Ἴσιδι

Ἴσις

fem dat sg

Ἴσις

fem dat sg

κᾰνηφορ-έω,

A carry a basket, Ph.2.55, al.; esp. carry the sacred basket in procession, Ar.Lys. 646, al., IG2.1204, al., 3.921;

κ. Παναθηναίοις Arist.Ath.18.2

; also κ. Δήλια καὶ Ἀπολλώνια Durrbach Choix d' Inscriptions de Délos 115 (ii B.C.);

τῷ Διὶ τῷ βασιλεῖ Plu.2.772a

;

Ἴσιδι CIG2298

([place name] Delos), cf. 3602 ([place name] Ilium).

πρωτο-γένεια, ἡ,

A first-born, pecul. fem. of πρωτογενής, Id.H. 10.5; as pr.n. in Pi., etc.

II = Lat. Primigenia, Plu.2.289b; Ἴσιδι Τύχῃ Π. SIG1133 (Delos, ii B.C.).

χορ-εύω, [tense] fut.

A

- σω E.Ba. 195

, etc.: [tense] aor.

ἐχόρευσα Id.Cyc. 156

, etc.: [tense] pf.

κεχόρευκα Pl.Lg. 654b

:—[voice] Med., in same sense, E. Ion 1084 (lyr.): [tense] fut.

- εύσομαι A.Ag.31

: [tense] aor.

ἐχορευσάμην Ar.Th. 103

(lyr.), ([etym.] ἐξ-) E.Hel. 381 (lyr.):—[voice] Pass., [tense] aor. ἐχορεύθην, [tense] pf. κεχόρευμαι, v. infr. 11:— dance a round or choral dance, Pi.Fr. 116, Epich.109, S.Aj. 701 (lyr.), etc.; esp. of the Dionysiac chorus or dance, E.Cyc. 156, Ba.21, 184, 207, etc.: hence, take part in the chorus, regarded as a matter of religion,

εἰ γὰρ αἱ τοιαίδε πράξεις τίμιαι, τί δεῖ με χορεύειν; S.OT 896

(lyr.); to be one of a chorus, Ar.Ra. 390 (lyr.), interpol. in D.18.265; considered as a high honour by Athenian citizens, Id.39.16,23;

τὸ παλαιὸν οἱ ἐλεύθεροι ἐχόρευον Arist.Pr. 918b21

; not allowed to foreigners, Plu.Phoc.30: c. dat. pers., dance to him, in his honour,

Βακχίῳ E.Ba. 195

, cf. X.Eq.Mag.3.2;

περί τινα Pl.Euthd. 277e

;

ἀμφὶ σὰν κιθάραν E.Alc. 582

(lyr.); ἐπὶ Κυρβάντεσι perh. in their train, S.Fr. 862 (lyr.).

2 generally, dance, esp. from joy,

χ. ὑφ' ἡδονῆς Ar.Pl. 288

, cf. 761;

αὐτὼ τὼ σκέλει χορεύετον Id. Pax 325

(troch.);

ἁνὴρ χορεύει, καὶ τὰ τοῦ θεοῦ καλά Phryn.Com.9

:

χ. καὶ ἐν εὐπαθείῃσι εἶναι Hdt.1.191

.

3 metaph., Practise dancing in the chorus, hence practise a thing, be versed in it,

ἔν τινι Pl. Tht. 173c

, cf. Lg. 654b.

4 of any circling motion, as of the heavenly bodies,

ἀνεχόρευσεν αἰθήρ, χορεύει δὲ Σελάνα E. Ion 1080

(lyr.), cf. Ba. 114 (lyr.); so of a cup,

δέπας μεστόν, κύκλῳ χορεῦον Antiph.237.3

.

