שעה

הוֹרָיָה, הוֹרָיָיה, הוֹרָאָהf. ( ירה, Hif.) decision, instruction; teachers or judges office. Y.Ber.IV, 8c top Moriah שמשםה׳וכ׳ because instruction goes forth ; Taan.16a יצאה … היראה (not יצא); Gen. R. s. 55; Pesik. R. s. 40.Cant. R. to III, 4, a. e., v. preced.Y.Shebi.VI, 36c top איו הוֹרָאָתוֹ הורייה bis decision is not binding. Kerith. 13b לא סגי ליה בלאה׳ he could not help giving a practical decision (cases constantly coming before him). Y.Sot.VIII, 22d bot. and ואסור בה׳ (he who drinks it) is forbidden to give a decision. Hor.I, 1 ראוי לה׳ authorized to teach; a. v. fr.(הוֹרָיַת) הוֹרָאַת שעה a decision under an emergency, a special dispensation (not to be taken as a precedent), opp. ה׳ לדורות. Yoma 69b; a. fr.מוֹרֶהה׳ an authorized teacher, judge. Pes.3b; a. fr.Pl. הוֹרָיוֹת, הוֹרָאוֹת. Y.Naz.IV, end, 53c עד שתורהה׳ בישראל before being appointed a teacher in Israel. Hor.I, 5 (5a) הוריותב״ד (Mish. ed. הוֹרָיַית); a. fr. Horayoth ( Horaoth), name of a treatise of Mishnah, Tosefta, Talmud Babli a. Yrushalmi, on liability for erroneous decisions.

חַיִּיםm. pl. (b. h.; חָיָה) life, support; health. Sabb.33b חַיֵּי עולם everlasting life (future world), ח׳ שעה temporary life (physical wants). חיי נפש necessaries of life. Y.Ned.IX, 42c כביסה ח׳ נ׳ washing clothes belongs to the necessaries of life (which the poor must be supplied with). Ib. ח׳ העיר הזאת the support of the poor of ones own place. Pes.113b חַיֵּיהֶם אינם חיים whose life is no life (deserving the name); a. v. fr.חַיֶּיךָ, בְּחַ׳ by thy life! as thou livest! Lev. R. s. 15; a. v. fr.Ber.3a, a. e. חַיֶּיךָ וחַיֵּי ראשך by thy life, and by thy head!יורד עמו (עד) לחַיָּיו persecutes him even as far as to deprive him of his livelihood. Kidd.28a. Ex. R. s. 1, beg.; a. fr.Lev. R. s. 19 בית חַיֵּינוּ our house of life (the Temple). Mekh. Yithro, Amal., s.2 (ref. to Ex. 18:20) הודע להם בית חַיֵּיהֶם make known to them their house of life (prayer, study; v. Targ. Y. Ex. l. c.); B. Mets.30b; B. Kam.99b, sq. (v. comment.).חַיִּים the living ones, v. חַי.

חַיִּיםm. pl. (b. h.; חָיָה) life, support; health. Sabb.33b חַיֵּי עולם everlasting life (future world), ח׳ שעה temporary life (physical wants). חיי נפש necessaries of life. Y.Ned.IX, 42c כביסה ח׳ נ׳ washing clothes belongs to the necessaries of life (which the poor must be supplied with). Ib. ח׳ העיר הזאת the support of the poor of ones own place. Pes.113b חַיֵּיהֶם אינם חיים whose life is no life (deserving the name); a. v. fr.חַיֶּיךָ, בְּחַ׳ by thy life! as thou livest! Lev. R. s. 15; a. v. fr.Ber.3a, a. e. חַיֶּיךָ וחַיֵּי ראשך by thy life, and by thy head!יורד עמו (עד) לחַיָּיו persecutes him even as far as to deprive him of his livelihood. Kidd.28a. Ex. R. s. 1, beg.; a. fr.Lev. R. s. 19 בית חַיֵּינוּ our house of life (the Temple). Mekh. Yithro, Amal., s.2 (ref. to Ex. 18:20) הודע להם בית חַיֵּיהֶם make known to them their house of life (prayer, study; v. Targ. Y. Ex. l. c.); B. Mets.30b; B. Kam.99b, sq. (v. comment.).חַיִּים the living ones, v. חַי.

טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

טָהֵר, טָהַר(b. h.; cmp. צהר, זהר) (to be bright, to glitter, 1) to be clean, pure, esp. to be levitically clean; to be unsusceptible of levitical uncleanness. Neg. X, 8 שט׳ שעה אחת which has been declared clean once. Mikv. II, 2 עד שיודע שט׳ until it is ascertained that it has become clean. Ib. III, 2 ויִטְהֲרוּ העליונים מןוכ׳ so that the waters coming from above become cleansed from the impurity of the lower waters. Neg. VII, 4 ויִטְהַר ממנו and is declared clean from it (the last scall); a. fr. 2) to be cleared, removed. Ber.2b, v. next w. Pi. טִיהֵר 1) to purify, make ( levitically) clean; to absolve from sin. Yoma VIII, 9 מי מְטַהֵרוכ׳ who is it that absolves you? Ib. (ref. to Jer. 17:13) מה מקוה מט׳וכ׳ as the ritual bath (v. מִקְוֶה) cleanses the unclean, so does the Lord ; a. fr. 2) to keep clean, guard against contact with unclean things. R. Hash. 16b חייב … לטַהֵר את עצמווכ׳. one is bound to keep ones self clean for the festive days. 3) to declare טָהוֹר, to decide in favor of cleanness. Snh.17a bot. מי שיודע לטַ׳וכ׳ one who knows how to prove a creeping thing to be clean. Ib. אני אדון ואֲטַהֲרֶנוּ I will argue and prove it to be clean. Eduy. VIII, 7 לטמא ולטַ׳ to decide on unclean and clean; a. v. fr.Part. pass. מְטוֹהָר, pl. מְטוֹהָרִים. Ber.2b, v. preced. 4) to become clean. Snh.94b מיד ט׳ it becomes clean at once. Ḥull.60b טִיהֲרוּ; Gitt.38a טהרו, v. סִיחוֹן. Nif. נִטְהַר to become clean. Tanḥ. Metsora 7 נִטְהֲרָהוכ׳ she became clean on the eighth day. Ib. ונִטְהֶרֶת and becomes clean; a. fr. Hithpa. הִטָּהֵר to be cleansed, to cleanse ones self; to amend. Yoma 38b בא לִטָּהֵר מסייעים אותו (Ms. M. 2 להִטָּהֵר) if one is willing to do good, he will be assisted; Sabb.104a; Yalk. Prov. 935 לִיטָּהֵר; a. e.Yoma VIII, 9 (85b) לפני מי אתם מִיטַּהֲרִים Mish. a. Y. ed. (Bab. ed. מִטַּ׳) before whom do you cleanse yourselves (from sin)?; a. e.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.

מוּלII (b. h.; v. preced.) 1) to make an edge, to hem or fringe. Tosef.Kel.B. Bath. V, 7 עד שעה שיָמוּל until he hems the girdle. Ib. ומָל מרוח אחת when he made a hem on one side (of the piece which he cut out of the middle of a piece of cloth). 2) to circumcise. Sabb.XIX, 4 אחד למול אחרוכ׳ one child which was to be circumcised after the Sabbath ; ושכח ומָלוכ׳ and by mistake he circumcised Ib. 6 מל ולא פרעוכ׳ if he circumcised but failed to split the prepuce Ib. 5 (137a) קטן … אין מוֹלִין Ms. M. (ed. מוהלין) a sick infant must not be circumcised. Pesik. R. s. 25 מי מל לשמיוכ׳ who circumcised a son in honor of my name, unless I gave him a son?; Lev. R. s. 27 מלל (corr. acc.); a. fr.Part. pass. מוּל, pl. מוּלִים, מוּלִין. Yalk. Jer. 285. Nif. נִימּוֹל, נִמּוֹל to be circumcised. Sabb.XIX, 5. Lev. R. s. 25; Gen. R. s. 46 ומהיכן יִמּוֹל on what part of the body should one be circumcised?Y.Shebi.IV, end, 35c משיִמּוֹלוּ from the time they are circumcised. Gen. R. l. c. גזר הרופא שימולו the physician ordered that they must be circumcised; a. fr.( Polel מוֹלֵל, v. מָלַל.

