-
1 מחצבת
origin -
2 מוצאות
origin; fountain; adventures -
3 ראשית-הצירים
origin {math.} -
4 בית
בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא. -
5 בַּיִת
בַּיִתm. (b. h.; cmp. preced.; v. Ges. H. Diet s. v. as to various etymological attempts), constr. בֵּית, pl. בָּחִּים. 1) house, household, home. Yoma 11b ב׳ מיוחד לדירה bayith means a building intended for a dwelling. Ib. מי שמייחד ביתו לו (Var. v. Rabb. D. S. a. l. note) he who devotes his house (its contents) to himself exclusively (unaccommodating); Arakh.16a מי שמיוחדוכ׳.בעל הב׳ (abbrev. בע״ה) owner, landlord; host; private man, opp. to trader, artisan Ber.46a בע״ה בוצעוכ׳ the host breaks the bread, and the guest says the blessing. Tosef. ib. IV, 14 שלבע״ה home-made (bread), opp. גלוסקין; Y. ib. VI, 10b bot.Sabb.I, 1 בע״ה the donor, opp. עני the recipient. Gen. R. s. 22; a. v. fr.בן ב׳ inmate, attendant. Ab. I, 5; a. fr.פסול הב׳ the degraded (slave) of the house. Gen. R. s. 70. 2) Esp. (הַ)בַּ׳ the Temple. בפני הב׳ in days when the Temple exists, שלא בפני הב׳ when it does not exist. Ḥull.V, 1; a. fr.ב׳ שני or ב׳ אחרון the Second Temple. Cant. R. to VIII, 9; a. fr.הר הב׳ Temple Mount, v. הַר. 3) school, college, (collect.) disciples; בֵּית הלל Hillelites Bets.I, 1; a. fr. Treat. Sofrim IV, 1 של ב׳וכ׳ those of the house of Y.Shebi.II, 33d bot., a. e. דבית …ר׳, usu. דבי, v. בֵּי). 4) body. Ber.44b אוי לו לב׳וכ׳ that human body (Rashi: stomach) is to be pitied where vegetables are a constant guest (being the only food). 5) wife. Yoma I, 1 ביתו זווכ׳ ‘his housethat means his wife. Ib. 13a והך לאו ביתו היא but this one (designated for him in case of his wifes death) cannot be called ‘his house. Sabb.118b; a. fr. 6) Euphem. pudenda; marital intercourse. Y.Sabb.IX, 12a top; Mikv. VIII, 4 שמשה את בֵּיתָהּ she had intercourse. Ib. כבדה את הב׳ she washed Y.Sot.I, 16c bot. אסורה לביתה is forbidden to her husband. Nidd.5a מהומת לביתה she hastens to perform her marital duty. Y. ib. I, beg.48d. Cmp. חֶדֶר.7) store-house, store-room. בֵּית העצים wood-room; ב׳ התבן straw-magazine; ב׳ הבקר stable; Yoma 11a; a. fr.8) (geogr.) place, town, in compounds (for which see the respective determinants), e. g. ב׳ בוקיא Beth-Bukya 9) (anat.) limb, organ, in compounds (v. supra 8)), e. g. ב׳ הבליעה œsophagus, 10) shed for plants, covering. Shebi. II, 4 (pl.). Y. ib. 33d.Y.Sabb.VII, 10a.1 1) in compounds, denoting receptacle, cover, e. g. ב׳ הדיו inkstand. Tosef.Kel.B. Mets.IV, 11; ב׳ יד sleeve, v. אוּנְקְלַי II, Men.34b, a. e. cases of the Tfillin. Chief compounds: בֵּית אָב, pl. בָּתֵּי אָבוֹת 1) paternal home, family. Snh.38a שני ב׳ א׳ two families (dynasties); a. fr.Tosef.Ter.II, 11 בתי אבות = אריסי ב׳ א׳ hereditary land-tenants; B. Bath.46b. 2) priests division. Taan.II, 6; a. fr.; v. אֱנֹוש pl. 3) origin of a law, rule ; cmp. אָב II. Cant. R. to II, 4 ב׳ א׳ של הלכה the origin (principle) of a legal rule. Midr. Till. to Ps. 104:29 wherever the root רעש is used, it means cessation of government, ואיזהו ב׳ א׳ שלהםוכ׳ and where is the origin (determining the meaning) of all of them? (Answ. Jer. 51:29). Lev. R. s. 1, beg. מב׳ א׳ שלהןוכ׳ from the chief passage (Hagg. I, 13 ‘Haggai, the messenger) we learn that prophets are called messengers (or angels).בֵּית דִּין (abbr. ב״ד) court.ב״ד של שבעים ואחד or ב״ד הגדול the Great Sanedrin of seventy one members. Snh.I, 5. Y. ib. 19a bot.; a. fr.ב״ד נוטה court of an odd number of judges. ב״ד שקול of an even number of judges. Snh.3b.ב״ד שריא a permitting court, opprobrious name of a court too lax in religious affairs. Y.Gitt.VII, 48d top; Y.Nidd.III, 50d bot.(For all other compounds not self-evident, v. respective determinants. בית תר, v. בִּיתֵּר.Gen. R. s. 12 בית שאו, בית של עולם, v. בִּיָּא. -