II c. acc. cogn.,

χορείας χ. Pl.Lg. 942d

, Epin. 982e; φροίμιον χορεύσομαι I will dance a prelude, A.Ag.31; χ. γάμους to celebrate them, E.IA 1057 (lyr.);

ὄργια Μουσῶν Ar.Ra. 356

(anap.);

ἀγῶνας Plb.4.20.9

:—[voice] Pass., κεχόρευται ἡμῖν (sings the Chorus) our part is played, Ar.Nu. 1510 (anap.);

τὰ χορευθέντα

things represented in mimic dance,

Pl.Lg. 655d

.

2 trans., celebrate in choral dance,

Φοῖβον Pi.I.1.7

, cf. S.Ant. 1153 (lyr.), E.HF 871 (troch.); so [voice] Med., Id. Ion 1084 (lyr.):—[voice] Pass., to be celebrated in choral dance,

πρὸς ἡμῶν S.OT 1093

(lyr.), cf. E. Ion 463 (lyr.).

3 [voice] Pass., also, to be filled with dances in honour of, c. dat.,

ἄστεα διφρηλάτᾳ πάντα δι' ἀνακτόρων Ἴσιδι χορεύεται Lyr.Alex.Adesp.36.19

.

III Causal, set one dancing, rouse to the dance, τινα E.HF 686 (lyr.); πόδα χορεύσας, of spreading ivy, AP11.33 (Phil.); ὁ δ' αὐλὸς ὕστερον χορευέτω Pratin.Lyr.1.7:—metaph. in [voice] Pass.,

μανίαισιν Λύσσας χορευθέντ' ἀναύλοις E.HF 879

(lyr.).

Ἶσις, ἡ, voc.

A

Ἶσιν UPZ 81 ii 19

(ii B.C.), gen.

Ἴσιδος BGU 993ii10

(ii B.C.), Plu.2.353f, etc.; [dialect] Ion. and later

Ἴσιος Hdt.2.41

, PPetr.3p.216 (iii B.C.), etc. (written

Ἔσιος Schwyzer 749

(v B.C.)), dat.

Ἴσιδι OGI175.4

(ii B.C.), etc., Ἴσῑ or

Ἴσει Hdt.2.59

, OGI61.4 (iii B.C.); acc. Ἶσιν:— Isis, Hdt. Il.cc., Call.Epigr.58, Apollod.2.1.3, Plu.2.351f, POxy. 1380 (ii A.D.), etc.; Ἴσιδος τρίχες, name of a plant, Plu.2.939d, cf. Plin.HN13.142.

II name of a plaster, Gal.11.126,13.774.

III Pythag. name for the δυάς, Theol.Ar.12.