מוּלII (b. h.; v. preced.) 1) to make an edge, to hem or fringe. Tosef.Kel.B. Bath. V, 7 עד שעה שיָמוּל until he hems the girdle. Ib. ומָל מרוח אחת when he made a hem on one side (of the piece which he cut out of the middle of a piece of cloth). 2) to circumcise. Sabb.XIX, 4 אחד למול אחרוכ׳ one child which was to be circumcised after the Sabbath ; ושכח ומָלוכ׳ and by mistake he circumcised Ib. 6 מל ולא פרעוכ׳ if he circumcised but failed to split the prepuce Ib. 5 (137a) קטן … אין מוֹלִין Ms. M. (ed. מוהלין) a sick infant must not be circumcised. Pesik. R. s. 25 מי מל לשמיוכ׳ who circumcised a son in honor of my name, unless I gave him a son?; Lev. R. s. 27 מלל (corr. acc.); a. fr.Part. pass. מוּל, pl. מוּלִים, מוּלִין. Yalk. Jer. 285. Nif. נִימּוֹל, נִמּוֹל to be circumcised. Sabb.XIX, 5. Lev. R. s. 25; Gen. R. s. 46 ומהיכן יִמּוֹל on what part of the body should one be circumcised?Y.Shebi.IV, end, 35c משיִמּוֹלוּ from the time they are circumcised. Gen. R. l. c. גזר הרופא שימולו the physician ordered that they must be circumcised; a. fr.( Polel מוֹלֵל, v. מָלַל.

מַשֶּׁהוּ(tradit. pronunc. מַשְׁהוּ) m. (= מַה שֶׁהוּ, v. הוּא) anything, the least portion, minimum. Targ. Y. Num. 35:16.Sifré Num. 160 הברזל ממית במשהוא an iron weapon may wound fatally, be it ever so small of size. Pes.11b שעה ומ׳ an hour and a fraction of an hour. Ḥull.102b במ׳ when one eats ever so little of it, opp. בכזית; (ib. top בכל שהוא). Ib. במ׳ בשרוכ׳ when one eats a little of each, flesh, sinews and bones (so as to make up the size of an olive when combined); a. v. fr.Pl. מַשְּׁהוּיִין. Erub.87a ושני מ׳ and two fractions, i. e. ten and a fraction high, and two and a fraction wide.

מַשֶּׁהוּ(tradit. pronunc. מַשְׁהוּ) m. (= מַה שֶׁהוּ, v. הוּא) anything, the least portion, minimum. Targ. Y. Num. 35:16.Sifré Num. 160 הברזל ממית במשהוא an iron weapon may wound fatally, be it ever so small of size. Pes.11b שעה ומ׳ an hour and a fraction of an hour. Ḥull.102b במ׳ when one eats ever so little of it, opp. בכזית; (ib. top בכל שהוא). Ib. במ׳ בשרוכ׳ when one eats a little of each, flesh, sinews and bones (so as to make up the size of an olive when combined); a. v. fr.Pl. מַשְּׁהוּיִין. Erub.87a ושני מ׳ and two fractions, i. e. ten and a fraction high, and two and a fraction wide.

סוּרI (b. h.) 1) to go around; to turn; with ל to turn to, follow; with מן, מ־, to turn away; in gen. ( to turn from the right path, to go astray; to degenerate. Snh.21b (ref. to Deut. 17:17) אני ארבה ולא אָסוּר I (Solomon) will take many wives and yet not go astray. Ber.19b, a. fr. לאו דלא תָסוּר the prohibition inplied in the words, ‘thou shalt not deviate (from the decisions of the courts, the interpretations of the Rabbis, Deut. 17:11); a. fr. 2) to pass away, cease. Num. R. s. 9 (ref. to Am. 6:7) אותה שעה תָסוּר שמחת הסרוחים at that time shall the joy of the (corrupt.) banqueters cease; a. e. Hif. הֵסִיר 1) to remove, take off. Num. R. s. 14 (play on סיר, Ps. 60:10) והֵסַרְתִּי הצרעת מעליו and I removed the leprosy from him; שהסרתי אותו מן הטביעה whom I removed (saved) from drowning, v. טְבִיעָה I; Num. R. s. 12 הָסֵר הטומאהוכ׳ remove the uncleanness out of thy house; a. e. 2) to cause to deviate, to corrupt. Snh.II, 4 (ref. to Deut. 17:17) ובלבד שלא יהו מְסִירוֹת את לבו provided they (the wives) do not corrupt his heart; אפי׳ אחת ומְסִירָהוכ׳ even one wife, if she might corrupt his heart, he must not marry. Kidd.68b (ref. to Deut. 7:4) לרבות כל המְסִירִים this is to intimate the extension of the prohibition of intermarriage to all nations that might lead astray; Yeb.23a; Ab. Zar.36b המְסִירוֹת. Hof. הוּסַר to be removed. Macc.5a (ref. to סרה Deut. 19:16) עד שתּוּסַר גופה של עדות Ar. s. v. זמם (ed. שתסרה) until the testimony itself has been removed (an alibi has been proved).

