צריכה

עוּצְבָּאII, עוּצְבָּה f. (עָצַב, v. אֲבִרְזִין) fur trimmed (or to be trimmed) of its ends, robe, cover. Kel. XXVI, 7; B. Kam.66b Ms. M. (ed. עיצ׳). Ib. ע׳ אינה צריכה קיצוע an ‘utsba requires no trimming (in order to be considered a finished object of use). Zeb.94a ע׳ שחשב עליה לקצעה Ms. M. (ed. ליה, corr. acc.) a fur which the owner had intented to trim; Tosef.Kel.B. Bath.IV, 10 עוצבה R. S. to Kel. l. c. (ed. אצבע, corr. acc.); Zeb. l. c. ע׳ דחשיב עלהוכ׳.

עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e.

עֵתf. (b. h.; contr. of עדת, v. עוּד; or of ענת, v. עוֹנָה I) (duration, turn, 1) ʿEth, the twenty-fourth part of an ʿonah. Tosef.Ber.I, 1; a. e., v. עוֹנָה I. 2) time. Pes.109a; מימיו לא אמר הגיע עת לעמודוכ׳ never in his life did he (R. ʿAḳiba) say, it is time to rise from (leave) the house of study, except ; Succ.28a. Ber.8a (ref. to Ps. 69:14) אימתי עת רצון בשעהוכ׳ when is the time of favor? When the congregation is at prayer. Taan.24b שמע מינה עת רצון היא I learn from this (dream) that this is an auspicious time for prayer. Yeb.72a עת רצון מילתא היא there is something in the idea of a time of favor for prayer; a. fr.מֵעֵת לָעֵת (abbrev. מעל״ע) the time of twenty-four astronomical hours. Nidd.I, 1 מעל״ע ממעטת עליד מפקידה לפקידהוכ׳ the term of twenty-four hours (of retrospective uncleanness) reduces the term of the interval from one examination to the other, i. e. we go by the shorter term whichever it may be. Ḥull.51b; Zeb.74b צריכה מעל״ע requires the intervening of twenty-four hours (before it may be slaughtered); a. fr.Pl. עִתִּים, עִתּוֹת, עִי׳. R. Hash. 28a ע׳ חלים ע׳ שוטה (Tosef.Ter.I, 3 פעמים), v. חָלַם I. Tam.I, 2 לא כל הע׳ שוות the time (for the appearance of the superintendent) was not always the same. Y.Ber.IX, end, 14d (ref. to Ps. 119:126) העישה תורתו ע׳ … מיפר ברית he who makes the study of the Law a matter of time, destroys the covenant. Sabb.31a בשעה … נשאת ונתת באמונה קבעת ע׳ לתורה when man is brought up for judgment, he is asked, hast thou been dealing with integrity? hast thou had regular times for the study of the Law? Snh.65b ע׳ ושעות, v. עוּן; a. e.לְעִיתּוֹתֵי עֶרֶב at the evening appointments (when labor is stopped, the work reviewed, wages paid), in gen. towards evening. Tosef.Ab. Zar. VII (VIII), 10; Bab. ib. 65a. Y.Ber.II, 5c top. Y.Succ.IV, beg.54b. Y.Yeb.XVI, 15d top לציצותי, Var. לציתותי (read: לציתותי ערב); a. e.

