עקרה

עַקָרָהv. עָקָר.

כּוּדְנָאc. ( כדן) ( working beast, mule. Targ. Ps. 32:9 (Ms. כונדא).Sabb.110b כפותא דכ׳ חיורא (Rashi חיוורתא) excrements of a white mule.B. Bath.91a כ׳ עקרה במאי פרע לי Ms. M. (ed. פרעא, Ar. כודניא) the mule (Manoah) being barren, how will he pay me back?Pl. כּוּדְנַיָּא. Targ. Zech. 14:15. Fem. כּוּדְנָיָא, כּוּדַנְתָּא. Targ. 2 Sam. 13:29; a. e.Bekh.8b.Pl. כּוּדַנְיָן, כּוּדַנְיָן, כּוּדְנַיָּיתָא. Targ. 1 Kings 10:25; Targ. 2 Chr. 9:24. Targ. Y. Gen. 36:24 (not כּוֹדְנַיְיתָא). Targ. Is. 66:20 כודנוון ed. Lag. (ed. Wil. כִּדְנְיָן); a. e.Ḥull.7b כ׳ חיוורתא white mules. B. Mets.97a כודנייתא, Ms. M. כונדתיה, read כּוּדַנְתֵּיה his mule.

כּוּדְנָאc. ( כדן) ( working beast, mule. Targ. Ps. 32:9 (Ms. כונדא).Sabb.110b כפותא דכ׳ חיורא (Rashi חיוורתא) excrements of a white mule.B. Bath.91a כ׳ עקרה במאי פרע לי Ms. M. (ed. פרעא, Ar. כודניא) the mule (Manoah) being barren, how will he pay me back?Pl. כּוּדְנַיָּא. Targ. Zech. 14:15. Fem. כּוּדְנָיָא, כּוּדַנְתָּא. Targ. 2 Sam. 13:29; a. e.Bekh.8b.Pl. כּוּדַנְיָן, כּוּדַנְיָן, כּוּדְנַיָּיתָא. Targ. 1 Kings 10:25; Targ. 2 Chr. 9:24. Targ. Y. Gen. 36:24 (not כּוֹדְנַיְיתָא). Targ. Is. 66:20 כודנוון ed. Lag. (ed. Wil. כִּדְנְיָן); a. e.Ḥull.7b כ׳ חיוורתא white mules. B. Mets.97a כודנייתא, Ms. M. כונדתיה, read כּוּדַנְתֵּיה his mule.