סוּרI (b. h.) 1) to go around; to turn; with ל to turn to, follow; with מן, מ־, to turn away; in gen. ( to turn from the right path, to go astray; to degenerate. Snh.21b (ref. to Deut. 17:17) אני ארבה ולא אָסוּר I (Solomon) will take many wives and yet not go astray. Ber.19b, a. fr. לאו דלא תָסוּר the prohibition inplied in the words, ‘thou shalt not deviate (from the decisions of the courts, the interpretations of the Rabbis, Deut. 17:11); a. fr. 2) to pass away, cease. Num. R. s. 9 (ref. to Am. 6:7) אותה שעה תָסוּר שמחת הסרוחים at that time shall the joy of the (corrupt.) banqueters cease; a. e. Hif. הֵסִיר 1) to remove, take off. Num. R. s. 14 (play on סיר, Ps. 60:10) והֵסַרְתִּי הצרעת מעליו and I removed the leprosy from him; שהסרתי אותו מן הטביעה whom I removed (saved) from drowning, v. טְבִיעָה I; Num. R. s. 12 הָסֵר הטומאהוכ׳ remove the uncleanness out of thy house; a. e. 2) to cause to deviate, to corrupt. Snh.II, 4 (ref. to Deut. 17:17) ובלבד שלא יהו מְסִירוֹת את לבו provided they (the wives) do not corrupt his heart; אפי׳ אחת ומְסִירָהוכ׳ even one wife, if she might corrupt his heart, he must not marry. Kidd.68b (ref. to Deut. 7:4) לרבות כל המְסִירִים this is to intimate the extension of the prohibition of intermarriage to all nations that might lead astray; Yeb.23a; Ab. Zar.36b המְסִירוֹת. Hof. הוּסַר to be removed. Macc.5a (ref. to סרה Deut. 19:16) עד שתּוּסַר גופה של עדות Ar. s. v. זמם (ed. שתסרה) until the testimony itself has been removed (an alibi has been proved).

עִיסּוּק, עִסּ׳m. (עָסַק) doing, management. Lev. R. s. 13 אברהם ראה … בעִיסּוּקָן Abraham (in his vision, Gen. 15:9 sq.) beheld the empires typically represented by their doings (policy). Y.Ber.IV, 7b bot. צא שעה אחת לעִיסּוּקוֹ deduct one hour for the work of preparing the sacrifice; Y.Pes.V, 31c, sq. Y.Sabb.V, end, 7c שור שעיסוקו רע an ox hard to manage. Y.Sot.IX, 23c bot. מצות ע׳ מדידה the law demanding the act of measuring (even if there be no doubt as to the nearest place, Deut. 21:2); (Bab. ib. 45a; Snh.14b לַעֲסוֹק במדידה).

עִיסּוּק, עִסּ׳m. (עָסַק) doing, management. Lev. R. s. 13 אברהם ראה … בעִיסּוּקָן Abraham (in his vision, Gen. 15:9 sq.) beheld the empires typically represented by their doings (policy). Y.Ber.IV, 7b bot. צא שעה אחת לעִיסּוּקוֹ deduct one hour for the work of preparing the sacrifice; Y.Pes.V, 31c, sq. Y.Sabb.V, end, 7c שור שעיסוקו רע an ox hard to manage. Y.Sot.IX, 23c bot. מצות ע׳ מדידה the law demanding the act of measuring (even if there be no doubt as to the nearest place, Deut. 21:2); (Bab. ib. 45a; Snh.14b לַעֲסוֹק במדידה).