σωτήρ, ῆρος, ὁ (σῴζω) one who rescues, savior, deliverer, preserver, as a title of divinities Pind., Aeschyl.+; ins, pap; TestSol 17:4. This was the epithet esp. of Asclepius, the god of healing (Ael. Aristid. 42, 4 K. ς. τῶν ὅλων; OGI 332, 9 [138–133 B.C.], s. note 8; SIG 1112, 2; 1148); Celsus compares the cult of Ascl. w. the Christian worship of the Savior (Origen, C. Cels. 3, 3). Likew. divinities in the mystery religions, like Sarapis and Isis (Σαράπιδι Ἴσιδι Σωτῆρσι: OGI 87; Sb 597 [both III B.C.]; Sb 169 [Ptolemaic times]; 596; CIG 4930b [I B.C.]), as well as Heracles (τῆς γῆς κ. τῶν ἀνθρώπων ς.: Dio Chrys. 1, 84) or Zeus (Ael. Aristid. 52 p. 608 D.: Ζεὺς ὁ ς.).—GAnrich, Das antike Mysterienwesen 1894, 47ff; GWobbermin, Religionsgesch. Studien 1896, 105ff.—In gnostic speculation: ὁ ς. = ὁ παράκλητος Iren. 1, 4, 5 (Harv. I, 38, 9). The LXX has σωτήρ as a term for God; so also ApcSed 13:6 p. 135, 29 Ja.; and so do Philo (s. MDibelius, Hdb., exc. on 2 Ti 1:10) and SibOr 1, 73; 3, 35; but ς. is not so found in EpArist, Test12Patr, or Josephus (s. ASchlatter, Wie sprach Jos. von Gott? 1910, 66).—At an early date σωτήρ was used as a title of honor for deserving pers. (s. X., Hell. 4, 4, 6, Ages. 11, 13; Plut., Arat. 53, 4; Herodian 3, 12, 2.—Ps.-Lucian, Ocyp. 78 in an address to a physician [s. θεός 4a]; JosAs 25:6 [of Joseph]; the same phrase IXanthos p. 45 no. 23, 3f, of Marcus Agrippa [I B.C.]; Jos., Vi. 244; 259 Josephus as εὐεργέτης καὶ σωτήρ of Galilee), and in ins and pap we find it predicated of high-ranking officials and of persons in private life. This is never done in our lit. But outside our lit. it is applied to personalities who are active in the world’s affairs, in order to remove them fr. the ranks of ordinary humankind and place them in a significantly higher position. For example, Epicurus is called σωτήρ by his followers (Philod.: pap, Herc. 346, 4, 19 ὑμνεῖν τὸν σωτῆρα τὸν ἡμέτερον.—ARW 18, 1930, 392–95; CJensen, Ein neuer Brief Epikurs: GGAbh. III/5, ’33, 80f). Of much greater import is the designation of the (deified) ruler as ς. (Ptolemy I Soter [323–285 B.C.] Πτολεμαῖος καὶ Βερενίκη θεοὶ Σωτῆρες: APF 5, 1913, 156, 1; see Sb 306 and oft. in later times, of Roman emperors as well [Philo, In Flacc. 74; 126, Leg. ad Gai. 22; cp. Jos., Bell. 3, 459]).—PWendland, Σωτήρ: ZNW 5, 1904, 335ff; Magie 67f; HLietzmann, Der Weltheiland 1909; WOtto, Augustus Soter: Her 45, 1910, 448–60; FDölger, Ichthys 1910, 406–22; Dssm., LO 311f (LAE 368f); ELohmeyer, Christuskult u. Kaiserkult 1919; Bousset, Kyrios Christos² 1921, 241ff; EMeyer III 392ff; E-BAllo, Les dieux sauveurs du paganisme gréco-romain: RSPT 15, 1926, 5–34; KBornhausen, Der Erlöser 1927; HLinssen, Θεος Σωτηρ, diss. Bonn 1929=Jahrb. f. Liturgiewiss. 8, 1928, 1–75; AOxé, Σωτήρ b. den Römern: WienerStud 48, 1930, 38–61; WStaerk, Soter, I ’33; II ’38. S. also GHerzog-Hauser, Soter … im altgriech. Epos ’31; ANock, s.v. εὐεργέτης.—CColpe, Die Religionsgeschichtliche Schule ’61 (critique of some of the lit. cited above); FDanker, Benefactor ’82.

ⓐ of God ὁ θεὸς ὁ σωτήρ μου (Ps 24:5; 26:9; Mi 7:7 al.) Lk 1:47. θεὸς ς. ἡμῶν 1 Ti 1:1; Jd 25. ὁ ς. ἡμῶν θεός 1 Ti 2:3; Tit 1:3; 2:10; 3:4. ς. πάντων ἀνθρώπων μάλιστα πιστῶν 1 Ti 4:10 (cp. PPetr III, 20 I, 15 [246 B.C.] πάντων σωτῆρα and s. above Heracles as τῶν ἀνθρώπων ς. and in b below Sarapis). ὁ τῶν ἀπηλπισμένων σωτήρ the Savior of those in despair 1 Cl 59:3.