עִיקָּר, עִקָּרm. (עָקַר) 1) root. Kil. VII, 1 הע׳ השני the second root (that of the slip, v. אַרְכּוּבָה); a. fr.Pl. עִיקָּרִים, עִיקָּרִין, עִקָּ׳. Ib. 2 ועִקָּרֵיהֶם נראין and the roots of the sets are visible. Sabb.XIV, 3 כוס ע׳ root-drink (a medicine for gonorrhœa). Tosef.Yeb.VIII, 4 האיש … כוס ע׳ שלא יוליד a man must not take a root-drink for the purpose of becoming impotent. Sabb. l. c. שמן ע׳ oil in which roots have been soaked. Y.Shek.VI, beg.49c שבו שולקין את הע׳ (oil) in which they boiled the roots (for frankincense); Hor.11b; Kerith. 5a משלק בו הע׳. Ib. והלא לסוך הע׳ אינו סופק but there was not even oil enough to oint the roots (much less to soak them). Pesik. Par., p. 40b>; Tanḥ. Ḥuck. 8, a. e. מביאין ע׳ ומעשניןוכ׳ they get certain roots (and kindle them), and let the smoke rise under him; a. e.Trnsf. origin. Keth.77a מעִיקָּרוֹ from its origin (shaft), v. חָתַךְ.עִיקַּר מיטרין, v. מִיטְרִין. 2) essence, reality, main object, chief. Y.R. Hash. III, end, 59a עיקרו לא נחש הוא (not עיקרה) is not its (the sarafs) real name naḥash? Snh.87a דבר שעיקרו מדבריוכ׳ a thing (law) which in its main aspect is found in the Torah, but the details of which are based on Soferic tradition (v. סוֹפֵר). Y.Sot.VI, 21a top ע׳ עדותו the main testimony in the case. Ber.12b (ref. to Jer. 23:7, sq.) לא שתעקר … אלא שתהא שעבוד מלכיות ע׳וכ׳ not that the memory of the exodus from Egypt will be entirely effaced, but the delivery from servitude to the empires will be the chief event commemorated, and the exodus from Egypt subordinate to it (v. טָפֵל). Ib. 13a ישראל ע׳ Israel will be the chief name. Ruth R. to IV, 11, a. e., v. מְסוּבֶּה. Ib. (play on עקרה, Gen. 29:31) ורחל היתה עיקרו … ורחל עֲקָרָה עִיקָּרָה Rachel was his (Jacobs) main wife, for we read, ‘and Rachel was ʿǎḳarah which means ʿiḳḳarah (the chief); Gen. R. s. 71 רחל היתה עיקרו של בית Rachel was the chief person of the household. Num. R. s. 14 (play on קערת, Num. 7:61) אל תקרי קערת אלא עִקֶּרֶת … עִקֶּרֶת הבית היא היתה עיקר ביתווכ׳ read not ḳaʿărath, but ʿiḳkereth, typical of Rachel who was the chief of the house: she was the chief person Succ.50b ע׳ שירה בכלי the chief element in the Temple music is instrumental music; ע׳ שירה בפה the song is the essential element; a. v. fr.טעם כע׳, v. טַעַם.כפר בע׳, v. כָּפַר.לא כל ע׳ not at all. Snh.22a לא נשתנה כל ע׳ has not at all been changed. Ex. R. s. 16 אסור ליגע בה כל ע׳ must not touch her at all; a. fr.(In later Hebr. literature: עִיקָּרִים עִקָּ׳, principles of faith.

עִיקָּר, עִקָּרm. (עָקַר) 1) root. Kil. VII, 1 הע׳ השני the second root (that of the slip, v. אַרְכּוּבָה); a. fr.Pl. עִיקָּרִים, עִיקָּרִין, עִקָּ׳. Ib. 2 ועִקָּרֵיהֶם נראין and the roots of the sets are visible. Sabb.XIV, 3 כוס ע׳ root-drink (a medicine for gonorrhœa). Tosef.Yeb.VIII, 4 האיש … כוס ע׳ שלא יוליד a man must not take a root-drink for the purpose of becoming impotent. Sabb. l. c. שמן ע׳ oil in which roots have been soaked. Y.Shek.VI, beg.49c שבו שולקין את הע׳ (oil) in which they boiled the roots (for frankincense); Hor.11b; Kerith. 5a משלק בו הע׳. Ib. והלא לסוך הע׳ אינו סופק but there was not even oil enough to oint the roots (much less to soak them). Pesik. Par., p. 40b>; Tanḥ. Ḥuck. 8, a. e. מביאין ע׳ ומעשניןוכ׳ they get certain roots (and kindle them), and let the smoke rise under him; a. e.Trnsf. origin. Keth.77a מעִיקָּרוֹ from its origin (shaft), v. חָתַךְ.עִיקַּר מיטרין, v. מִיטְרִין. 2) essence, reality, main object, chief. Y.R. Hash. III, end, 59a עיקרו לא נחש הוא (not עיקרה) is not its (the sarafs) real name naḥash? Snh.87a דבר שעיקרו מדבריוכ׳ a thing (law) which in its main aspect is found in the Torah, but the details of which are based on Soferic tradition (v. סוֹפֵר). Y.Sot.VI, 21a top ע׳ עדותו the main testimony in the case. Ber.12b (ref. to Jer. 23:7, sq.) לא שתעקר … אלא שתהא שעבוד מלכיות ע׳וכ׳ not that the memory of the exodus from Egypt will be entirely effaced, but the delivery from servitude to the empires will be the chief event commemorated, and the exodus from Egypt subordinate to it (v. טָפֵל). Ib. 13a ישראל ע׳ Israel will be the chief name. Ruth R. to IV, 11, a. e., v. מְסוּבֶּה. Ib. (play on עקרה, Gen. 29:31) ורחל היתה עיקרו … ורחל עֲקָרָה עִיקָּרָה Rachel was his (Jacobs) main wife, for we read, ‘and Rachel was ʿǎḳarah which means ʿiḳḳarah (the chief); Gen. R. s. 71 רחל היתה עיקרו של בית Rachel was the chief person of the household. Num. R. s. 14 (play on קערת, Num. 7:61) אל תקרי קערת אלא עִקֶּרֶת … עִקֶּרֶת הבית היא היתה עיקר ביתווכ׳ read not ḳaʿărath, but ʿiḳkereth, typical of Rachel who was the chief of the house: she was the chief person Succ.50b ע׳ שירה בכלי the chief element in the Temple music is instrumental music; ע׳ שירה בפה the song is the essential element; a. v. fr.טעם כע׳, v. טַעַם.כפר בע׳, v. כָּפַר.לא כל ע׳ not at all. Snh.22a לא נשתנה כל ע׳ has not at all been changed. Ex. R. s. 16 אסור ליגע בה כל ע׳ must not touch her at all; a. fr.(In later Hebr. literature: עִיקָּרִים עִקָּ׳, principles of faith.