פְּרִידָהf. (פָּרַד) 1) one of a pair of pigeons, single pigeon, opp. to קַן. Kinn. III, 6 צריכה … פ׳ אחת she is bound to offer a single pigeon in addition; Zeb.67b. Sifra Vayikra, Ndab., ch. VIII, Par. 7; Zeb.65a אפי׳ פ׳ אחתוכ׳ he may offer even one single pigeon; a. fr.Pl. פְּרִידִין (m.), פְּרִידוֹת. Kinn. l. c. דין … Bab. ed. (Mish. ed. … דות). Sifra l. c.; a. fr.Trnsf. a dear person. B. Mets.84b פ׳ אחת יש לי … ואי אתםוכ׳ one pigeon (my sons body) is among you, and you will not let him come to me (be buried by my side)? Ib. פ׳ … ואתםוכ׳ I have a dear son among you, and you want to deprive me of him (expose him to the evil eye by showing him too much honor)?Pl. פְּרִידוֹת. B. Kam.38b שתי פ׳ טובותוכ׳ two fine pigeons (precious proselytes) do I expect to bring forth from among you (v. בָּרַךְ Hif.). 2) a single berry; a slice of a pomegranate. Y.Ber.VI, 10a top פ׳ אחת של ענכ one grape berry; פ׳ אחת של רמון one slice of a pomegranate. Y.Naz.VI, 54d (read:) פ׳ של רמון … שחלקה בפיו ואכלה a piece of a pomegranate of ‘Orlah (v. עָרְלָה) which one cut off with his mouth and ate. Y.Maasr.I, 48d; a. e. 3) pebble, particle. Nidd.27a, sq. על פ׳ אחת של רקב to one particle of decayed matter; על פ׳ אחת של עפר to one particle of earth. Y.Yoma II, 39c top ברוב כל פ׳ ופ׳ (the fire must have seized) the larger portion of every particle, opp. רובו של קומץ the larger portion of the handful (of the meal offering); a. e.Pl. פְּרִידוֹת. Nidd. l. c. פרידה ch., v. פְּרִידָא I.

פְּרִידָהf. (פָּרַד) 1) one of a pair of pigeons, single pigeon, opp. to קַן. Kinn. III, 6 צריכה … פ׳ אחת she is bound to offer a single pigeon in addition; Zeb.67b. Sifra Vayikra, Ndab., ch. VIII, Par. 7; Zeb.65a אפי׳ פ׳ אחתוכ׳ he may offer even one single pigeon; a. fr.Pl. פְּרִידִין (m.), פְּרִידוֹת. Kinn. l. c. דין … Bab. ed. (Mish. ed. … דות). Sifra l. c.; a. fr.Trnsf. a dear person. B. Mets.84b פ׳ אחת יש לי … ואי אתםוכ׳ one pigeon (my sons body) is among you, and you will not let him come to me (be buried by my side)? Ib. פ׳ … ואתםוכ׳ I have a dear son among you, and you want to deprive me of him (expose him to the evil eye by showing him too much honor)?Pl. פְּרִידוֹת. B. Kam.38b שתי פ׳ טובותוכ׳ two fine pigeons (precious proselytes) do I expect to bring forth from among you (v. בָּרַךְ Hif.). 2) a single berry; a slice of a pomegranate. Y.Ber.VI, 10a top פ׳ אחת של ענכ one grape berry; פ׳ אחת של רמון one slice of a pomegranate. Y.Naz.VI, 54d (read:) פ׳ של רמון … שחלקה בפיו ואכלה a piece of a pomegranate of ‘Orlah (v. עָרְלָה) which one cut off with his mouth and ate. Y.Maasr.I, 48d; a. e. 3) pebble, particle. Nidd.27a, sq. על פ׳ אחת של רקב to one particle of decayed matter; על פ׳ אחת של עפר to one particle of earth. Y.Yoma II, 39c top ברוב כל פ׳ ופ׳ (the fire must have seized) the larger portion of every particle, opp. רובו של קומץ the larger portion of the handful (of the meal offering); a. e.Pl. פְּרִידוֹת. Nidd. l. c. פרידה ch., v. פְּרִידָא I.

צֵידָהf. (b. h.; preced.) 1) hunting, laying a trap. Sabb.XIII, 5 מחוסר צ׳ that which requires catching (in a trap, chasing into an enclosure). Tosef. ib. XII (XIII), 3 צ׳ שנייה the second act of catching; a. e. 2) (cmp. זְוָדָא) outfit for travelling, provision. Yalk. Josh. 7 (ref. to Josh. 1:11,) quot. fr. Tanna dbé El.) וכי צֵדָה היתה צריכה שםוכ׳ was provision necessary there? did they not have the manna ? Ex. R. s. 25 הצ׳ שהוציאווכ׳ the provision which they brought with them from Egypt; a. e.