ⓑ of Christ (Just., A I, 33, 7 τὸ … Ἰησοῦς … σωτὴρ τῇ Ἑλληνίδι διαλέκτῳ δηλοῖ) Lk 2:11; Ac 13:23; Phil 3:20; Dg 9:6; Ox 840, 12; 21 (restored); 30; GMary 463, lines 4, 8, 18, 22, 31; Ox 1081, 27 (SJCh 90, 4); Qua. W. ἀρχηγός Ac 5:31; 2 Cl 20:5 (ἀρχηγὸς τῆς ἀφθαρσίας). σωτὴρ τοῦ σώματος Savior of the body (i.e. of his body, the Christian community) Eph 5:23. ὁ σωτὴρ τοῦ κόσμου (ins; cp. WWeber, Untersuchungen zur Gesch. des Kaisers Hadrianus 1907, 225f; 222) J 4:42; 1J 4:14. ς. τῶν ἀνθρώπων (Ael. Aristid. 45, 20 K.=8 p. 90 D. calls Sarapis κηδεμόνα καὶ σωτῆρα πάντων ἀνθρώπων αὐτάρκη θεόν) GPt 4:13. ὁ ς. ἡμῶν Χρ. Ἰ. 2 Ti 1:10; ISm 7:1; w. Χρ. Ἰ. or Ἰ. Χρ. preceding Tit 1:4; 3:6; IEph 1:1; IMg ins; Pol ins. ὁ μέγας θεὸς καὶ ς. ἡμῶν Χρ. Ἱ. our great God and Savior Christ Jesus Tit 2:13 (cp. PLond III, 604b, 118 p. 80 [47 A.D.] τῷ μεγάλῳ θεῷ σωτῆρι; but the presence of καί Tit 2:13 suggests a difft. semantic aspect and may justify the rendering in NRSV mg). S. MDibelius, exc. after Tit 2:14; HWindisch, Z. Christologie der Past.: ZNW 34, ’35, 213–38.—ὁ σωτὴρ κύριος ἡμῶν Ἰ. Χρ. IPhld 9:2. ὁ ς. τῶν ψυχῶν MPol 19:2. ὁ θεὸς ἡμῶν καὶ ς. Ἰ. Χρ. 2 Pt 1:1. ὁ κύριος (ἡμῶν) καὶ ς. Ἰ. Χρ. vs. 11; 2:20; 3:18; without any name (so ὁ σωτήρ [meaning Asclep.] Ael. Aristid. 47, 1 K.=23 p. 445 D.; 66 K.=p. 462 D.; 48, 7 K.=24 p. 466 D.—Orig., C. Cels. 6, 64, 16; Hippol., Ref. 5, 8, 27) 2 Pt 3:2; AcPl Ha 8, 29 (restored: καὶ σωτῆρα). S. Loewe s.v. σωτηρία end.—Pauly-W. 2, VI 1211–21; Kl. Pauly V 289; RAC VI 54–219; DLNT 1082–84; BHHW I 430–32.—M-M. EDNT. TW. Spicq. Sv.

τράπεζα, ης, ἡ (Hom.+; ins, pap, LXX, TestSol, TestAbr, TestJob, Test12Patr, JosAs; SibOr 5, 470; EpArist; Philo; Joseph.; Ath., R. 4 p. 52, 21; loanw. in rabb.)

① a structure or surface on which food or other things can be placed, table

ⓐ of a cultic object: the table of showbread (cp. 1 Macc 1:22 τρ. τῆς προθέσεως; Ex 25:23–30; Jos., Bell. 5, 217) Hb 9:2. Of the τράπεζα τοῦ θεοῦ in the tabernacle, upon which Moses laid the twelve rods 1 Cl 43:2.