עִיקָּר, עִקָּרm. (עָקַר) 1) root. Kil. VII, 1 הע׳ השני the second root (that of the slip, v. אַרְכּוּבָה); a. fr.Pl. עִיקָּרִים, עִיקָּרִין, עִקָּ׳. Ib. 2 ועִקָּרֵיהֶם נראין and the roots of the sets are visible. Sabb.XIV, 3 כוס ע׳ root-drink (a medicine for gonorrhœa). Tosef.Yeb.VIII, 4 האיש … כוס ע׳ שלא יוליד a man must not take a root-drink for the purpose of becoming impotent. Sabb. l. c. שמן ע׳ oil in which roots have been soaked. Y.Shek.VI, beg.49c שבו שולקין את הע׳ (oil) in which they boiled the roots (for frankincense); Hor.11b; Kerith. 5a משלק בו הע׳. Ib. והלא לסוך הע׳ אינו סופק but there was not even oil enough to oint the roots (much less to soak them). Pesik. Par., p. 40b>; Tanḥ. Ḥuck. 8, a. e. מביאין ע׳ ומעשניןוכ׳ they get certain roots (and kindle them), and let the smoke rise under him; a. e.Trnsf. origin. Keth.77a מעִיקָּרוֹ from its origin (shaft), v. חָתַךְ.עִיקַּר מיטרין, v. מִיטְרִין. 2) essence, reality, main object, chief. Y.R. Hash. III, end, 59a עיקרו לא נחש הוא (not עיקרה) is not its (the sarafs) real name naḥash? Snh.87a דבר שעיקרו מדבריוכ׳ a thing (law) which in its main aspect is found in the Torah, but the details of which are based on Soferic tradition (v. סוֹפֵר). Y.Sot.VI, 21a top ע׳ עדותו the main testimony in the case. Ber.12b (ref. to Jer. 23:7, sq.) לא שתעקר … אלא שתהא שעבוד מלכיות ע׳וכ׳ not that the memory of the exodus from Egypt will be entirely effaced, but the delivery from servitude to the empires will be the chief event commemorated, and the exodus from Egypt subordinate to it (v. טָפֵל). Ib. 13a ישראל ע׳ Israel will be the chief name. Ruth R. to IV, 11, a. e., v. מְסוּבֶּה. Ib. (play on עקרה, Gen. 29:31) ורחל היתה עיקרו … ורחל עֲקָרָה עִיקָּרָה Rachel was his (Jacobs) main wife, for we read, ‘and Rachel was ʿǎḳarah which means ʿiḳḳarah (the chief); Gen. R. s. 71 רחל היתה עיקרו של בית Rachel was the chief person of the household. Num. R. s. 14 (play on קערת, Num. 7:61) אל תקרי קערת אלא עִקֶּרֶת … עִקֶּרֶת הבית היא היתה עיקר ביתווכ׳ read not ḳaʿărath, but ʿiḳkereth, typical of Rachel who was the chief of the house: she was the chief person Succ.50b ע׳ שירה בכלי the chief element in the Temple music is instrumental music; ע׳ שירה בפה the song is the essential element; a. v. fr.טעם כע׳, v. טַעַם.כפר בע׳, v. כָּפַר.לא כל ע׳ not at all. Snh.22a לא נשתנה כל ע׳ has not at all been changed. Ex. R. s. 16 אסור ליגע בה כל ע׳ must not touch her at all; a. fr.(In later Hebr. literature: עִיקָּרִים עִקָּ׳, principles of faith.