עִיסּוּק, עִסּ׳m. (עָסַק) doing, management. Lev. R. s. 13 אברהם ראה … בעִיסּוּקָן Abraham (in his vision, Gen. 15:9 sq.) beheld the empires typically represented by their doings (policy). Y.Ber.IV, 7b bot. צא שעה אחת לעִיסּוּקוֹ deduct one hour for the work of preparing the sacrifice; Y.Pes.V, 31c, sq. Y.Sabb.V, end, 7c שור שעיסוקו רע an ox hard to manage. Y.Sot.IX, 23c bot. מצות ע׳ מדידה the law demanding the act of measuring (even if there be no doubt as to the nearest place, Deut. 21:2); (Bab. ib. 45a; Snh.14b לַעֲסוֹק במדידה).

עִיסּוּק, עִסּ׳m. (עָסַק) doing, management. Lev. R. s. 13 אברהם ראה … בעִיסּוּקָן Abraham (in his vision, Gen. 15:9 sq.) beheld the empires typically represented by their doings (policy). Y.Ber.IV, 7b bot. צא שעה אחת לעִיסּוּקוֹ deduct one hour for the work of preparing the sacrifice; Y.Pes.V, 31c, sq. Y.Sabb.V, end, 7c שור שעיסוקו רע an ox hard to manage. Y.Sot.IX, 23c bot. מצות ע׳ מדידה the law demanding the act of measuring (even if there be no doubt as to the nearest place, Deut. 21:2); (Bab. ib. 45a; Snh.14b לַעֲסוֹק במדידה).

עַקְרָבc. (b. h.; prob. fr. עקב, with anorg. ר; cmp. עַרְקוֹב) 1) scorpion. Ab. V, 5 ולא הזיק נחש וע׳וכ׳ nor did ever a serpent or a scorpion harm anybody in Jerusalem. Ib. II, 10, v. עֲקִיצָה. Sabb.121b ע׳ שבחדייב the scorpion of Adiabene; Y. ib. XIV, beg.14b. Num. R. s. 10 היין משול בע׳ (some ed. כע׳) wine is compared to a scorpion; מה ע׳ מכה בעוקצו … סופו as the scorpion wounds with its tail, so wine wounds at the end. Sifra Kdosh., Par. 1, ch. II עקצתו ע׳ if a scorpion stung him; a. fr.Pl. עַקְרַבִּים, עַקְרַבִּין. Sabb. l. c. Gen. R. s. 84 (ref. to Gen. 37:24) מים אין בו אבל נחשים וע׳וכ׳ water was not, but serpents and scorpion were therein; a. fr. 2) the constellation Scorpio. Pesik. R. s. 20. Num. R. l. c. כל שעה … אין ע׳וכ׳ as long as Kimah (v. כִּימָה) is visible, Scorpio is invisible; a. fr. 3) bit of a bridle. Kel. XI, 5. 4) עַקְרַב בית הבד the iron-shod part of the pressbeam. Ib. XII, 3.

עַקְרָבc. (b. h.; prob. fr. עקב, with anorg. ר; cmp. עַרְקוֹב) 1) scorpion. Ab. V, 5 ולא הזיק נחש וע׳וכ׳ nor did ever a serpent or a scorpion harm anybody in Jerusalem. Ib. II, 10, v. עֲקִיצָה. Sabb.121b ע׳ שבחדייב the scorpion of Adiabene; Y. ib. XIV, beg.14b. Num. R. s. 10 היין משול בע׳ (some ed. כע׳) wine is compared to a scorpion; מה ע׳ מכה בעוקצו … סופו as the scorpion wounds with its tail, so wine wounds at the end. Sifra Kdosh., Par. 1, ch. II עקצתו ע׳ if a scorpion stung him; a. fr.Pl. עַקְרַבִּים, עַקְרַבִּין. Sabb. l. c. Gen. R. s. 84 (ref. to Gen. 37:24) מים אין בו אבל נחשים וע׳וכ׳ water was not, but serpents and scorpion were therein; a. fr. 2) the constellation Scorpio. Pesik. R. s. 20. Num. R. l. c. כל שעה … אין ע׳וכ׳ as long as Kimah (v. כִּימָה) is visible, Scorpio is invisible; a. fr. 3) bit of a bridle. Kel. XI, 5. 4) עַקְרַב בית הבד the iron-shod part of the pressbeam. Ib. XII, 3.