6 עיקר
עִיקָּר, עִקָּרm. (עָקַר) 1) root. Kil. VII, 1 הע׳ השני the second root (that of the slip, v. אַרְכּוּבָה); a. fr.Pl. עִיקָּרִים, עִיקָּרִין, עִקָּ׳. Ib. 2 ועִקָּרֵיהֶם נראין and the roots of the sets are visible. Sabb.XIV, 3 כוס ע׳ root-drink (a medicine for gonorrhœa). Tosef.Yeb.VIII, 4 האיש … כוס ע׳ שלא יוליד a man must not take a root-drink for the purpose of becoming impotent. Sabb. l. c. שמן ע׳ oil in which roots have been soaked. Y.Shek.VI, beg.49c שבו שולקין את הע׳ (oil) in which they boiled the roots (for frankincense); Hor.11b; Kerith. 5a משלק בו הע׳. Ib. והלא לסוך הע׳ אינו סופק but there was not even oil enough to oint the roots (much less to soak them). Pesik. Par., p. 40b>; Tanḥ. Ḥuck. 8, a. e. מביאין ע׳ ומעשניןוכ׳ they get certain roots (and kindle them), and let the smoke rise under him; a. e.Trnsf. origin. Keth.77a מעִיקָּרוֹ from its origin (shaft), v. חָתַךְ.עִיקַּר מיטרין, v. מִיטְרִין. 2) essence, reality, main object, chief. Y.R. Hash. III, end, 59a עיקרו לא נחש הוא (not עיקרה) is not its (the sarafs) real name naḥash? Snh.87a דבר שעיקרו מדבריוכ׳ a thing (law) which in its main aspect is found in the Torah, but the details of which are based on Soferic tradition (v. סוֹפֵר). Y.Sot.VI, 21a top ע׳ עדותו the main testimony in the case. Ber.12b (ref. to Jer. 23:7, sq.) לא שתעקר … אלא שתהא שעבוד מלכיות ע׳וכ׳ not that the memory of the exodus from Egypt will be entirely effaced, but the delivery from servitude to the empires will be the chief event commemorated, and the exodus from Egypt subordinate to it (v. טָפֵל). Ib. 13a ישראל ע׳ Israel will be the chief name. Ruth R. to IV, 11, a. e., v. מְסוּבֶּה. Ib. (play on עקרה, Gen. 29:31) ורחל היתה עיקרו … ורחל עֲקָרָה עִיקָּרָה Rachel was his (Jacobs) main wife, for we read, ‘and Rachel was ʿǎḳarah which means ʿiḳḳarah (the chief); Gen. R. s. 71 רחל היתה עיקרו של בית Rachel was the chief person of the household. Num. R. s. 14 (play on קערת, Num. 7:61) אל תקרי קערת אלא עִקֶּרֶת … עִקֶּרֶת הבית היא היתה עיקר ביתווכ׳ read not ḳaʿărath, but ʿiḳkereth, typical of Rachel who was the chief of the house: she was the chief person Succ.50b ע׳ שירה בכלי the chief element in the Temple music is instrumental music; ע׳ שירה בפה the song is the essential element; a. v. fr.טעם כע׳, v. טַעַם.כפר בע׳, v. כָּפַר.לא כל ע׳ not at all. Snh.22a לא נשתנה כל ע׳ has not at all been changed. Ex. R. s. 16 אסור ליגע בה כל ע׳ must not touch her at all; a. fr.(In later Hebr. literature: עִיקָּרִים עִקָּ׳, principles of faith. -
7 עקר
עִיקָּר, עִקָּרm. (עָקַר) 1) root. Kil. VII, 1 הע׳ השני the second root (that of the slip, v. אַרְכּוּבָה); a. fr.Pl. עִיקָּרִים, עִיקָּרִין, עִקָּ׳. Ib. 2 ועִקָּרֵיהֶם נראין and the roots of the sets are visible. Sabb.XIV, 3 כוס ע׳ root-drink (a medicine for gonorrhœa). Tosef.Yeb.VIII, 4 האיש … כוס ע׳ שלא יוליד a man must not take a root-drink for the purpose of becoming impotent. Sabb. l. c. שמן ע׳ oil in which roots have been soaked. Y.Shek.VI, beg.49c שבו שולקין את הע׳ (oil) in which they boiled the roots (for frankincense); Hor.11b; Kerith. 