עִיקָּר, עִקָּרm. (עָקַר) 1) root. Kil. VII, 1 הע׳ השני the second root (that of the slip, v. אַרְכּוּבָה); a. fr.Pl. עִיקָּרִים, עִיקָּרִין, עִקָּ׳. Ib. 2 ועִקָּרֵיהֶם נראין and the roots of the sets are visible. Sabb.XIV, 3 כוס ע׳ root-drink (a medicine for gonorrhœa). Tosef.Yeb.VIII, 4 האיש … כוס ע׳ שלא יוליד a man must not take a root-drink for the purpose of becoming impotent. Sabb. l. c. שמן ע׳ oil in which roots have been soaked. Y.Shek.VI, beg.49c שבו שולקין את הע׳ (oil) in which they boiled the roots (for frankincense); Hor.11b; Kerith. 5a משלק בו הע׳. Ib. והלא לסוך הע׳ אינו סופק but there was not even oil enough to oint the roots (much less to soak them). Pesik. Par., p. 40b>; Tanḥ. Ḥuck. 8, a. e. מביאין ע׳ ומעשניןוכ׳ they get certain roots (and kindle them), and let the smoke rise under him; a. e.Trnsf. origin. Keth.77a מעִיקָּרוֹ from its origin (shaft), v. חָתַךְ.עִיקַּר מיטרין, v. מִיטְרִין. 2) essence, reality, main object, chief. Y.R. Hash. III, end, 59a עיקרו לא נחש הוא (not עיקרה) is not its (the sarafs) real name naḥash? Snh.87a דבר שעיקרו מדבריוכ׳ a thing (law) which in its main aspect is found in the Torah, but the details of which are based on Soferic tradition (v. סוֹפֵר). Y.Sot.VI, 21a top ע׳ עדותו the main testimony in the case. Ber.12b (ref. to Jer. 23:7, sq.) לא שתעקר … אלא שתהא שעבוד מלכיות ע׳וכ׳ not that the memory of the exodus from Egypt will be entirely effaced, but the delivery from servitude to the empires will be the chief event commemorated, and the exodus from Egypt subordinate to it (v. טָפֵל). Ib. 13a ישראל ע׳ Israel will be the chief name. Ruth R. to IV, 11, a. e., v. מְסוּבֶּה. Ib. (play on עקרה, Gen. 29:31) ורחל היתה עיקרו … ורחל עֲקָרָה עִיקָּרָה Rachel was his (Jacobs) main wife, for we read, ‘and Rachel was ʿǎḳarah which means ʿiḳḳarah (the chief); Gen. R. s. 71 רחל היתה עיקרו של בית Rachel was the chief person of the household. Num. R. s. 14 (play on קערת, Num. 7:61) אל תקרי קערת אלא עִקֶּרֶת … עִקֶּרֶת הבית היא היתה עיקר ביתווכ׳ read not ḳaʿărath, but ʿiḳkereth, typical of Rachel who was the chief of the house: she was the chief person Succ.50b ע׳ שירה בכלי the chief element in the Temple music is instrumental music; ע׳ שירה בפה the song is the essential element; a. v. fr.טעם כע׳, v. טַעַם.כפר בע׳, v. כָּפַר.לא כל ע׳ not at all. Snh.22a לא נשתנה כל ע׳ has not at all been changed. Ex. R. s. 16 אסור ליגע בה כל ע׳ must not touch her at all; a. fr.(In later Hebr. literature: עִיקָּרִים עִקָּ׳, principles of faith.

