἑαυτοῦ τὴν λ. Hm 10, 1, 1 (opp. ἱλαρότης 10, 3, 1). ἐξέπτη ἡ λ. αὐτοῦ his anxiety (over the combat with beasts) took wings AcPl Ha 3, 17. συγκόπτεσθαι ἀπὸ τῆς λύπης be crushed with sorrow Hv 5:4. ἀπὸ τῆς λ. from sorrow Lk 22:45 (TestJos 8:5 συνείχετο ἀπὸ τῆς λύπης; ParJer 7:26 ἵνα μὴ διαφθαρῇ ἀπὸ τῆς λ.; cp. UPZ 18, 13 [163 B.C.] ἀποθνήσκει ὑπὸ τῆς λ.; Jos., Ant. 6, 337). ἐκ λύπης reluctantly 2 Cor 9:7 (cp. Soph., O.C. 1636f of Theseus’s generous acceptance, οὐκ οἴκτου μέτα, of Oedipus’s last mandate; cp. 1 Pt 4:9; on the grammar cp. ἐκ τῆς λύπης Aesop, Fab. 275 P.; JosAs 29:9). διὰ τὴν λ. in sorrow AcPl Ha 5, 24. ἡ κατὰ θεὸν λ. sorrow that God approves 2 Cor 7:10a (leading to μετάνοια as Plut., Mor. 961d). In contrast to this ἡ τοῦ κόσμου λύπη the sorrow of the world vs. 10b. λύπην ἐπάγειν τῷ πνεύματι bring grief to the spirit Hm 3:4. λύπη personified Hs 9, 15, 3.—Pl. (Demosth., Ep. 2, 25; Dio Chrys. 80 [30], 14; Gen 3:16f; 5:29; Pr 15:13; 31:6; PsSol 4:15; ParJer 7:36 διὰ τὰς λ.) αἱ πρότεραι λῦπαι the former sorrows Hv 3, 13, 2. ὑποφέρειν λύπας 1 Pt 2:19. παλαιοῦσθαι ταῖς λύπαις be aged by sorrows Hv 3, 11, 3.—B. 1118. BHHW III 2021ff. Schmidt, Syn. II 574–95; DELG. M-M. EDNT. TW. Spicq. Sv.

πόνος, ου, ὁ (πένομαι ‘toil’; Hom.+)

① work that involves much exertion or trouble, (hard) labor, toil (Onesicritus [c. 310 B.C.]: 134 Fgm. 17a Jac.: because of the ὕβρις of humans, Zeus brought the utopian state of affairs in India to an end, and sent πόνος into the life of humans [cp. ἐν λύπαις Gen 3:17]; Ps 89:10; Philo; Jos., Ant. 3, 49; 18, 244) πόνον ἔχειν ὑπέρ τινος Col 4:13 (πόνον ἔχειν: Il. 15, 416; Hes., Shield 305; Paus. 4, 16, 3. As mark of distinction, SJohnstone, Virtuous Toil, Vicious Work—Xenophon on Aristocratic Style: ClPh 89, ’94, 219–40.—Theocr. 7, 139 has π. with a ptc. in the sense ‘take pains’). μετὰ πόνου with difficulty, laboriously, painstakingly (Pla., Soph. 230a μετὰ πολλοῦ πόνου) Dg 11:8. According to ABoegehold (Greek, Roman, and Byzantine Studies 23, ’82, 147–56), the years 424–421 B.C. mark a trend in the direction of

② experience of great trouble, pain, distress, affliction (Thu. 2, 49, 3; X., Mem. 2, 2, 5; Aelian, NA 7, 30 p. 190, 9, VH 5, 6 [CPJones, ClPh 79, ’84, 43f]; SIG 708, 11; POxy 234 II, 24; 37; Is 65:14; Job 4:5; TestJob 52:1; JosAs; ApcMos 5; Just., A I, 21, 2 φυγῇ πόνων) w. πένθος and κραυγή Rv 21:4 (cp. Is 35:10; Pind., P. 10, 42 in a description of the blissful Hyperboreans). εἶναι ἐν πόνῳ (cp. Gen 34:25; TestJob 24:6 ἐν πόνοις; Just., D. 125, 5) 1 Cl 16:3f (Is 53:4). ἀφαιρεῖν ἀπὸ τ. πόνου τῆς ψυχῆς (ἀφαιρέω 2a.—πόνος τ. ψυχῆς: Maximus Tyr. 1, 4b) vs. 12 (Is 53:10f). Of the Crucified One ὡς μηδὲ πόνον ἔχων as though he felt no pain at all GPt 4:10. Of a hailstone πῶς πόνον παρέχει how much pain it causes, how much it hurts Hm 11:20. ἐκ τοῦ π. in pain (Appian, Iber. 97 §423) Rv 16:10; pl. (Gen 41:51; Jos., C. Ap. 2, 146; Test Jud 18:4) ἐκ τῶν π. (Eur., Fgm. 364 Nauck²) because of their sufferings vs. 11. πόνους ὑποφέρειν undergo hardships 1 Cl 5:4.—HKuist, Biblical Review 16, ’32, 415–20 (πόνος, μόχθος).—B. 540. Schmidt, Syn. II 611–25 πονηρός. DELG s.v. πένομαι. M-M. Spicq. Sv.