5a משלק בו הע׳. Ib. והלא לסוך הע׳ אינו סופק but there was not even oil enough to oint the roots (much less to soak them). Pesik. Par., p. 40b>; Tanḥ. Ḥuck. 8, a. e. מביאין ע׳ ומעשניןוכ׳ they get certain roots (and kindle them), and let the smoke rise under him; a. e.Trnsf. origin. Keth.77a מעִיקָּרוֹ from its origin (shaft), v. חָתַךְ.עִיקַּר מיטרין, v. מִיטְרִין. 2) essence, reality, main object, chief. Y.R. Hash. III, end, 59a עיקרו לא נחש הוא (not עיקרה) is not its (the sarafs) real name naḥash? Snh.87a דבר שעיקרו מדבריוכ׳ a thing (law) which in its main aspect is found in the Torah, but the details of which are based on Soferic tradition (v. סוֹפֵר). Y.Sot.VI, 21a top ע׳ עדותו the main testimony in the case. Ber.12b (ref. to Jer. 23:7, sq.) לא שתעקר … אלא שתהא שעבוד מלכיות ע׳וכ׳ not that the memory of the exodus from Egypt will be entirely effaced, but the delivery from servitude to the empires will be the chief event commemorated, and the exodus from Egypt subordinate to it (v. טָפֵל). Ib. 13a ישראל ע׳ Israel will be the chief name. Ruth R. to IV, 11, a. e., v. מְסוּבֶּה. Ib. (play on עקרה, Gen. 29:31) ורחל היתה עיקרו … ורחל עֲקָרָה עִיקָּרָה Rachel was his (Jacobs) main wife, for we read, ‘and Rachel was ʿǎḳarah which means ʿiḳḳarah (the chief); Gen. R. s. 71 רחל היתה עיקרו של בית Rachel was the chief person of the household. Num. R. s. 14 (play on קערת, Num. 7:61) אל תקרי קערת אלא עִקֶּרֶת … עִקֶּרֶת הבית היא היתה עיקר ביתווכ׳ read not ḳaʿărath, but ʿiḳkereth, typical of Rachel who was the chief of the house: she was the chief person Succ.50b ע׳ שירה בכלי the chief element in the Temple music is instrumental music; ע׳ שירה בפה the song is the essential element; a. v. fr.טעם כע׳, v. טַעַם.כפר בע׳, v. כָּפַר.לא כל ע׳ not at all. Snh.22a לא נשתנה כל ע׳ has not at all been changed. Ex. R. s. 16 אסור ליגע בה כל ע׳ must not touch her at all; a. fr.(In later Hebr. literature: עִיקָּרִים עִקָּ׳, principles of faith. -
8 עִיקָּר
עִיקָּר, עִקָּרm. (עָקַר) 1) root. Kil. VII, 1 הע׳ השני the second root (that of the slip, v. אַרְכּוּבָה); a. fr.Pl. עִיקָּרִים, עִיקָּרִין, עִקָּ׳. Ib. 2 ועִקָּרֵיהֶם נראין and the roots of the sets are visible. Sabb.XIV, 3 כוס ע׳ root-drink (a medicine for gonorrhœa). Tosef.Yeb.VIII, 4 האיש … כוס ע׳ שלא יוליד a man must not take a root-drink for the purpose of becoming impotent. Sabb. l. c. שמן ע׳ oil in which roots have been soaked. Y.Shek.VI, beg.49c שבו שולקין את הע׳ (oil) in which they boiled the roots (for frankincense); Hor.11b; Kerith. 5a משלק בו הע׳. Ib. והלא לסוך הע׳ אינו סופק but there was not even oil enough to oint the roots (much less to soak them). Pesik. Par., p. 40b>; Tanḥ. Ḥuck. 8, a. e. מביאין ע׳ ומעשניןוכ׳ they get certain roots (and kindle them), and let the smoke rise under him; a. e.Trnsf. origin. Keth.77a מעִיקָּרוֹ from its origin (shaft), v. חָתַךְ.עִיקַּר מיטרין, v. מִיטְרִין. 2) essence, reality, main object, chief. Y.R. Hash. III, end, 59a עיקרו לא נחש הוא (not עיקרה) is not its (the sarafs) real name naḥash? Snh.87a דבר שעיקרו מדבריוכ׳ a thing (law) which in its main aspect is found in the Torah, but the details of which are based on Soferic tradition (v. סוֹפֵר). Y.Sot.VI, 21a top ע׳ עדותו the main testimony in the case. Ber.12b (ref. to Jer. 23:7, sq.) לא שתעקר … אלא שתהא שעבוד מלכיות ע׳וכ׳ not that the memory of the exodus from Egypt will be entirely effaced, but the delivery from servitude to the empires will be the chief event commemorated, and the exodus from