עָקָרm., עֲקָרָה f. (b. h.; preced. wds.) ( rootless, sterile, impotent, barren. Bekh.44b נמצא ע׳ he becomes impotent. Ib. (ref. to Deut. 7:14) (read:) לא יהיה בך ע׳ שלא יהיה ביתך ע׳ מן התלמידים ‘there shall be no barren one among thee, means that thy house shall never be barren of scholars (v. Yalk. Deut. 848); Deut. R. s. 3 עקר ועקרה מן התשובה impotent to give a proper answer (to heretics). Ib. לא תהא תפלתך ע׳, v. עָקַר. Gen. R. s. 53 לא היית אומר אברם פרדה ע׳וכ׳ didst thou not say, Abram is a barren mule ?; B. Bath.91a (in Chald. dict.) כודנא עקרה, v. כּוּדְנָא; a. fr.Num. R. s. 14 (play on עקרת, Num. 7:55) א״ת קערת אלא עֲקֶרֶת כנגד יעקבוכ׳ read not ḳaʿărath (dish), but ʿăḳereth (uprooted), corresponding to Jacob who wrested the birthright from Reuben and gave it to Joseph.Pl. עֲקָרִים; f. עֲקָרוֹת. Gen. R. s. 39 אברהם … על הע׳וכ׳ Abraham prayed for the childless women, and they were visited. Ib. s. 53 הרבה ע׳ נפקרו עמה many childless ones were visited at the same time with her (Sarah); a. fr.

עָקָרm., עֲקָרָה f. (b. h.; preced. wds.) ( rootless, sterile, impotent, barren. Bekh.44b נמצא ע׳ he becomes impotent. Ib. (ref. to Deut. 7:14) (read:) לא יהיה בך ע׳ שלא יהיה ביתך ע׳ מן התלמידים ‘there shall be no barren one among thee, means that thy house shall never be barren of scholars (v. Yalk. Deut. 848); Deut. R. s. 3 עקר ועקרה מן התשובה impotent to give a proper answer (to heretics). Ib. לא תהא תפלתך ע׳, v. עָקַר. Gen. R. s. 53 לא היית אומר אברם פרדה ע׳וכ׳ didst thou not say, Abram is a barren mule ?; B. Bath.91a (in Chald. dict.) כודנא עקרה, v. כּוּדְנָא; a. fr.Num. R. s. 14 (play on עקרת, Num. 7:55) א״ת קערת אלא עֲקֶרֶת כנגד יעקבוכ׳ read not ḳaʿărath (dish), but ʿăḳereth (uprooted), corresponding to Jacob who wrested the birthright from Reuben and gave it to Joseph.Pl. עֲקָרִים; f. עֲקָרוֹת. Gen. R. s. 39 אברהם … על הע׳וכ׳ Abraham prayed for the childless women, and they were visited. Ib. s. 53 הרבה ע׳ נפקרו עמה many childless ones were visited at the same time with her (Sarah); a. fr.