צֵידָהf. (b. h.; preced.) 1) hunting, laying a trap. Sabb.XIII, 5 מחוסר צ׳ that which requires catching (in a trap, chasing into an enclosure). Tosef. ib. XII (XIII), 3 צ׳ שנייה the second act of catching; a. e. 2) (cmp. זְוָדָא) outfit for travelling, provision. Yalk. Josh. 7 (ref. to Josh. 1:11,) quot. fr. Tanna dbé El.) וכי צֵדָה היתה צריכה שםוכ׳ was provision necessary there? did they not have the manna ? Ex. R. s. 25 הצ׳ שהוציאווכ׳ the provision which they brought with them from Egypt; a. e.

צָרִיךְm., צְרִיכָה f. (צָרַךְ) needing; needed; he (she, it) must. Sabb.II, 7 שלשה … צ׳ אדם לומרוכ׳ a man must order three things B. Bath. 110a הנושא אשה צ׳ שיבדוקוכ׳ he who is about to marry a woman, should investigate the character of her brothers. Ber.13a צ׳ כונה must be read with the intention to comply with the law. Ib. 14a, a. fr. ואין צ׳ לומר (abbrev. ואצ״ל, or וא״צ לומר) and needless to say, of course. Yoma 83a חולה אומר צ׳ … אינו צ׳ if the patient says that he needs food (cannot fast), and the physician says, he does not need. Ib. צ׳ אני I must have food. Tosef.Ḥag.II, 11 צְרִיכֵנִיוכ׳ I must offer it Pes.5a, a. fr. אינו צ׳ this reference to a Biblical verse is unnecessary. Y.Ḥag.II, 78a top; Snh.46a, a. e. השעה צ׳ לכך the condition of the time required such a measure; a. v. fr. צריכה (sub. שאלה, בדיקה) is questionable, is undecided. Y.Ned.IV, beg.38c לקצור צ׳ ולבצור צ׳ (not צריכא) as to harvesting and grape-cutting, it is questionable (whether he may borrow tools of one from whom he has vowed not to derive any benefit, v. הֲנָאָה).צ׳ לנקביו, v. נֶקֶב, a. צָרַךְ.Pl. צְרִיכִים, צְרִיכִין; צְרִיכוֹת, Sabb.55b, a. e. אנו צ׳. v. מוֹדָֹעִי. Ber.13a, a. fr. מצות צ׳ כונה, v. כַּוָּנָה. Keth.21b אונן צ׳ להעדוכ׳ need not testify before court (to the identity of their signature); a. v. fr.צְרִיכֵי, Shek. IV, 7 Y. ed., v. צוֹרֶךְ.

צָרִיךְm., צְרִיכָה f. (צָרַךְ) needing; needed; he (she, it) must. Sabb.II, 7 שלשה … צ׳ אדם לומרוכ׳ a man must order three things B. Bath. 110a הנושא אשה צ׳ שיבדוקוכ׳ he who is about to marry a woman, should investigate the character of her brothers. Ber.13a צ׳ כונה must be read with the intention to comply with the law. Ib. 14a, a. fr. ואין צ׳ לומר (abbrev. ואצ״ל, or וא״צ לומר) and needless to say, of course. Yoma 83a חולה אומר צ׳ … אינו צ׳ if the patient says that he needs food (cannot fast), and the physician says, he does not need. Ib. צ׳ אני I must have food. Tosef.Ḥag.II, 11 צְרִיכֵנִיוכ׳ I must offer it Pes.5a, a. fr. אינו צ׳ this reference to a Biblical verse is unnecessary. Y.Ḥag.II, 78a top; Snh.46a, a. e. השעה צ׳ לכך the condition of the time required such a measure; a. v. fr. צריכה (sub. שאלה, בדיקה) is questionable, is undecided. Y.Ned.IV, beg.38c לקצור צ׳ ולבצור צ׳ (not צריכא) as to harvesting and grape-cutting, it is questionable (whether he may borrow tools of one from whom he has vowed not to derive any benefit, v. הֲנָאָה).צ׳ לנקביו, v. נֶקֶב, a. צָרַךְ.Pl. צְרִיכִים, צְרִיכִין; צְרִיכוֹת, Sabb.55b, a. e. אנו צ׳. v. מוֹדָֹעִי. Ber.13a, a. fr. מצות צ׳ כונה, v. כַּוָּנָה. Keth.21b אונן צ׳ להעדוכ׳ need not testify before court (to the identity of their signature); a. v. fr.צְרִיכֵי, Shek. IV, 7 Y. ed., v. צוֹרֶךְ.