ⓑ specif. the table upon which a meal is spread out (Hom. et al.; Jos., Ant. 8, 239) Mt 15:27; Mk 7:28; Lk 16:21; 22:21. Of the heavenly table at which the Messiah’s companions are to eat at the end of time vs. 30 (s. JJeremias, Zöllner u. Sünder, ZNW 30, ’31, 293–300). Also in γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα it is prob. (cp. Jos., Ant. 6, 363) that this kind of table is meant Ro 11:9 (Ps 68:23).—The contrast betw. τράπεζα κυρίου and τρ. δαιμονίων 1 Cor 10:21 is explained by the custom of eating a cult meal in the temple of divinities worshiped by polytheists (POxy 110 ἐρωτᾷ σε Χαιρήμων δειπνῆσαι εἰς κλείνην τοῦ κυρίου Σαράπιδος ἐν τῷ Σαραπείῳ αὔριον, ἥτις ἐστὶν ιε´, ἀπὸ ὥρας θ´ ‘Chaeremon requests you to dine at the table of Sarapis in the Sarapeum on the morrow, the 15th, at the ninth hour’; 523; POslo 157 [all three II A.D.]; Jos., Ant. 18, 65. τράπεζα of the table of a divinity is found in such and similar connections Diod S 5, 46, 7 τρ. τοῦ θεοῦ; SIG 1106, 99 ἐπὶ τὴν τράπεζαν τὴν τοῦ θεοῦ; 1022, 2; 1038, 11; 1042, 20; LBW 395, 17 Σαράπιδι καὶ Ἴσιδι τράπεζαν; POxy 1755. Cp. Sb 8828, 4 [180–82 A.D.] ἐν ὀνίροις τὸ συμπόσιον ποιῆσαι τοῦ κυρίου Σεράπιδος=celebrate the meal with Lord Sarapis in dreams; s. also New Docs 1, 5–9; 2, 37; 3, 69.—Ltzm., Hdb. exc. on 1 Cor 10:21; HMischkowski, D. hl. Tische im Götterkultus d. Griech. u. Römer, diss. Königsberg 1917).

ⓒ the table on which the money changers display their coins (Pla., Ap. 17c; cp. PEleph 10, 2 [223/222 B.C.] the τραπεζῖται ἐν τοῖς ἱεροῖς) Mt 21:12; Mk 11:15; J 2:15. Hence simply bank (Lysias, Isocr., Demosth. et al.; EpArist; Jos., Ant. 12, 28; ins; PEleph 27, 23; POxy 98 al. in pap. The Engl. ‘bank’ is the money-lender’s ‘bench’; s. OED s.v. bank sb.³) διδόναι τὸ ἀργύριον ἐπὶ τράπεζαν put the money in the bank to bear interest Lk 19:23.—Ac 6:2 may contain humorous wordplay, which mingles the idea of table service and accounting procedures: serve as accountants (on the banking terminology s. Field, Notes 113, referring to Plut., Caesar 721 [28, 4]; 739 [67, 1], but w. discount of meal service as a referent. In addition to Field’s observations note the prob. wordplay relating to λόγος [for its commercial nuance s. λόγος 2a on the same verse; s. also Goodsp., Probs. 126f, w. reff. to pap]. For epigraphs s. RBogaert, Epigraphica III ’76 index).—B. 352 (meal); 483; 778 (bank).

② that which is upon a table, a meal, food, metonymic ext. of 1 (Eur., Alc. 2; Hdt. 1, 162; Pla., Rep. 3, 404d; Lucian, Dial. Mort. 9, 2; Athen. 1, 25e) παραθεῖναι τράπεζαν set food before someone (Thu. 1, 130; Chariton 1, 13, 2; Aelian, VH 2, 17; Jos., Ant. 6, 338.—Ps 22:5 ἑτοιμάζειν τρ.) Ac 16:34; τράπ. κοινήν (κοινός 1a) Dg 5:7. ὁρίζειν τράπεζαν order a meal D 11:9. διακονεῖν τραπέζαις wait on tables, serve meals Ac 6:2 (so ELohmeyer, JBL 56, ’37, 231; 250f, but s. 1c above).—See GRichter, The Furniture of the Greeks, Etruscans, and Romans ’66; Kl. Pauly III 1224f; BHHW III 1991–93.—DELG. M-M. TW. Sv.