Egypt subordinate to it (v. טָפֵל). Ib. 13a ישראל ע׳ Israel will be the chief name. Ruth R. to IV, 11, a. e., v. מְסוּבֶּה. Ib. (play on עקרה, Gen. 29:31) ורחל היתה עיקרו … ורחל עֲקָרָה עִיקָּרָה Rachel was his (Jacobs) main wife, for we read, ‘and Rachel was ʿǎḳarah which means ʿiḳḳarah (the chief); Gen. R. s. 71 רחל היתה עיקרו של בית Rachel was the chief person of the household. Num. R. s. 14 (play on קערת, Num. 7:61) אל תקרי קערת אלא עִקֶּרֶת … עִקֶּרֶת הבית היא היתה עיקר ביתווכ׳ read not ḳaʿărath, but ʿiḳkereth, typical of Rachel who was the chief of the house: she was the chief person Succ.50b ע׳ שירה בכלי the chief element in the Temple music is instrumental music; ע׳ שירה בפה the song is the essential element; a. v. fr.טעם כע׳, v. טַעַם.כפר בע׳, v. כָּפַר.לא כל ע׳ not at all. Snh.22a לא נשתנה כל ע׳ has not at all been changed. Ex. R. s. 16 אסור ליגע בה כל ע׳ must not touch her at all; a. fr.(In later Hebr. literature: עִיקָּרִים עִקָּ׳, principles of faith. -
9 עִקָּר
עִיקָּר, עִקָּרm. (עָקַר) 1) root. Kil. VII, 1 הע׳ השני the second root (that of the slip, v. אַרְכּוּבָה); a. fr.Pl. עִיקָּרִים, עִיקָּרִין, עִקָּ׳. Ib. 2 ועִקָּרֵיהֶם נראין and the roots of the sets are visible. Sabb.XIV, 3 כוס ע׳ root-drink (a medicine for gonorrhœa). Tosef.Yeb.VIII, 4 האיש … כוס ע׳ שלא יוליד a man must not take a root-drink for the purpose of becoming impotent. Sabb. l. c. שמן ע׳ oil in which roots have been soaked. Y.Shek.VI, beg.49c שבו שולקין את הע׳ (oil) in which they boiled the roots (for frankincense); Hor.11b; Kerith. 5a משלק בו הע׳. Ib. והלא לסוך הע׳ אינו סופק but there was not even oil enough to oint the roots (much less to soak them). Pesik. Par., p. 40b>; Tanḥ. Ḥuck. 8, a. e. מביאין ע׳ ומעשניןוכ׳ they get certain roots (and kindle them), and let the smoke rise under him; a. e.Trnsf. origin. Keth.77a מעִיקָּרוֹ from its origin (shaft), v. חָתַךְ.עִיקַּר מיטרין, v. מִיטְרִין. 2) essence, reality, main object, chief. Y.R. Hash. III, end, 59a עיקרו לא נחש הוא (not עיקרה) is not its (the sarafs) real name naḥash? Snh.87a דבר שעיקרו מדבריוכ׳ a thing (law) which in its main aspect is found in the Torah, but the details of which are based on Soferic tradition (v. סוֹפֵר). Y.Sot.VI, 21a top ע׳ עדותו the main testimony in the case. Ber.12b (ref. to Jer. 23:7, sq.) לא שתעקר … אלא שתהא שעבוד מלכיות ע׳וכ׳ not that the memory of the exodus from Egypt will be entirely effaced, but the delivery from servitude to the empires will be the chief event commemorated, and the exodus from Egypt subordinate to it (v. טָפֵל). Ib. 13a ישראל ע׳ Israel will be the chief name. Ruth R. to IV, 11, a. e., v. מְסוּבֶּה. Ib. (play on עקרה, Gen. 29:31) ורחל היתה עיקרו … ורחל עֲקָרָה עִיקָּרָה Rachel was his (Jacobs) main wife, for we read, ‘and Rachel was ʿǎḳarah which means ʿiḳḳarah (the chief); Gen. R. s. 71 רחל היתה עיקרו של בית Rachel was the chief person of the household. Num. R. s. 14 (play on קערת, Num. 7:61) אל תקרי קערת אלא עִקֶּרֶת … עִקֶּרֶת הבית היא היתה עיקר ביתווכ׳ read not ḳaʿărath, but ʿiḳkereth, typical of Rachel who was the chief of the house: she was the chief person Succ.50b ע׳ שירה בכלי the chief element in the Temple music is instrumental music; ע׳ שירה בפה the song is the essential element; a. v. fr.טעם כע׳, v. טַעַם.כפר בע׳, v. כָּפַר.לא כל ע׳ not at all. Snh.22a לא נשתנה כל ע׳ has not at all been changed. Ex. R. s. 16 אסור ליגע בה כל ע׳ must not touch her at all; a. fr.(In later Hebr. literature: עִיקָּרִים עִקָּ׳, principles of faith. -