קַלְמָרִיןf. (καλαμάριον) 1) pen-case. Yalk. Num. 766, v. מִילָן. 2) inkstand. Mikv. X, 1 ק׳ הדיוטותוכ׳ (read: הדיוטית or של הדיוטות) the inkstand of ordinary men (with a rim bent inside to prevent spilling) does not become clean by immersion until you make a hole in its side; וק׳ של יוסף הכהןוכ׳ and the inkstand of Joseph the priest (Josephus Flavius?) had a hole in its side (through which it could be emptied and cleaned). Y.Ab. Zar. III, 42c bot. הנייר … ק׳ צריכה paper and pen are considered ornamental objects (with regard to idolatrous decorations on them); as to the inkstand, it is doubtful. Sabb.80a בק׳ (Ms. M. בקומרין, ed. Sonc. בקלרין, corr. acc.) forming a letter by dropping ink out of the inkstand.Pl. קַלְמָרִים, קַלְמָרִין. Kel. II, 7 ק׳ המותאמות ed. Dehr. (oth. ed. המתואמות; Ar. המתאמת sing.) a double inkstand (v. Sm. Ant. s. v. Atramentum).

קַלְמָרִיןf. (καλαμάριον) 1) pen-case. Yalk. Num. 766, v. מִילָן. 2) inkstand. Mikv. X, 1 ק׳ הדיוטותוכ׳ (read: הדיוטית or של הדיוטות) the inkstand of ordinary men (with a rim bent inside to prevent spilling) does not become clean by immersion until you make a hole in its side; וק׳ של יוסף הכהןוכ׳ and the inkstand of Joseph the priest (Josephus Flavius?) had a hole in its side (through which it could be emptied and cleaned). Y.Ab. Zar. III, 42c bot. הנייר … ק׳ צריכה paper and pen are considered ornamental objects (with regard to idolatrous decorations on them); as to the inkstand, it is doubtful. Sabb.80a בק׳ (Ms. M. בקומרין, ed. Sonc. בקלרין, corr. acc.) forming a letter by dropping ink out of the inkstand.Pl. קַלְמָרִים, קַלְמָרִין. Kel. II, 7 ק׳ המותאמות ed. Dehr. (oth. ed. המתואמות; Ar. המתאמת sing.) a double inkstand (v. Sm. Ant. s. v. Atramentum).

קָמֵיעַm. (קָמַע) ( suspended, amulet. Kel. XXIII, 1 הק׳ the (parchment) amulet. Sabb.VI, 2, v. מוּמְחֶה. Ib. 61a ק׳ של כתב a written amulet; ק׳ של עיקרין an amulet containing roots; Y. ib. VI, 8b top ק׳ … בעשבים. Ib. נאמן … ק׳ זהוכ׳ a physician may be relied upon when he says, this amulet is approved, I cured with it Gen. R. s. 45 ק׳ היא צריכה she (Sarah) needs an amulet (for sterility). Num. R. s. 12 יהא הק׳ הזה עליךוכ׳ wear this amulet that the evil eye may no longer have power over thee; Tanḥ. Naso 17; Pesik. R. s. 5; a. fr.Tanḥ. l. c. נתן לה קמיעה, corr. acc.Pl. קְמֵיעִים. קְמֵיעִין, Gen. R. s. 77 הוא בא אליך וחמשה ק׳וכ׳ (not וחמש) he (Jacob) comes to thee provided with five amulets: his own merit, his fathers merit ; a. e.

קָמֵיעַm. (קָמַע) ( suspended, amulet. Kel. XXIII, 1 הק׳ the (parchment) amulet. Sabb.VI, 2, v. מוּמְחֶה. Ib. 61a ק׳ של כתב a written amulet; ק׳ של עיקרין an amulet containing roots; Y. ib. VI, 8b top ק׳ … בעשבים. Ib. נאמן … ק׳ זהוכ׳ a physician may be relied upon when he says, this amulet is approved, I cured with it Gen. R. s. 45 ק׳ היא צריכה she (Sarah) needs an amulet (for sterility). Num. R. s. 12 יהא הק׳ הזה עליךוכ׳ wear this amulet that the evil eye may no longer have power over thee; Tanḥ. Naso 17; Pesik. R. s. 5; a. fr.Tanḥ. l. c. נתן לה קמיעה, corr. acc.Pl. קְמֵיעִים. קְמֵיעִין, Gen. R. s. 77 הוא בא אליך וחמשה ק׳וכ׳ (not וחמש) he (Jacob) comes to thee provided with five amulets: his own merit, his fathers merit ; a. e.