ἰσχυρῶς adv. of ἰσχυρός (Hdt. et al.; LXX; JosAs; Philo, Aet. M. 21; Jos., Ant. 12, 368, C. Ap. 1, 127; Just., D. 63, 1) strongly, dependably (w. ἀνδρείως) ἀναστρέφεσθαι conduct oneself dependably and courageously Hs 5, 6, 6. ὑποφέρειν bear bravely 7:5. ἀνθεστηκέναι m 12, 5, 4. ἑστάναι stand firmly v 3, 13, 3. ταπεινοφρονῆσαι be extremely humble Hs 7:4 (simply=‘very much’: Antig. Car. 35; Appian, Liby. 96, §454; Diog. L. 1, 75 ἰ. ἐτίμησαν).

ὄνομα, ατος, τό (Hom.+).

① proper name of an entity, name

ⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)

ⓑ used w. verbs

α. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.

β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads to

ⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.

ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.³ 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III⁴ 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesus

α. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).

β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.

γ. used w. prepositions

א. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.

ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.

ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.

ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.

ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.

ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).

ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.

ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.

δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.

② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.

③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).

④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).

⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv.

ὕβρις, εως, ἡ (s. prec. and next entry; Hom.+)

① the quality or state of being insolent, insolence, arrogance, the act. sense (Appian, Basil. 5 §2 καθʼ ὕβριν=out of arrogance; Pr 11:2; 29:23; Is 9:8; Philo, Spec. Leg. 3, 186; Jos., Ant. 6, 61; Tat., Ath.) ὕβρ. ὑπερηφάνων 1 Cl 59:3 (ὕβρ. w. ὑπερηφανία: Ael. Aristid. 28, 101 K.=49 p. 524 D.; Paroem. Gr.: Zenob. [II A.D.] 5, 44. Also ὑβριστικῶς κ. ὑπερηφάνως Diod S 16, 41, 2).

② the experience of insolence, shame, insult, mistreatment, the pass. sense (PEleph 1, 8 [311 B.C.] ἐφʼ ὕβρει=for insult, for outrage; PMagd 24 verso; PsSol 2:26f; JosAs 28:14 Philonenko [Bat. p. 84, 7]; SibOr 3, 529; Philo, In Flacc. 58; Just.; Celsus 4, 46) ὕβριν ὑποφέρειν Hm 8:10. ὕβριν ποιεῖν τινι do harm to someone Hs 9, 11, 8 (JosAs 23:13). Pl. mistreatment (Polyb. 6, 8, 5; 10, 37, 8; 11, 5, 7; Sb 5235, 12 [I A.D.] ὕβρεις καὶ πληγάς; PLond II, 358, 8 p. 172 [II A.D.]; Sir 10:8; SibOr 4, 164.—‘Chastisements’ Theoph. Ant. 2, 25 [p. 162, 7]) 2 Cor 12:10.

③ damage caused by use of force, fig. hardship, disaster, damage caused by the elements (Pind., P. 1, 72 [140]; Anth. Pal. 7, 291, 4 δείσασα θαλάττης ὕβριν; Jos., Ant. 3, 133 τὴν ἀπὸ τῶν ὄμβρων ὕβριν) w. ζημία Ac 27:10 (μετὰ ὕβ. as SIG 780, 18; 30; 3 Macc 3:25; JosAs 7:5; Jos., Ant. 1, 60), 21. Of Judas’ illness εἰς ὕβριν to (his) shame Papias (3:2).—DMacDowell, Hybris in Athens: Greece and Rome 2 ser. 23, ’76, 14–31; NFisher, Hybris and Dishonour, pt. I: ibid., 177–93; pt. II, ibid., ’79, 32–47; PMarshall, Hybrists not Gnostics in Corinth: SBLSP 23, ’84, 275–87; DCohen, Sexuality, Violence, and the Athenian Law of Hybris: Greece and Rome 38, ’91, 171–88; JHooker, The Original Meaning of ὕβρις: Archiv f. Begriffsgeschichte 19, ’75, 125–37; s. lit. cited by CBrown, Mnemosyne 49, ’96, 7 n. 13.—Schmidt, Syn. IV 273–80. DELG. M-M. TW. Sv.