10 תולדה
תּוֹלָדָהf. (b. h.; יָלַד) 1) birth, procreation, off spring.Pl. תּוֹלָדוֹת. Gen. R. s. 12 שלשה דברים הללו … שלש ת׳וכ׳ the following three things form the real creations of the world, and each of them delayed three days, and then produced offspring: the earth Ib. לכל יש ת׳ … יש לחן ת׳וכ׳ all things have origins (mentioned in the Bible), heaven and earth have origins Ib. כל מי שיש לו ת׳וכ׳ whatever has an origin, dies and decays, is created, but does not create, but that which has no origin does not die Num. R. s. 1412> בעת שהעמיד ת׳ during the time of his begetting children. Y.Sot.VIII, 22c bot. שלישי לת׳ ורביעיוכ׳ he was the third in the order of birth, and the fourth in the order of accession; a. fr. 2) secondary act, subspecies, opp. אב or עיקר, v. אָב II. Y.Sabb.II, 5a bot. שחיטה עיקר וחבורה ת׳ slaughtering is the primary act (forbidden on the Sabbath), and wounding is the secondary act. B. Kam.2a הך … קרי לה ת׳ an act which was essential at the building of the Tabernacle is called ab, and one which was not essential, is called toladah; a. fr.Pl. as ab. Ib. מדקתני אבות מכלל דאיכא ת׳ since the Mishnah speaks of main damages, we must conclude that there are also secondary ones; תּוֹלְדוֹתֵיהֶן כיוצא בהןוכ׳ are their subspecies subject to the same laws or not? Sabb.2b הכא … תני אבות ותני ת׳וכ׳ here (Sabb.I, 1) where the main subject is the Sabbath, the Mishnah specifies the main act and the secondary acts, ; Shebu.5a; a. fr. -
11 תּוֹלָדָה
תּוֹלָדָהf. (b. h.; יָלַד) 1) birth, procreation, off spring.Pl. תּוֹלָדוֹת. Gen. R. s. 12 שלשה דברים הללו … שלש ת׳וכ׳ the following three things form the real creations of the world, and each of them delayed three days, and then produced offspring: the earth Ib. לכל יש ת׳ … יש לחן ת׳וכ׳ all things have origins (mentioned in the Bible), heaven and earth have origins Ib. כל מי שיש לו ת׳וכ׳ whatever has an origin, dies and decays, is created, but does not create, but that which has no origin does not die Num. R. s. 1412> בעת שהעמיד ת׳ during the time of his begetting children. Y.Sot.VIII, 22c bot. שלישי לת׳ ורביעיוכ׳ he was the third in the order of birth, and the fourth in the order of accession; a. fr. 2) secondary act, subspecies, opp. אב or עיקר, v. אָב II. Y.Sabb.II, 5a bot. שחיטה עיקר וחבורה ת׳ slaughtering is the primary act (forbidden on the Sabbath), and wounding is the secondary act. B. Kam.2a הך … קרי לה ת׳ an act which was essential at the building of the Tabernacle is called ab, and one which was not essential, is called toladah; a. fr.Pl. as ab. Ib. מדקתני אבות מכלל דאיכא ת׳ since the Mishnah speaks of main damages, we must conclude that there are also secondary ones; תּוֹלְדוֹתֵיהֶן כיוצא בהןוכ׳ are their subspecies subject to the same laws or not? Sabb.2b הכא … תני אבות ותני ת׳וכ׳ here (Sabb.I, 1) where the main subject is the Sabbath, the Mishnah specifies the main act and the secondary acts, ; Shebu.5a; a. fr. -
12 אב
n. Av, Ab (11th month of Jewish year)————————father, parent; patron, sire; ancestor, progenitor; patriarch; god————————father, parent; patron, sire; ancestor, progenitor————————head, leader, chief; origin, source; great -
13 אבי
n. Avi (first name)————————head, leader, chief; origin, source; great -
14 אגלי
Ugli, sweet variety of tangelo of Jamaican origin, hybrid citrus fruit developed by crossing the grapefruit and the tangerine -