רָבֶהm., רָבָה f. 1) (= רָוָה) moist, saturated with liquid, opp. עבה thick and pulpy. Y.Pes.X, 37d top צריכה שתהאר׳וכ׳ (not צבריה) it (the חֲרוֹסֶת) must be saturated (with wine), which means that it is to remind of blood.V. רוֹבֶה II. 2) pers. of רָבָה, v. רבי.

רָבֶהm., רָבָה f. 1) (= רָוָה) moist, saturated with liquid, opp. עבה thick and pulpy. Y.Pes.X, 37d top צריכה שתהאר׳וכ׳ (not צבריה) it (the חֲרוֹסֶת) must be saturated (with wine), which means that it is to remind of blood.V. רוֹבֶה II. 2) pers. of רָבָה, v. רבי.

שְׁלִיחוּתf. (שָׁלח) 1) ש׳ יד (v. שָׁלַח) illegitimate use of a deposit, misappropriation. B. Mets.43b ש׳ יד אינה צריכה חסרון use of a deposit does not require damage (in order to make the depositary responsible for losses for which he could otherwise not be made responsible). Kidd.42b; a. e. 2) message, agency, commission. Ib. 41a ש׳ מנלן whence do we derive the law of agency (in betrothal)? Ib. 42a קטנים לאו בני ש׳וכ׳ minors cannot serve as deputies. Meïl. VI, 1, a. e. חשליח שעשה שְׁלִיחוּתוֹוכ׳ if the agent has carried out his commission (exactly as he was told), the owner is guilty of misappropriation (v. מָעַל). Ib. 20b מוסיף על שליחותו if the agent adds an act of his own to that for which he was commissioned. Lev. R. s. 22 אם אין … שְׁלִיחוּתִיוכ׳ if you (prophets) do not convey my message, I have (other) messengers. Gen. R. s. 50 (ref. to Gen. 18:2, a. 19:1) עד שלא עשו שְׁלִיחוּתָן קראןוכ׳ before they carried out their message, the text calls them men, when they did carry it out, it calls them messengers (angels); a. fr.Pl. שְׁלִיחוֹת (fr. שְׁלִיחָה). Ib.; Yalk. ib. 84; Yalk. Job 908 אין … שתי ש׳ one angel never carries two messages.

שְׁלִיחוּתf. (שָׁלח) 1) ש׳ יד (v. שָׁלַח) illegitimate use of a deposit, misappropriation. B. Mets.43b ש׳ יד אינה צריכה חסרון use of a deposit does not require damage (in order to make the depositary responsible for losses for which he could otherwise not be made responsible). Kidd.42b; a. e. 2) message, agency, commission. Ib. 41a ש׳ מנלן whence do we derive the law of agency (in betrothal)? Ib. 42a קטנים לאו בני ש׳וכ׳ minors cannot serve as deputies. Meïl. VI, 1, a. e. חשליח שעשה שְׁלִיחוּתוֹוכ׳ if the agent has carried out his commission (exactly as he was told), the owner is guilty of misappropriation (v. מָעַל). Ib. 20b מוסיף על שליחותו if the agent adds an act of his own to that for which he was commissioned. Lev. R. s. 22 אם אין … שְׁלִיחוּתִיוכ׳ if you (prophets) do not convey my message, I have (other) messengers. Gen. R. s. 50 (ref. to Gen. 18:2, a. 19:1) עד שלא עשו שְׁלִיחוּתָן קראןוכ׳ before they carried out their message, the text calls them men, when they did carry it out, it calls them messengers (angels); a. fr.Pl. שְׁלִיחוֹת (fr. שְׁלִיחָה). Ib.; Yalk. ib. 84; Yalk. Job 908 אין … שתי ש׳ one angel never carries two messages.