פֶּרֶדII m. (b. h.; preced. wds.) (runner, wild; v. Del. Proleg. p. 9 4) mule. Pes.54a אף האור והפ׳ also fire and the mule (were created on the sixth day at twilight). Ib. הביא שתי … ויצא מהן פ׳ Adam took two (heterogeneous) animals … and from them came forth a mule. Tosef.Kil.V, 5 לא יקשור סוס לפ׳ ופ׳וכ׳ one must not tie a horse to a mule or a mule to an ass; a. e. Fem. פִּרְדָּה, פִּי׳ (also for the male). Y.Ber.VIII, 12b ויצא מהן פ׳, v. supra; Gen. R. s. 82 end ויצאת … פ׳. Ib. פ׳ לבנה a white mule. Tosef.Kil.V, 6 אסור לרכוב א״ג פי׳ it is forbidden to ride on the back of a mule. Meg.13b (play on מפרד, Esth. 3:8) כפְּרִידָהוכ׳ (the Jews are) like the mule that is unproductive. Gen. R. s. 41 (play on הפרד, Gen. 13:9) מה הפ׳ הזו אינה קולטת זרעוכ׳ as the mule does not breed the semen she receives, so it is impossible for this man (Lot) to mix with the seed of Abraham. Ib. אברהם פ׳ עקרה, v. עָקָר; a. e.Pl. פִּרְדּוֹת, פִּירְ׳ Tosef.Kil.V, 5 כל הפ׳ כולןוכ׳ all mules (whether the sire be a horse or an ass) are considered one genus (may be harnessed together); Ḥull.79a. Gen. R. s. 64; a. e.

פֶּרֶדII m. (b. h.; preced. wds.) (runner, wild; v. Del. Proleg. p. 9 4) mule. Pes.54a אף האור והפ׳ also fire and the mule (were created on the sixth day at twilight). Ib. הביא שתי … ויצא מהן פ׳ Adam took two (heterogeneous) animals … and from them came forth a mule. Tosef.Kil.V, 5 לא יקשור סוס לפ׳ ופ׳וכ׳ one must not tie a horse to a mule or a mule to an ass; a. e. Fem. פִּרְדָּה, פִּי׳ (also for the male). Y.Ber.VIII, 12b ויצא מהן פ׳, v. supra; Gen. R. s. 82 end ויצאת … פ׳. Ib. פ׳ לבנה a white mule. Tosef.Kil.V, 6 אסור לרכוב א״ג פי׳ it is forbidden to ride on the back of a mule. Meg.13b (play on מפרד, Esth. 3:8) כפְּרִידָהוכ׳ (the Jews are) like the mule that is unproductive. Gen. R. s. 41 (play on הפרד, Gen. 13:9) מה הפ׳ הזו אינה קולטת זרעוכ׳ as the mule does not breed the semen she receives, so it is impossible for this man (Lot) to mix with the seed of Abraham. Ib. אברהם פ׳ עקרה, v. עָקָר; a. e.Pl. פִּרְדּוֹת, פִּירְ׳ Tosef.Kil.V, 5 כל הפ׳ כולןוכ׳ all mules (whether the sire be a horse or an ass) are considered one genus (may be harnessed together); Ḥull.79a. Gen. R. s. 64; a. e.

רָחֵלI f. (b. h.) pr. n. f. Rachel, 1) wife of Jacob. Gen. R. s. 71 (play on עקרה, Gen. 29:31) ר׳ תהיה עיקרווכ׳ Rachel shall be the chief person of the household; ib. לפי שכל הדברים תלויין בר׳וכ׳ because all depends on R., therefore is Israel called by her name; Ruth R. to IV, 11, v. עִיקָּר; a. v. fr. 2) R. Akibas wife. Ab. dR. N. ch. VI. 3) R., mother of Rab Mari. Sabb.154a; a. fr.

רָחֵלI f. (b. h.) pr. n. f. Rachel, 1) wife of Jacob. Gen. R. s. 71 (play on עקרה, Gen. 29:31) ר׳ תהיה עיקרווכ׳ Rachel shall be the chief person of the household; ib. לפי שכל הדברים תלויין בר׳וכ׳ because all depends on R., therefore is Israel called by her name; Ruth R. to IV, 11, v. עִיקָּר; a. v. fr. 2) R. Akibas wife. Ab. dR. N. ch. VI. 3) R., mother of Rab Mari. Sabb.154a; a. fr.