15 אורגניציזם
organicism, medical theory which asserts that all symptoms of a disease have an organic origin; outlook which asserts that society is an autonomous entity which functions like a living organism -
16 אטימולוגיה
n. etymology, study of the origin of words, study of the historical development of words -
17 אטימולוגייה
etymology, study of the origin of words, study of the historical development of words -
18 אלזסי
n. Alsatian, one of Alsatian origin, resident of Alsace (region in France) ; German shepherd (British) -
19 ארי בן-שועל
an outstanding son of simple origin -
20 ארץ מוצא
country of origin
См. также в других словарях:
Origin — Origin, origins, or original may refer to: Contents 1 Beginning of the universe and life 2 Science and technology 3 Computer … Wikipedia
Origin — (englisch origin „Ursprung, Beginn, Quelle, Verursacher“ etc.): Origin ist eine wissenschaftliche Software zur Analyse und Darstellung von Daten, siehe Origin (Software) Origin Systems war ein US amerikanischer Computerspiele Hersteller Origin… … Deutsch Wikipedia
Origin PC — Type Privately Owned Industry Computer hardware Founded 2009 Headquarters Miami, Florida Key people Kevin Wasielewski, CEO Richard Cary, President Hector Penton, COO … Wikipedia
origin — origin, source, inception, root, provenance, provenience, prime mover denote the point at which something (as a process, a growth, a development, a custom, a habit, or an institution) begins its course or its existence. Origin applies chiefly to… … New Dictionary of Synonyms
Origin — Or i*gin, n. [F. origine, L. origo, iginis, fr. oriri to rise, become visible; akin to Gr. orny nai to stir up, rouse, Skr. [.r], and perh. to E. run.] [1913 Webster] 1. The first existence or beginning of anything; the birth. [1913 Webster] This … The Collaborative International Dictionary of English
Origin — альбом рок группы Evanescence. Origin альбом метал группы Borknagar. Origin программа научной графики и обработки данных. Origin последняя строчка фидошного письма. Origin американская дэт метал группа. Origin платформа цифровой дистрибуции… … Википедия
Origin — (origen en inglés) puede hacer referencia a: Origin (álbum), álbum de Evanescence; Origin Systems, desarrollador de videojuegos (1983 2004); Origin Game Fair, convención de videojuegos que tiene lugar cada año en Columbus (Ohio, Estados Unidos) … Wikipedia Español
origin — [ôr′ə jin, är′ə jin] n. [ME origyne < MFr origine < L origo (gen. originis) < oriri, to rise: see ORIENT] 1. a coming into existence or use; beginning 2. parentage; birth; lineage 3. that in which something has its beginning; source;… … English World dictionary
origin — I (ancestry) noun ancestral descent, birth, bloodline, derivation, descent, dynasty, extraction, family, filiation, genealogical tree, genealogy, heritage, kith and kin, line, line of ancestors, line of descent, lineage, origo, parentage,… … Law dictionary
origin — [n1] cause, basis agent, ancestor, ancestry, antecedent, author, base, causality, causation, connection, creator, derivation, determinant, egg*, element, embryo, fountain, generator, germ, horse’s mouth*, impulse, inception, inducement, influence … New thesaurus
origin — ► NOUN 1) the point where something begins or arises. 2) a person s social background or ancestry. 3) Mathematics a fixed point from which coordinates are measured. ORIGIN Latin origo, from oriri to rise … English terms dictionary
